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Zahabiya

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Hu (sign of the Zahabiya order)
Hu (sign of the Zahabiya order)

Zahabiya Sufism (Persian: سلسله ذهبیه, Zahabiya Silsila) is a Shiite Sufi order. The chain history of dervishes of this order is attributed to the third century AH to Ma'ruf al-Karkhi. Some believe the origin of the order dates back to the ninth century AH in Iran and this sect became popular first in Khorasan and then in Shiraz in the early Safavid period.[1]

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Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Silsila

Silsila

Silsila is an Arabic word meaning chain, link, connection often used in various senses of lineage. In particular, it may be translated as "spiritual genealogy" where one Sufi Master transfers his khilafat to his khalîfa, or spiritual descendant. In Urdu, silsila means saga.

Shia Islam

Shia Islam

Shīʿa Islam, otherwise known as Shīʿism or as Shīʿite or Shīʿī Islam, is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿites, or simply Shīʿa, Shia, or Shīʿīs.

Dervish

Dervish

Dervish, Darvesh, or Darwīsh in Islam can refer broadly to members of a Sufi fraternity (tariqah), or more narrowly to a religious mendicant, who chose or accepted material poverty. The latter usage is found particularly in Persian and Turkish (derviş) as well as in Amazigh (Aderwish), corresponding to the Arabic term faqīr. Their focus is on the universal values of love and service, deserting the illusions of ego (nafs) to reach God. In most Sufi orders, a dervish is known to practice dhikr through physical exertions or religious practices to attain the ecstatic trance to reach God. Their most popular practice is Sama, which is associated with the 13th-century mystic Rumi. In folklore and with adherents of Sufism, dervishes are often credited with the ability to perform miracles and ascribed supernatural powers. Historically, the term Dervish has also been used more loosely, as the designation of various Islamic political movements or military entities.

Hijri year

Hijri year

The Hijri year or era is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib. This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (ummah).

Ma'ruf al-Karkhi

Ma'ruf al-Karkhi

Maʿrūf Karkhī, known also by his full name Abū Maḥfūẓ Maʿrūf Ibn Firūz al-Karkhī, was a Sufi Muslim saint.

Shiraz

Shiraz

Shiraz is the fifth-most-populous city of Iran and the capital of Fars Province, which has been historically known as Pars and Persis. As of the 2016 national census, the population of the city was 1,565,572 people, and its built-up area with Sadra was home to almost 1,800,000 inhabitants. A census in 2021 showed an increase in the city's population to 1,995,500 people. Shiraz is located in southwestern Iran on the rudkhaneye khoshk seasonal river. Founded in the early Islamic period, the city has a moderate climate and has been a regional trade center for over a thousand years.

Safavid Iran

Safavid Iran

Safavid Iran or Safavid Persia, also referred to as the Safavid Empire, was one of the greatest Iranian empires after the 7th-century Muslim conquest of Persia, which was ruled from 1501 to 1736 by the Safavid dynasty. It is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the empire, marking one of the most important turning points in the history of Islam.

History

The Zahabiya order is a Sufi sect[2] of the Shiites of the ninth century AH,[3] composed of followers of Seyyed Abdullah Borzeshabadi Mashhadi.[4][5] In Iran, after the formation of the Safavid state, this sect spread and then many sects branched out from it. For this reason, it is also called "Umm al-Salasel" (mother of the branches).[6] The root of the Zahabiya order is from the Sufis of "Kubrawiya of Hamadani".[5] In a word, Zahabiya is a Silsila (chain, lineage of sheikhs) of the Tariqa (school, order) of Kubrawiya. Some have considered Zahabiya to be Sunni before Borzeshabadi, after him they have considered it as a Shiite tendency.[7]

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Shia Islam

Shia Islam

Shīʿa Islam, otherwise known as Shīʿism or as Shīʿite or Shīʿī Islam, is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿites, or simply Shīʿa, Shia, or Shīʿīs.

Hijri year

Hijri year

The Hijri year or era is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib. This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (ummah).

Iran

Iran

Iran, officially the Islamic Republic of Iran and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of 1.64 million square kilometres, making it the 17th-largest country. Iran has an estimated population of 86.8 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz.

Safavid dynasty

Safavid dynasty

The Safavid dynasty was one of Iran's most significant ruling dynasties reigning from 1501 to 1736. Their rule is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the Persian Empire, marking one of the most important turning points in the history of Islam. The Safavid dynasty had its origin in the Safavid order of Sufism, which was established in the city of Ardabil in the Iranian Azerbaijan region. It was an Iranian dynasty of Kurdish origin, but during their rule they intermarried with Turkoman, Georgian, Circassian, and Pontic Greek dignitaries, nevertheless they were Turkish-speaking and Turkified. From their base in Ardabil, the Safavids established control over parts of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sasanian Empire to establish a national state officially known as Iran.

Kubrawiya

Kubrawiya

The Kubrawiya order or Kubrawi order, also known as Firdawsiyya, is a Sufi order that traces its spiritual lineage (Silsilah) to the Islamic prophet, Muhammad, through Ali, Muhammad's cousin, son-in-law and the First Imam. This is in contrast to most other Sufi orders that trace their lineage to Ali. The Kubrawiya order is named after its 13th-century founder Najm al-Din Kubra, who lived in Konye-Urgench under the Khwarazmian dynasty. The Mongols captured Konye-Urgench in 1221 and killed much of the population including Sheikh Najmuddin Kubra.

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani was a Persian scholar, poet and a Sufi Muslim saint of the Kubrawiya order. He was born in Hamadan, Iran and preached Islam in Central Asia and Kashmir as he travelled to practice Sufism. He died in Kashmir and was buried in Khatlan, Tajikistan in 1384 CE, aged 71–72. Hamadani was also addressed honorifically throughout his life as the Shāh-e-Hamadān, Amīr-i Kabīr, and Ali Sani.

Silsila

Silsila

Silsila is an Arabic word meaning chain, link, connection often used in various senses of lineage. In particular, it may be translated as "spiritual genealogy" where one Sufi Master transfers his khilafat to his khalîfa, or spiritual descendant. In Urdu, silsila means saga.

Sheikh

Sheikh

Sheikh —also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a tribe or a royal family member in Arabian countries, in some countries it is also given to those of great knowledge in religious affairs as a surname by a prestige religious leader from a chain of Sufi scholars. It is also commonly used to refer to a Muslim religious scholar. It is also used as an honorary title by people claiming to be descended from Hasan ibn Ali and Husayn ibn Ali both patrilineal and matrilineal who are grandsons of the Islamic prophet Muhammad. The term is literally translated to "Elder". The word 'sheikh' is mentioned in the 23rd verse of Surah Al-Qasas in the Quran.

Tariqa

Tariqa

A tariqa is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".

