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Sufi literature

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Page from a 1381 copy of the Kawākib al-durrīya of al-Būṣīrī (d. 1294)
Page from a 1381 copy of the Kawākib al-durrīya of al-Būṣīrī (d. 1294)

Sufi literature consists of works in various languages that express and advocate the ideas of Sufism.

Sufism had an important influence on medieval literature, especially poetry, that was written in Arabic, Persian, Turkic and Urdu. Sufi doctrines and organizations provided more freedom to literature than did the court poetry of the period. The Sufis borrowed elements of folklore in their literature.

The works of Nizami, Nava'i, Hafez, Sam'ani and Jami were more or less related to Sufism. The verse of such Sufi poets as Sanai (died c. 1140), Attar (born c. 1119), and Rumi (died 1273) protested against oppression with an emphasis on divine justice and criticized evil rulers, religious fanaticism and the greed and hypocrisy of the orthodox Muslim clergy. The poetic forms used by these writers were similar to the folk song, parable and fairy tale.

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Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Arabic

Arabic

Arabic is a Semitic language spoken primarily across the Arab world. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece.

New Persian

New Persian

New Persian, also known as Modern Persian and Dari (دری), is the current stage of the Persian language spoken since the 8th to 9th centuries until now in Greater Iran and surroundings. It is conventionally divided into three stages: Early New Persian, Classical Persian, and Contemporary Persian.

Turkic languages

Turkic languages

The Turkic languages are a language family of over 35 documented languages, spoken by the Turkic peoples of Eurasia from Eastern Europe and Southern Europe to Central Asia, East Asia, North Asia (Siberia), and Western Asia. The Turkic languages originated in a region of East Asia spanning from Mongolia to Northwest China, where Proto-Turkic is thought to have been spoken, from where they expanded to Central Asia and farther west during the first millennium. They are characterized as a dialect continuum.

Nizami Ganjavi

Nizami Ganjavi

Nizami Ganjavi, Nizami Ganje'i, Nizami, or Nezāmi, whose formal name was Jamal ad-Dīn Abū Muḥammad Ilyās ibn-Yūsuf ibn-Zakkī, was a 12th-century Persian Sunni Muslim poet. Nezāmi is considered the greatest romantic epic poet in Persian literature, who brought a colloquial and realistic style to the Persian epic. His heritage is widely appreciated and shared by Afghanistan, Republic of Azerbaijan, Iran, the Kurdistan region and Tajikistan.

Ali-Shir Nava'i

Ali-Shir Nava'i

'Ali-Shir Nava'i, also known as Nizām-al-Din ʿAli-Shir Herawī was a Timurid poet, writer, statesman, linguist, Hanafi Maturidi mystic and painter who was the greatest representative of Chagatai literature.

Hafez

Hafez

Khwāje Shams-od-Dīn Moḥammad Ḥāfeẓ-e Shīrāzī, known by his pen name Hafez and as "Hafiz", was a Persian lyric poet, whose collected works are regarded by many Iranians as a pinnacle of Persian literature. His works are often found in the homes of people in the Persian-speaking world, who learn his poems by heart and use them as everyday proverbs and sayings. His life and poems have become the subjects of much analysis, commentary and interpretation, influencing post-14th century Persian writing more than any other Persian author.

Aḥmad Samʿānī

Aḥmad Samʿānī

Abu ʾl-Qāsim Aḥmad ibn Manṣūr ibn Muḥammad ibn ʿAbd al-Jabbār al-Samʿānī, known in Persian as Aḥmad Samʿānī, was an Arab scholar, preacher and poet. He was the author of Rawḥ al-arwāḥ fī sharḥ asmāʾ al-malik al-fattāḥ, a Persian prose commentary on the names of God in Islam that extends for some six hundred pages.

