Slavery in the colonial history of the United States

The massacre of the Pequots resulted in the enslavement of some of the survivors by English colonists.

A 1711 Petition of Sarah Robins, a "free born Indian woman", to Governor Robert Hunter of New York, protesting her threat of enslavement for refusal to convert to Christianity.

Native Americans enslaved members of their own and other tribes, usually as a result of taking captives in raids and warfare, both before and after Europeans arrived. This practice continued into the 1800s. In some cases, especially for young women or children, Native American families adopted captives to replace members they had lost. Enslavement was not necessarily hereditary.^[6][7] Slaves included captives from wars and slave raids; captives bartered from other tribes, sometimes at great distances; children sold by their parents during famines; and men and women who staked themselves in gambling when they had nothing else, which put them into servitude in some cases for life.^[6]

In three expeditions between 1514 and 1525, Spanish explorers visited the Carolinas and enslaved Native Americans, who they took to their base on Santo Domingo.^[8][9][10] The Spanish crown's charter for its 1526 colony in the Carolinas and Georgia was more restrictive. It required that Native Americans be treated well, paid, and converted to Christianity, but it also allowed already enslaved Native Americans to be bought and exported to the Caribbean if they had been enslaved by other Native Americans.^[10] This colony did not survive, so it is not clear if it exported any slaves. Native Americans were enslaved by the Spanish in Florida under the encomienda system.^[11][12] New England and the Carolinas captured Native Americans in wars and distributed them as slaves.^[13]

Native Americans captured and enslaved some early European explorers and colonists.^[6]

Larger societies structured as chiefdoms kept slaves as unpaid field laborers. In band societies, owning enslaved captives attested to the captor's military prowess.^[14] Some war captives were subjected to ritualized torture and execution.^[15] Alan Gallay and other historians emphasize differences between Native American enslavement of war captives and the European slave trading system, into which numerous native peoples were integrated.^[16] Richard White, in The Middle Ground, elucidates the complex social relationships between Native American groups and the early empires, including 'slave' culture and scalping.^[17] Robbie Ethridge states,

"Let there be no doubt…that the commercial trade in Indian slaves was not a continuation and adaptation of pre-existing captivity patterns. It was a new kind of slave, requiring a new kind of occupational specialty … organized militaristic slavers."^[18]

One example of militaristic slaving can be seen in Nathaniel Bacon's actions in Virginia during the late 1670s. In June 1676, the Virginia assembly granted Bacon and his men what equated to a slave-hunting license by providing that any enemy Native Americans caught were to be slaves for life. They also provided soldiers who had captured Native Americans with the right to "retain and keep all such Native American slaves or other Native American goods as they either have taken or hereafter shall take."^[19] By this order, the assembly had made a public decision to enslave Native Americans. In the years to follow, other laws resulted in Native Americans being grouped with other non-Christian servants who had imported to the colonies (Negro slaves) as slaves for life.

Puritan New England, Virginia, Spanish Florida, and the Carolina colonies engaged in large-scale enslavement of Native Americans, often through the use of Indian proxies to wage war and acquire the slaves. In New England, slave raiding accompanied the Pequot War and King Philip's War but declined after the latter war ended in 1676. Enslaved Native Americans were in Jamestown from the early years of the settlement, but large-scale cooperation between English slavers and the West and Occaneechi peoples, whom they armed with guns, did not begin until the 1640s. These groups conducted enslaving raids in what is now Georgia, Tennessee, North Carolina, South Carolina, Florida, and possibly Alabama.^[20] The Carolina slave trade, which included both trading and direct raids by colonists,^[21] was the largest among the British colonies in North America,^[22] estimated at 24,000 to 51,000 Native Americans by Gallay.^[23]

Historian Ulrich Phillips argues that Africans were inculcated as slaves and the best answer to the labor shortage in the New World because Native American slaves were more familiar with the environment, and would often successfully escape into the frontier territory they knew. Africans had more difficulty surviving in unknown territory. Africans were also more familiar with large scale indigo and rice cultivation, of which Native Americans were unfamiliar.^[24] The early colonial America depended heavily on rice and indigo cultivation^[25] producing disease-carrying mosquitoes caused malaria, a disease the Africans were far less susceptible to than Native American slaves.^[26]

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Slavery among Native Americans in the United States

Slavery among Native Americans in the United States

Slavery among Native Americans in the United States includes slavery by and slavery of Native Americans roughly within what is currently the United States of America.

Native American slave ownership

Native American slave ownership

Native American slave ownership refers to the ownership of enslaved Africans and Native Americans by Native Americans from the colonial period to the American Civil War. Waves of European colonization brought enslaved Africans to North America. Following this development many indigenous tribes began to acquire Africans as slaves. Many prominent people from the "Five Civilized Tribes" purchased slaves from their white neighbors and became members of the planter class.

Pequots

Pequots

The Pequot are a Native American people of Connecticut. The modern Pequot are members of the federally recognized Mashantucket Pequot Tribe, four other state-recognized groups in Connecticut including the Eastern Pequot Tribal Nation, or the Brothertown Indians of Wisconsin. They historically spoke Pequot, a dialect of the Mohegan-Pequot language, which became extinct by the early 20th century. Some tribal members are undertaking revival efforts.

Santo Domingo

Santo Domingo

Santo Domingo, once known as Santo Domingo de Guzmán and Ciudad Trujillo, is the capital and largest city of the Dominican Republic and the largest metropolitan area in the Caribbean by population. As of 2022, the city and immediate surrounding area had a population of 1,973,664 while the total population is 4,579,536 when including Greater Santo Domingo. The city is coterminous with the boundaries of the Distrito Nacional, itself bordered on three sides by Santo Domingo Province.

Encomienda

Encomienda

The encomienda was a Spanish slave labour system that rewarded conquerors with the labour of conquered non-Christian peoples. The labourers, in theory, were provided with benefits by the conquerors for whom they laboured, including military protection and education. The encomienda was first established in Spain following the Christian reconquest of Moorish territories, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish Philippines. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the early sixteenth century, the grants were considered to be a monopoly on the labour of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero; following the New Laws of 1542, upon the death of the encomendero, the encomienda ended and was replaced by the repartimiento.

Chiefdom

Chiefdom

A chiefdom is a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a political-ideological aristocracy relative to the general group.

Band society

Band society

A band society, sometimes called a camp, or in older usage, a horde, is the simplest form of human society. A band generally consists of a small kin group, no larger than an extended family or clan. The general consensus of modern anthropology sees the average number of members of a social band at the simplest level of foraging societies with generally a maximum size of 30 to 50 people.