Sunni Islam

Sunni Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

The founder

There are three views about the founder of the Zahabiya order:

  1. The founder of this sect is Sheikh Najmuddin Ahmad Ibn Omar Khayuqi Kharazmi.[8] He died in the year 1221 CE (618 AH). His nickname was "Abu al-Janab".[9][10] he was known as Najm al-Din Kubra and the twelfth Qutb (leader, guide) of the Zahabiya order. His titles are: Sheikh Wali Tarash, Kubra, and Tama Al-Kubra; For this reason, the Zahabiya order later became known as the Zahabiya Kubrawiya.[11] In terms of his title, it is stated to "Tama Al-Kubra" (the big calamity, doomsday): During his studies, if he would argue with any scholar, he would prevail. Later, due to its frequent use, they dropped the "Tama" and called him "Kubra".[12] Jami writes about his title of "Wali Tarash" (Wali maker): Because in the victories of ecstasy, his blessed sight on whoever fell, reached the position of final enlightenment.[13] It is written about his followers that he had many followers, some of whom were famous Sufis; Such as Majd al-Din Baghdadi (died 1209 CE),[14] Saaduddin Hammuyeh (died 1251 CE),[15] Baba Kamal Jundi,[16] Razi al-Din Ali Lala Esfarayeni (died 1244 CE)[17] and ...[18][19] Qazi Nurullah Shustari in his book Majalis al-muminin mentions the number of Najm al-Din Kubra's followers as twelve and writes: Because his true elders were limited to the twelve Imams, he inevitably observed the number of elders on the part of his disciples and, as it is mentioned the book Tarikh-i guzida, he did not accept more than twelve disciples during his lifetime, but each of them became of the greatest scholar of the time.[20] Najm al-Din Kubra was the son-in-law of Ruzbihan Baqli and had two sons.[21]
  2. The founder of the Zahabiya order is Khajeh Eshaq Khuttalani, who died in 1423 CE (826 AH).[22] He was born around 1339 CE (740 AH) and held the position of guidance and succor for 40 years. He is a disciple and son-in-law of Mir Sayyid Ali Hamadani and the names of twelve disciples are mentioned for him, one of whom is Abdullah Borzeshabadi.[23] Regarding the cause of his death, it is stated that during the departure of Muhammad Nurbakhsh Qahistani, Khajeh Eshaq Khuttalani was killed by the order of Shah Rukh as the main motivator against the Timurid Empire.[24]
  3. A view that is closer to reality is that Seyyed Abdullah Borzeshabadi was the founder of this sect. Seyyed Abdullah ibn Abdul Hai Ali Al-Hussein nicknamed "Majzoob" (engrossed), was from village Borzeshabad in Mashhad County, Razavi Khorasan Province. His birth was around 1368 to 1378 CE (770 to 780 AH). He was the son-in-law of his teacher Khajeh Eshaq Khuttalani. Before Khajeh Eshaq Khuttalani, he also acquired the customs from Shah Qasem-e Anvar (died 1433 CE), but his level of perfection and completion has been achieved under Khajeh Eshaq Khuttalani; Hence, his proof of authority is mentioned in two ways: One, through Shah Qasem-e Anvar, who reached Safi-ad-din Ardabili (died 1334 CE) through two intermediaries. And another, through Khajeh Eshaq Khuttalani.[25][26] After the death of Khajeh Eshaq Khuttalani, Seyyed Abdullah Borzeshabadi guided and succored the seekers for nearly thirty years and finally passed away in the early second half of the ninth century AH (1446 CE onwards). Seyyed Abdullah Borzeshabadi has compiled many treatises, among which "Kamaliyeh treatise" (about etiquettes of Irfan and Sharia)[27] can be mentioned. He also has eloquent lyric poems that are comprehensive of prosodic terms and mystical and spiritual content.[28]

A more authentic narrative

According to some narrations, Khajeh Eshaq Khuttalani[22] (who was the Qutb of Kubrawiya order at the time), sees in a dream the extraordinary characteristics of one of his young disciples named Muhammad Nurbakhsh Qahistani and not only makes him his successor (leaves the cloak of Mir Sayyid Ali Hamadani to Muhammad Nurbakhsh Qahistani) but also introduces him as the Mahdi (savior of the world). Khajeh Eshaq Khuttalani entrusts the responsibility of his followers to Muhammad Nurbakhsh Qahistani, but one of them, Seyyed Abdullah Borzeshabadi,[4] refuses to obey him and leaves the area. At that time, Khajeh Eshaq Khuttalani says: "Zahaba Abdullah" means Abdullah is gone. Hence, the way that Seyyed Abdullah Borzeshabadi took became known as "Zahabiya", as a branch of Kubrawiya order.[29][30][31][32][33][34][35][36]

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Najm al-Din Kubra

Najm al-Din Kubra

Najm ad-Dīn Kubrà was a 13th-century Khwarezmian Sufi from Khwarezm and the founder of the Kubrawiya, influential in the Ilkhanate and Timurid dynasty. His method, exemplary of a "golden age" of Sufi metaphysics, was related to the Illuminationism of Shahab al-Din Yahya ibn Habash Suhrawardi as well as to Rumi's Shams Tabrizi. Kubra was born in 540/1145 and died in 618/1221.

Common Era

Common Era

Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar, the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: "2023 CE" and "AD 2023" each describe the current year; "400 BCE" and "400 BC" are the same year.

Hijri year

Hijri year

The Hijri year or era is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib. This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (ummah).

Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Jami

Jami

Nūr ad-Dīn 'Abd ar-Rahmān Jāmī, also known as Mawlanā Nūr al-Dīn 'Abd al-Rahmān or Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti, or simply as Jami or Djāmī and in Turkey as Molla Cami, was a Persian Sunni poet who is known for his achievements as a prolific scholar and writer of mystical Sufi literature. He was primarily a prominent poet-theologian of the school of Ibn Arabi and a Khwājagānī Sũfī, recognized for his eloquence and for his analysis of the metaphysics of mercy. His most famous poetic works are Haft Awrang, Tuhfat al-Ahrar, Layla wa Majnun, Fatihat al-Shabab, Lawa'ih, Al-Durrah al-Fakhirah. Jami belonged to the Naqshbandi Sufi order.

Qazi Nurullah Shustari

Qazi Nurullah Shustari

Sayyid Nurullah ibn Sharif al-Mar'ashi al-Shustari, commonly known as Qazi Nurullah Shushtari (1549–1610), also known as Shahid-e-Salis was an eminent Shia faqih (jurist) and alim (scholar) of the Mughal period. He may also have served as the Qazi-ul-Quzaa during the reign of Akbar.

Majalis al-muminin

Majalis al-muminin

Majalis al Mo'minin is a book with biographies and works of Shia Islam scholars such as followers of the Twelve Imams, theologians and philosophers. This book is also about Shia Islam theological subjects.

Ruzbihan Baqli

Ruzbihan Baqli

Abu Muhammad Sheikh Ruzbehan Baqli (1128–1209) was a Persian poet, mystic, teacher and sufi master. He wrote about his own life as well as published commentaries on Sufi poets and ideas.

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani was a Persian scholar, poet and a Sufi Muslim saint of the Kubrawiya order. He was born in Hamadan, Iran and preached Islam in Central Asia and Kashmir as he travelled to practice Sufism. He died in Kashmir and was buried in Khatlan, Tajikistan in 1384 CE, aged 71–72. Hamadani was also addressed honorifically throughout his life as the Shāh-e-Hamadān, Amīr-i Kabīr, and Ali Sani.

Muhammad Nurbakhsh Qahistani

Muhammad Nurbakhsh Qahistani

Mir Sayyid Muhammad Nurbakhsh Qahistani was a mystic (Sufi) who gave name to the Noorbakshia school of Islam. He wrote al Fiqh al-Ahwat and Kitab al-Aetiqadia.

Borzeshabad

Borzeshabad

Borzeshabad is a village in Kenevist Rural District, in the Central District of Mashhad County, Razavi Khorasan Province, Iran. At the 2006 census, its population was 847, in 222 families.

