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Ziyarat

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In Islam, ziyara(h) (Arabic: زِيَارَة ziyārah, "visit") or ziyarat (Persian: زیارت, ziyārat, "pilgrimage") is a form of pilgrimage to sites associated with Muhammad, his family members and descendants (including the Shī'ī Imāms), his companions and other venerated figures in Islam such as the prophets, Sufi auliya, and Islamic scholars.[1][2] Sites of pilgrimage include mosques, maqams, battlefields, mountains, and caves.

Ziyārat can also refer to a form of supplication made by the Shia, in which they send salutations and greetings to Muhammad and his family.[3][4]

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Islam

Islam

Islam is an Abrahamic monotheistic religion centered around the Quran and the teachings of Muhammad. Adherents of Islam, called Muslims, number approximately 1.9 billion globally and are the world's second-largest religious population after Christians.

Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Muhammad in Islam

Muhammad in Islam

Muḥammad bin ʿAbd Allāh bin ʿAbd al-Muṭṭalib bin Hāshim is believed to be the seal of the messengers and prophets of God in all the main branches of Islam. Muslims believe that the Quran, the central religious text of Islam, was revealed to Muhammad by God, and that Muhammad was sent to restore Islam, which they believe did not originate with Muhammad but is the true unaltered original monotheistic faith of Adam, Abraham, Moses, Jesus, and other prophets. The religious, social, and political tenets that Muhammad established with the Quran became the foundation of Islam and the Muslim world.

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Wali

Wali

A wali, the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God".

Mosque

Mosque

A mosque or masjid is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards.

Maqam (shrine)

Maqam (shrine)

A Maqām is a shrine built on the site associated with a religious figure or saint, typical to the regions of Palestine and Syria. It is usually a funeral construction, commonly cubic-shaped and topped with a dome.

Shia Islam

Shia Islam

Shīʿa Islam, otherwise known as Shīʿism or as Shīʿite or Shīʿī Islam, is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿites, or simply Shīʿa, Shia, or Shīʿīs.

Muhammad

Muhammad

Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.

Ahl al-Bayt

Ahl al-Bayt

Ahl al-Bayt refers to the family tree of Muhammad, but the term has also been extended in Sunnī Islam to apply to all descendants of the Banu Hashim and even to all Muslims. In Shīʿa Islam, the term is limited to Muhammad; his daughter Fāṭimah, his cousin and son-in-law Alī ibn Abī Ṭālib, and their two sons, Ḥasan and Ḥusayn. A common Sunni view adds the wives of Muhammad to those five.

Terminology

Ziyarat comes from Arabic: زَار, romanizedzār "to visit". In Islam it refers to pious visitation, pilgrimage to a holy place, tomb or shrine.[5] Iranian and South Asian Muslims use the word ziyarat for both the Hajj pilgrimage to Mecca as well as for pilgrimages to other sites such as visiting a holy place.[5] In Indonesia the term is ziarah for visiting holy places or graves.

Different Muslim-majority countries, speaking many different languages, use different words for these sites where ziyarat is performed:[5]

  • ZiyāratgāhPersian word meaning, "sites of Ziyarat"
  • Imāmzādeh – in Iran, tombs of the descendants of the Twelver Imāms
  • Dargah Turkish: Dergâh, Urdu, Persian: درگاہ; Hindi: दरगाह; literally: "threshold, doorstep [of the interred holy person's spiritual sanctum];" the shrine is considered a "doorstep" to a spiritual realm) – in South Asia, Turkey and Central Asia for tombs of Sufi saints
  • Ziarat or Jiarat – in Southeast Asia
  • Ziyaratkhana – in South Asia (less common)
  • Gongbei (Chinese: 拱北) – in China (from Persian gonbad "dome")
  • Mazar – a general term meaning a shrine, typically of a Shi'i Saint or noble.
  • Maqam – a shrine built on the site associated with a Muslim saint or religious figure.

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Romanization of Arabic

Romanization of Arabic

The romanization of Arabic is the systematic rendering of written and spoken Arabic in the Latin script. Romanized Arabic is used for various purposes, among them transcription of names and titles, cataloging Arabic language works, language education when used instead of or alongside the Arabic script, and representation of the language in scientific publications by linguists. These formal systems, which often make use of diacritics and non-standard Latin characters and are used in academic settings or for the benefit of non-speakers, contrast with informal means of written communication used by speakers such as the Latin-based Arabic chat alphabet.

Hajj

Hajj

Hajj is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home.