Richard White (historian)

Richard White (historian)

Richard White is an American historian, two-time winner of the Francis Parkman Prize, past President of the Organization of American Historians, and the author of books about the American West, Native American history, the United States in the Gilded Age, railroads, capitalism, and environmental history. He is the Margaret Byrne Professor of American History Emeritus at Stanford University. Earlier in his career, he taught at the University of Washington, University of Utah, and Michigan State University.

Nathaniel Bacon (Virginia colonist)

Nathaniel Bacon (Virginia colonist)

Nathaniel Bacon was a colonist of the Virginia Colony, famous as the instigator of Bacon's Rebellion of 1676, which collapsed when Bacon died from dysentery.

Malaria

Malaria

Malaria is a mosquito-borne infectious disease that affects humans and other animals. Malaria causes symptoms that typically include fever, tiredness, vomiting, and headaches. In severe cases, it can cause jaundice, seizures, coma, or death. Symptoms usually begin ten to fifteen days after being bitten by an infected mosquito. If not properly treated, people may have recurrences of the disease months later. In those who have recently survived an infection, reinfection usually causes milder symptoms. This partial resistance disappears over months to years if the person has no continuing exposure to malaria.

Carolinas

The first African slaves in what would become the present-day United States of America arrived August 9, 1526 in Winyah Bay with a Spanish expedition. Lucas Vázquez de Ayllón brought 600 colonists to start a colony. Records say the colonists included enslaved Africans, without saying how many. After a month Ayllón moved the colony to what is now Georgia.^[9][10]

Until the early 18th century, enslaved Africans were difficult to acquire in the British mainland colonies. Most were sold from Africa to the West Indies for the labor-intensive sugar trade. The large plantations and high mortality rates required continued importation of slaves. One of the first major centers of African slavery in the English North American colonies occurred with the founding of Charles Town and the Province of Carolina in 1670. The colony was founded mainly by sugar planters from Barbados, who brought relatively large numbers of African slaves from that island to develop new plantations in the Carolinas.^[27]

To meet agricultural labor needs, colonists also practiced Indian slavery for some time. The Carolinians transformed the Indian slave trade during the late 17th and early 18th centuries by treating such slaves as a trade commodity to be exported, mainly to the West Indies. Historian Alan Gallay estimates that between 1670 and 1715, an estimated 24,000 to 51,000 captive Native Americans were exported from South Carolina to the Caribbean. This was a much higher number than the number of Africans imported to the English mainland colonies during the same period.^[28]

Georgia

The first African slaves in what is now Georgia arrived in mid-September 1526 with Lucas Vázquez de Ayllón's establishment of San Miguel de Gualdape on the current Georgia coast.^{[9][10][29][30][31]} They rebelled and lived with indigenous people, destroying the colony in less than 2 months.^[29][32]

Two centuries later, Georgia was the last of the Thirteen Colonies to be established and the furthest south (Florida was not one of the Thirteen Colonies). Founded in the 1730s, Georgia's powerful backers did not object to slavery as an institution, but their business model was to rely on labor from Britain (primarily England's poor) and they were also concerned with security, given the closeness of then Spanish Florida, and Spain's regular offers to enemy-slaves to revolt or escape. Despite agitation for slavery, it was not until a defeat of the Spanish by Georgia colonials in the 1740s that arguments for opening the colony to slavery intensified. To staff the rice plantations and settlements, Georgia's proprietors relented in 1751, and African slavery grew quickly. After becoming a royal colony, in the 1760s Georgia began importing slaves directly from Africa.^[33]

Florida

One African slave, Estevanico arrived with the Narváez expedition in Tampa Bay in April 1528 and marched north with the expedition until September, when they embarked on rafts from the Wakulla River, heading for Mexico.^[34] African slaves arrived again in Florida in 1539 with Hernando de Soto, and in the 1565 founding of St. Augustine, Florida.^[31][32] When St. Augustine, FL, was founded in 1565, the site already had enslaved Native Americans, whose ancestors had migrated from Cuba.^[6] The Spanish settlement was sparse and they held comparatively few slaves.^[35]

The Spanish promised freedom to refugee slaves from the English colonies of South Carolina and Georgia in order to destabilize English settlement.^[36][37] If the slaves converted to Catholicism and agreed to serve in a militia for Spain, they could become Spanish citizens. By 1730 the black settlement known as Fort Mose developed near St. Augustine and was later fortified. There were two known Fort Mose sites in the eighteenth century, and the men helped defend St. Augustine against the British. It is "the only known free black town in the present-day southern United States that a European colonial government-sponsored.^[38] The Fort Mose Site, today a National Historic Landmark, is the location of the second Fort Mose."^[38] During the nineteenth century, this site became marsh and wetlands.

In 1763, Great Britain took over Florida in an exchange with Spain after defeating France in the Seven Years' War. Spain evacuated its citizens from St. Augustine, including the residents of Fort Mose, transporting them to Cuba. As Britain developed the colony for plantation agriculture, the percentage of slaves in the population in twenty years rose from 18% to almost 65% by 1783.^[39]

Texas and the southwest

An African slave, Estevanico, reached Galveston island in November 1528, with the remnants of the Narváez expedition in Florida. The group headed south on the mainland in 1529, trying to reach Spanish settlements. They were captured and held by Native Americans until 1535.^[34] They traveled northwest to the Pacific Coast, then south along the coast to San Miguel de Culiacán, which had been founded in 1531, and then to Mexico City.^[34]

Spanish Texas had few African slaves, but the colonists enslaved many Native Americans.^[40] Beginning in 1803, Spain freed slaves who escaped from the Louisiana territory, recently acquired by the United States.^[41] More African-descended slaves were brought to Texas by American settlers.

Virginia and Chesapeake Bay

The first recorded Africans in Virginia arrived in late August 1619. The White Lion, a privateer ship owned by Robert Rich, 2nd Earl of Warwick but flying a Dutch flag, docked at what is now Old Point Comfort (located in modern-day Hampton) with approximately 20 Africans. They were captives from the area of present-day Angola and had been seized by the British crew from a Portuguese slave ship, the "São João Bautista".^[42][43] To obtain the Africans, the Jamestown colony traded provisions with the ship.^[44] Some number of these individuals appear to have been treated like indentured servants, since slave laws were not passed until later, in 1641 in Massachusetts and in 1661 in Virginia.^[45] But from the beginning, in accordance with the custom of the Atlantic slave trade, most of this relatively small group, appear to have been treated as slaves, with "African" or "negro" becoming synonymous with "slave".^[46] Virginia enacted laws concerning runaway slaves and 'negroes' in 1672.^[47]

Some number of the colony's early Africans earned freedom by fulfilling a work contract or for converting to Christianity.^[48] At least one of these, Anthony Johnson, in turn, acquired slaves or indentured servants for workers himself. Historians such as Edmund Morgan say this evidence suggests that racial attitudes were much more flexible in early 17th-century Virginia than they would later become.^[49] A 1625 census recorded 23 Africans in Virginia. In 1649 there were 300, and in 1690 there were 950.^[50] Over this period, legal distinctions between white indentured servants and "Negros" widened into lifelong and inheritable chattel-slavery for Africans and people of African descent.^[51]