Mashhad County

Mashhad County

Mashhad County is in Razavi Khorasan province, Iran. The capital of the county is the city of Mashhad. At the 2006 census, the county's population was 2,848,637, in 746,652 households. The following census in 2011 counted 3,069,941 people in 889,034 households, by which time Torqabeh District had been separated from the county to form Torqabeh and Shandiz County. At the 2016 census, Mashhad County's population was 3,372,660, in 1,021,068 households. It is the most populous county in the province and the second most populous in the country, behind Tehran County.

Qutb

Sufis believe that the seeker should follow the one who leads him and the so-called Sufi should choose a mentor. This guide is called by different names such as "Pir" (elder), "Wali" (guardian), "Sheikh" (lord, master) and "Qutb" (the universal man, the center, the axis). The definition of "Qutb" states: Qutb is a person who is the place of sight of God Almighty; A special sight of the whole world at any time and that Qutb is like the heart of Muhammad (prophet of Islam). Qutb is also called "Abdul Elah" (servant of the God).[37]

Asadullah Khavari[38] writes in introducing Qutb from the point of view of Zahabiya: "The meaning of the Qutb in Zahabiya view is perfect men and partial saints who have attained degrees and perfections through conduct and divine passion, and after the stage of annihilation [of the Ego], revived by God and they have reached the degree of the understanding of the immediate guardian of God and the owner of time, who is the Qutb of all Qutbs of the time."[39]

Qutb genealogy of Zahabiya

In the appendices of the book "Tohfeh Abbasi",[40] the names of the Qutbs of the Zahabiya order are mentioned in the following order:[41][42][43][44]

Zahabiya genealogy
The pride of the Zahabiya genealogy from the origin of all origins Imam Reza, through:
1. Ma'ruf al-Karkhi2. Sari al-Saqati3. Junayd of Baghdad4. Abu Usman Al-Maghribi5. Abu Ali al-Rudbari
6. Abu Ali Kateb Mesri[45]7. Abul Qasim Gurgani8. Abubakr Nassaj Toosi[46]9. Ahmad Ghazali10. Abu al-Najib Suhrawardi
11. Ammar Yaser Bedlisi[47]12. Najm al-Din Kubra13. Majduddin Baghdadi[14]14. Raziuddin Ali Lala[48]15. Ahmad Jurfani (Gurpani)[48]
16. Nooreddin Abdulrahman Esfarayeni[49]17. 'Ala' al-Dawla Simnani18. Mahmoud Mazdaqani[50]19. Mir Sayyid Ali Hamadani20. Khajeh Eshaq Khuttalani[22]
21. Seyyed Abdullah Borzeshabadi[4]22. Rashiduddin Mohammad Bidaavaazi[51]23. Shah Ali Esfarayeni[52]24. Mohammad Khabushani[53]25. Qolamali Neyshaburi[54]
26. Tajuddin Hossein Tabadakani[55][56]27. Mohammad Karandehi[57]28. Hatam Zaravandi Khorasani[58]29. Mohammad Ali Moazzen Khorasani[59]30. Najibuddin Reza Tabrizi[60]
31. Ali Naghi Estahbanati[61]32. Seyyed Qutb al-Din Mohammad Neyrizi33. Agha Mohammad Hashem Darvish Shirazi[62]34. Mirza Abdunnabi Sharifi Shirazi[63]35. Mirza Abulghasem Raz Shirazi[63]
36. Jalaleddin Mohammad Majdolashraf Shirazi[64]37. Mirza Ahmad Abdulhay Mortazavi Tabrizi[65][66]38. Abulfotuh Haaj Mirza Mohammad Ali Hobb Heydar[67]39. Abdulhamid Ganjavian[68][69]40. Hossein Asaarian[68][70]

Qutb of Nateq - Samet

In the Zahabiya order, the Qutb of the time - which is the current leader of Zahabiya - is called "Qutb-e Nateq" (the rhetorical Qutb) and his successor called "Qutb-e Samet" (the silent Qutb) during the life of "Qutb-e Nateq". These terms are one of the specific terms of the Isma'ilism sect that some use in Sufism.[71]

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Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Muhammad

Muhammad

Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.

Ego death

Ego death

Ego death is a "complete loss of subjective self-identity". The term is used in various intertwined contexts, with related meanings. Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. In death and rebirth mythology, ego death is a phase of self-surrender and transition, as described by Joseph Campbell in his research on the mythology of the Hero's Journey. It is a recurrent theme in world mythology and is also used as a metaphor in some strands of contemporary western thinking.

Ma'ruf al-Karkhi

Ma'ruf al-Karkhi

Maʿrūf Karkhī, known also by his full name Abū Maḥfūẓ Maʿrūf Ibn Firūz al-Karkhī, was a Sufi Muslim saint.

Junayd of Baghdad

Junayd of Baghdad

Junayd of Baghdad was a Persian mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders.

Abu Usman Al-Maghribi

Abu Usman Al-Maghribi

Abū 'Uthmān Sa'īd Bin Salām Al-Maghrībī was an Egyptian Sufi scholar of the Kubruwi Order. He was instructed in Sufism by Abū 'Alī al-Katib. He died in 983 and was buried in Neshabur, Iran. He would have been born in 857, so he would have lived to 130 years old.

Abul Qasim Gurgani

Abul Qasim Gurgani

Shaykh Abul Qasim Gurgani was an Iranian Sufi of Kubruwia Sufi tariqah as well as other Sufi orders. Shaykh Gurgani authored a book titled "Fusūl al-Tarīqah wa Fusūl al-Haqīqah". His grave is located in a small village, three kilometers south of Torbat Ḥeydarīyeh in Iran.

Ahmad Ghazali

Ahmad Ghazali

Ahmad Ghazālī was a Sunni Muslim Persian Sufi mystic, writer, preacher and the head of Al-Nizamiyya of Baghdad. He is best known in the history of Islam for his ideas on love and the meaning of love, expressed primarily in the book Sawāneḥ.

Abu al-Najib Suhrawardi

Abu al-Najib Suhrawardi

Abū al-Najīb Abd al-Qādir Suhrawardī (1097–1168) was a Sunni Persian Sufi who was born in Sohrevard, near Zanjan, and founded the Suhrawardiyya Sufi order. He studied Islamic law in Baghdad, later becoming professor of Shafi'ite law at the Nizamiyya school in the same city.

Najm al-Din Kubra

Najm al-Din Kubra

Najm ad-Dīn Kubrà was a 13th-century Khwarezmian Sufi from Khwarezm and the founder of the Kubrawiya, influential in the Ilkhanate and Timurid dynasty. His method, exemplary of a "golden age" of Sufi metaphysics, was related to the Illuminationism of Shahab al-Din Yahya ibn Habash Suhrawardi as well as to Rumi's Shams Tabrizi. Kubra was born in 540/1145 and died in 618/1221.

'Ala' al-Dawla Simnani

'Ala' al-Dawla Simnani

'Ala' al-Dawla Simnani was a Persian Sūfī of the Kubrāwī order, a writer and a teacher of Sufism. He was born in Semnan, Iran. He studied the tradition of Sufism from Nur al-Din Isfarayini. He also wrote many books on Sufism and Islam. Among his students were Ashraf Jahangir Semnani and Mir Sayyid Ali Hamadani.