Jami

Jami

Nūr ad-Dīn 'Abd ar-Rahmān Jāmī, also known as Mawlanā Nūr al-Dīn 'Abd al-Rahmān or Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti, or simply as Jami or Djāmī and in Turkey as Molla Cami, was a Persian Sunni poet who is known for his achievements as a prolific scholar and writer of mystical Sufi literature. He was primarily a prominent poet-theologian of the school of Ibn Arabi and a Khwājagānī Sũfī, recognized for his eloquence and for his analysis of the metaphysics of mercy. His most famous poetic works are Haft Awrang, Tuhfat al-Ahrar, Layla wa Majnun, Fatihat al-Shabab, Lawa'ih, Al-Durrah al-Fakhirah. Jami belonged to the Naqshbandi Sufi order.

Sanai

Sanai

Hakim Abul-Majd Majdūd ibn Ādam Sanā'ī Ghaznavi, more commonly known as Sanai, was a Persian poet from Ghazni who lived his life in the Ghaznavid Empire which is now located in Afghanistan. He was born in 1080 and died between 1131 and 1141.

Attar of Nishapur

Attar of Nishapur

Abū Ḥamīd bin Abū Bakr Ibrāhīm, better known by his pen-names Farīd ud-Dīn (فریدالدین) and ʿAṭṭār of Nishapur, was a Persian poet, theoretician of Sufism, and hagiographer from Nishapur who had an immense and lasting influence on Persian poetry and Sufism. He wrote a collection of lyrical poems and number of long poems in the philosophical tradition of Islamic mysticism, as well as a prose work with biographies and sayings of famous Muslim mystics. The Conference of the Birds, The Book of Divine, and Memorial of the Saints are among his best known works.

Rumi

Rumi

Jalāl al-Dīn Muḥammad Rūmī, also known as Jalāl al-Dīn Muḥammad Balkhī, Mevlânâ/Mawlānā and Mevlevî/Mawlawī, but more popularly known simply as Rumi, was a 13th-century Persian poet, Hanafi faqih, Islamic scholar, Maturidi theologian and Sufi mystic originally from Greater Khorasan in Greater Iran. Rumi's influence transcends national borders and ethnic divisions: Iranians, Kurds, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, as well as Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.

History

Sufi literature written in Persian flourished from the 12th to 15th centuries. Later major poets linked with the Sufi tradition included Hatef Esfahani (17th century), Bedil (18th century), and Ahmad NikTalab (20th century). However, Sufi literature for the longest time in history had been scattered in different languages and geographic regions.[1][2] From the 19th and 20th centuries onwards, the historiography of Sufism, especially in the west, has been the meticulous collection of diverse sources and facts regarding the subject.[3] As compared to, say, broadly speaking, English or German literature, Sufi literature has been controversial because of the origin of Sufism itself as a tradition. Some scholars argue Sufism is a tendency within Islam whereas others argue that Sufism, as in the way of thinking, predates Islam. Radical Islamic scholars of an older generation, some even in contemporary times, dismiss the Sufi tradition as something that is purely mystical and therefore deny Sufism's spiritual lineage to Islam.[4] Their argument is Sufism comes in the way of recognising the true nature of Islam. Nevertheless, the process of accumulating data on Sufism by many European Orientalist scholars led to the birth of significant discourses within Sufi literature that dominated western thought on the subject for a long time. Even before the 19th century, as argued by Carl Ernst, some Orientalist scholars attempted to disassociate Sufi literature from Islam, based on positive and negative tendencies.[5] In his work, Ernst challenges such interpretations and those made by the colonial Orientalists and native fundamentalists.

