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Social class in ancient Rome

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Example of higher class Roman men
Example of higher class Roman men

Social class in ancient Rome was hierarchical, with multiple and overlapping social hierarchies. An individual's relative position in one might be higher or lower than in another, which complicated the social composition of Rome.[1]

The status of freeborn Romans during the Republic was established by:

The different Roman classes allowed for different rights and privileges, including voting rights, marriage rights, and more.

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Patricians and plebeians

Traditionally, patrician refers to members of the upper class, while plebeian refers to lower class.[2] Economic differentiation saw a small number of families accumulate most of the wealth in Rome, thus giving way to the creation of the patrician and plebeian classes.[2] After this initial distinction, however, the divide between patrician and plebeian families was strictly hereditary, based on social status.[2]

The toga, shown here on a statue restored with the head of Nerva, was the distinctive garb of Roman male citizens.
The toga, shown here on a statue restored with the head of Nerva, was the distinctive garb of Roman male citizens.

The plebeians constituted the majority of Roman citizens after a series of political conflicts and equalization. Although patricians are often represented as rich and powerful families who managed to secure power over the less-fortunate plebeian families, plebeians and patricians among the senatorial class were often equally wealthy.[2] As civil rights for plebeians increased during the middle and late Roman Republic, many plebeian families had attained wealth and power while some traditionally patrician families had fallen into poverty and obscurity. Regardless of how rich a plebeian family became, they would not rise to be included in the ranks of the patricians.[2] By the second century BC, the divide between patricians and plebeians had lost most of its distinction and began to merge into one class.[3]

Patrician

Patricians were considered the upper-class in early Roman society. They controlled the best land and made up the majority of the Roman senate. It was rare—if not impossible—for a plebeian to be a senator until 444 BC.[2] A common type of social relation in ancient Rome was the clientela system that involved a patron and client(s) that performed services for one another and who were engaged in strong business-like relationships. Patricians were most often the patrons, and they would often have multiple plebeian clients.[2] Patrons provided many services to their clients in exchange for a promise of support if the patron went to war.[2] This patronage system was one of the class relations that most tightly bound Roman society together, while also protecting patrician social privileges.[2] Clientela continued into the late Roman society, spanning almost the entirety of the existence of ancient Rome.[2] Patricians also exclusively controlled the Censor, which controlled the census, appointed senators, and oversaw other aspects of social and political life. Through this office, patricians were able to maintain their hierarchy over the plebeians.[2]

Plebeians

Plebeians were the lower class, often farmers, in Rome who mostly worked the land owned by the Patricians. Some plebeians owned small plots of land, but this was rare until the second century BC.[2] Plebeians were tied to patricians through the clientela system of patronage that saw plebeians assisting their patrician patrons in war, augmenting their social status, and raising dowries or ransoms.[2] In 450 BC, plebeians were barred from marrying patricians, but this law was removed in 445 BC by a Tribune of the Plebs.[2] In 444 BC, the office of Military Tribune with Consular Powers was created, which enabled plebeians who passed through this office to serve in the Senate once their one-year term was completed.[2] Plebeians remained, for the most part, dependent on those of higher social class for the entirety of the existence of ancient Rome, through the clientela system or by other means attaching themselves to those with power if possible.[2]

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Patrician (ancient Rome)

Patrician (ancient Rome)

The patricians were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders. By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance.

Plebeians

Plebeians

In ancient Rome, the plebeians were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words "commoners". Both classes were hereditary.

Toga

Toga

The toga, a distinctive garment of ancient Rome, was a roughly semicircular cloth, between 12 and 20 feet in length, draped over the shoulders and around the body. It was usually woven from white wool, and was worn over a tunic. In Roman historical tradition, it is said to have been the favored dress of Romulus, Rome's founder; it was also thought to have originally been worn by both sexes, and by the citizen-military. As Roman women gradually adopted the stola, the toga was recognized as formal wear for male Roman citizens. Women found guilty of adultery and women engaged in prostitution might have provided the main exceptions to this rule.