Mecca

Mecca

Mecca is the holiest city in Islam and the capital of Mecca Province in the Hejaz region of western Saudi Arabia. It is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.

Indonesia

Indonesia

Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania between the Indian and Pacific oceans. It consists of over 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Guinea. Indonesia is the world's largest archipelagic state and the 14th-largest country by area, at 1,904,569 square kilometres. With over 275 million people, Indonesia is the world's fourth-most populous country and the most populous Muslim-majority country. Java, the world's most populous island, is home to more than half of the country's population.

Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Imamzadeh

Imamzadeh

An imamzadeh is a Persian term with two related meanings: a type of holy person in Shia Islam, and the shrine-tomb of such a person.

Dargah

Dargah

A dargah is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visits and "pilgrimages". Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.

Turkish language

Turkish language

Turkish, also referred to as Turkish of Turkey, is the most widely spoken of the Turkic languages, with around 80 to 90 million speakers. It is the national language of Turkey and Northern Cyprus. Significant smaller groups of Turkish speakers also exist in Germany, Austria, Bulgaria, North Macedonia, Greece, Cyprus, other parts of Europe, the Caucasus, and some parts of Central Asia, Iraq, and Syria. Cyprus has requested the European Union to add Turkish as an official language, even though Turkey is not a member state. Turkish is the 13th most spoken language in the world.

Gongbei (Islamic architecture)

Gongbei (Islamic architecture)

Gongbei, is a term used by the Hui and Uyghur Muslim populations of China in the Northwestern region to indicate an Islamic shrine complex centered on the grave (qabr) of a Ṣūfī Muslim murs̲h̲id ("master") or walī ("saint"), typically the founder of a menhuan. The grave itself usually is topped with a dome. Similar Islamic facilities with the same purpose, known as dargāh or türbe, can be found in several other regions of the Muslim world.

Chinese language

Chinese language

Chinese is a group of languages spoken natively by the ethnic Han Chinese majority and many minority ethnic groups in Greater China. About 1.3 billion people speak a variety of Chinese as their first language.

Mazar (mausoleum)

Mazar (mausoleum)

A mazār, also transliterated as mazaar, also known as darīh (ضَرِيْح) in the Maghreb, is a mausoleum or shrine in some places of the world, typically that of a saint or notable religious leader. Medieval Arabic texts may also use the words mašhad or maqām to denote the same concept.

Maqam (shrine)

Maqam (shrine)

A Maqām is a shrine built on the site associated with a religious figure or saint, typical to the regions of Palestine and Syria. It is usually a funeral construction, commonly cubic-shaped and topped with a dome.

Views

Sunni

Sunnis praying at the grave of Talhah Bin Ubaydallah in Basra, Iraq
Sunnis praying at the grave of Talhah Bin Ubaydallah in Basra, Iraq

More than any other tomb in the Islamic world, the shrine of Muhammad is considered a source of blessings for the visitor.[6] A hadith of the Islamic prophet Muhammad states that, "He who visits my grave will be entitled to my intercession" and in a different version "I will intercede for those who have visited me or my tomb."[6][7][8] Visiting Muhammad's tomb after the pilgrimage is considered by the majority of Sunni legal scholars to be recommended.[6]

The early scholars of the salaf, Ahmad Ibn Hanbal (d. 241 AH), Ishaq Ibn Rahwayh (d. 238 SH), Abdullah ibn Mubarak (d. 189 AH) and Imam Shafi'i (d. 204 AH) all permitted the practice of Ziyarah to Muhammad's tomb.[6]

According to the Hanbali scholar Al-Hasan ibn 'Ali al-Barbahari (d. 275 AH), it is also obligatory to send salutations (salam) upon Abu Bakr al-Siddiq and ‘Umar ibn al-Khattab after having sent salutations upon Muhammad.[9][10]

The hadith scholar Qadi Ayyad (d. 544 AH) stated that visiting Muhammad was "a sunna of the Muslims on which there was consensus, and a good and desirable deed."[11]

Ibn Hajar al-Asqalani (d. 852 AH) explicitly stated that travelling to visit the tomb of Muhammad was "one of the best of actions and the noblest of pious deeds with which one draws near to God, and its legitimacy is a matter of consensus."[11]

