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Tazkirat al-Awliya

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Tazkirat al-Awliyā (Persian: تذکرةالاولیا or تذکرةالاولیاء, lit. "Biographies of the Saints") – variant transliterations: Tazkirat al-Awliyā`, Tadhkirat al-Awliya, Tazkerat-ol-Owliya , Tezkereh-i-Evliā etc., – is a hagiographic collection of ninety-six Sufi saints and their miracles (Karamat) by the twelfth–thirteenth-century Persian poet and mystic, Farīd al-Dīn ‘Aṭṭar. ‘Aṭṭar's only surviving prose work comprises 72-chapters, beginning with the life of Jafar Sadiq, the Sixth Sunni Imam, and ending with the Sufi Martyr, Mansur Al-Hallaj's.

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Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Hagiography

Hagiography

A hagiography is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita, a description of the saint's deeds or miracles, an account of the saint's martyrdom, or be a combination of these.

List of biographical dictionaries

List of biographical dictionaries

This is an incomplete list of biographical dictionaries.

Karamat

Karamat

In Sunni Islam, karamat refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form karama has a sense similar to charism, a favor or spiritual gift freely bestowed by God. The marvels ascribed to Muslim saints have included supernatural physical actions, predictions of the future, and "interpretation of the secrets of hearts". The concept is closely related to that of Barakah which endows the individual with such abilities. The word itself seems to be a loan word from Persian or Caucasian. Keremet is a demi god of miracles in the Mari theology in Caucasian region. Historically, a "belief in the miracles of saints " has been a part of Sunni Islam. This is evident from the fact that an acceptance of the miracles wrought by saints is taken for granted by many of the major authors of the Islamic Golden Age, as well as by many prominent late-medieval scholars. According to orthodox Sunni doctrine, all miracles performed by saints are done by the leave of God, and usually involve a "breaking of the natural order of things" ," or represent, in other words, "an extraordinary happening which breaks the 'divine custom' which is the normal course of events." Traditionally, Sunni Islam has also strictly emphasized that the miracle of a saint, however extraordinary it may be, is never in any way the "sign of a prophetic mission," and this has been stressed in order to safeguard the Islamic doctrine of Muhammad being the Seal of the Prophets.

Poet

Poet

A poet is a person who studies and creates poetry. Poets may describe themselves as such or be described as such by others. A poet may simply be the creator who creates (composes) poems, or they may also perform their art to an audience.

Irfan

Irfan

In Islam, ‘Irfan, literally ‘knowledge, awareness, wisdom’, is gnosis. Islamic mysticism can be considered as a vast range that engulfs theoretical and practical and conventional mysticism, but the concept of Irfan is emphasised mostly within the Shia sect of Islam.

Prose

Prose

Prose is a form of written or spoken language that follows the natural flow of speech, uses a language's ordinary grammatical structures, or follows the conventions of formal academic writing. It differs from most traditional poetry, where the form consists of verse based on rhythmic metre or rhyme. The word "prose" first appears in English in the 14th century. It is derived from the Old French prose, which in turn originates in the Latin expression prosa oratio . Works of philosophy, history, economics, etc., journalism, and most fiction, are examples of works written in prose. Developments in twentieth century literature, including free verse, concrete poetry, and prose poetry, have led to the idea of poetry and prose as two ends on a spectrum rather than firmly distinct from each other. The British poet T. S. Eliot noted, whereas "the distinction between verse and prose is clear, the distinction between poetry and prose is obscure."

Imam

Imam

Imam is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam.

Translations

  • Muslim Saints and Mystics: Episodes from the Tadhkirat Al-Auliya‘ (1990); An abridged English translation by A.J. Arberry.[1]
  • Le Memorial des saints (1889); A French translation by Pavet de Courteille.[2]

List of Biographies

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Malik Dinar

Malik Dinar

Malik Dinar was a Muslim scholar and traveller. He was one of the first known Muslims to have come to India in order to propagate Islam in the Indian Subcontinent after the departure of King Cheraman Perumal. Even though historians do not agree on the exact place of his death, it is widely accepted that he died at Kasaragod and that his relics were buried at the Malik Dinar Mosque in Thalangara, Kasaragod. Belonging to the generation of the tabi'i, Malik is called a reliable traditionalist in Sunni sources, and is said to have transmitted from such authorities as Malik ibn Anas and Ibn Hajar. He was the son of a slave from Kabul who became a disciple of Hasan al-Basri. He died just before the epidemic of plague which caused considerable ravages in Basra in 748-49 CE, with various traditions placing his death either at 744-45 or 747-48 CE.

Muhammad Ibn Wasi' Al-Azdi

Muhammad Ibn Wasi' Al-Azdi

Muhammad Ibn Wasi' Al-Azdi was a tabi'i Islamic scholar of hadith, judge, and soldier who was noted for his asceticism (zuhd). His statement, 'I never saw anything without seeing Allah therein' was much discussed by later Sufis. He fought under Qutaybah Ibn Muslim (d.715) during the Umayyad conquest of Transoxiana, and later became a judge.