Nerva

Nerva

Nerva was Roman emperor from 96 to 98. Nerva became emperor when aged almost 66, after a lifetime of imperial service under Nero and the succeeding rulers of the Flavian dynasty. Under Nero, he was a member of the imperial entourage and played a vital part in exposing the Pisonian conspiracy of 65. Later, as a loyalist to the Flavians, he attained consulships in 71 and 90 during the reigns of Vespasian and Domitian, respectively. On 18 September 96, Domitian was assassinated in a palace conspiracy involving members of the Praetorian Guard and several of his freedmen. On the same day, Nerva was declared emperor by the Roman Senate. As the new ruler of the Roman Empire, he vowed to restore liberties which had been curtailed during the autocratic government of Domitian.

Roman Republic

Roman Republic

The Roman Republic was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world.

Patronage in ancient Rome

Patronage in ancient Rome

Patronage (clientela) was the distinctive relationship in ancient Roman society between the patronus ("patron") and their cliens ("client"). The relationship was hierarchical, but obligations were mutual. The patron was the protector, sponsor, and benefactor of the client; the technical term for this protection was patrocinium. Although typically the client was of inferior social class, a patron and client might even hold the same social rank, but the former would possess greater wealth, power, or prestige that enabled him to help or do favors for the client. From the emperor at the top to the commoner at the bottom, the bonds between these groups found formal expression in legal definition of patrons' responsibilities to clients. Patronage relationship were not exclusively between two people and also existed between a general and his soldiers, a founder and colonists, and a conqueror and a dependent foreign community.

Roman censor

Roman censor

The censor was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances.

Tribune of the plebs

Tribune of the plebs

Tribune of the plebs, tribune of the people or plebeian tribune was the first office of the Roman state that was open to the plebeians, and was, throughout the history of the Republic, the most important check on the power of the Roman Senate and magistrates. These tribunes had the power to convene and preside over the Concilium Plebis ; to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were sacrosanct, meaning that any assault on their person was punishable by death. In imperial times, the powers of the tribunate were granted to the emperor as a matter of course, and the office itself lost its independence and most of its functions. It was customary for the tribunes to be seated on the tribune benches on the Forum Romanum every day.

Property-based classes

Roman society was also divided based on property in the Centuriate Assembly, and later on in the republic, membership of the senatorial class was also based on property. The senatorial class had the highest property threshold. The Centuriate Assembly was responsible for declaring war, for electing magistrates with imperium, and for trying select cases.[2]

Equestrian statue of Roman emperor Marcus Aurelius from 176 CE. This statue is believed to be from the Capitoline Hill in Rome, and is the only equestrian statue that survives.
Equestrian statue of Roman emperor Marcus Aurelius from 176 CE. This statue is believed to be from the Capitoline Hill in Rome, and is the only equestrian statue that survives.

Only Romans who were wealthy enough to afford their own armour were allowed to serve in the army, which consisted of both patricians and plebeians. As long as a citizen could afford armour, he was able to be a soldier.[2] The Centuriate Assembly was divided into groups based on how wealthy one was and one’s ability to provide his armour and weapons.

Centuriate Assembly[2][4]
Class Centuries / Votes Census property Equipment
Equestrians 18 Horse, full armour, various weapons
Class I 80 100,000 As Full armour, some weapons
Class II 20 75,000 As Almost full armour, some weapons
Class III 20 50,000 As Some armour, few weapons
Class IV 20 25,000 As Little armour, few weapons
Class V 30 11,000 As No armour, single weapon
Proletariate 5 None
Total Centuries / Votes 193

The Equestrians and Class I held 98 votes between them, thus they could outvote the combined lower classes who only had 95 votes. This was a means for the wealthier classes to maintain control over the army and social life.[2]

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Roman Senate

Roman Senate

The Roman Senate was a governing and advisory assembly in ancient Rome. It was one of the most enduring institutions in Roman history, being established in the first days of the city of Rome. It survived the overthrow of the Roman monarchy in 509 BC; the fall of the Roman Republic in the 1st century BC; the division of the Roman Empire in AD 395; and the fall of the Western Roman Empire in 476; Justinian's attempted reconquest of the west in the 6th century, and lasted well into the Eastern Roman Empire's history.