New England

The 1677 work The Doings and Sufferings of the Christian Indians documents English colonial prisoners of war (not, in fact, opposing combatants, but imprisoned members of English-allied forces) being enslaved and sent to Caribbean destinations in the aftermath of Metacom's War.^[52][53] Captive indigenous opponents, including women and children, were also sold into slavery at a substantial profit, to be transported to West Indies colonies.^[54][55]

African and Native American slaves made up a smaller part of the New England economy, which was based on yeoman farming and trades, than in the South, and a smaller fraction of the population, but they were present.^[56] Most were house servants, but some worked at farm labor.^[57] The Puritans codified slavery in 1641.^[58][59] The Massachusetts Bay royal colony passed the Body of Liberties, which prohibited slavery in some instances, but did allow three legal bases of slavery.^[59] Slaves could be held if they were captives of war, if they sold themselves into slavery, were purchased from elsewhere, or if they were sentenced to slavery by the governing authority.^[59] The Body of Liberties used the word "strangers" to refer to people bought and sold as slaves, as they were generally not native born English subjects. Colonists came to equate this term with Native Americans and Africans.^[60]

The New Hampshire Assembly in 1714 passed "An Act To Prevent Disorders In The Night", prefiguring the development of sundown towns in the United States:^[61][62]

Whereas great disorders, insolencies and burglaries are oft times raised and committed in the night time by Indian, Negro, and Molatto Servants and Slaves to the Disquiet and hurt of her Majesty, No Indian, Negro, or Molatto is to be from Home after 9 o'clock.

Notices emphasizing and re-affirming the curfew were published in The New Hampshire Gazette in 1764 and 1771.^[61]

New York and New Jersey

The Dutch West India Company introduced slavery in 1625 with the importation of eleven enslaved blacks who worked as farmers, fur traders, and builders to New Amsterdam (present day New York City), capital of the nascent province of New Netherland.^[63] The Dutch colony expanded across the North River (Hudson River) to Bergen (in today's New Jersey). Later, slaves were also held privately by settlers in the area.^[64][65] Although enslaved, the Africans had a few basic rights and families were usually kept intact. They were admitted to the Dutch Reformed Church and married by its ministers, and their children could be baptized. Slaves could testify in court, sign legal documents, and bring civil actions against whites. Some were permitted to work after hours earning wages equal to those paid to white workers. When the colony fell to the English in the 1660s, the company freed all its slaves, which created an early nucleus of free Negros in the area.^[63]

The English continued to import more slaves. Enslaved Africans performed a wide variety of skilled and unskilled jobs, mostly in the burgeoning port city and surrounding agricultural areas. In 1703 more than 42% of New York City's households held slaves, a percentage higher than in the cities of Boston and Philadelphia, and second only to Charleston in the South.^[66]

Midwest, Mississippi River, and Louisiana

The French introduced legalized slavery into their colonies in New France both near the Great Lakes and the Mississippi River. They also used slave labor on their island colonies in the Caribbean: Guadeloupe and especially Saint-Domingue. After the port of New Orleans was founded in 1718 with access to the Gulf Coast, French colonists imported more African slaves to the Illinois Country for use as agricultural or mining laborers. By the mid-eighteenth century, slaves accounted for as much as one-third of the limited population in that rural area.^[67]

Slavery was much more extensive in lower colonial Louisiana, where the French developed sugar cane plantations along the Mississippi River. Slavery was maintained during the French (1699–1763, and 1800–1803) and Spanish (1763–1800) periods of government. The first people enslaved by the French were Native Americans, but they could easily escape into the countryside which they knew well. Beginning in the early 18th century, the French imported Africans as laborers in their efforts to develop the colony. Mortality rates were high for both colonists and Africans, and new workers had to be regularly imported.

Implemented in colonial Louisiana in 1724, Louis XIV of France's Code Noir regulated the slave trade and the institution of slavery in the French colonies. As a result, Louisiana and the Mobile, Alabama areas developed very different patterns of slavery compared to the British colonies.^[68]

As written, the Code Noir gave some rights to slaves, including the right to marry. Although it authorized and codified cruel corporal punishment against slaves under certain conditions, it forbade slave owners to torture slaves, to separate married couples, and to separate young children from their mothers. It required owners to instruct slaves in the Catholic faith, implying that Africans were human beings endowed with a soul, an idea that had not been acknowledged until then.^[69][70][71]

The Code Noir forbade interracial marriages, but interracial relationships were formed in La Louisiane from the earliest years. In New Orleans society particularly, a formal system of concubinage, known as plaçage, developed. Usually formed between young white men and African or African-American women, these relationships were formalized with contracts that sometimes provided for freedom for a woman and her children (if she was still enslaved), education for the mixed-race children of the union, especially boys; and sometimes a property settlement. Free people of color became an intermediate social caste between whites and enslaved blacks; many practiced artisan trades, and some acquired educations and property. Some white fathers sent their mixed-race sons to France for education in military schools.

Gradually in the English colonies, slavery became known as a racial caste system that generally encompassed all people of African descent, including those of mixed race. From 1662, Virginia defined social status by the status of the mother, unlike in England, where under common law fathers determined the status of their children, whether legitimate or natural. Thus, under the doctrine of partus sequitur ventrum, children born to enslaved mothers were considered slaves, regardless of their paternity. Similarly, children born to mothers who were free were also free, whether or not of mixed-race. At one time, Virginia had prohibited enslavement of Christian individuals, but lifted that restriction with its 1662 law. In the 19th century, laws were passed to restrict the rights of free people of color and mixed-race people (sometimes referred to as mulattoes) after early slave revolts. During the centuries of slavery in the British colonies, the number of mixed-race slaves increased.^[68][71]

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Atlantic slave trade

Atlantic slave trade

The Atlantic slave trade, transatlantic slave trade, or Euro-American slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were people from Central and West Africa that had been sold by other West Africans to Western European slave traders, while others had been captured directly by the slave traders in coastal raids; Europeans gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade. The colonial South Atlantic and Caribbean economies were particularly dependent on labour for the production of sugarcane and other commodities. This was viewed as crucial by those Western European states which, in the late 17th and 18th centuries, were vying with one another to create overseas empires.

Colonial period of South Carolina

Colonial period of South Carolina

The history of the colonial period of South Carolina focuses on the English colonization that created one of the original Thirteen Colonies. Major settlement began after 1651 as the northern half of the British colony of Carolina attracted frontiersmen from Pennsylvania and Virginia, while the southern parts were populated by wealthy English people who set up large plantations dependent on slave labor, for the cultivation of tobacco, cotton, rice, and indigo.