Ibrahim ibn Adham

Ibrahim ibn Adham

Ibrahim ibn Adham also called Ibrahim Balkhi ; c. 718 – c. 782 / AH c. 100 – c. 165 is one of the most prominent of the early ascetic Sufi saints.

Bishr the Barefoot

Bishr the Barefoot

Bishr ibn al-Ḥārith better known as Bishr al-Ḥāfī was a Muslim saint born near Merv in about 767 C.E. He converted and studied Muslim tradition under Al-Fozail ibn Iyaz. Bishr became famous as one of the greatest saints in the area.

Dhul-Nun al-Misri

Dhul-Nun al-Misri

Dhūl-Nūn Abū l-Fayḍ Thawbān b. Ibrāhīm al-Miṣrī, often referred to as Dhūl-Nūn al-Miṣrī or Zūl-Nūn al-Miṣrī for short, was an early Egyptian Muslim mystic and ascetic. His surname "al Misri" means "The Egyptian". He was born in Upper Egypt in 796, Dhul-Nun is said to have made some study of the scholastic disciplines of alchemy, medicine, and Greek philosophy in his early life, before coming under the mentorship of the mystic Saʿdūn of Cairo, who is described in traditional accounts of Dhul-Nun's life as both "his teacher and spiritual director." Celebrated for his legendary wisdom both in his own life and by later Islamic thinkers, Dhul-Nun has been venerated in traditional Sunni Islam as one of the greatest saints of the early era of Sufism.

Bayazid Bastami

Bayazid Bastami

Abū Yazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī), commonly known in the Iranian world as Bāyazīd Bisṭāmī, was a Persian Sufi from north-central Iran. Known to future Sufis as Sultān-ul-Ārifīn, Bisṭāmī is considered to be one of the expositors of the state of fanā, the notion of dying in mystical union with Allah. Bastami was famous for "the boldness of his expression of the mystic’s complete absorption into the mysticism." Many "ecstatic utterances" have been attributed to Bisṭāmī, which lead to him being known as the "drunken" or "ecstatic" school of Islamic mysticism. Such utterance may be argued as, Bisṭāmī died with mystical union and the deity is speaking through his tongue. Bisṭāmī also claimed to have ascended through the seven heavens in his dream. His journey, known as the Mi'raj of Bisṭāmī, is clearly patterned on the Mi'raj of the Islamic prophet Muhammad. Bisṭāmī is characterized in three different ways: a free thinking radical, a pious Sufi who is deeply concerned with following the sha'ria and engaging in "devotions beyond the obligatory," and a pious individual who is presented as having a dream similar to the Mi'raj of Muhammed. The Mi'raj of Bisṭāmī seems as if Bisṭāmī is going through a self journey; as he ascends through each heaven, Bisṭāmī is gaining knowledge in how he communicates with the angels and the number of angels he encounters increases.

Sufyan al-Thawri

Sufyan al-Thawri

Sufyan al-Thawri was a Tābi‘ al-Tābi‘īn Islamic scholar, jurist, and founder of the Thawri madhhab. He was also a great hadith compiler (muhaddith) and was known as one of the Eight Ascetics.

Shaqiq al-Balkhi

Shaqiq al-Balkhi

Shaqiq al-Balkhi was an early Sufi saint of the Khorasan school. Tradition makes him the disciple of Ibrahim ibn Adham. He emphasized the importance of tawakkul or reliance upon God.

Ahmad ibn Hanbal

Ahmad ibn Hanbal

Ahmad ibn Hanbal al-Dhuhli, was a Muslim jurist, theologian, ascetic, hadith traditionist, and founder of the Hanbali school of Sunni jurisprudence — one of the four major orthodox legal schools of Sunni Islam. The most highly influential and active scholar during his lifetime, Ibn Hanbal went on to become "one of the most venerated" intellectual figures in Islamic history, who has had a "profound influence affecting almost every area of" the traditionalist perspective within Sunni Islam. One of the foremost classical proponents of relying on scriptural sources as the basis for Sunni Islamic law and way of life, Ibn Hanbal compiled one of the most important Sunni hadith collections, the Musnad, which has continued to exercise considerable influence in the field of hadith studies up to the present time.

Source: "Tazkirat al-Awliya", Wikipedia, Wikimedia Foundation, (2023, March 6th), https://en.wikipedia.org/wiki/Tazkirat_al-Awliya.

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References
  1. ^ Attar, Farid al-Din. Muslim Saints and Mystics: Episodes from the Tadhkirat Al-Auliya’ ('Memorial of the Saints'). Translated by A.J. Arberry. London, England.: Penguin (Non-Classics), 1990. ISBN 0-14-019264-6
  2. ^ ‘Aṭṭar, Farīd al-Dīn (1889), translated by Pavet de Courteille, Pavet, "Le Memorial des saints (tr. Tezkereh-i-Evliā)", Collection Orientale, 2d, Paris: Imprimerie nationale, II
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