Zosimus (historian)

Zosimus' Historia Nova (Ἱστορία Νέα, "New History") is written in Greek in six books. For the period from 238 to 270, he apparently uses Dexippus; for the period from 270 to 404, Eunapius; and after 407, Olympiodorus. His dependence upon his sources is made clear by the change in tone and style between the Eunapian and Olympiodoran sections, and by the gap left in between them. In the Eunapian section, for example, he is pessimistic and critical of Stilicho; in the Olympiodoran section, he offers precise figures and transliterations from the Latin, and favors Stilicho.^[2]

The first book sketches briefly the history of the early Roman emperors from Augustus to Diocletian (305); the second, third and fourth deal more fully with the period from the accession of Constantius Chlorus and Galerius to the death of Theodosius I;^[1] the fifth and sixth cover the period between 395 and 410, when Priscus Attalus was deposed; for this period, he is the most important surviving non-ecclesiastical source. The work, which breaks off abruptly in the summer of 410 at the beginning of the sixth book, is believed to have been written in 498–518.

The style is characterized by Photius as concise, clear and pure.^[1] The historian's object was to account for the decline of the Roman Empire from the pagan point of view. Zosimus is the only non-Christian source for much of what he reports.

In contrast to Polybius, who had narrated the rise of the Roman Empire, Zosimus documented the events and causes which led to its decline.^[3] Though the decline of the Roman Empire was Zosimus' primary subject, he also discussed events connected with Persian and Greek history, perhaps in imitation of Polybius. It is clear that Photius and Evagrius did not have any more of Zosimus' work than what survives today. Yet it is likely that either a part of the work has been lost or, more likely, that Zosimus did not live to finish it; for it does not cover all the areas that Zosimus himself tells us he intended to discuss.^[4] There does not seem much probability in the conjecture that the monks and other ecclesiastics succeeded in suppressing that portion of the work in which the evil influences of their body were to be more especially touched upon.^[5] If the work was thus left incomplete, that circumstance would account for some carelessness of style which is here and there apparent. There may appear some difficulty at first sight, however, in the statement of Photius, that the work, in the form in which he saw it, appeared to him to be a second edition. But it would seem that Photius was under some misapprehension. It is called in the manuscripts Historia Nova (in what sense is not quite clear). This may perhaps have misled Photius. He himself remarks that he had not seen the first edition.

Zosimus was a pagan, and is by no means sparing of the faults and crimes of the Christian emperors. In consequence of this his credibility has been fiercely assailed by several Christian writers. The question does not, as has sometimes been supposed, turn upon the credibility of the historians whom Zosimus followed, for he did not adhere in all cases to their judgment with respect to events and characters. For instance, although Zosimus followed Eunapius for the period 270–404, he entirely differed from Eunapius in his account of Stilicho and Serena. Of post-medieval writers, Caesar Baronius, Lelio Bisciola, Kaspar von Barth, Johann Daniel Ritter, Richard Bentley, and G. E. M. de Ste. Croix, have taken the derogatory side. Bentley in particular speaks of Zosimus with great contempt.^[6] On the other hand, his historical authority has been maintained by Leunclavius, G. B. von Schirach, J. Matth. Schrockh, and Reitemeier.

Discover more about Historia Nova related topics

Dexippus

Dexippus

Publius Herennius Dexippus, Greek historian, statesman and general, was an hereditary priest of the Eleusinian family of the Kerykes, and held the offices of archon basileus and eponymous in Athens.

Eunapius

Eunapius

Eunapius was a Greek sophist, rhetorician and historian from Sardis in the region of Lydia in Asia Minor of the fourth century AD. His principal surviving work is the Lives of Philosophers and Sophists, a collection of the biographies of 23 philosophers and sophists. The exact date of his death is unknown but speculated sometime after 414 AD during the reign of Theodosius II

Olympiodorus of Thebes

Olympiodorus of Thebes

Olympiodorus of Thebes was a Roman historian, poet, philosopher and diplomat of the early fifth century. He produced a History in twenty-two volumes, written in Greek, dedicated to the Emperor Theodosius II, detailing events in the Western Roman Empire between 407 and 425.

Augustus

Augustus

Caesar Augustus, also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the Pax Romana or Pax Augusta. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession.