Lucas Vázquez de Ayllón

Lucas Vázquez de Ayllón

Lucas Vázquez de Ayllón was a Spanish magistrate and explorer who in 1526 established the short-lived San Miguel de Gualdape colony, one of the first European attempts at a settlement in what is now the United States. Ayllón's account of the region inspired a number of later attempts by the Spanish and French governments to colonize the southeastern United States.

Charleston, South Carolina

Charleston, South Carolina

Charleston is the largest city in the U.S. state of South Carolina, the county seat of Charleston County, and the principal city in the Charleston–North Charleston metropolitan area. The city lies just south of the geographical midpoint of South Carolina's coastline on Charleston Harbor, an inlet of the Atlantic Ocean formed by the confluence of the Ashley, Cooper, and Wando rivers. Charleston had a population of 150,277 at the 2020 census. The 2020 population of the Charleston metropolitan area, comprising Berkeley, Charleston, and Dorchester counties, was 799,636 residents, the third-largest in the state, 8th-largest in the Deep South and the 74th-largest metropolitan statistical area in the United States.

Province of Carolina

Province of Carolina

The Province of Carolina was a province of the Kingdom of England (1663–1707) and later the Kingdom of Great Britain (1707–1712) that existed in North America and the Caribbean from 1663 until partitioned into North and South on January 24, 1712. It consisted of all or parts of present-day Alabama, Georgia, Mississippi, North Carolina, South Carolina, Tennessee, and the Bahamas.

Plantation

Plantation

A plantation is an agricultural estate, generally centered on a plantation house, meant for farming that specializes in cash crops, usually mainly planted with a single crop, with perhaps ancillary areas for vegetables for eating and so on. The crops that are grown include cotton, cannabis, coffee, tea, cocoa, sugar cane, opium, sisal, oil seeds, oil palms, fruits, rubber trees and forest trees. Protectionist policies and natural comparative advantage have sometimes contributed to determining where plantations are located.

Barbados

Barbados

Barbados is an island country in the Lesser Antilles of the West Indies, in the Caribbean region of the Americas, and the most easterly of the Caribbean Islands. It occupies an area of 432 km2 (167 sq mi) and has a population of about 287,000. Its capital and largest city is Bridgetown.

Native Americans in the United States

Native Americans in the United States

Native Americans, also known as American Indians, First Americans, Indigenous Americans, and other terms, are the Indigenous peoples of the mainland United States. There are 574 federally recognized tribes living within the U.S., about half of which are associated with Indian reservations. As defined by the United States Census, "Native Americans" are Indigenous tribes that are originally from the contiguous United States, along with Alaska Natives. Indigenous peoples of the United States who are not listed as American Indian or Alaska Native include Native Hawaiians, Samoan Americans, and Chamorros. The US Census groups these peoples as "Native Hawaiian and other Pacific Islanders".

History of slavery in Georgia (U.S. state)

History of slavery in Georgia (U.S. state)

Slavery in Georgia is known to have been practiced by European colonists. During the colonial era, the practice of slavery in Georgia soon became surpassed by industrial-scale plantation slavery.

Georgia Experiment

Georgia Experiment

The Georgia Experiment was the colonial-era policy prohibiting the ownership of slaves in the Georgia Colony. At the urging of Georgia's proprietor, General James Oglethorpe, and his fellow colonial trustees, the British Parliament formally codified prohibition in 1735, two years after the colony's founding. The ban remained in effect until 1751, when the diminution of the Spanish threat and economic pressure from Georgia's emergent planter class forced Parliament to reverse itself.

History of slavery in Florida

History of slavery in Florida

Slavery in Florida is more central to Florida's history than it is to almost any other state. Florida's purchase by the United States from Spain in 1819 was primarily a measure to strengthen the system of slavery on Southern plantations, by denying potential runaways the formerly safe haven of Florida.

Estevanico

Estevanico

Estevanico, also known as Esteban de Dorantes or Mustafa Azemmouri, was the first African to explore North America.

Colonial slave rebellions before 1776, or before 1801 for Louisiana, include:

• San Miguel de Gualdape (1526)
• Gloucester County, Virginia Revolt (1663)^[72]
• New York Slave Revolt of 1712
• Samba Rebellion (1731)
• Stono Rebellion (1739)
• New York Slave Insurrection of 1741
• 1791 Mina conspiracy
• Pointe Coupée conspiracy (1794)

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San Miguel de Gualdape

San Miguel de Gualdape

San Miguel de Gualdape is a former Spanish colony in present-day Georgetown County, South Carolina, founded in 1526 by Lucas Vázquez de Ayllón. It was the first European settlement in what became the continental United States, and the third in North America north of Mexico.

New York Slave Revolt of 1712

New York Slave Revolt of 1712

The New York Slave Revolt of 1712 was an uprising in New York City, in the Province of New York, of 23 Black slaves. They killed nine whites and injured another six before they were stopped. More than 70 black people were arrested and jailed. Of these, 27 were put on trial, and 21 convicted and executed.

Stono Rebellion

Stono Rebellion

The Stono Rebellion was a slave revolt that began on 9 September 1739, in the colony of South Carolina. It was the largest enslaved rebellion in the Southern Colonies, with 25 colonists and 35 to 50 Africans killed. The uprising was led by native Africans who were likely from the Central African Kingdom of Kongo, as the rebels were Catholic and some spoke Portuguese.

Mina (Louisiana)

Mina (Louisiana)

The Mina were a well-organized African-American community of people in Louisiana enslaved from the Bight of Benin and sharing a common language, most likely a dialect of Ewe or Gen.

Point Coupee, Louisiana

Point Coupee, Louisiana

Point Coupee is the name of an unincorporated community located in Pointe Coupée Parish, Louisiana, United States. It is the home of St. Francis Chapel and is located along Louisiana Highway 420, north of New Roads.