Equites

Equites

The equites constituted the second of the property-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques.

Ordines (ancient Roman)

Ordines (ancient Roman)

Ordines in ancient Rome were social classes. One's position in the Ordines was determined by wealth and birth. Equestrians and senators were required to maintain high levels of wealth and own large amounts of property in order to remain a part of their class. Lower class people could rise to higher ordines through gaining wealth. People also needed to be born into high social status in order to join these classes. The term was also applied to military companies under the maniple system.

Centuriate Assembly

Centuriate Assembly

The Centuriate Assembly of the Roman Republic was one of the three voting assemblies in the Roman constitution. It was named the Centuriate Assembly as it originally divided Roman citizens into groups of one hundred men by classes. The centuries initially reflected military status, but were later based on the wealth of their members. The centuries gathered into the Centuriate Assembly for legislative, electoral, and judicial purposes. The majority of votes in any century decided how that century voted. Each century received one vote, regardless of how many electors each Century held. Once a majority of centuries voted in the same way on a given measure, the voting ended, and the matter was decided. Only the Centuriate Assembly could declare war or elect the highest-ranking Roman magistrates: consuls, praetors and censors. The Centuriate Assembly could also pass a law that granted constitutional command authority, or "Imperium", to Consuls and Praetors, and Censorial powers to Censors. In addition, the Centuriate Assembly served as the highest court of appeal in certain judicial cases, and ratified the results of a Census.

Marcus Aurelius

Marcus Aurelius

Marcus Aurelius Antoninus was Roman emperor from 161 to 180 AD and a Stoic philosopher. He was the last of the rulers known as the Five Good Emperors, and the last emperor of the Pax Romana, an age of relative peace, calmness and stability for the Roman Empire lasting from 27 BC to 180 AD. He served as Roman consul in 140, 145, and 161.

Capitoline Hill

Capitoline Hill

The Capitolium or Capitoline Hill, between the Forum and the Campus Martius, is one of the Seven Hills of Rome.

As (Roman coin)

As (Roman coin)

The as, occasionally assarius was a bronze, and later copper, coin used during the Roman Republic and Roman Empire.

Proletariat

Proletariat

The proletariat is the social class of wage-earners, those members of a society whose only possession of significant economic value is their labour power. A member of such a class is a proletarian. Marxist philosophy considers the proletariat to be exploited under capitalism, forced to accept meager wages in return for operating the means of production, which belong to the class of business owners, the bourgeoisie.

Gender-based classes

Pater Familias

Roman society was patriarchal in the purest sense; the male head of household was the pater familias, he held special legal powers and privileges that gave him jurisdiction (patria potestas) over all the members of his familia.[2] Fathers were in charge of educating their sons. Additionally, adult sons would often marry and continue to live in the family household under their pater familias, until their father died and they took over the responsibility of pater familias.[2] The pater familias could also perform an emancipatio (emancipation) ritual - a process that set the son free, three times in a row - to grant the son his own legal authority, free from the pater familias.[2]

A painting of Lucretia, the ideal Roman woman from the Roman tale, The Death of Lucretia.
A painting of Lucretia, the ideal Roman woman from the Roman tale, The Death of Lucretia.