Diocletian

Diocletian

Diocletian, nicknamed "Jovius", was Roman emperor from 284 until his abdication in 305. He was born Diocles to a family of low status in the Roman province of Dalmatia. Diocles rose through the ranks of the military early in his career, eventually becoming a cavalry commander for the army of Emperor Carus. After the deaths of Carus and his son Numerian on a campaign in Persia, Diocles was proclaimed emperor by the troops, taking the name Diocletianus. The title was also claimed by Carus's surviving son, Carinus, but Diocletian defeated him in the Battle of the Margus.

Constantius Chlorus

Constantius Chlorus

Flavius Valerius Constantius "Chlorus", also called Constantius I, was Roman emperor from 305 to 306. He was one of the four original members of the Tetrarchy established by Diocletian, first serving as caesar from 293 to 305 and then ruling as augustus until his death. Constantius was also father of Constantine the Great, the first Christian emperor of Rome. The nickname Chlorus was first popularized by Byzantine-era historians and not used during the emperor's lifetime. After his re-conquering of Roman Britain, he was given the title 'Redditor Lucis Aeternae', meaning 'The Restorer of Eternal Light'.

Galerius

Galerius

Galerius Valerius Maximianus was Roman emperor from 305 to 311. During his reign he campaigned, aided by Diocletian, against the Sasanian Empire, sacking their capital Ctesiphon in 299. He also campaigned across the Danube against the Carpi, defeating them in 297 and 300. Although he was a staunch opponent of Christianity, Galerius ended the Diocletianic Persecution when he issued an Edict of Toleration in Serdica in 311.

Priscus Attalus

Priscus Attalus

Priscus Attalus was twice Roman usurper, against Emperor Honorius, with Visigothic support. Originally a pagan, he was eventually baptized as an Arian Christian, thus becoming the last pretender to the Roman imperial office who did not profess Nicene Christianity.

Polybius

Polybius

Polybius was a Greek historian of the Hellenistic period. He is noted for his work The Histories, which covered the period of 264–146 BC and the Punic Wars in detail.

Evagrius Scholasticus

Evagrius Scholasticus

Evagrius Scholasticus was a Syrian scholar and intellectual living in the 6th century AD, and an aide to the patriarch Gregory of Antioch. His surviving work, Ecclesiastical History, comprises a six-volume collection concerning the Church's history from the First Council of Ephesus (431) to the emperor Maurice’s reign until Scholasticus' death.

Caesar Baronius

Caesar Baronius

Cesare Baronio was an Italian cardinal and historian of the Catholic Church. His best-known works are his Annales Ecclesiastici, which appeared in 12 folio volumes (1588–1607). Pope Benedict XIV conferred upon him the title of Venerable.

Kaspar von Barth

Kaspar von Barth

Kaspar von Barth was a German philologist and writer.

The history of Zosimus was first printed in the Latin translation of Leunclavius, accompanied by a defence of the historian (Basel, 1576, fol.). The first two books, in Greek, with the translation of Leunclavius, were printed by H. Stephanus, in his edition of Herodian (Paris, 1581). The first complete edition of the Greek text of Zosimus was that by F. Sylburg (Scriptores Hist. Rom. Min., vol. iii., Frankfurt, 1590). Later editions are those published at Oxford (1679), at Zeitz and Jena, edited by Cellarius, with annotations of his own and others (1679, 1713, 1729). The next edition is that by Reitemeier, who, though he consulted no fresh manuscripts, made good use of the critical remarks of Heyne and other scholars (Leipzig, 1784). Bekker produced a reliable edition in 1837 at Bonn. There is a German translation by Seybold and Heyler, and also an English and a French translation. (Schöll, Gesch. d. Griech. Lit. vol. iii, p. 232 ; Fabric. Bibl. Graec. vol. viii. p. 62.)

The single good manuscript, in the Vatican Library (MS Vat. Gr. 156), was unavailable to scholars until the mid-19th century, although it lacks the conclusion of the first book and the beginning of the second. Ludwig Mendelssohn (Leipzig 1887) edited the first dependable text. The modern standard edition is F. Paschoud Zosime: Histoire Nouvelle (Paris 1971) which has a French translation, introduction and commentary. A later edition in English, Zosimus: New History a translation with commentary by Ronald T. Ridley, was published in 1982 by the Australian Association of Byzantine Studies.