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani was a Persian scholar, poet and a Sufi Muslim saint of the Kubrawiya order. He was born in Hamadan, Iran and preached Islam in Central Asia and Kashmir as he travelled to practice Sufism. He died in Kashmir and was buried in Khatlan, Tajikistan in 1384 CE, aged 71–72. Hamadani was also addressed honorifically throughout his life as the Shāh-e-Hamadān, Amīr-i Kabīr, and Ali Sani.

Different names

The name Zahabiya is the most famous name of this sect in absolute terms and without any restrictions, and various aspects have been mentioned for naming it. But Zahabiya is known by other names too, such as Elahieh, Mohammadiyyah, Alawiyah, Razaviyyah, Mahdieh, Marufiyah, Kubrawiya, and Ahmadiyya. Of course, for each of these names, a mode is stated. For example, the new name of Ahmadiyya, which is derived from the name of Mirza Ahmad Abdulhay Mortazavi Tabrizi (known as Vahid al-Owlia, 37th Qutb of Zahabiya), has recently been added by the devotees of him to the former names of the Zahabiya order.[72][73]

Mohammad Ali Moazzen Khorasani (29th Qutb of Zahabiya) mentions "Umm al-Salasel" (mother of the branches) as one of the names of Zahabiya and writes: In Iran, after the formation of the Safavid dynasty and the promotion of the Shiite religion, only the Zahabiya order, which was specific to the Shiites, expanded; And for this reason, it is also called Umm al-Salasl; Because over the last few centuries, many branches have been formed of it.[74]

Reason for naming

Regarding the reason for naming this order as "Zahabiya" (means Golden), it has been said that the heads (Qutbs) of this order have the science of alchemy of the soul; For this reason, the seeker under their care becomes spiritually refined and becomes like pure gold. Their rule is that until the seeker reaches this level of purity, he/she cannot guide anyone. Another reason mentioned is that there was no Sunni person in this sect and their elders and guardians all were Twelver.[75][76] Another reason is that the Hadith of Golden Chain considered as the authenticity of this sect.[42]

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Safavid dynasty

Safavid dynasty

The Safavid dynasty was one of Iran's most significant ruling dynasties reigning from 1501 to 1736. Their rule is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shāh Ismā'īl I established the Twelver denomination of Shīʿa Islam as the official religion of the Persian Empire, marking one of the most important turning points in the history of Islam. The Safavid dynasty had its origin in the Safavid order of Sufism, which was established in the city of Ardabil in the Iranian Azerbaijan region. It was an Iranian dynasty of Kurdish origin, but during their rule they intermarried with Turkoman, Georgian, Circassian, and Pontic Greek dignitaries, nevertheless they were Turkish-speaking and Turkified. From their base in Ardabil, the Safavids established control over parts of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sasanian Empire to establish a national state officially known as Iran.

Shia Islam

Shia Islam

Shīʿa Islam, otherwise known as Shīʿism or as Shīʿite or Shīʿī Islam, is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿites, or simply Shīʿa, Shia, or Shīʿīs.

Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Sunni Islam

Sunni Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

Hadith of Golden Chain

Hadith of Golden Chain

Hadith al-Silsilah al-Dhahab is a hadith narrated from Ali al-Ridha, the eighth Imam of the Shia. The "chain" is a reference to the continuity of spiritual authority which is passed down from Muhammad to Ali ibn Abi Talib, through each of the Imams, to Imam Ridha. As transmitters of Hadith, the Imams link subsequent generations to the teachings of Mohammad. This transmission makes the Hadith of the Golden Chain valued as among the most truthful and accurate of all Hadiths for the Shi'ite.