Women

Free-born women in ancient Rome were citizens (cives), but could not vote or hold political office. Women were under exclusive control of their pater familias, which was either their father, husband, or sometimes their eldest brother.[2] Women, and their children, took on the social status of their pater familias. Women were not included in the political sphere, and they had little influence outside the home. However, women of wealthier families had more political power than poorer women as they were able to exert their influence behind the scenes of public, political actions.[5]

There were three early forms of marriage that transferred Roman women from one pater familias to another. The first, coemptio, represented the purchase of the bride.[2][6] This oldest form of marriage required five witnesses and an official, and was treated as a business transaction.[6] The second, usus, occurred after one year of intimacy between a man and a woman.[6] If the woman did not leave the man for three nights following the year, she became the man's possession and he became her pater familias. If the woman left before the three nights were over, she would return to her family. The relationship would still be valid, but the man would not become her pater familias.[6] The last form of marriage, confarreatio, was the closest to modern marriage. Confarreatio was a religious ceremony that consisted of the bride and groom sharing bread in front of religious officials and other witnesses.[6]

By the end of the second century CE, marriages sine manu were the standard form of marriage.[2] Through a marriage sine manu, women did not fall under the legal jurisdictions of their new husbands or their fathers. They controlled their own property (usually their dowry) after the death of their father.[2] Men still had to sign any paperwork on behalf of their women, but there were now two economic units in the marriage. Moreover, divorce could be initiated by either man or woman, often by saying "I divorce you" three times while in front of witnesses.[2]

The legal status of a mother as a citizen affected her son's citizenship. The phrase ex duobus civibus Romanis natos (“children born of two Roman citizens”) indicates that a Roman woman was regarded as having citizen status, in specific contrast to a peregrina.

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Patriarchy

Patriarchy

Patriarchy is a social system in which positions of dominance and privilege are primarily held by men. It is used, both as a technical anthropological term for families or clans controlled by the father or eldest male or group of males and in feminist theory where it is used to describe broad social structures in which men dominate over women and children. In these theories it is often extended to a variety of manifestations in which men have social privileges over others causing exploitation or oppression, such as through male dominance of moral authority and control of property. Patriarchal societies can be patrilineal or matrilineal, meaning that property and title are inherited by the male or female lineage respectively.

Pater familias

Pater familias

The pater familias, also written as paterfamilias, was the head of a Roman family. The pater familias was the oldest living male in a household, and could legally exercise autocratic authority over his extended family. The term is Latin for "father of the family" or the "owner of the family estate". The form is archaic in Latin, preserving the old genitive ending in -ās, whereas in classical Latin the normal first declension genitive singular ending was -ae. The pater familias always had to be a Roman citizen.

Lucretia

Lucretia

According to Roman tradition, Lucretia, anglicized as Lucrece, was a noblewoman in ancient Rome, whose rape by Sextus Tarquinius (Tarquin) and subsequent suicide precipitated a rebellion that overthrew the Roman monarchy and led to the transition of Roman government from a kingdom to a republic. The incident kindled the flames of dissatisfaction over the tyrannical methods of Tarquin's father, Lucius Tarquinius Superbus, the last king of Rome. As a result, the prominent families instituted a republic, drove the extensive royal family of Tarquin from Rome, and successfully defended the republic against attempted Etruscan and Latin intervention.

Women in ancient Rome

Women in ancient Rome

Freeborn women in ancient Rome were citizens (cives), but could not vote or hold political office. Because of their limited public role, women are named less frequently than men by Roman historians. But while Roman women held no direct political power, those from wealthy or powerful families could and did exert influence through private negotiations. Exceptional women who left an undeniable mark on history include Lucretia and Claudia Quinta, whose stories took on mythic significance; fierce Republican-era women such as Cornelia, mother of the Gracchi, and Fulvia, who commanded an army and issued coins bearing her image; women of the Julio-Claudian dynasty, most prominently Livia and Agrippina the Younger, who contributed to the formation of Imperial mores; and the empress Helena, a driving force in promoting Christianity.

Roman citizenship

Roman citizenship

Citizenship in ancient Rome was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in Ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire.

Roman magistrate

Roman magistrate

The Roman magistrates were elected officials in Ancient Rome.