Similarly, Ibn Qudamah (d. 620 AH) considered Ziyarat of Muhammad to be recommended and also seeking intercession directly from Muhammad at his grave.[12][13] Other historic scholars who recommended Ziyarah include Imam al-Ghazali (d. 505 AH), Imam Nawawi (d. 676 AH) and Muhammad al-Munawi (d. 1031 AH).[11] The tombs of other Muslim religious figures are also respected. The son of Ahmad ibn Hanbal named Abdullah, one of the primary jurists of Sunnism, reportedly stated that he would prefer to be buried near the shrine of a saintly person than his own father.[6]

Salafi

Ibn Taymiyyah condemned all forms of seeking intercession from the dead,[14] and said that all ahadith encouraging visitation to Muhammad's tomb are fabricated (mawdu‘).[15]

This view of Ibn Taymiyyah was rejected by mainstream Sunni scholars, both during his life and after his death. The Shafi'i hadith master Ibn Hajar al-Asqalani stated that "This is one of the ugliest positions that has been reported of Ibn Taymiyya".[11] The Hanafi hadith scholar Ali al-Qari stated that, "Amongst the Hanbalis, Ibn Taymiyya has gone to an extreme by prohibiting travelling to visit the Prophet – may God bless him and grant him peace"[11] Qastallani stated that "The Shaykh Taqi al-Din Ibn Taymiyya has abominable and odd statements on this issue to the effect that travelling to visit the Prophet is prohibited and is not a pious deed."[11]

Shi'ite

Carrying corpses to the Holy Shrines in Persia, the 19th century
Carrying corpses to the Holy Shrines in Persia, the 19th century

There are reasons why Shī‘ah partake in Ziyarah which do not involve the worship of the people buried within the tombs. Ayatullah Borujerdi and Ayatullah Khomeini have both said:

It is haram (forbidden) to prostrate to anyone except Allah. If the act of prostration in front of the shrines of the Infallible Imams ('a.s.) is a form of thanksgiving to God, there is no objection, otherwise, it is haram.

— Ayatullah Borujerdi.[16]

The Shī‘ah do however perform Ziyarah, believing that the entombed figures bear great status in the eyes of God, and seek to have their prayers answered through these people (a form of Tawassul) – Sayyid Muhammad Hasan Musawi writes:

They (the holy figures) are being requested to supplicate to Allah, to deliver the person in need from his affliction, since the supplication of these saintly figures is accepted by Allah.

— Sayyid Muhammad Hasan Musawi.[17]

In this regard, Ibn Shu’ba al-Harrani also narrates a hadīth from the tenth Imām of the Twelver Shī‘as:

God has some areas where he likes to be supplicated in, and the prayer of the supplicator is accepted (in those areas); the sanctuary of Husayn (a.s.) is one of these.

— Ibn Shu’ba al-Harrani.[18]

The Ziyarah of the Imāms is also done by the Shī‘ah, not only as a means of greeting and saluting their masters who lived long before they were born, but also as a means of seeking nearness to God and more of His blessings (barakah). The Shī‘ah do not consider the hadith collected by al-Bukhari to be authentic,[19] and argue that if things such as Ziyarah and Tawassul were innovations and shirk, Muhammad himself would have prohibited people as a precaution, from visiting graves, or seeking blessings through kissing the sacred black stone at the Ka‘bah.[20] It is a popular Shi'i belief that to be buried near the burial place of the Imams is beneficial. In Shi'i sacred texts it is stated that the time between death and resurrection (barzakh) should be spent near the Imams.[21]

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Hadith

Hadith

Ḥadīth or Athar refers to what most Muslims and the mainstream schools of Islamic thought, believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did.

Muhammad

Muhammad

Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.

Sunni Islam

Sunni Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

Salaf

Salaf

Salaf, also often referred to with the honorific expression of "al-salaf al-ṣāliḥ" are often taken to be the first three generations of Muslims. This comprises companions of the prophet Muhammad, their followers, and the followers of the followers. Their religious significance lay in the statement attributed to The prophet Muhammad ﷺ: "The best of my community are my generation, the ones who follow them and the ones who follow them", a period believed to exemplify the pure form of Islam.

Al-Hasan ibn 'Ali al-Barbahari

Al-Hasan ibn 'Ali al-Barbahari

Al-Ḥasan ibn ʻAlī al-Barbahārī was a Muslim theologian and populist religious leader from Iraq. He was a scholar and jurist who is famous for his role in suppressing S̲h̲īʿa missionaries and Mu'tazilism in the Abbasid Caliphate during his lifetime. His books include creedal and methodological refutations against certain sects including the Shias, Qadaris, and the Mu'tazilites.