Claims and reviews

  • So far, many claims and researches have been made about the authenticity of Zahabiya genealogy, some of which are mentioned here:[77][78][79][80]
    • Attribution of the Zahabiya order to The Fourteen Infallibles: The followers of the Zahabiya order believe that the origin of this sect is reach to Imam Reza (8th Imam of Shiites) through Ma'ruf al-Karkhi. Imam Reza also leads to the Holy Prophet Muhammad (prophet of Islam) through his ancestors.[81][82]
      • Ma'ruf al-Karkhi was from Karkh of Baghdad and one of the famous mystics. He born 750–60 CE and died according to many researchers, in the year 815 CE (200 AH).[83][84][85][86] Elsewhere it is said about him: The height of his perfection was such that fourteen sect branched out from him, which are known as the Marufiyah sects.[87] The disagreement that exists about Ma'ruf al-Karkhi is his connection and meeting with Imam Reza and his converting to Islam; Some believe that he met with Imam Reza and converted to Islam by him; Ibn al-Husayn al-Sulami claims in the book Tabaqat al-Sufiah that Ma'ruf al-Karkhi converted to Islam through Imam Reza.[88][82] Ali Hujwiri writes: Ma'ruf al-Karkhi converted to Islam by Imam Reza and was very dear to him.[89] Ibn Khallikan in the book Wafyat al-A'yan, in addition to mentioning Ma'ruf al-Karkhi converting to Islam by Imam Reza, has considered him as one of the Imam's patrons.[90] According to some sources, after Ma'ruf al-Karkhi became a Muslim and returned to his parents, who were Christians, they also converted to Islam.[91] Elsewhere, Ma'ruf al-Karkhi has been introduced as the special gatekeeper of Imam Reza.[92] It is also said about the cause of Ma'ruf al-Karkhi's death: After converting to Islam, he was the gatekeeper of Imam Reza. One day, due to the crowd at the house of Imam, Ma'ruf al-Karkhi was defeated and died as a result.[88] Attar of Nishapur writes in the book Tazkirat al-Awliya that Ma'ruf al-Karkhi fell ill after that bone fracture and then died.[93] And in some sources it is stated that after that fracture, he was disabled for the rest of his life.[94]
      • Contrary to this view, others believe that there is no connection between Ma'ruf al-Karkhi and Imam Reza. In this regard, evidence and proofs has been mentioned; Including: The story of the conversion of Ma'ruf al-Karkhi to Islam and his responsibility as gatekeeper was narrated by Ibn al-Husayn al-Sulami for the first time without presenting a document, and others who have mentioned this story after him have narrated this story in the form of a messenger.[95] In none of the books of rijali that have dealt with the biography of each of the companions and patrons of the Imams, the name of Ma'ruf al-Karkhi has not been mentioned. Ayatollah Borqei writes: "There is no name of "Ma'ruf al-Karkhi" in the books of Shiite rijals and his condition is unknown and not even a single hadith from him - neither in the principles of religion nor in the ancillaries - has been narrated by the Imams through him and some of the hadiths attributed to him are undocumented and has no evidence."[96] Mohammad-Baqer Majlesi writes in this regard: "Ma'ruf al-Karkhi" is not known to have served "Imam Reza" and to say that he was the gatekeeper of the Imam is of course wrong; Because all the servants and patrons of that Imam from Sunni and Shiite have been recorded in the books of our rijals and the fanatical Sunnis who used to travel and narrate the hadith of that Imam have mentioned their names, if this man was the patron of that Imam, of course they quoted."[97] Crowds at the door of the Imam Reza's house to the extent that a person is trampled by the crowds, is not compatible with the fact that the Imam was under the surveillance and harassment of Al-Ma'mun and the enemies always prevented the movement of Shiites with the Imams.[98] According to all Sufi scholars, it is not possible to transfer the position of Qutb and the position of caliphate to the next Qutb during the life of the Imam who is the Qutb of the time.[99] Imam Reza passed away in 818 CE (203 AH).[100] And it was mentioned that Ma'ruf al-Karkhi, according to the famous opinion, died in the year 815 CE (200 AH); Therefore, Ma'ruf al-Karkhi was not Qutb during his lifetime; Because, as mentioned, it is not possible for two rhetorical Qutbs to converge at the same time. So even though he was not a Qutb, how can the Sufis consider him as their guide and claim that he gave cloaks to people (gave authority), such as Sari al-Saqati, and conveyed their dynasty to him? After the death of Imam Reza, Ma'ruf al-Karkhi was not alive to be the Qutb of the time.[101] It is stated in historical books: Al-Ma'mun, the Abbasid Caliph, summoned Imam Reza to Merv in the year 815 CE (200 AH).[83][102] And the movement of Imam Reza to Merv was through Basra, Ahvaz and Fars, and the reason for the Imam's passage through this route was that because the two cities of Qom and Kufa were Shiites and believed in Ahl al-Bayt, passing through these two cities caused a great deal of welcome for Imam Reza and a revolt against the agents of Al-Ma'mun.[103] Morteza Motahhari also writes: The route that "Al-Ma'mun" chose for "Imam Reza" was a specific path that did not pass through the Shiite-settled locations; Because they were afraid of them. "Al-Ma'mun" Ordered not to bring the Imam through Kufa, to bring him to Nishapur through Basra, Khuzestan and Fars.[104] On the other hand, before the year 815 CE (200 AH), there was no mention of a trip to Baghdad for Imam Reza and he had lived Medina until that year and Ma'ruf al-Karkhi did not leave Baghdad until the end of his life.[105][106] Therefore, it is not possible that Ma'ruf al-Karkhi converted to Islam by Imam Reza; Because Imam Reza did not travel to Baghdad before the year 815 CE (200 AH), nor did Ma'ruf al-Karkhi travel to Medina to make a visit.[77]
    • Because the followers of the Zahabiya order attribute their authenticity to Imam Reza through Ma'ruf al-Karkhi, they believe Imam Reza has narrated the Hadith of Golden Chain[107] in Nishapur, for this reason, this sect became known as "Zahabiya" (Golden).[108]
      • First, as mentioned, Ma'ruf al-Karkhi attribution and relationship with Imam Reza is a matter for reflection. Secondly, the Hadith of Golden Chain is a proof of the guardianship that Imam Reza received from his noble father and entrusted to his son Imam Jawad, not something that he supposedly gave to Ma'ruf al-Karkhi.[109] In addition, there is no logical connection between this hadith and naming "Zahabiya".[78]
    • Another claim is that in the Zahabiya order there was no Sunni person and all its elders and guardians were of the Twelver religion and their guidance authenticity reaches the Infallible Imam, unlike other orders that are confused and mixed. For this reason, they became known as "Zahabiya" (Golden); Because, like pure gold, they are free from the disagreement and enmity of the family of Muhammad (prophet of Islam).[110]
    • The seekers of this order, through their Qutbs, their existential copper turns into pure gold and they became free from the belongings of materialism and the temptation of the ego, and until they reach this level, they will not be allowed to be guide in the conduct of God.[110]
      • This claim is not true for all members of this sect; Because some of the Qutbs or followers of this sect have moral problems, political or social problems and have been caught in the temptations of Satan.[112] And some of the Zahabiya's Qutbs have tended towards the deviant population of Freemasonry.[113] Another case that seems to be more in line with reality is that when Seyyed Abdullah Borzeshabadi[4] rebelled and disobeyed the order of his master - Khajeh Eshaq Khuttalani[22] - to pledge allegiance to Muhammad Nurbakhsh Qahistani, because of this act of him, Khajeh Eshaq Khuttalani said: "Zahaba Abdullah" (it has two means: "Abdullah is gone" & "Abdullah became gold") and for this reason, this sect was formed and named "Zahabiya" (Golden).[114] But the fact that sometimes this sect named "Zahabiya Eqteshashiah" (means Anarchy Zahabiya) is that the Sufis called the sectarian unrest without the permission of the sect's current leader as "Eqteshash" (Anarchy), and if it led to the formation of other independent sects, they introduce it as a baseless and unreliable sect by suffix of "Eqteshashiah" (Anarchy).[115]

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Ma'ruf al-Karkhi

Ma'ruf al-Karkhi

Maʿrūf Karkhī, known also by his full name Abū Maḥfūẓ Maʿrūf Ibn Firūz al-Karkhī, was a Sufi Muslim saint.

Muhammad

Muhammad

Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.

Karkh

Karkh

Karkh or Al-Karkh is historically the name of the western half of Baghdad, Iraq, or alternatively, the western shore of the Tigris River as it ran through Baghdad. The eastern shore is known as Al-Rasafa. Its name is derived from the Syriac (ܟܪܟܐ) Karkha; citadel.

Baghdad

Baghdad

Baghdad is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning".

Ibn Khallikan

Ibn Khallikan

Aḥmad bin Muḥammad bin Ibrāhīm bin Abū Bakr ibn Khallikān, better known as Ibn Khallikān, was a renowned Islamic historian who compiled the celebrated biographical encyclopedia of Muslim scholars and important men in Muslim history, Deaths of Eminent Men and the Sons of the Epoch. Due to this achievement, he is regarded as the most eminent writer of biographies in Islamic history.

Attar of Nishapur

Attar of Nishapur

Abū Ḥamīd bin Abū Bakr Ibrāhīm, better known by his pen-names Farīd ud-Dīn (فریدالدین) and ʿAṭṭār of Nishapur, was a Persian poet, theoretician of Sufism, and hagiographer from Nishapur who had an immense and lasting influence on Persian poetry and Sufism. He wrote a collection of lyrical poems and number of long poems in the philosophical tradition of Islamic mysticism, as well as a prose work with biographies and sayings of famous Muslim mystics. The Conference of the Birds, The Book of Divine, and Memorial of the Saints are among his best known works.

Tazkirat al-Awliya

Tazkirat al-Awliya

Tazkirat al-Awliyā – variant transliterations: Tazkirat al-Awliyā`, Tadhkirat al-Awliya, Tazkerat-ol-Owliya, Tezkereh-i-Evliā etc., – is a hagiographic collection of ninety-six Sufi saints and their miracles (Karamat) by the twelfth–thirteenth-century Persian poet and mystic, Farīd al-Dīn ‘Aṭṭar. ‘Aṭṭar's only surviving prose work comprises 72-chapters, beginning with the life of Jafar Sadiq, the Sixth Sunni Imam, and ending with the Sufi Martyr, Mansur Al-Hallaj's.

Hadith

Hadith

Ḥadīth or Athar refers to what most Muslims and the mainstream schools of Islamic thought, believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did.

Ancillaries of the Faith

Ancillaries of the Faith

In Twelver Shia Islam, the ten Ancillaries of the Faith are the ten practices that Shia Muslims have to carry out.

Mohammad-Baqer Majlesi

Mohammad-Baqer Majlesi

Mohammad Baqer Majlesi, known as Allamah Majlesi or Majlesi Al-Thani, was an influential Iranian Twelver Shia scholar and thinker during the Safavid era. He has been described as "one of the most powerful and influential Shi'a ulema of all time", whose "policies and actions reoriented Twelver Shia'ism in the direction that it was to develop from his day on."