While the British knew about Spanish and Portuguese slave trading, they did not implement slave labor in the Americas until the 17th century.^[73] British travelers were fascinated by the dark-skinned people they found in West Africa; they developed mythologies that situated them in their view of the cosmos.^[74]

The first Africans to arrive in England came voluntarily in 1555 with John Lok (an ancestor of the famous philosopher John Locke). Lok intended to teach them English in order to facilitate the trading of material goods with West Africa.^[75] This model gave way to a slave trade initiated by John Hawkins, who captured 300 Africans and sold them to the Spanish.^[76] Blacks in England were subordinate but never had the legal status of chattel slaves.^[77]

In 1607, England established Jamestown as its first permanent colony on the North American continent.^[78] Tobacco became the chief commodity crop of the colony, due to the efforts of John Rolfe in 1611. Once it became clear that tobacco was going to drive the Jamestown economy, more workers were needed for the labor-intensive crop. British plantation owners in North America and the Caribbean also needed a workforce for their cash crop plantations, which was initially filled by indentured servants from Britain before transitioning to Native American and West African slave labor.^[79] During this period, the English established colonies in Barbados in 1624 and Jamaica in 1655. These and other Caribbean colonies generated wealth by the production of sugar cane, as sugar was in high demand in Europe. They also were an early center of the slave trade for the growing English colonial empire.^[80]

English colonists entertained two lines of thought simultaneously toward indigenous Native Americans. Because these people were lighter-skinned, they were seen as more European and therefore as candidates for civilization. At the same time, because they were occupying the land desired by colonists, they were from the beginning, frequent targets of colonial violence.^[81]

At first, indentured servants were used for labor.^[82] These servants provided up to seven years of service in exchange for having their trip to Jamestown paid for by someone in Jamestown. The person who paid was granted additional land in headrights, dependent on how many persons he paid to travel to the colony. Once the seven years were over, the indentured servant who survived was free to live in Jamestown as a regular citizen. However, colonists began to see indentured servants as too costly, in part because the high mortality rate meant the force had to be resupplied. In addition, an improving economy in England reduced the number of persons who were willing to sign up as indentured servants for the harsh conditions in the colonies.

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Redemptioner

Redemptioner

Redemptioners were European immigrants, generally in the 18th or early 19th century, who gained passage to American Colonies by selling themselves into indentured servitude to pay back the shipping company which had advanced the cost of the transatlantic voyage. British indentured servants generally did not arrive as redemptioners after the early colonial period due to certain protections afforded them by law. Redemptioners were at a disadvantage because they negotiated their indentures upon arrival after a long and difficult voyage with no prospect to return to their homelands.

Indian slave trade in the American Southeast

Indian slave trade in the American Southeast

Native Americans living in the American Southeast were enslaved through warfare and purchased by European colonists in North America throughout the 17th, 18th, and 19th centuries, as well as held in captivity through Spanish-organized forced labor systems in Florida. Emerging British colonies in Virginia, Carolina, and Georgia imported Native Americans and incorporated them into chattel slavery systems, where they intermixed with slaves of African descent, who would eventually come to outnumber them. The settlers' demand for slaves affected communities as far west as present-day Illinois and the Mississippi River and as far south as the Gulf Coast. European settlers exported tens of thousands of enslaved Native Americans outside the region to New England and the Caribbean.

John Lok

John Lok

John Lok was the son of Sir William Lok, the great-great-great-grandfather of the philosopher John Locke (1632–1704). In 1554 he was captain of a trading voyage to Guinea. An account of his voyage was published in 1572 by Richard Eden.

John Locke

John Locke

John Locke was an English philosopher and physician, widely regarded as one of the most influential of Enlightenment thinkers and commonly known as the "father of liberalism". Considered one of the first of the British empiricists, following the tradition of Francis Bacon, Locke is equally important to social contract theory. His work greatly affected the development of epistemology and political philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, and many Scottish Enlightenment thinkers, as well as the American Revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence. Internationally, Locke’s political-legal principles continue to have a profound influence on the theory and practice of limited representative government and the protection of basic rights and freedoms under the rule of law.

John Hawkins (naval commander)

John Hawkins (naval commander)

Sir John Hawkins was an English naval commander, naval administrator, privateer and slave trader.

Jamestown, Virginia

Jamestown, Virginia

The Jamestown settlement in the Colony of Virginia was the first permanent English settlement in the Americas. It was located on the northeast bank of the James River, about 2.5 mi (4 km) southwest of the center of modern Williamsburg. It was established by the Virginia Company of London as "James Fort" on May 4, 1607 O.S., and was considered permanent after a brief abandonment in 1610. It followed several failed attempts, including the Lost Colony of Roanoke, established in 1585 on Roanoke Island, later part of North Carolina. Jamestown served as the colonial capital from 1616 until 1699. Despite the dispatch of more settlers and supplies, including the 1608 arrival of eight Polish and German colonists and the first two European women, more than 80 percent of the colonists died in 1609–10, mostly from starvation and disease. In mid-1610, the survivors abandoned Jamestown, though they returned after meeting a resupply convoy in the James River.

Tobacco

Tobacco

Tobacco is the common name of several plants in the genus Nicotiana of the family Solanaceae, and the general term for any product prepared from the cured leaves of these plants. More than 70 species of tobacco are known, but the chief commercial crop is N. tabacum. The more potent variant N. rustica is also used in some countries.

John Rolfe

John Rolfe

John Rolfe was an English explorer, farmer and merchant. He is best known for being the husband of Pocahontas and the first settler in the colony of Virginia to successfully cultivate a tobacco crop for export.

Cash crop

Cash crop

A cash crop or profit crop is an agricultural crop which is grown to sell for profit. It is typically purchased by parties separate from a farm. The term is used to differentiate marketed crops from staple crop in subsistence agriculture, which are those fed to the producer's own livestock or grown as food for the producer's family.

Barbados

Barbados

Barbados is an island country in the Lesser Antilles of the West Indies, in the Caribbean region of the Americas, and the most easterly of the Caribbean Islands. It occupies an area of 432 km2 (167 sq mi) and has a population of about 287,000. Its capital and largest city is Bridgetown.

Jamaica

Jamaica

Jamaica is an island country situated in the Caribbean Sea. Spanning 10,990 square kilometres (4,240 sq mi) in area, it is the third largest island — after Cuba and Hispaniola — of the Greater Antilles and the Caribbean. Jamaica lies about 145 km (90 mi) south of Cuba, and 191 km (119 mi) west of Hispaniola ; the British Overseas Territory of the Cayman Islands lies some 215 km (134 mi) to the north-west.

In 1619, an English Privateer, The White Lion, with Dutch letters of marque, brought African slaves pillaged from a Portuguese slave ship to Point Comfort.^[83]

Several colonial colleges held enslaved people as workers and relied on them to operate.^[84]

The development of slavery in 17th-century America

The First Slave Auction at New Amsterdam in 1655, an illustration by Howard Pyle

The laws relating to slavery and their enforcement hardened in the second half of the 17th century, and the prospects for Africans and their descendants grew increasingly dim. By 1640, the Virginia courts had sentenced at least one black servant, John Punch, to slavery.^[85] In 1656 Elizabeth Key won a suit for freedom based on her father's status as a free Englishman, his having baptized her as Christian in the Church of England, and the fact that he established a guardianship for her that was supposed to be a limited indenture. Following her case, in 1662 the Virginia House of Burgesses passed a law with the doctrine of partus, stating that any child born in the colony would follow the status of its mother, bond or free. This overturned a long held principle of English Common Law, whereby a child's status followed that of the father. It removed any responsibility for the children from white fathers who had abused and raped slave women. Most did not acknowledge, support, or emancipate their resulting children.