Abu Bakr

Abu Bakr

Abu Bakr Abdullah ibn Uthman Abi Quhafa was the senior companion and was, through his daughter Aisha, a father-in-law of the Islamic prophet Muhammad, as well as the first Caliph of the Rashidun Caliphate. He is known with the honorific title "al-Siddiq" by Sunni Muslims.

Ibn Hajar al-Asqalani

Ibn Hajar al-Asqalani

Ibn Ḥajar al-ʿAsqalānī or Ibn Ḥajar, was a classic Islamic scholar "whose life work constitutes the final summation of the science of Hadith." He authored some 150 works on hadith, history, biography, tafsir, poetry, and Shafi'i jurisprudence, the most valued of which being his commentary of Sahih al-Bukhari, titled Fath al-Bari.

Ibn Qudamah

Ibn Qudamah

Ibn Qudāmah al-Maqdisī Muwaffaq al-Dīn Abū Muḥammad ʿAbd Allāh b. Aḥmad b. Muḥammad , often referred to as Ibn Qudamah or Ibn Qudama for short, was a Sunni Muslim ascetic, jurisconsult, Traditionalist theologian. Having authored many important treatises on Islamic jurisprudence and religious doctrine, including one of the standard works of Hanbali law, the revered al-Mug̲h̲nī, Ibn Qudamah is highly regarded in Sunnism for being one of the most notable and influential thinkers of the Hanbali school of orthodox Sunni jurisprudence. Within that school, he is one of the few thinkers to be given the honorific epithet of Shaykh of Islam, which is a prestigious title bestowed by Sunnis on some of the most important thinkers of their tradition. A proponent of the classical Sunni position of the "differences between the scholars being a mercy," Ibn Qudamah is famous for having said: "The consensus of the Imams of jurisprudence is an overwhelming proof and their disagreement is a vast mercy."

Al-Ghazali

Al-Ghazali

Al-Ghazali, full name Abū Ḥāmid Muḥammad ibn Muḥammad aṭ-Ṭūsiyy al-Ġazzālīy, and known in Persian-speaking countries as Imam Muhammad-i Ghazali or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Sunni Muslim Persian polymath. He is known as one of the most prominent and influential jurisconsults, legal theorists, muftis, philosophers, theologians, logicians and mystics of the Islamic Golden Age.

Al-Nawawi

Al-Nawawi

Abū Zakariyyā Yaḥyā ibn Sharaf al-Nawawī (Arabic: أبو زكريا يحيى بن شرف النووي;‎, popularly known as al-Nawawī or Imam Nawawī, was a Sunni Shafi'ite jurist and hadith scholar. Al-Nawawi died at the relatively early age of 45. Despite this, he authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence that are still read to this day.

Al-Munawi

Al-Munawi

Muhammad 'Abd al-Ra'uf al-Munawi, was an Ottoman period Islamic scholar of Cairo, known for his works on the early history of Islam and the history of Sufism in Egypt. He was a disciple of al-Sha`rani. Author of Tawqīf ʿalā Muhammāt al-Taʿārīf.

Ahmad ibn Hanbal

Ahmad ibn Hanbal

Ahmad ibn Hanbal al-Dhuhli, was a Muslim jurist, theologian, ascetic, hadith traditionist, and founder of the Hanbali school of Sunni jurisprudence — one of the four major orthodox legal schools of Sunni Islam. The most highly influential and active scholar during his lifetime, Ibn Hanbal went on to become "one of the most venerated" intellectual figures in Islamic history, who has had a "profound influence affecting almost every area of" the traditionalist perspective within Sunni Islam. One of the foremost classical proponents of relying on scriptural sources as the basis for Sunni Islamic law and way of life, Ibn Hanbal compiled one of the most important Sunni hadith collections, the Musnad, which has continued to exercise considerable influence in the field of hadith studies up to the present time.

Source: "Ziyarat", Wikipedia, Wikimedia Foundation, (2023, March 3rd), https://en.wikipedia.org/wiki/Ziyarat.

