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Tariqa

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A tariqa (or tariqah; Arabic: طريقة ṭarīqah) is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".[1]

A tariqa has a murshid (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as muridin (singular murid), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a faqir). Tariqa is also believed to be the same as Tzadik of Judaism meaning the "rightly guided one".

The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of tariqa is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric haqiqa. A fourth "station" following the succession of shariah, tariqa and haqiqa is called marifa. This is the "unseen center" of haqiqa, and the ultimate aim of the mystic, corresponding to the unio mystica in Western mysticism. Tasawwuf, an Arabic word that refers to mysticism and Islamic esotericism, is known in the West as Sufism.

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Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Haqiqa

Haqiqa

Haqiqa is one of "the four stages" in Sufism, shari’a, tariqa, haqiqa and marifa.

Murshid

Murshid

Murshid is Arabic for "guide" or "teacher", derived from the root r-sh-d, with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya.

Murid

Murid

In Sufism, a murīd is a novice committed to spiritual enlightenment by sulūk under a spiritual guide, who may take the title murshid, pir or shaykh. A sālik or Sufi follower only becomes a murīd when he makes a pledge (bayʿah) to a murshid. The equivalent Persian term is shāgird.

God

God

In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. In non-monotheistic thought, a god is "a spirit or being believed to control some part of the universe or life and often worshipped for doing so, or something that represents this spirit or being".

Faqir

Faqir

Faqir may refer to:

Tzadik

Tzadik

Tzadik is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d-q, which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as tzadika/tzaddikot.

Orders of Sufism

"Tariqat" in the Four Spiritual Stations: The Four Stations are Sharia, Ṭarīqah, Haqiqa, and the fourth station marifa, which is considered "unseen" and actually located at the center of the haqiqa region. It's the essence of all four stations.
"Tariqat" in the Four Spiritual Stations: The Four Stations are Sharia, Ṭarīqah, Haqiqa, and the fourth station marifa, which is considered "unseen" and actually located at the center of the haqiqa region. It's the essence of all four stations.

The most popular tariqa in the West is the Mevlevi Order, named after Jalal ad-Din Muhammad Rumi. In the same time the Bektashi Order was also founded, named after the Haji Bektash Veli. Five large tariqas in South Asia are: the Naqshbandi Order, named after Baha-ud-Din Naqshband Bukhari; the Qadiri Order,[2] named after Abdul Qadir Jilani; the Chishti Order, named after Khawaja Mawdood Chisti while Khawaja Moinuddin Chishti is the most famous sheikh; the Suhrawardi Order, named after Shahab al-Din Suhrawardi ; the Burhaniyya becoming popular within the people of Pakistan & India. Large tariqats in Africa include Muridiyya, Burhaniyya and Tijaniyya. Others can be offshoots of a tariqa. For example, the Qalandariyya has roots in Malamatiyya and Wafa'i (a combination of Yasawiyya-Sunni and Batiniyya-Shia) of orders are offshoots of the Suhrawardi order. The Ashrafia after the 13 the century illustrious Sufi saint Ashraf Jahangir Semnani[3] is the sub branch of Chishti spiritual lineage. The Maizbhandari Tariqa or Maizbhandari Sufi order[4] is a liberated Sufism order established in the Bangladesh in the 19th century by the Gausul Azam Shah Sufi Syed Ahmadullah Maizbhandari (1826 AD − 1906 AD), 27th descendant of the Islamic prophet, Muhammad. Warsi Tariqa was founded by Waris Ali Shah.[5][6]

Membership in a particular Sufi order is not exclusive, unlike the Christian monastic orders which are demarcated by firm lines of authority and sacrament. Sufis often are members of various Sufi orders. The non-exclusiveness of Sufi orders has consequences for the social extension of Sufism. They cannot be regarded as indulging in a zero sum competition which a purely political analysis might have suggested. Rather, their joint effect is to impart to Sufism a cumulant body of tradition, rather than individual and isolated experiences.[7]

In most cases the sheikh nominates his khalifa or "successor"[8] during his lifetime, who will take over the order. In rare cases, if the sheikh dies without naming a khalifa, the students of the tariqa elect another spiritual leader by vote. In some orders it is recommended to take a Khalif from the same order as the murshid. In some groups it is customary for the khalifa to be the son of the sheikh, although in other groups the khalīfa and the sheikh are not normally relatives. In yet other orders a successor may be identified through the spiritual dreams of its members.