During the second half of the 17th century, the British economy improved and the supply of British indentured servants declined, as poor Britons had better economic opportunities at home. At the same time, Bacon's Rebellion of 1676 led planters to worry about the prospective dangers of creating a large class of restless, landless, and relatively poor white men (most of them former indentured servants). Wealthy Virginia and Maryland planters began to buy slaves in preference to indentured servants during the 1660s and 1670s, and poorer planters followed suit by c.1700. (Slaves cost more than servants, so initially only the wealthy could invest in slaves.) The first British colonists in Carolina introduced African slavery into the colony in 1670, the year the colony was founded, and Charleston ultimately became the busiest slave port in North America. Slavery spread from the South Carolina Lowcountry first to Georgia, then across the Deep South as Virginia's influence had crossed the Appalachians to Kentucky and Tennessee. Northerners also purchased slaves, though on a much smaller scale. Enslaved people outnumbered free whites in South Carolina from the early 1700s to the Civil War. An authoritarian political culture evolved to prevent slave rebellion and justify white slaveholding. Northern slaves typically dwelled in towns, rather than on plantations as in the South, and worked as artisans and artisans' assistants, sailors and longshoremen, and domestic servants.^[86]

In 1672, King Charles II rechartered the Royal African Company (it had initially been set up in 1660), as an English monopoly for the African slave and commodities trade—thereafter in 1698, by statute, the English parliament opened the trade to all English subjects.^[87] The slave trade to the mid-Atlantic colonies increased substantially in the 1680s, and by 1710 the African population in Virginia had increased to 23,100 (42% of total); Maryland contained 8,000 Africans (23% of total).^[88] In the early 18th century, England passed Spain and Portugal to become the world's leading slave-trader.^[87][89]

The North American royal colonies not only imported Africans but also captured Native Americans, impressing them into slavery. Many Native Americans were shipped as slaves to the Caribbean. Many of these slaves from the British colonies were able to escape by heading south, to the Spanish colony of Florida. There they were given their freedom if they declared their allegiance to the King of Spain and accepted the Catholic Church. In 1739 Fort Mose was established by African-American freedmen and became the northern defense post for St. Augustine. In 1740, English forces attacked and destroyed the fort, which was rebuilt in 1752. Because Fort Mose became a haven for escaped slaves from the English colonies to the north, it is considered a precursor site of the Underground Railroad.^[90]

Chattel slavery developed in British North America before the full legal apparatus that supported slavery did. During the late 17th century and early 18th century, harsh new slave codes limited the rights of African slaves and cut off their avenues to freedom. The first full-scale slave code in British North America was South Carolina's (1696), which was modeled on the colonial Barbados slave code of 1661. It was updated and expanded regularly throughout the 18th century.^[91]

A 1691 Virginia law prohibited slaveholders from emancipating slaves unless they paid for the freedmen's transportation out of Virginia.^[92] Virginia criminalized interracial marriage in 1691,^[93] and subsequent laws abolished free blacks' rights to vote, hold office, and bear arms.^[92] Virginia's House of Burgesses established the basic legal framework for slavery in 1705.^[94]

The Atlantic slave trade to North America

Of the enslaved Africans brought to the New World an estimated 5–7% ended up in British North America. The vast majority of slaves transported across the Atlantic Ocean were sent to the Caribbean sugar colonies, Brazil, or Spanish America. Throughout the Americas, but especially in the Caribbean, tropical disease took a large toll on their population and required large numbers of replacements. Many Africans had limited natural immunity to yellow fever and malaria; but malnutrition, poor housing, inadequate clothing allowances, and overwork contributed to a high mortality rate.

In British North America the slave population rapidly increased via the birth rate, whereas in the Caribbean colonies they did not. The lack of proper nourishment, being suppressed sexually, and poor health are possible reasons. Of the small numbers of babies born to slaves in the Caribbean, only about 1/4 survived the miserable conditions on sugar plantations.

It was not only the major colonial powers of Western Europe such as France, England, Spain, Portugal, and the Netherlands that were involved. Other countries, including Sweden and Denmark, participated in the trans-Atlantic slave trade though on a much more limited scale.

Sexual role differentiation and slavery

"Depending upon their age and gender, slaves were assigned a particular task, or tasks, that had to be completed during the course of the day."^[95] In certain settings, men would participate in the hard labor, such as working on the farm, while women would generally work in the household. They would "be sent out on errands but in most cases their jobs required that they spend much of their time within their owner's household."^[96] These gender distinctions were mainly applied in the Northern colonies and on larger plantations. In Southern colonies and smaller farms, however, women and men typically engaged in the same roles, both working in the tobacco crop fields for example.

Although slave women and men in some areas performed the same type of day-to-day work, "[t]he female slave ... was faced with the prospect of being forced into sexual relationships for the purpose of reproduction."^[97] This reproduction would either be forced between one African slave and another, or between the slave woman and the owner. Slave owners saw slave women in terms of prospective fertility. That way, the number of slaves on a plantation could multiply without having to purchase another African. Unlike the patriarchal society of white Anglo-American colonists, "slave families" were more matriarchal in practice. "Masters believed that slave mothers, like white women, had a natural bond with their children that therefore it was their responsibility—more so than that of slave fathers—to care for their offspring."^[98] Therefore, women had the extra responsibility, on top of their other day-to-day work, to take care of children. Men, in turn, were often separated from their families. "At the same time that slaveholders promoted a strong bond between slave mothers and their children, they denied to slave fathers their paternal rights of ownership and authority..."^[98] Biological families were often separated by sale.

Indentured servitude

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Some historians such as Edmund Morgan and Lerone Bennett have suggested that indentured servitude provided a model for slavery in the 17th-century Crown Colonies. In practice, indentured servants were teenagers in England whose fathers sold their labor voluntarily for a period of time (typically four to seven years), in return for free passage to the colonies, room and board and clothes, and training in an occupation. After that, they received cash, clothing, tools, and/or land, and became ordinary settlers.

The Quaker petition against slavery

In 1688, four German Quakers in Germantown, a town outside Philadelphia, wrote a petition against the use of slaves by English colonists in the nearby countryside. They presented the petition to their local Quaker Meeting, and the Meeting was sympathetic, but could not decide what the appropriate response should be. The Meeting passed the petition up the chain of authority to Philadelphia Yearly Meeting, where it continued to be ignored. It was archived and forgotten for 150 years.

The Quaker petition was the first public American document of its kind to protest slavery. It was also one of the first public declarations of universal human rights. While the petition was forgotten for a time, the idea that every human has equal rights was regularly discussed in Philadelphia Quaker society through the eighteenth century.