Sufi literature entered Europe during the Middle Ages.[3] Alexander D Knysh, a professor of Islamic studies at the University of Michigan, claims the first serious attempts to address Sufism in academic discourses can be traced back to the 17th century.[3] The discussions by scholars in the west around this time were concerned with critically analysing and translating the Sufi literature. Notably, the literary output of renowned Persian poets such as Sadi, Attar, Rumi, Jami, and Hafez. However, Knysch also points out a rather contrasting image of Sufism that appears within the personal memoirs and travelogues of western travellers in the Middle East and Central Asia in the 18th and 19th centuries. Mostly produced for the most part by western travellers, colonial administrators, and merchants, they perceived Sufi literature and the overall tradition as exotic, erratic behaviour, and strange practices by the dervishes.[3] In such works, literary concerns were mixed with a larger goal to illustrate a systematic and accurate account of various Sufi communities, practices, and doctrines.[3] Although such scholars were intrigued by the nature of Sufi literature and many of the individual Sufi dervishes, they were hesitant in considering the mystical elements of Sufism to be something inherent to the larger Islamic religion. This is because they did not consider Islam and Christianity in the same light and therefore considered Islam to be incapable of producing the kind of theological discussions present within Sufi literature.[3] For instance, Joseph Garcin de Tassy (1794–1878), a French Orientalist, translated and produced a large number of works on Islamic, Persian, and Hindustani discourses. He admired the Persian language and literature yet showed a conventional anti-Islamic prejudice notable of his time. He perceived Sufi literature vis-à-vis Christian heretics but considered the former as a distorted version of the latter. He thought Islamic cultures restrict human autonomy and material pleasures.[3] Such views on Sufi literature were commonly shared at the time by several European Orientalists who were originally trained as either philologists or Biblical studies scholars.[3]

Sufi poetry emerged as a form of mystical Islamic devotional literature that expresses themes such as divine love and the mystical union between man and God, often through the metaphors of secular love poetry. Over the centuries, non-mystical poetry has in turn made significant use of the Sufi vocabulary, producing a mystical-secular ambiguity in Persian, Turkish, and Urdu-language literatures.[6]

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Hatef Esfahani

Hatef Esfahani

Seyyed Ahmad Hatef Esfahani was a famous Iranian poet of the 18th century.

Abdul-Qādir Bedil

Abdul-Qādir Bedil

Mawlānā Abul-Ma'ānī Mīrzā Abdul-Qādir Bēdil, also known as Bedil Dehlavī, was an Indian Sufi, and considered one of the greatest Indo-Persian poets, next to Amir Khusrau, who lived most of his life during the reign of Aurangzeb, the sixth Mughal emperor. He was the foremost representative of the later phase of the "Indian style" of Persian poetry, and the most difficult and challenging poet of that school.

Ahmad NikTalab

Ahmad NikTalab

Ahmad NikTalab (Persian: احمد نیک‌طلب, Persian pronunciation: [æh.mæd ni:k.'tæ.læb];, also known as Yavar Hamedani, was an Iranian poet, author, and linguist.

English literature

English literature

English literature is literature written in the English language from United Kingdom, its crown dependencies, the Republic of Ireland, the United States, and the countries of the former British Empire. The English language has developed over the course of more than 1,400 years. The earliest forms of English, a set of Anglo-Frisian dialects brought to Great Britain by Anglo-Saxon invaders in the fifth century, are called Old English. Beowulf is the most famous work in Old English, and has achieved national epic status in England, despite being set in Scandinavia. However, following the Norman conquest of England in 1066, the written form of the Anglo-Saxon language became less common. Under the influence of the new aristocracy, French became the standard language of courts, parliament, and polite society. The English spoken after the Normans came is known as Middle English. This form of English lasted until the 1470s, when the Chancery Standard, a London-based form of English, became widespread. Geoffrey Chaucer, author of The Canterbury Tales, was a significant figure in the development of the legitimacy of vernacular Middle English at a time when the dominant literary languages in England were still French and Latin. The invention of the printing press by Johannes Gutenberg in 1439 also helped to standardise the language, as did the King James Bible (1611), and the Great Vowel Shift.

German literature

German literature

German literature comprises those literary texts written in the German language. This includes literature written in Germany, Austria, the German parts of Switzerland and Belgium, Liechtenstein, Luxembourg, South Tyrol in Italy and to a lesser extent works of the German diaspora. German literature of the modern period is mostly in Standard German, but there are some currents of literature influenced to a greater or lesser degree by dialects.

Islam

Islam

Islam is an Abrahamic monotheistic religion centered around the Quran and the teachings of Muhammad. Adherents of Islam, called Muslims, number approximately 1.9 billion globally and are the world's second-largest religious population after Christians.