Confarreatio

Confarreatio

In ancient Rome, confarreatio was a traditional patrician form of marriage. The ceremony involved the bride and bridegroom sharing a cake of emmer, in Latin far or panis farreus, hence the rite's name. The Flamen Dialis and pontifex maximus presided over the wedding, and ten witnesses had to be present. The woman passed directly from the hand (manus) of her father or head of household to that of her new husband.

Peregrinus (Roman)

Peregrinus (Roman)

In the early Roman Empire, from 30 BC to AD 212, a peregrinus was a free provincial subject of the Empire who was not a Roman citizen. Peregrini constituted the vast majority of the Empire's inhabitants in the 1st and 2nd centuries AD. In AD 212, all free inhabitants of the Empire were granted citizenship by the Constitutio Antoniniana, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.

Slavery and freed men

Slaves

Slaves (servi) were not citizens, and lacked even the legal standing accorded free-born foreigners. Slaves were seen as property, and they were bought and sold like any other good in Rome.[3] For the most part, slaves descended from debtors and from prisoners of war, especially women and children captured during sieges and other military campaigns in Greece, Italy, Spain, and Carthage. In the later years of the Republic and into the Empire, more slaves came from newly conquered areas of Gaul, Britain, North Africa, and Asia Minor.[3] Many slaves were created as the result of Rome's conquest of Greece, but Greek culture was considered in some respects superior to that of Rome: hence Horace's famous remark Graecia capta ferum victorem cepit ("Captured Greece took her savage conqueror captive"). The Roman playwright Terence is thought to have been brought to Rome as a slave. Thus slavery was regarded as a circumstance of birth, misfortune, or war; it was defined in terms of legal status, or rather the lack thereof, and was neither limited to or defined by ethnicity or race, nor regarded as an inescapably permanent condition. Slavery was more prominent in Roman antiquity than anywhere else in the ancient world, save for Greece.[7]

Slaves who lacked skills or education performed agricultural or other forms of manual labor. More slaves were tasked with agricultural labour than any other form of work.[7] Those who were violent or disobedient, or who for whatever reason were considered a danger to society, might be sentenced to labor in the mines, where they suffered under inhumane conditions. Slave owners were allowed to return their slaves for their money back if they were found to be defective, or if the seller had concealed anything that would affect the slave's productivity.[3] Slaves that were found to be sick or defective would often be sold for very little, if anything.[3] Masters would occasionally manumit sick or elderly slaves as a way to save money if they would not fetch enough money from their sale because it was cheaper than feeding and housing a useless slave. Since slaves were legally property, they could be disposed of by their owners at any time.

All children born to female slaves were slaves. Slaves who had the education or skills to earn a living were often manumitted upon the death of their owner as a condition of his will.[3] Slaves who conducted business for their masters were also permitted to earn and save money for themselves, and some might be able to buy their own freedom, while still others were granted their freedom by their owners — though this was rare.[3]

Freed men

Freed men (liberti) were freed slaves who, once freed, became full Roman citizens, however they were not considered equal to other citizens because of their former status as slaves or their descent from former slaves, thus they joined the ranks of the lower-class plebeians.[2] Only after a few generations would the descendants of former slaves be able to rise through the ranks of the classes (sometimes becoming equites or senators).[3] The status of liberti developed throughout the Republic as their number increased. Through their military service, and through other endeavours such as craftsmanship and business ventures, freed men often accumulated vast fortunes in the later Republic.[3] Despite the fortunes of these many liberti, throughout ancient Rome the majority of freed men were plebeians and worked as farmers or tradesmen.[3]

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Gaul

Gaul

Gaul was a region of Western Europe first clearly described by the Romans, encompassing present-day France, Belgium, the Netherlands, Luxembourg, and parts of Switzerland, Germany, and Northern Italy. It covered an area of 494,000 km2 (191,000 sq mi). According to Julius Caesar, who took control of the region on behalf of the Roman Republic, Gaul was divided into three parts: Gallia Celtica, Belgica, and Aquitania.