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Colonial colleges

Colonial colleges

The colonial colleges are nine institutions of higher education chartered in the Thirteen Colonies before the United States of America became a sovereign nation after the American Revolution. These nine have long been considered together, notably since the survey of their origins in the 1907 The Cambridge History of English and American Literature.

Howard Pyle

Howard Pyle

Howard Pyle was an American illustrator, painter, and author, primarily of books for young people. He was a native of Wilmington, Delaware, and he spent the last year of his life in Florence, Italy.

John Punch (slave)

John Punch (slave)

John Punch was an enslaved African who lived in the colony of Virginia. Thought to have been an indentured servant, Punch attempted to escape to Maryland and was sentenced in July 1640 by the Virginia Governor's Council to serve as a slave for the remainder of his life. Two European men who ran away with him received a lighter sentence of extended indentured servitude. For this reason, some historians consider John Punch the "first official slave in the English colonies," and his case as the "first legal sanctioning of lifelong slavery in the Chesapeake." Some historians also consider this to be one of the first legal distinctions between Europeans and Africans made in the colony, and a key milestone in the development of the institution of slavery in the United States.

Elizabeth Key Grinstead

Elizabeth Key Grinstead

Elizabeth Key Grinstead (or Greenstead) (1630 – January 20, 1665) was one of the first black people of the Thirteen Colonies to sue for freedom from slavery and win. Key won her freedom and that of her infant son John Grinstead on July 21, 1656, in the colony of Virginia.

Freedom suit

Freedom suit

Freedom suits were lawsuits in the Thirteen Colonies and the United States filed by slaves against slaveholders to assert claims to freedom, often based on descent from a free maternal ancestor, or time held as a resident in a free state or territory.

Christians

Christians

Christians are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words Christ and Christian derive from the Koine Greek title Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (מָשִׁיחַ). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'.

Church of England

Church of England

The Church of England is the established Christian church in England. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. Its adherents are called Anglicans.

Bacon's Rebellion

Bacon's Rebellion

Bacon's Rebellion was an armed rebellion held by Virginia settlers that took place from 1676 to 1677. It was led by Nathaniel Bacon against Colonial Governor William Berkeley, after Berkeley refused Bacon's request to drive Native Americans out of Virginia. Thousands of Virginians from all classes and races rose up in arms against Berkeley, chasing him from Jamestown and ultimately torching the settlement. The rebellion was first suppressed by a few armed merchant ships from London whose captains sided with Berkeley and the loyalists. Government forces arrived soon after and spent several years defeating pockets of resistance and reforming the colonial government to be once more under direct Crown control.

Province of Carolina

Province of Carolina

The Province of Carolina was a province of the Kingdom of England (1663–1707) and later the Kingdom of Great Britain (1707–1712) that existed in North America and the Caribbean from 1663 until partitioned into North and South on January 24, 1712. It consisted of all or parts of present-day Alabama, Georgia, Mississippi, North Carolina, South Carolina, Tennessee, and the Bahamas.

Deep South

Deep South

The Deep South or the Lower South is a cultural and geographic subregion of the Southern United States. The term was first used to describe the states which were most dependent on plantations and slavery prior to the American Civil War. Following the war, the region suffered economic hardship and was a major site of racial tension during and after the Reconstruction era. Before 1945, the Deep South was often referred to as the "Cotton States" since cotton was the primary cash crop for economic production. The civil rights movement in the 1950s and 1960s helped usher in a new era, sometimes referred to as the New South.

Political culture of the United States

Political culture of the United States

The political culture of the United States has been influenced by the various European nations which colonized the Americas from the 15th century onwards. During the colonial era of American history, European settlers began emigrating to Colonial America, influencing the political culture in each region they settled in. These influences continued to play a major role in the politics of the United States after the American Revolution and the establishment of the U.S. as an independent country.

Charles II of England

Charles II of England

Charles II was King of Scotland from 1649 until 1651, and King of England, Scotland and Ireland from the 1660 Restoration of the monarchy until his death in 1685.

During the Great Awakening of the late eighteenth century, Methodist and Baptist preachers toured in the South, trying to persuade planters to manumit their slaves on the basis of equality in God's eyes. They also accepted slaves as members and preachers of new chapels and churches. The first black churches (all Baptist) in what became the United States were founded by slaves and free blacks in Aiken County, South Carolina, in 1773;^[99] Petersburg, Virginia, in 1774; and Savannah, Georgia, in 1778, before the end of the Revolutionary War.^[100][101]

Slavery was officially recognized as a serious offense in 1776 by the Philadelphia Yearly Meeting.^{[102][103][104]} The Yearly Meeting had been against slavery since the 1750s.^[105][106]

East Indian slaves

In the early 21st century, new research has revealed that small numbers of East Indians were brought to the colonies as enslaved laborers, during the period when both India and the colonies were under British control. As an example, an ad in the Virginia Gazette of Aug. 4, 1768, describes one young "East Indian" as "a well made fellow, about 5 feet 4 inches high" who had "a thin visage, a very sly look, and a remarkable set of fine white teeth." Another slave is identified as "an East India negro man" who speaks French and English.^[107] Most of the Indian slaves were already converted to Christianity, were fluent in English, and took western names.^[107] Their original names and homes are not known. Their descendants have mostly merged with the African-American community, which also incorporated European ancestors. Today, descendants of such East Indian slaves may have a small percent of DNA from Asian ancestors but it likely falls below the detectable levels for today's DNA tests, as most of the generations since would have been primarily of ethnic African and European ancestry.^[108]

Beginning of the anti-slavery movement

African and African-American slaves expressed their opposition to slavery through armed uprisings such as the Stono Rebellion (1739) in South Carolina. More typically, they resisted through work slowdowns, tool-breaking, and running away, either for short periods or permanently. Until the Revolutionary era, almost no white American colonists spoke out against slavery. Even the Quakers generally tolerated slaveholding (and slave-trading) until the mid-18th century, although they emerged as vocal opponents of slavery in the Revolutionary era. During the Great Awakening, Baptist and Methodist preachers in the South originally urged planters to free their slaves. In the nineteenth century, they more often urged better treatment of slaves.

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Great Awakening

Great Awakening

Great Awakening refers to a number of periods of religious revival in American Christian history. Historians and theologians identify three, or sometimes four, waves of increased religious enthusiasm between the early 18th century and the late 20th century. Each of these "Great Awakenings" was characterized by widespread revivals led by evangelical Protestant ministers, a sharp increase of interest in religion, a profound sense of conviction and redemption on the part of those affected, an increase in evangelical church membership, and the formation of new religious movements and denominations.

Silver Bluff Baptist Church

Silver Bluff Baptist Church

The Silver Bluff Baptist Church was founded between 1774-1775 in Beech Island, South Carolina, by several enslaved African Americans who organized under elder David George.