Carl W. Ernst

Carl W. Ernst

Carl W. Ernst is the William R. Kenan, Jr., Distinguished Professor Emeritus of Islamic studies at the Department of Religious Studies at the University of North Carolina at Chapel Hill. He was also the founding director (2003-2022) of the UNC Center for Islamic and Middle East Studies.

Attar of Nishapur

Attar of Nishapur

Abū Ḥamīd bin Abū Bakr Ibrāhīm, better known by his pen-names Farīd ud-Dīn (فریدالدین) and ʿAṭṭār of Nishapur, was a Persian poet, theoretician of Sufism, and hagiographer from Nishapur who had an immense and lasting influence on Persian poetry and Sufism. He wrote a collection of lyrical poems and number of long poems in the philosophical tradition of Islamic mysticism, as well as a prose work with biographies and sayings of famous Muslim mystics. The Conference of the Birds, The Book of Divine, and Memorial of the Saints are among his best known works.

Jami

Jami

Nūr ad-Dīn 'Abd ar-Rahmān Jāmī, also known as Mawlanā Nūr al-Dīn 'Abd al-Rahmān or Abd-Al-Rahmān Nur-Al-Din Muhammad Dashti, or simply as Jami or Djāmī and in Turkey as Molla Cami, was a Persian Sunni poet who is known for his achievements as a prolific scholar and writer of mystical Sufi literature. He was primarily a prominent poet-theologian of the school of Ibn Arabi and a Khwājagānī Sũfī, recognized for his eloquence and for his analysis of the metaphysics of mercy. His most famous poetic works are Haft Awrang, Tuhfat al-Ahrar, Layla wa Majnun, Fatihat al-Shabab, Lawa'ih, Al-Durrah al-Fakhirah. Jami belonged to the Naqshbandi Sufi order.

Hafez

Hafez

Khwāje Shams-od-Dīn Moḥammad Ḥāfeẓ-e Shīrāzī, known by his pen name Hafez and as "Hafiz", was a Persian lyric poet, whose collected works are regarded by many Iranians as a pinnacle of Persian literature. His works are often found in the homes of people in the Persian-speaking world, who learn his poems by heart and use them as everyday proverbs and sayings. His life and poems have become the subjects of much analysis, commentary and interpretation, influencing post-14th century Persian writing more than any other Persian author.

Dervish

Dervish

Dervish, Darvesh, or Darwīsh in Islam can refer broadly to members of a Sufi fraternity (tariqah), or more narrowly to a religious mendicant, who chose or accepted material poverty. The latter usage is found particularly in Persian and Turkish (derviş) as well as in Amazigh (Aderwish), corresponding to the Arabic term faqīr. Their focus is on the universal values of love and service, deserting the illusions of ego (nafs) to reach God. In most Sufi orders, a dervish is known to practice dhikr through physical exertions or religious practices to attain the ecstatic trance to reach God. Their most popular practice is Sama, which is associated with the 13th-century mystic Rumi. In folklore and with adherents of Sufism, dervishes are often credited with the ability to perform miracles and ascribed supernatural powers. Historically, the term Dervish has also been used more loosely, as the designation of various Islamic political movements or military entities.

Joseph Héliodore Garcin de Tassy

Joseph Héliodore Garcin de Tassy

Joseph Héliodore Sagesse Vertu Garcin de Tassy was a French orientalist.

Themes

Illuminated frontispiece of the poetry of Rumi, c. 1461
Illuminated frontispiece of the poetry of Rumi, c. 1461

The Sufi conception of love was introduced first by Rabia of Basra, a female mystic from the eighth century. Throughout Rumi's work the "death" and "love" appear as the dual aspects of Rumi's conception of self-knowledge. Love is understood to be "all-consuming" in the sense that it encompasses the whole personality of the lover. The influence of this tradition in Sufism was likely drawn from Persian or Hindu sources; no comparable idea is known from ninth century Christianity or Judaism. In a literary wordplay Fakhreddin Eraqi changed the words of the shahada (la ilaha illa'llah) to la ilaha illa'l-'ishq ("there is no deity save Love"). For his part, Rumi, in his writings, developed the concept of love as a direct manifestation of the will of God, in part as a calculated response to objections coming from the orthodox wing of Islam: "Not a single lover would seek union if the beloved were not seeking it".[7] The concepts of unity and oneness of mankind also appear in Rumi's works. For example, the poem "Who Am I?"[8]