Sunni Islam

Sunni Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

Al-Ma'mun

Al-Ma'mun

Abu al-Abbas Abdallah ibn Harun al-Rashid, better known by his regnal name al-Ma'mun, was the seventh Abbasid caliph, who reigned from 813 until his death in 833. He succeeded his half-brother al-Amin after a civil war, during which the cohesion of the Abbasid Caliphate was weakened by rebellions and the rise of local strongmen; much of his domestic reign was consumed in pacification campaigns. Well educated and with a considerable interest in scholarship, al-Ma'mun promoted the Translation Movement, the flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's book now known as "Algebra". He is also known for supporting the doctrine of Mu'tazilism and for imprisoning Imam Ahmad ibn Hanbal, the rise of religious persecution (mihna), and for the resumption of large-scale warfare with the Byzantine Empire.

The path of growth of Zahabiya

Asadullah Khavari[38] has divided the history of eleven and a half centuries of the Zahabiya order - from the time of death of Ma'ruf al-Karkhi (1st Qutb of Zahabiya) in 815 CE (200 AH) to the death of Jalaleddin Mohammad Majdolashraf Shirazi[64] (36th Qutb of Zahabiya) in 1913 (1331 AH) - into five periods:[116][79][42]

  1. The period of asceticism and worship: This period began with the death of Ma'ruf al-Karkhi (1st Qutb of Zahabiya) and ended until the end of the fifth century AH and the death of Abubakr Nassaj Toosi[46] (8th Qutb of Zahabiya) in 1094 CE (487 AH). In this period, the Qutbs of Zahabiya have no written works other than scattered sentences and short words.
  2. The period of the rise of Sufism or the period of scholarship and authorship: This period started from the beginning of the sixth century AH with the presence of Ahmad Ghazali (9th Qutb of Zahabiya, died 1131 CE) and ended until the end of the ninth century AH and the death of Khajeh Eshaq Khuttalani[22] (20th Qutb of Zahabiya, died 1424 or 1425 CE). Less than a century had passed since this period, when the Mongol invasion had just begun, and the defeat of Muhammad II of Khwarazm from Hulagu Khan confirmed the extinction of the Khwarazmian Empire (1231 CE, 628 AH). From this time on, great elders and seekers and many disciples emerged, each of whom, in addition to leaving lasting works of his own, became the source of remarkable literary services in the Persian language.
  3. The period of Sufism stagnation: This period begins in the second half of the ninth century AH and the time of Seyyed Abdullah Borzeshabadi[4] (21st Qutb of Zahabiya, died 1485 to 1488 CE) and continues until the end of the twelfth century AH and the death of Seyyed Qutb al-Din Mohammad Neyrizi (32nd Qutb of Zahabiya) in 1760 CE (1173 AH). From the beginning of the ninth century, the course of the basic principles of Sufism, which was follow the matters of monotheism, weakened and was replaced by the Tawassul to Alids and their pure descendants. This development opened the field for swindlers to gather the naive around themselves and consider magic as a miracle. Eventually, the basics of higher monastic teachings turned to a play with titles of dervishes, sheikhs, and discipleship game-relation. It was at this time that Qutbs and elders such as Seyyed Qutb al-Din Mohammad Neyrizi, Mohammad Ali Moazzen Khorasani (29th Qutb of Zahabiya) and Najibuddin Reza Tabrizi[60] (30th Qutb of Zahabiya) emerged, each of whom has owns works and writings.
  4. Walayah promotion period: This period begins at the end of the twelfth century AH and the beginning of the guidance of Agha Mohammad Hashem Darvish Shirazi[62] (33rd Qutb of Zahabiya) in 1760 CE (1173 AH) and ends in the early fourteenth century AH and the death of Jalaleddin Mohammad Majdolashraf Shirazi[64] (36th Qutb of Zahabiya) in 1913 (1331 AH). During this period, Sufism and its monastic teachings from the matters of monotheism, dive into the sea of the Walayah and guardianship of the Imams and Shiism turned from the outward customs to the truth of the guardianship and from the outward to the inward. From this period, many works of Agha Mohammad Hashem Darvish Shirazi, Jalaleddin Mohammad Majdolashraf Shirazi and Mirza Abulghasem Raz Shirazi (35th Qutb of Zahabiya)[63] have remained.
  5. Sufism modernism period: From the beginning of the fourteenth century AH until today, which is the beginning of the last decade of this century, it is more than half a century that the works of modernity, like other vital matters, have been effective in the manifestations of Sufism.

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Ma'ruf al-Karkhi

Ma'ruf al-Karkhi

Maʿrūf Karkhī, known also by his full name Abū Maḥfūẓ Maʿrūf Ibn Firūz al-Karkhī, was a Sufi Muslim saint.

Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Ahmad Ghazali

Ahmad Ghazali

Ahmad Ghazālī was a Sunni Muslim Persian Sufi mystic, writer, preacher and the head of Al-Nizamiyya of Baghdad. He is best known in the history of Islam for his ideas on love and the meaning of love, expressed primarily in the book Sawāneḥ.

Muhammad II of Khwarazm

Muhammad II of Khwarazm

Ala ad-Din Muhammad II was the Shah of the Khwarazmian Empire from 1200 to 1220. His ancestor was Anushtegin Gharchai, a Turkic Ghulam who eventually became a viceroy of a small province named Khwarizm. He is perhaps best known for inciting the Mongol conquest of the Khwarazmian Empire, which resulted in the utter destruction of his empire.

Hulagu Khan

Hulagu Khan

Hulagu Khan, also known as Hülegü or Hulegu, was a Mongol ruler who conquered much of Western Asia. Son of Tolui and the Keraite princess Sorghaghtani Beki, he was a grandson of Genghis Khan and brother of Ariq Böke, Möngke Khan, and Kublai Khan.

Khwarazmian Empire

Khwarazmian Empire

The Khwarazmian or Khwarezmian Empire was a culturally Persianate, Sunni Muslim empire of Turkic mamluk origin, that ruled large parts of present-day Central Asia, Afghanistan, and Iran in the approximate period of 1077 to 1231, first as vassals of the Seljuk Empire and the Qara Khitai, and from circa 1190 as independent rulers, up until the Mongol conquest in 1219–1221. The Khwarazmian Empire eventually became "the most powerful and aggressively expansionist empire in the Persian lands", defeating the Seljuk Empire and the Ghurid Empire, even threatening the Abbasid caliphate. In the beginning of the 13th century, the empire is thought to have become the greatest power in the Muslim world. It is estimated that the empire spanned an area of 2.3 million square kilometers to 3.6 million square kilometers effectively making it one of the largest land empires in history. The empire, which was modelled on the preceding Seljuk Empire, was defended by a huge cavalry army composed largely of Kipchak Turks.

Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Seyyed Qutb al-Din Mohammad Neyrizi

Seyyed Qutb al-Din Mohammad Neyrizi

Seyyed Qutb al-Din Mohammad Neyrizi was a prominent Iranian mystic of the Safavid period. He was 32nd Qutb of Zahabiya genealogy. All historians have written his name as Mohammad and his title as Qutb al-Din. In addition to his high position in the history of Shiite mysticism, he was one of the most important and influential political thinkers of the late Safavid period.

Tawhid

Tawhid

Tawhid is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam is One and Single.