Roman Britain

Roman Britain

Roman Britain was the period in classical antiquity when large parts of the island of Great Britain were under occupation by the Roman Empire. The occupation lasted from AD 43 to AD 410. During that time, the territory conquered was raised to the status of a Roman province.

Africa (Roman province)

Africa (Roman province)

Africa was a Roman province on the northern African coast that was established in 146 BC following the defeat of Carthage in the Third Punic War. It roughly comprised the territory of present-day Tunisia, the northeast of Algeria, and the coast of western Libya along the Gulf of Sirte. The territory was originally inhabited by Berber people, known in Latin as Mauri indigenous to all of North Africa west of Egypt; in the 9th century BC, Phoenicians built settlements along the Mediterranean Sea to facilitate shipping, of which Carthage rose to dominance in the 8th century BC until its conquest by the Roman Republic.

Asia (Roman province)

Asia (Roman province)

The Asia was a Roman province covering most of western Anatolia, which was created following the Roman Republic's annexation of the Attalid Kingdom in 133 BC. After the establishment of the Roman Empire by Augustus, it was the most prestigious senatorial province and was governed by a proconsul. That arrangement endured until the province was subdivided in the fourth century AD.

Terence

Terence

Publius Terentius Afer, better known in English as Terence, was a Roman African playwright during the Roman Republic. His comedies were performed for the first time around 166–160 BC. Terentius Lucanus, a Roman senator, brought Terence to Rome as a slave, educated him and later on, impressed by his abilities, freed him. It is thought that Terence abruptly died, around the age of 25, likely in Greece or on his way back to Rome, due to shipwreck or disease. He was supposedly on his way to explore and find inspiration for his comedies. His plays were heavily used to learn to speak and write in Latin during the Middle Ages and Renaissance Period, and in some instances were imitated by William Shakespeare.

Manumission

Manumission

Manumission, or enfranchisement, is the act of freeing enslaved people by their enslavers. Different approaches to manumission were developed, each specific to the time and place of a particular society. Historian Verene Shepherd states that the most widely used term is gratuitous manumission, "the conferment of freedom on the enslaved by enslavers before the end of the slave system".

Freedman

Freedman

A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed by manumission, emancipation, or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing.

Non-Roman citizens

The Orator, c. 100 BC, an Etrusco-Roman bronze sculpture depicting Aule Metele (Latin: Aulus Metellus), an Etruscan man wearing a Roman toga while engaged in rhetoric; the statue features an inscription in the Etruscan alphabet
The Orator, c. 100 BC, an Etrusco-Roman bronze sculpture depicting Aule Metele (Latin: Aulus Metellus), an Etruscan man wearing a Roman toga while engaged in rhetoric; the statue features an inscription in the Etruscan alphabet

Latin Right

Latin Rights, or Jus Latii, are the rights given to Latin allies and Latin colonies of Rome.[8]

Old Latin Rights

Latin allies were given the right to intermarry, conduct business, and enter into contracts with full Roman citizens, and the right to move from an allied Latin city to Rome (or vice versa).[8] Children of full Roman citizens and Latin mothers could inherit the Roman property and citizenship of their fathers through the Latin League, before 338 BC.[8] Those with Latin rights had a privileged status above other Roman allies who were not full Roman citizens.[9]

Latin Rights post-338 BC

The citizens of 5 Latin towns (Aricia, Lanuvium, Pedum, Nomentum, and Antium) were given full Roman citizenship in 338 BC, after the end of the Latin War. The rest of the Latin allies were given limited Roman citizenship, receiving the privileges of the Old Latin Rights, but not being granted the right to vote or obtain Roman property unless they relocated permanently to the city of Rome.[8]