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Rumi

Rumi

Jalāl al-Dīn Muḥammad Rūmī, also known as Jalāl al-Dīn Muḥammad Balkhī, Mevlânâ/Mawlānā and Mevlevî/Mawlawī, but more popularly known simply as Rumi, was a 13th-century Persian poet, Hanafi faqih, Islamic scholar, Maturidi theologian and Sufi mystic originally from Greater Khorasan in Greater Iran. Rumi's influence transcends national borders and ethnic divisions: Iranians, Kurds, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, as well as Muslims of the Indian subcontinent have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.

Rabia of Basra

Rabia of Basra

Rābiʿa al-ʿAdawiyya al-Qaysiyya was an Arab Muslim saint and Sufi mystic and carried her life out as an influential religious figure. She is known in some parts of the world as Hazrat Rabia Basri, Rabia Al Basri or simply Rabia Basri. She set an example respected by Muslims throughout history and is a small piece in the complicated founding of Islam.

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Shahada

Shahada

The Shahada, also transliterated as Shahadah, is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no deity but God, and I bear witness that Muhammad is the Messenger of God."

Notable works

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Masnavi

Masnavi

The Masnavi, or Masnavi-ye-Ma'navi, also written Mathnawi, or Mathnavi, is an extensive poem written in Persian by Jalal al-Din Muhammad Balkhi, also known as Rumi. The Masnavi is one of the most influential works of Sufism, ascribed to be like a "Quran in Persian". It has been viewed by many commentators as the greatest mystical poem in world literature. The Masnavi is a series of six books of poetry that together amount to around 25,000 verses or 50,000 lines. It is a spiritual text that teaches Sufis how to reach their goal of being truly in love with God.

Tarjumān al-Ashwāq

Tarjumān al-Ashwāq

Tarjumān al-Ashwāq is a collection of 61 self-standing nasībs by the Andalusian Sufi mystic Muḥyī al-Dīn Ibn al-ʿArabī (1165–1240).

Ibn Arabi

Ibn Arabi

Ibn ʿArabī, nicknamed al-Qushayrī and Sulṭān al-ʿĀrifīn, was an Arab Andalusian Muslim scholar, mystic, poet, and philosopher, extremely influential within Islamic thought. Out of the 850 works attributed to him, some 700 are authentic while over 400 are still extant. His cosmological teachings became the dominant worldview in many parts of the Muslim world.

Al-Ghazali

Al-Ghazali

Al-Ghazali, full name Abū Ḥāmid Muḥammad ibn Muḥammad aṭ-Ṭūsiyy al-Ġazzālīy, and known in Persian-speaking countries as Imam Muhammad-i Ghazali or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Sunni Muslim Persian polymath. He is known as one of the most prominent and influential jurisconsults, legal theorists, muftis, philosophers, theologians, logicians and mystics of the Islamic Golden Age.

The Conference of the Birds

The Conference of the Birds

The Conference of the Birds or Speech of the Birds is a Persian poem by Sufi poet Farid ud-Din Attar, commonly known as Attar of Nishapur. The title is taken directly from the Qur’an, 27:16, where Sulayman (Solomon) and Dāwūd (David) are said to have been taught the language, or speech, of the birds. Attar’s death, as with his life, is subject to speculation. He is known to have lived and died a violent death in the massacre inflicted by Genghis Khan and the Mongol army on the city of Nishapur in 1221, when he was seventy years old.

Turkish folk literature

Turkish folk literature

Turkish folk literature is an oral tradition deeply rooted, in its form, in Anatolian traditions. However, in its themes, Turkish folk literature reflects the problems peculiar to a settling people who have abandoned the nomadic lifestyle. One example of this is the series of folktales surrounding the figure of Keloğlan, a young boy beset with the difficulties of finding a wife, helping his mother to keep the family house intact, and dealing with the problems caused by his neighbors. Another example is the rather mysterious figure of Nasreddin, a trickster figure who often plays jokes, of a sort, on his neighbors.