Tawassul

Tawassul

Tawassul is an Arabic word originated from wa-sa-la- wasilat. The wasilah is a means by which a person, goal or objective is approached, attained or achieved. In another version of the meaning of tawassul in another text: Tawassul is an Arabic word that comes from a verbal noun, wasilah, which according to Ibn Manzur in Lisān al-'Arab means "a station of King, a rank, or act of devotion". In other words, it refers to a position of power due to one's proximity to the king or sovereign. While the tawassul or tawassulan is the use of wasilah for this purpose. In religious contexts, the tawassul is the use of a wasilah to arrive at or obtain favour of Allah.

Alids

Alids

The Alids are those who claim descent from the family of ʿAlī ibn Abī Ṭālib, the fourth rāshidūn caliph and the first Imam of Islam—cousin, son-in-law, and companion (ṣaḥāba) of Muhammad—through all his wives. The main branches are the Ashrāfites and the Alawids.

Dervish

Dervish

Dervish, Darvesh, or Darwīsh in Islam can refer broadly to members of a Sufi fraternity (tariqah), or more narrowly to a religious mendicant, who chose or accepted material poverty. The latter usage is found particularly in Persian and Turkish (derviş) as well as in Amazigh (Aderwish), corresponding to the Arabic term faqīr. Their focus is on the universal values of love and service, deserting the illusions of ego (nafs) to reach God. In most Sufi orders, a dervish is known to practice dhikr through physical exertions or religious practices to attain the ecstatic trance to reach God. Their most popular practice is Sama, which is associated with the 13th-century mystic Rumi. In folklore and with adherents of Sufism, dervishes are often credited with the ability to perform miracles and ascribed supernatural powers. Historically, the term Dervish has also been used more loosely, as the designation of various Islamic political movements or military entities.

Walayah of Qamariya

The Zahabiya order has divided the Walayah or religious guardianship into two parts:[117]

  1. The Walayah of the whole: "Shamsiya" (sun)
  2. The Walayah of the part: "Qamariya" (moon)

According to the beliefs of the Zahabiya order, the Walayah of the whole -"Shamsiya" (sun)- belongs to the Islam Prophet and his twelve descendants. And the Walayah of the part -"Qamariya" (moon)- belongs to the Sufi elders and Qutbs. Since all beings in the universe have to reach the levels of perfection and humanity through a perfect human being, and now that Mahdi is in the occultation, a person who has the Walayah of the part -"Qamariya"-, achieved and gained light from the existence of Mahdi, he is always present among the beings of the universe, and like the moon that reflects the light of the sun, purifies the mirror of the heart and illuminates the world, and for this reason, he is the instructor of the lunar world and obtains light from the sun (this means that in the absence of Mahdi, he is in charge of spiritual leader).[118][119] They believe that the authenticity of the Walayah of the part -"Qamariya"- of this sect reaches Imam Reza through Ma'ruf al-Karkhi and the authenticity of the Walayah of the whole -"Shamsiya"- leads to the Islam Prophet through Imam Reza and his ancestors.[81]

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Walayah

Walayah

Welayah or Walaya is a general concept of the Islamic faith and a key word in Shia Islam that refers, among other things, to the nature and function of the Imamate.

Muhammad

Muhammad

Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.

Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Mahdi

Mahdi

The Mahdi is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the prophet ʿĪsā (Jesus) and lead Muslims to rule the world.

Occultation (Islam)

Occultation (Islam)

Occultation in Shia Islam refers to the eschatological belief that the Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and he was subsequently concealed, but he will reemerge and he will establish justice and peace on earth at the end of time. The signs of his (re)appearance are largely common in Shia and Sunni, , and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources.

Ma'ruf al-Karkhi

Ma'ruf al-Karkhi

Maʿrūf Karkhī, known also by his full name Abū Maḥfūẓ Maʿrūf Ibn Firūz al-Karkhī, was a Sufi Muslim saint.

Exaggeration and esotericism

Some believe that the Zahabiya order believed in exaggeration (ascribe divine characteristics to figures of Islamic history)[120] and in addition believe in esotericism and say that the inside of the Quran can be easily understood from its appearance.[121] Zahabiya interprets the appearance without any analogy.[122] They say that the heart of the mystic is the spiritual house of God and the Masjid al-Haram is the apparent house.[123]

Monastic ceremony

The Zahabiya order, like other Sufi sects, is associated with monastic ceremonies in places called Khanqah.[121] One of these ceremonies is the cloak giving of the Qubs, which is transferred from the current Qutb to the next Qutb. Another tradition of Zahabiya is Sama (listening include dancing).[124] Another of their traditions is the culture of mastership and discipleship, which is very common among the followers.[125]

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List of Sufi orders

List of Sufi orders

The following is a list of notable Sufi orders or schools (tariqa).

Khanqah

Khanqah

A khanqah or khangah, also known as a ribat (رباط), is a building designed specifically for gatherings of a Sufi brotherhood or tariqa and is a place for spiritual practice and religious education. The khanqah is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the kahnqah was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes.

Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Sama (Sufism)

Sama (Sufism)

Sama is a Sufi ceremony performed as part of the meditation and prayer practice dhikr. Sama means "listening", while dhikr means "remembrance". These performances often include singing, playing instruments, dancing, recitation of poetry and prayers, wearing symbolic attire, and other rituals. Sama is a particularly popular form of worship in Sufism.

Geography

The Zahabiya order first originated in Greater Khorasan and the Khuttal region, which was the center of the Qutbs and elders of the Kubrawiya order, especially Mir Sayyid Ali Hamadani and Khajeh Eshaq Khuttalani.[22] This regions was the center of Zahabiya's Qutbs in the ninth to eleventh centuries AH. After many years, the center of the Zahabiya order moved to Shiraz[126] and during the time of 30th Qutb (Najibuddin Reza Tabrizi[60]), their center moved to Isfahan.[127] And during the reign of Sultan Husayn, due to the pressure of the Islamic jurists, their centers were moved back to Shiraz.[128] This sect also has followers outside of Iran[129][42] and their activities have continued to nowaday.[130]

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Greater Khorasan

Greater Khorasan

Greater Khorāsān, or Khorāsān, is a historical eastern region in the Iranian Plateau between Western and Central Asia. The name Khorāsān is Persian meaning "where the sun arrives from" or "the Eastern Province". The name was first given to the eastern province of Persia during the Sasanian Empire and was used from the late Middle Ages in distinction to neighbouring Transoxiana. Greater Khorasan is today sometimes used to distinguish the larger historical region from the former Khorasan Province of Iran (1906–2004), which roughly encompassed the western half of the historical Greater Khorasan.

Khuttal

Khuttal

Khuttal, frequently also in the plural form Khuttalan was a medieval region and principality on the north bank of the river Oxus, lying between its tributaries Vakhsh and Panj. It corresponds roughly to the modern Khatlon Province of Tajikistan.

Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Kubrawiya

Kubrawiya

The Kubrawiya order or Kubrawi order, also known as Firdawsiyya, is a Sufi order that traces its spiritual lineage (Silsilah) to the Islamic prophet, Muhammad, through Ali, Muhammad's cousin, son-in-law and the First Imam. This is in contrast to most other Sufi orders that trace their lineage to Ali. The Kubrawiya order is named after its 13th-century founder Najm al-Din Kubra, who lived in Konye-Urgench under the Khwarazmian dynasty. The Mongols captured Konye-Urgench in 1221 and killed much of the population including Sheikh Najmuddin Kubra.