Tariqas have silsilas (Arabic: سلسلة) "chain, lineage of sheikhs". Almost all orders except the Naqshbandi order claim a silsila that leads back to Muhammad through Ali.[9] (The Naqshbandi Silsila goes back to Abu Bakr, the first Caliph of Sunni Islam, and then Muhammad ibn Abi Bakr.[10]

Every Murid, on entering the tariqa, gets his awrad, or daily recitations, authorized by his murshid (usually to be recited before or after the pre-dawn prayer, after the afternoon prayer and after the evening prayer). Usually these recitations are extensive and time-consuming (for example the awrad may consist of reciting a certain formula 99, 500 or even 1000 times). One must also be in a state of ritual purity (as one is for the obligatory prayers to perform them while facing Mecca). The recitations change as a student (murid) moves from a mere initiate to other Sufi degrees (usually requiring additional initiations). The Initiation ceremony is routine and consists of reading chapter 1 of the Quran followed by a single phrase prayer. Criteria have to be met to be promoted in rank: the common way is to repeat a single phrase prayer 82,000 times or more as in the case of Burhaniyya, a number that grows with each achieved rank. Murids who experience unusual interaction during meditation: hear voices like "would you like to see a prophet?" or see visions who might even communicate with the Murid are held dear in the "Haḍra", the weekly group-chanting of prayers in attempt of reaching spirits as they are likely to experience something unusual and pass it on. This Murid is promoted faster than others. The least common way is to cause a miracle to happen with criteria similar to that of Catholic Sainthood.

Being mostly followers of the spiritual traditions of Islam loosely referred to as Sufism, these groups were sometimes distinct from the Ulma or officially mandated scholars, and often acted as informal missionaries of Islam. They provided accepted avenues for emotional expressions of faith, and the Tariqas spread to all corners of the Muslim world, and often exercised a degree of political influence inordinate to their size (take for example the influence that the sheikhs of the Safavid had over the armies of Tamerlane, or the missionary work of Ali-Shir Nava'i in Turkistan among the Mongol and Tatar people).

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List of Sufi orders

List of Sufi orders

The following is a list of notable Sufi orders or schools (tariqa).

Sharia

Sharia

Sharia is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term sharīʿah refers to God's immutable divine law and is contrasted with fiqh, which refers to its human scholarly interpretations. The manner of its application in modern times has been a subject of dispute between Muslim fundamentalists and modernists.

Haqiqa

Haqiqa

Haqiqa is one of "the four stages" in Sufism, shari’a, tariqa, haqiqa and marifa.

Mevlevi Order

Mevlevi Order

The Mevlevi Order or Mawlawiyya is a Sufi order that originated in Konya and which was founded by the followers of Jalaluddin Muhammad Balkhi Rumi, a 13th-century Persian poet, Sufi mystic, and Islamic theologian. The Mevlevis are also known as the "whirling dervishes" due to their famous practice of whirling while performing dhikr. Dervish is a common term for an initiate of the Sufi path; whirling is part of the formal sema ceremony and the participants are properly known as semazens.

Rumi

Rumi

Jalāl al-Dīn Muḥammad Rūmī, also known as Jalāl al-Dīn Muḥammad Balkhī, Mevlânâ/Mawlānā and Mevlevî/Mawlawī, but more popularly known simply as Rumi, was a 13th-century Persian poet, Hanafi faqih, Islamic scholar, Maturidi theologian and Sufi mystic originally from Greater Khorasan in Greater Iran. Rumi's influence transcends national borders and ethnic divisions: Iranians, Kurds, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, as well as Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.

Bektashi Order

Bektashi Order

The Bektashi Order or Bektashism is an Islamic Sufi mystic order originating in the 13th-century. It is named after the Turkish saint Haji Bektash Veli. The Albanian community is currently led by Baba Mondi, their eighth Bektashi Dedebaba and headquartered in Tirana, Albania.

Haji Bektash Veli

Haji Bektash Veli

Haji Bektash Veli was a Muslim mystic, saint, sayyid, and philosopher from Khorasan who lived and taught in Anatolia. He is revered among Alevis for an Islamic understanding that is esoteric, rational and humanistic. Alevi and Bektashi Muslims believe the path of Haji Bektash is the path of Haqq-Muhammad-Ali since they were the source of Bektash's teachings. He was one of the many figures who flourished in the Sultanate of Rum and had an important influence on the culture of Turkish nomads of Asia Minor. His original name was Sayyid Muhammad ibn Sayyid Ibrāhim Ātā. He is also referred to as the "Sultan of Hearts" and the "Dervish of the Dervishes". Haji Bektash Veli was a descendant of Musa al-Kazim, the Seventh Imam of Twelver Shi'a Islam.

Naqshbandi

Naqshbandi

The Naqshbandi is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".

Suhrawardiyya

Suhrawardiyya

The Suhrawardiyya is a Sufi order founded by Abu al-Najib Suhrawardi. Lacking a centralised structure, it eventually divided into various branches. The order was especially prominent in India. The ideology of the Suhrawardiyya was inspired by Junayd of Baghdad a Persian scholar and mystic from Baghdad.