Yunus Emre

Yunus Emre

Yunus Emre also known as Derviş Yunus (1238–1328) was a Turkish folk poet and Islamic Sufi mystic who greatly influenced Turkish culture. His name, Yunus, is the Turkish equivalent to the English name Jonah. He wrote in Old Anatolian Turkish, an early stage of Turkish. The UNESCO General Conference unanimously passed a resolution declaring 1991, the 750th anniversary of the poet's birth, International Yunus Emre Year.

Al-Busiri

Al-Busiri

Al-Būṣīrī was a Sanhaji Berber Muslim poet belonging to the Shadhiliyya order, being direct disciple of Sheikh Abul Abbas al-Mursi. His magnum opus, the Qaṣīda al-Burda, in praise of the Islamic prophet Muhammad, is one of the most popular Islamic poems praising the prophet, and it is in Arabic language, as much as his other ode named Al-Hamziyya.

Asrar al-Tawhid

Asrar al-Tawhid

Asrar al-Tawhid fi Maghamat al-Sheikh Abusa'id is a book of 12th century Persian literature about the Sufi mystic Abū-Sa'īd Abul-Khayr.

Tawhid

Tawhid

Tawhid is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam is One and Single.

'A'isha al-Ba'uniyya

'A'isha al-Ba'uniyya

ʿĀʾishah bint Yūsuf al-Bāʿūniyyah was a Sufi master and poet. She is one of few medieval female Islamic mystics to have recorded their own views in writing, and she "probably composed more works in Arabic than any other woman prior to the twentieth century." Some of her works have been translated to English in the 21st century. "In her the literary talents and Ṣūfi tendencies of her family reached full fruition." She was born and died in Damascus.

Wajid Ali Shah

Wajid Ali Shah

Mirza Wajid Ali Shah was the eleventh and last King of Awadh, holding the position for 9 years, from 13 February 1847 to 11 February 1856.

Source: "Sufi literature", Wikipedia, Wikimedia Foundation, (2023, January 13th), https://en.wikipedia.org/wiki/Sufi_literature.

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See also
References
  1. ^ Melchert, Christopher (2015). The Cambridge companion to Sufism. Lloyd V. J. Ridgeon. New York, NY. pp. 3–23. ISBN 978-1-139-08759-9. OCLC 898273387.
  2. ^ Sufism in the West. Jamal Malik, John R. Hinnells. London: Routledge. 2006. pp. 32–37. ISBN 0-203-08720-8. OCLC 71148720.{{cite book}}: CS1 maint: others (link)
  3. ^ a b c d e f g h Knysh, Alexander (2005). A companion to the history of the Middle East. Youssef M. Choueiri. Malden, MA. pp. 108–119. ISBN 978-1-4051-0681-8. OCLC 57506558.
  4. ^ "Introduction to Sufi Literature in North India". Sahapedia. Retrieved 2022-12-02.
  5. ^ Ernst, Carl. "Sufism, Islam, and Globalization in the Contemporary World: Methodological Reflections on a Changing Field of Study". {{cite journal}}: Cite journal requires |journal= (help)
  6. ^ Sufi literature. Britannica. Retrieved 5 April 2022.
  7. ^ Milani, Milad. Sufism in the Secret History of Persia. Routledge (2013), 36.
  8. ^ Aminrazavi, Mehdi (2015). Sufism and american literary masters. State Univ Of New York Pr. ISBN 1438453523. OCLC 908701099.
Further reading
  • Arin Salamah-Qudsi (2020), "A New Study Model for Arabic Sufi Prose", Middle Eastern Literatures 23(1–2): 79–96. doi:10.1080/1475262X.2021.1878647
  • Chopra, R. M. (1999). Great Sufi Poets of The Punjab. Iran Society, Calcutta.
  • Chopra, R. M. (2016). Sufism (Origin, growth, eclipse, resurgence). Anuradha Prakashan, New Delhi. ISBN 978-93-85083-52-5.
External links

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