Peregrini

Free-born foreign subjects were known as peregrini. Peregrini operated under the laws that were in effect in their provinces when they were captured by Rome.[10] Augustus (27 B.C. – 14 AD) instituted laws that allowed peregrini to become citizens through serving in the Roman army or on a city council. Citizen rights were inherited, so children of peregrini who had become citizens were also citizens upon birth.[10] Distinctions between Roman citizens and peregrini continued until 212 AD, when Caracalla (211 AD – 217 AD) extended full Roman citizenship to all free-born men in the empire[11] with the declaration of the Antonine Constitution.[10]

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The Orator

The Orator

The Orator, also known as L'Arringatore (Italian), Aule Meteli (Etruscan) or Aulus Metellus (Latin), is an Etruscan bronze sculpture from the late second or the early first century BC. Aulus Metellus was an Etruscan senator in the Roman republic, originally from Perugia or Cortona. The Aulus Metellus sculpture was found in 1566 with the exact location being debated, but all sources agree the sculpture was found either in or around Lake Trasimeno in the province of Perugia on the border between Umbria and Tuscany, 177 kilometers from Rome. The statue is exhibited in the National Archaeological Museum of Florence.

Etruscan art

Etruscan art

Etruscan art was produced by the Etruscan civilization in central Italy between the 10th and 1st centuries BC. From around 750 BC it was heavily influenced by Greek art, which was imported by the Etruscans, but always retained distinct characteristics. Particularly strong in this tradition were figurative sculpture in terracotta, wall-painting and metalworking especially in bronze. Jewellery and engraved gems of high quality were produced.

Roman sculpture

Roman sculpture

The study of Roman sculpture is complicated by its relation to Greek sculpture. Many examples of even the most famous Greek sculptures, such as the Apollo Belvedere and Barberini Faun, are known only from Roman Imperial or Hellenistic "copies". At one time, this imitation was taken by art historians as indicating a narrowness of the Roman artistic imagination, but, in the late 20th century, Roman art began to be reevaluated on its own terms: some impressions of the nature of Greek sculpture may in fact be based on Roman artistry.

Bronze sculpture

Bronze sculpture

Bronze is the most popular metal for cast metal sculptures; a cast bronze sculpture is often called simply "a bronze". It can be used for statues, singly or in groups, reliefs, and small statuettes and figurines, as well as bronze elements to be fitted to other objects such as furniture. It is often gilded to give gilt-bronze or ormolu.

Etruscan civilization

Etruscan civilization

The Etruscan civilization was developed by a people of Etruria in ancient Italy with a common language and culture who formed a federation of city-states. After conquering adjacent lands, its territory covered, at its greatest extent, roughly what is now Tuscany, western Umbria, and northern Lazio, as well as what are now the Po Valley, Emilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania.

Toga

Toga

The toga, a distinctive garment of ancient Rome, was a roughly semicircular cloth, between 12 and 20 feet in length, draped over the shoulders and around the body. It was usually woven from white wool, and was worn over a tunic. In Roman historical tradition, it is said to have been the favored dress of Romulus, Rome's founder; it was also thought to have originally been worn by both sexes, and by the citizen-military. As Roman women gradually adopted the stola, the toga was recognized as formal wear for male Roman citizens. Women found guilty of adultery and women engaged in prostitution might have provided the main exceptions to this rule.

Rhetoric

Rhetoric

Rhetoric is the art of persuasion, which along with grammar and logic, is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style, memory, and delivery.

Etruscan alphabet

Etruscan alphabet

The Etruscan alphabet was the alphabet used by the Etruscans, an ancient civilization of central and northern Italy, to write their language, from about 700 BC to sometime around 100 AD.

Latin War

Latin War

The (Second) Latin War was a conflict between the Roman Republic and its neighbors, the Latin peoples of ancient Italy. It ended in the dissolution of the Latin League and incorporation of its territory into the Roman sphere of influence, with the Latins gaining partial rights and varying levels of citizenship.