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani

Mir Sayyid Ali Hamadani was a Persian scholar, poet and a Sufi Muslim saint of the Kubrawiya order. He was born in Hamadan, Iran and preached Islam in Central Asia and Kashmir as he travelled to practice Sufism. He died in Kashmir and was buried in Khatlan, Tajikistan in 1384 CE, aged 71–72. Hamadani was also addressed honorifically throughout his life as the Shāh-e-Hamadān, Amīr-i Kabīr, and Ali Sani.

Shiraz

Shiraz

Shiraz is the fifth-most-populous city of Iran and the capital of Fars Province, which has been historically known as Pars and Persis. As of the 2016 national census, the population of the city was 1,565,572 people, and its built-up area with Sadra was home to almost 1,800,000 inhabitants. A census in 2021 showed an increase in the city's population to 1,995,500 people. Shiraz is located in southwestern Iran on the rudkhaneye khoshk seasonal river. Founded in the early Islamic period, the city has a moderate climate and has been a regional trade center for over a thousand years.

Isfahan

Isfahan

Isfahan, from its ancient designation Aspadana and, later, Spahan in middle Persian, rendered in English as Ispahan, is a major city in the Central District of the Isfahan Province of Iran. It is located 440 kilometres south of Tehran and is the capital of Isfahan Province. The city has a population of approximately 2,220,000, making it the second -largest city in Iran, after Tehran and the second-largest metropolitan area.

Iran

Iran

Iran, officially the Islamic Republic of Iran and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of 1.64 million square kilometres, making it the 17th-largest country. Iran has an estimated population of 86.8 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz.

Criticisms

There have been many criticisms of this sect and its beliefs, including:

  • The formation of the Zahabiya order took place on the rebellion and disobedience of Seyyed Abdullah Borzeshabadi[4] on the orders of his master Khajeh Eshaq Khuttalani,[22] based on allegiance to Muhammad Nurbakhsh Qahistani, and this is the first coup in this sect.[77]
  • The followers of this sect connect their line of Qutbs to Imam Reza (8th Imam of Shiites) through Ma'ruf al-Karkhi and attribute themselves to The Fourteen Infallibles, while there is evidence that there was no connection between the Imam and Ma'ruf al-Karkhi.[78][42]
  • The followers of this sect claim that all the sects of this genealogy were Shiites, while the Sunni nature of some of their sects has been proven.[79][42]
  • The discussion of the dividing the Walayah and Walayah of the part -"Qamariya"- and its succession is full of problems and irrational.[131]
  • With the incorrect plan of dividing the Walayah into the Walayah of the whole -"Shamsiya"- and the Walayah of the part -"Qamariya"-, they consider their Qutbs to be the Walayah of Qamariya, but they do not have any evidence from the Quran verses and hadiths.[79]
  • Having religious guardianship or Walayah of the Qutbs is not compatible with the intellectual and moral deviations of some of these Qutbs.[78]
  • By dividing the Walayah into the Walayah of the whole -"Shamsiya"- and the Walayah of the part -"Qamariya"-, they consider their Qutbs and elders as super human and in a position above all human beings.[132]
  • They have been generalized the Walayah, its impossible in Shia Islam. This is while the Zahabiya order claims to be pure and Shiite.[132]
  • The hadiths they cite to prove their authenticity are very weak and often invalid.[133]
  • In the attribution of the Qutb, there are several cuts in the genealogy of this sect and it has not Qutbs in different historic periods for several years, while according to them, the existence of a Qutb is obligatory at any time.[134][135][136][131][42]
  • This sect is an anarchy sect (Eqteshashiah) and its history is very vague and unreliable.[42]
  • According to the Islamic narrations, Sufism was not approved by Imam Reza, so how does Zahabiya, which is from Sufism, connect with Imam Reza?[137][73]
  • Examining the claims of this sect, it turns out that many superstitions have entered the case.[73]
  • Some believe that they do not care about Islamic worship and have introduced tastes in the religion.[138][139]

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Muhammad Nurbakhsh Qahistani

Muhammad Nurbakhsh Qahistani

Mir Sayyid Muhammad Nurbakhsh Qahistani was a mystic (Sufi) who gave name to the Noorbakshia school of Islam. He wrote al Fiqh al-Ahwat and Kitab al-Aetiqadia.

Ma'ruf al-Karkhi

Ma'ruf al-Karkhi

Maʿrūf Karkhī, known also by his full name Abū Maḥfūẓ Maʿrūf Ibn Firūz al-Karkhī, was a Sufi Muslim saint.

The Fourteen Infallibles

The Fourteen Infallibles

The Fourteen Infallibles in Twelver Shia Islam are the Islamic prophet Muhammad, his daughter Fatima Zahra, and the Twelve Imams. All are considered to be infallible under the theological concept of Ismah. Accordingly, they have the power to commit sin but by their nature are able to avoid doing so, which is regarded as a miraculous gift from God. The Infallibles are believed to follow only God's desire in their actions because of their supreme righteousness, consciousness, and love for God. They are also regarded as being immune to error in practical matters, in calling people to religion, and in the perception of divine knowledge. Some Twelver Shia believe the Fourteen Infallibles are superior to the rest of creation and to the other major prophets.

Shia Islam

Shia Islam

Shīʿa Islam, otherwise known as Shīʿism or as Shīʿite or Shīʿī Islam, is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿites, or simply Shīʿa, Shia, or Shīʿīs.

Sunni Islam

Sunni Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

Walayah

Walayah

Welayah or Walaya is a general concept of the Islamic faith and a key word in Shia Islam that refers, among other things, to the nature and function of the Imamate.

Quran

Quran

The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters, which consist of verses. In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language.

Hadith

Hadith

Ḥadīth or Athar refers to what most Muslims and the mainstream schools of Islamic thought, believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did.

Qutb

Qutb

Qutb, Qutub, Kutb, Kutub or Kotb, means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader that has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Gallery

Tomb of Mohammad Karandehi,[57] known as Pire Palandouz, 27th Qutb of Zahabiya.
Tomb of Mohammad Karandehi,[57] known as Pire Palandouz, 27th Qutb of Zahabiya.
A mystical painting: Rescue ship by Jalaleddin Mohammad Majdolashraf Shirazi[64] (36th Qutb of Zahabiya).
A mystical painting: Rescue ship by Jalaleddin Mohammad Majdolashraf Shirazi[64] (36th Qutb of Zahabiya).
Jalaleddin Mohammad Majdolashraf Shirazi[64] (36th Qutb of Zahabiya).
Jalaleddin Mohammad Majdolashraf Shirazi[64] (36th Qutb of Zahabiya).
Mirza Ahmad Khoshnevis, 37th Qutb of Zahabiya.
Mirza Ahmad Khoshnevis, 37th Qutb of Zahabiya.
Mirza Ahmad Abdulhay Mortazavi Tabrizi,[65] known as Khoshnevis and Vahid al-Owlia, 37th Qutb of Zahabiya.
Mirza Ahmad Abdulhay Mortazavi Tabrizi,[65] known as Khoshnevis and Vahid al-Owlia, 37th Qutb of Zahabiya.
Abulfotuh Haaj Mirza Mohammad Ali Hobb Heydar,[67] 38th Qutb of Zahabiya.
Abulfotuh Haaj Mirza Mohammad Ali Hobb Heydar,[67] 38th Qutb of Zahabiya.

Source: "Zahabiya", Wikipedia, Wikimedia Foundation, (2022, April 30th), https://en.wikipedia.org/wiki/Zahabiya.

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References
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