Burhaniyya

Burhaniyya

The Tariqa Burhāniyya or Desuqiyya is a Sufi order founded by Sayyidi Abul Hasan ash-Shadhuli and Sayyidi Ibrahim al Disuqi in the 13th century. The order's full name is Tariqa Burhaniya Disuqiya Shadhuliya, referring to its founders. Burhan-uddin is a surname of Sayyidi Ibrahim al Disuqi and means "evidence of religion". The order has a registered charity in the UK, Tariqa Burhaniya D'suqiyya Shazuliyya (tbds); Registered Charity Number: 1041647.

History

The tariqas were particularly influential in the spread of Islam in the sub-Sahara during the 9th to 14th centuries, where they spread south along trade routes between North Africa and the sub-Saharan kingdoms of Ghana and Mali. On the West African coast they set up Zawiyas on the shores of the river Niger and even established independent kingdoms such as al-Murabitun or Almoravids. The Al Hakika Mizaan Mizaani Sufi order deals with heavy internalization and meditations, their spiritual practice is called Al Qudra Mizaan [(United States)]. The Sanusi order was also highly involved in missionary work in Africa during the 19th century, spreading both Islam and a high level of literacy into Africa as far south as Lake Chad and beyond by setting up a network of zawiyas where Islam was taught.

Much of Central Asia and southern Russia was won over to Islam through the missionary work of the Tarīqahs, and the majority of Indonesia's population, where a Muslim army never set foot, was converted to Islam by the perseverance of both Muslim traders and Sufi missionaries. Sufism in India played a similarly crucial role in the diffusion of Islam at the élite and popular levels; its music, art, and poetry flourished in a highly sophisticated Persianate society.

Tariqas were brought to China in the 17th century by Ma Laichi and other Chinese Sufis who had studied in Mecca and Yemen, and had also been influenced by spiritual descendants of the Kashgarian Sufi master Afaq Khoja. On the Chinese soil the institutions became known as menhuan, and are typically headquartered near the tombs (gongbei) of their founders.[11]

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Ghana Empire

Ghana Empire

The Ghana Empire, also known as Wagadou or Awkar, was a West African empire based in the modern-day southeast of Mauritania and western Mali that existed from c. 300 until c. 1100. The Empire was founded by the Soninke people, and was based in the city of Koumbi Saleh.

Mali Empire

Mali Empire

The Mali Empire was an empire in West Africa from c. 1226 to 1670. The empire was founded by Sundiata Keita and became renowned for the wealth of its rulers, especially Mansa Musa. The Manding languages were spoken in the empire. At its peak, Mali was the largest empire in West Africa, widely influencing the culture of the region through the spread of its language, laws and customs. Much of the recorded information about the Mali Empire comes from 14th-century Tunisian historian Ibn Khaldun, 14th-century Moroccan traveller Ibn Battuta and 16th-century Andalusian traveller Leo Africanus. The other major source of information comes from Mandinka oral tradition, as recorded by storytellers known as griots.

Central Asia

Central Asia

Central Asia, also known as Middle Asia, is a region of Asia that stretches from the Caspian Sea in the west to western China and Mongolia in the east, and from Afghanistan and Iran in the south to Russia in the north. It includes the former Soviet republics of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan, which are colloquially referred to as the "-stans" as the countries all have names ending with the Persian suffix "-stan", meaning "land of". The current geographical location of Central Asia was formerly part of the historic region of Turkestan, also known as Turan.

Indonesia

Indonesia

Indonesia, officially the Republic of Indonesia, is a country in Southeast Asia and Oceania between the Indian and Pacific oceans. It consists of over 17,000 islands, including Sumatra, Java, Sulawesi, and parts of Borneo and New Guinea. Indonesia is the world's largest archipelagic state and the 14th-largest country by area, at 1,904,569 square kilometres. With over 275 million people, Indonesia is the world's fourth-most populous country and the most populous Muslim-majority country. Java, the world's most populous island, is home to more than half of the country's population.

Islamic art

Islamic art

Islamic art is a part of Islamic culture and encompasses the visual arts produced since the 7th century CE by people who lived within territories inhabited or ruled by Muslim populations. Referring to characteristic traditions across a wide range of lands, periods, and genres, Islamic art is a concept used first by Western art historians since the late 19th century. Public Islamic art is traditionally non-representational, except for the widespread use of plant forms, usually in varieties of the spiralling arabesque. These are often combined with Islamic calligraphy, geometric patterns in styles that are typically found in a wide variety of media, from small objects in ceramic or metalwork to large decorative schemes in tiling on the outside and inside of large buildings, including mosques. Other forms of Islamic art include Islamic miniature painting, artefacts like Islamic glass or pottery, and textile arts, such as carpets and embroidery.