Peregrinus (Roman)

Peregrinus (Roman)

In the early Roman Empire, from 30 BC to AD 212, a peregrinus was a free provincial subject of the Empire who was not a Roman citizen. Peregrini constituted the vast majority of the Empire's inhabitants in the 1st and 2nd centuries AD. In AD 212, all free inhabitants of the Empire were granted citizenship by the Constitutio Antoniniana, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.

Augustus

Augustus

Caesar Augustus, also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the Pax Romana or Pax Augusta. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession.

Caracalla

Caracalla

Marcus Aurelius Antoninus, better known by his nickname Caracalla was Roman emperor from 198 to 217. He was a member of the Severan dynasty, the elder son of Emperor Septimius Severus and Empress Julia Domna. Proclaimed co-ruler by his father in 198, he reigned jointly with his brother Geta, co-emperor from 209, after their father's death in 211. His brother was murdered by the Praetorian Guard later that year under orders from Caracalla, who then reigned afterwards as sole ruler of the Roman Empire. Caracalla found administration to be mundane, leaving those responsibilities to his mother. Caracalla's reign featured domestic instability and external invasions by the Germanic peoples.

Source: "Social class in ancient Rome", Wikipedia, Wikimedia Foundation, (2022, October 30th), https://en.wikipedia.org/wiki/Social_class_in_ancient_Rome.

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References
  1. ^ Koenraad Verboven. (2007). The Associative Empire. Athenaeum 95, p. 861.
  2. ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac Mathisen, Ralph (2019). Ancient Roman Civilization: History and Sources. Oxford University Press.
  3. ^ a b c d e f g h i j Runciman, W. G. (1983). "Capitalism without Classes: The Case of Classical Rome". The British Journal of Sociology. 34 (2): 157–181. doi:10.2307/590734. ISSN 0007-1315. JSTOR 590734.
  4. ^ Polybius VI.19, 20; Livy I.43
  5. ^ Milnor, Kristina (2009-09-24), "Women in Roman historiography", in Andrew Feldherr (ed.), The Cambridge Companion to the Roman Historians, Cambridge University Press, pp. 276–287, doi:10.1017/ccol9780521854535.018, ISBN 978-0-521-85453-5
  6. ^ a b c d e "Marriage and love life in ancient Rome « IMPERIUM ROMANUM". IMPERIUM ROMANUM. Retrieved 2020-03-26.
  7. ^ a b Wood, Ellen Meiksins (2002). "Landlords and Peasants, Masters and Slaves: Class Relations in Greek and Roman Antiquity". Historical Materialism. 10 (3): 17–69. doi:10.1163/15692060260289707 – via EBSCO.
  8. ^ a b c d Yeo, Cedric A. (1959). "The Founding and Function of Roman Colonies". The Classical World. 52 (4): 104–130. doi:10.2307/4344123. ISSN 0009-8418. JSTOR 4344123.
  9. ^ Richardson, J. S. (1980). "The Ownership of Roman Land: Tiberius Gracchus and the Italians". The Journal of Roman Studies. 70: 1–11. doi:10.2307/299552. ISSN 0075-4358. JSTOR 299552. S2CID 162797410.
  10. ^ a b c Mathisen, Ralph W. (2006). "Peregrini, Barbari, and Cives Romani: Concepts of Citizenship and the Legal Identity of Barbarians in the Later Roman Empire". The American Historical Review. 111 (4): 1011–1040. doi:10.1086/ahr.111.4.1011. ISSN 0002-8762. JSTOR 10.1086/ahr.111.4.1011.
  11. ^ Lucrezi, Francesco (2016), "Citizenship and Religion: Inclusions and Exclusions in the Ancient World", in Scarafile, Giovanni; Gruenpeter Gold, Leah (eds.), Paradoxes of Conflicts, Logic, Argumentation & Reasoning, vol. 12, Springer International Publishing, pp. 41–46, doi:10.1007/978-3-319-41978-7_4, ISBN 978-3-319-41978-7
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