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References
  1. ^ "Ziyarah – Oxford Islamic Studies Online". www.oxfordislamicstudies.com. Retrieved 2018-08-06.
  2. ^ "Popular Religion – Oxford Islamic Studies Online". www.oxfordislamicstudies.com. Retrieved 2018-08-06.
  3. ^ "List of Supplication Ziyarats". Duas.org. Retrieved 2014-02-23.
  4. ^ Nakash, Yitzhak (1995). "The Visitation of the Shrines of the Imams and the Shi'i Mujtahids in the Early Twentieth Century". Studia Islamica. Brill (81): 153–164. doi:10.2307/1596023. JSTOR 1596023.
  5. ^ a b c Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B.; Pellat, Ch., eds. (1960). The Encyclopaedia of Islam, New Edition, Volume I: W–Z. Leiden: E. J. Brill. pp. 524, 533–39. ISBN 90-04-08114-3.
  6. ^ a b c d e Diem, Werner; Schöller, Marco (2004). The Living and the Dead in Islam: Indices. Otto Harrassowitz Verlag. pp. 7–8, 23, 46, 55. ISBN 978-3447050838.
  7. ^ Bayhaqi. Sunan. Vol. V. p. 245.
  8. ^ Iyyad, Qadi. Shifa. Vol. II. p. 71.
  9. ^ Zargar, Cameron (2014). The Hanbali and Wahhabi Schools of Thought As Observed Through the Case of Ziyārah. The Ohio State University. p. 26.
  10. ^ al-Barbahārī, Sharḥ al-Sunnah, p. 108
  11. ^ a b c d e f Rapoport, Yossef; Ahmed, Shahab (2010). Ibn Taymiyya and His Times. Oxford University Press. pp. 290–94. ISBN 978-0195478341.
  12. ^ Zargar, Cameron (2014). The Hanbali and Wahhabi Schools of Thought As Observed Through the Case of Ziyārah. The Ohio State University. pp. 28–29.
  13. ^ Ibn Qudāmah, Abū Muḥammad, Al-Mughnī, (Beirut: Bayt al-Afkār al-Dawliyyah, 2004), p. 795.
  14. '^ Ondrej, Beranek; Tupek, Pavel (July 2009). Naghmeh, Sohrabi (ed.). From Visiting Graves to Their Destruction: The Question of Ziyara through the Eyes of Salafis (PDF). Crown Paper (Crown Center for Middle East Studies/Brandeis University). Brandeis University. Crown Center for Middle East Studies. p. 14. Archived (PDF) from the original on 10 August 2018. Ibn Taymiyya strongly rejects all kinds of mediation, intercession, and seeking help through the dead. He says that in the visitation of the dead is memento mori (i'tibar, ibra).
  15. '^ Ondrej, Beranek; Tupek, Pavel (July 2009). Naghmeh, Sohrabi (ed.). From Visiting Graves to Their Destruction: The Question of Ziyara through the Eyes of Salafis (PDF). Crown Paper (Crown Center for Middle East Studies/Brandeis University). Brandeis University. Crown Center for Middle East Studies. p. 15. Archived (PDF) from the original on 10 August 2018. Ibn Taymiyya criticizes hadiths encouraging visitation of the Prophet's grave, pronouncing them all forgeries (mawdu) and lies (kidhb). According to him, most famous are "He who performs the pilgrimage and does not visit me, has shunned me" and "Who visited my grave must ask me for intercession." Ibn Taymiyya notes that although some of these hadiths are part of Daraqutni's collection, they are not included in the main hadith collections of Bukhari, Muslim, Abu Dawud, and Nasa'i, nor are they part of the Musnad of Ibn Hanbal. He observes that with regard to visiting the Prophet's grave, ulama rely only upon hadiths according to which the Prophet must be greeted (al-salam wa al-salat alayhi). 56 As for the contents of hadiths encouraging visitation, they contradict the principle of tawhid al-uluhiya.
  16. ^ Ayatullah Borujerdi, Tawdih al-Masa'il, p. 172 ; Imam Khumayni, Tahrir al-Wasilah, vol. 1, p. 150; Risalah-ye Novin, vol. 1, p. 148.
  17. ^ Sayyid Muhammad Hasan Musawi, Risalah dar Kitab wa Sunnat, Majmu'ah Maqalat, Kitab Nida'-e Wahdat, Tehran, Chehel-Sutun Publishers, p. 259.
  18. ^ Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 510.
  19. ^ Moojan Moman, Introduction to Shi'i Islam, Yale University Press, 1985, p. 174 ; Ahmad Abdullah Salamah, Shia & Sunni Perspective on Islam, p. 52.
  20. ^ Risalatan Bayn al-Shaykhayn, p. 17.
    http://www.imamreza.net/eng/list.php?id=0113
    Tawassul – Seeking a Way unto Allah al-islam.org
  21. ^ Takim, Liyakatali N. (2006). The Heirs of the Prophet: Charisma and Religious Authority in Shi'ite Islam. Albany, NY: State University of New York Press. p. 67. ISBN 978-0-7914-6737-4.
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