Persianate society

Persianate society

A Persianate society is a society that is based on or strongly influenced by the Persian language, culture, literature, art and/or identity.

Ma Laichi

Ma Laichi

Ma Laichi, also known as Abu 'l-Futūh Ma Laichi, was a Chinese Sufi master, who brought the Khufiyya movement to China and created the Huasi menhuan - the earliest and most important Naqshbandi (نقشبندية,納克什班迪) order in Chinese Muslim history.

Mecca

Mecca

Mecca is the holiest city in Islam and the capital of Mecca Province in the Hejaz region of western Saudi Arabia. It is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.

Kashgar

Kashgar

Kashgar or Kashi is an oasis city in the Tarim Basin region of Southern Xinjiang. It is one of the westernmost cities of China, near the border with Afghanistan, Kyrgyzstan, Tajikistan and Pakistan. With a population of over 500,000, Kashgar has served as a trading post and strategically important city on the Silk Road between China, the Middle East and Europe for over 2,000 years, making it one of the oldest continuously inhabited cities in the World.

Afaq Khoja

Afaq Khoja

Afaq Khoja, born Hidayat Allah, also known as Apaq Xoja or more properly Āfāq Khwāja, was a Naqshbandi īshān and political leader with the title of Khwaja in Kashgaria. He was also known as Khwāja Hidāyat Allāh.

Menhuan

Menhuan

Menhuan is a term used by the Hui and Uyghur Muslim populations of China to indicate a Chinese Ṣūfī ṭarīḳa. The leaders of a menhuan, which usually are Ṣūfī Muslim murs̲h̲id ("masters") or walī ("saints"), form a chain of spiritual successors over the ages, known in Arabic as silsilah, which goes back to the order's founder in China, and beyond, toward his teachers in Arabia.

Gongbei (Islamic architecture)

Gongbei (Islamic architecture)

Gongbei, is a term used by the Hui and Uyghur Muslim populations of China in the Northwestern region to indicate an Islamic shrine complex centered on the grave (qabr) of a Ṣūfī Muslim murs̲h̲id ("master") or walī ("saint"), typically the founder of a menhuan. The grave itself usually is topped with a dome. Similar Islamic facilities with the same purpose, known as dargāh or türbe, can be found in several other regions of the Muslim world.

Source: "Tariqa", Wikipedia, Wikimedia Foundation, (2023, February 24th), https://en.wikipedia.org/wiki/Tariqa.

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Notes

There are other Sufi orders that have other Sahabis in their chain of transmission of Bayt, i.e. Owaisayah order traces its chain through Caliph Umar Farooq, Uthmaniyah Haqqaniyah traces its chain through Caliph Uthman bin Affan, Seeriniyah traces its chain of bayt through Mohammed bin Sirin through Anas bin Malik to the Prophet.

References
  1. ^ Tariqa, Britannica.
  2. ^ "Gyarvi Sharif". Retrieved October 3, 2022.
  3. ^ 'Hayate Makhdoom Syed Ashraf Jahangir Semnani(1975), Second Edition(2017) ISBN 978-93-85295-54-6, Maktaba Jamia Ltd, Shamshad Market, Aligarh 202002,India.
  4. ^ Harder, Hans (2011). Sufism and Saint Veneration in Contemporary Bangladesh: The Maijbhandaris of Chittagong. Routledge.
  5. ^ Administrator. "Waris Pak". Retrieved October 3, 2022.{{cite web}}: CS1 maint: url-status (link)
  6. ^ Hasan, Prof M. (2007). SUFISM AND ENGLISH LITERATURE : Chaucer to the Present Age. Adam Publishers & Distributors. ISBN 978-81-7435-523-2.
  7. ^ Sufi martyrs of love By Carl W. Ernst, Bruce B. Lawrence. Pg 28
  8. ^ Mohammad, Taher (1997). Encyclopaedic survey of Islamic culture. evolution and practice. Anmol Publications Pvt. Ltd.
  9. ^ Lloyd., Ridgeon (2008). Sufism. Routledge.
  10. ^ Hisham., Kabbani, Muhammad (2004). Classical Islam and the Naqshbandi Sufi tradition. Islamic Supreme Council of America.
  11. ^ Michael Dillon (1999). China's Muslim Hui community: migration, settlement and sects. Routledge. pp. 113–114. ISBN 0-7007-1026-4. One of Dillon's main sources is: 馬通 (Ma Tong) (1983). Zhongguo Yisilan jiaopai yu menhuan zhidu shilue 中国伊斯兰教派与门宦制度史略 [A sketch of the history of Chinese Islamic sects and the menhuan system] (in Chinese). Yinchuan: 宁夏人民出版社 (Ningxia Renmin Chubanshe).
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