First Baptist Church (Petersburg, Virginia)

First Baptist Church (Petersburg, Virginia)

First Baptist Church was the first Baptist church in Petersburg, Virginia; one of the first African-American Baptist congregations in the United States, and one of the oldest black churches in the nation. It established one of the first local schools for black children in the nation.

Savannah, Georgia

Savannah, Georgia

Savannah is the oldest city in the U.S. state of Georgia and is the county seat of Chatham County. Established in 1733 on the Savannah River, the city of Savannah became the British colonial capital of the Province of Georgia and later the first state capital of Georgia. A strategic port city in the American Revolution and during the American Civil War, Savannah is today an industrial center and an important Atlantic seaport. It is Georgia's fifth-largest city, with a 2020 U.S. Census population of 147,780. The Savannah metropolitan area, Georgia's third-largest, had a 2020 population of 404,798.

Philadelphia Yearly Meeting

Philadelphia Yearly Meeting

Philadelphia Yearly Meeting of the Religious Society of Friends, or simply Philadelphia Yearly Meeting, or PYM, is the central organizing body for Quaker meetings in the Philadelphia, Pennsylvania, United States, area, including parts of Pennsylvania, Maryland, Delaware and New Jersey.

Company rule in India

Company rule in India

Company rule in India refers to the rule of the British East India Company on the Indian subcontinent. This is variously taken to have commenced in 1757, after the Battle of Plassey, when the Nawab of Bengal was defeated and replaced with another individual who had the support of the East India Company; or in 1765, when the Company was granted the diwani, or the right to collect revenue, in Bengal and Bihar; or in 1773, when the Company abolished local rule (Nizamat) in Bengal and established a capital in Calcutta, appointed its first Governor-General, Warren Hastings, and became directly involved in governance. The rule lasted until 1858, when, after the Indian Rebellion of 1857 and consequently of the Government of India Act 1858, the British government assumed the task of directly administering India in the new British Raj.

British Empire

British Empire

The British Empire was composed of the dominions, colonies, protectorates, mandates, and other territories ruled or administered by the United Kingdom and its predecessor states. It began with the overseas possessions and trading posts established by England between the late 16th and early 18th centuries. At its height it was the largest empire in history and, for over a century, was the foremost global power. By 1913, the British Empire held sway over 412 million people, 23 per cent of the world population at the time, and by 1920, it covered 35.5 million km2 (13.7 million sq mi), 24 per cent of the Earth's total land area. As a result, its constitutional, legal, linguistic, and cultural legacy is widespread. At the peak of its power, it was described as "the empire on which the sun never sets", as the Sun was always shining on at least one of its territories.

Christianity

Christianity

Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.4 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.

DNA

DNA

Deoxyribonucleic acid is a polymer composed of two polynucleotide chains that coil around each other to form a double helix. The polymer carries genetic instructions for the development, functioning, growth and reproduction of all known organisms and many viruses. DNA and ribonucleic acid (RNA) are nucleic acids. Alongside proteins, lipids and complex carbohydrates (polysaccharides), nucleic acids are one of the four major types of macromolecules that are essential for all known forms of life.

Abolitionism in the United States

Abolitionism in the United States

In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the late colonial era until the American Civil War, the end of which brought about the abolition of American slavery through the Thirteenth Amendment to the United States Constitution.

Stono Rebellion

Stono Rebellion

The Stono Rebellion was a slave revolt that began on 9 September 1739, in the colony of South Carolina. It was the largest enslaved rebellion in the Southern Colonies, with 25 colonists and 35 to 50 Africans killed. The uprising was led by native Africans who were likely from the Central African Kingdom of Kongo, as the rebels were Catholic and some spoke Portuguese.

Late 18th and 19th century

During and following the Revolution, the northern states all abolished slavery, with New Jersey acting last in 1804. Some of these state jurisdictions enacted the first abolition laws in the entire New World.^[109] In states that passed gradual abolition laws, such as New York and New Jersey, children born to slave mothers had to serve an extended period of indenture into young adulthood. In other cases, some slaves were reclassified as indentured servants, effectively preserving the institution of slavery through another name.^[110]

Often citing Revolutionary ideals, some slaveholders freed their slaves in the first two decades after independence, either outright or through their wills. The proportion of free blacks rose markedly in the Upper South in this period, before the invention of the cotton gin created a new demand for slaves in the developing "Cotton Kingdom" of the Deep South.

By 1808 (the first year allowed by the Constitution to federally ban the import slave trade), all states (except South Carolina) had banned the international buying or selling of slaves. Acting on the advice of President Thomas Jefferson, who denounced the international trade as "violations of human rights which have been so long continued on the unoffending inhabitants of Africa, in which the morality, the reputation, and the best interests of our country have long been eager to proscribe", in 1807 Congress also banned the international slave trade. However, the domestic slave trade continued in the South.^[111] It brought great wealth to the South, especially to New Orleans, which became the fourth largest city in the country, also based on the growth of its port. In the antebellum years, more than one million enslaved African Americans were transported from the Upper South to the developing Deep South, mostly in the slave trade. Cotton culture, dependent on slavery, formed the basis of new wealth in the Deep South.

In 1844 the Quaker petition was rediscovered and became a focus of the burgeoning abolitionist movement.

Emancipation Proclamation and end of slavery in the US

On 1 January 1863, Abraham Lincoln signed Emancipation Proclamation freeing slaves in areas in rebellion during the American Civil War when Union troops advanced south. The Thirteenth Amendment (abolition of slavery and involuntary servitude) was ratified in December 1865.

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Slavery in the United States

Slavery in the United States

The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during early colonial days, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition. In the decades after the end of Reconstruction, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.

U.S. state

U.S. state

In the United States, a state is a constituent political entity, of which there are 50. Bound together in a political union, each state holds governmental jurisdiction over a separate and defined geographic territory where it shares its sovereignty with the federal government. Due to this shared sovereignty, Americans are citizens both of the federal republic and of the state in which they reside. State citizenship and residency are flexible, and no government approval is required to move between states, except for persons restricted by certain types of court orders.

New World

New World

The term New World is often used to mean the majority of Earth's Western Hemisphere, specifically the Americas. The term gained prominence in the early 16th century, during Europe's Age of Discovery, shortly after the Italian explorer Amerigo Vespucci concluded that America represented a new continent, and subsequently published his findings in a pamphlet he titled Latin: Mundus Novus. This realization expanded the geographical horizon of classical European geographers, who had thought the world consisted of Africa, Europe, and Asia, collectively now referred to as the Old World, or Afro-Eurasia. The Americas were thus also referred to as "the fourth part of the world".

Cotton gin

Cotton gin

A cotton gin—meaning "cotton engine"—is a machine that quickly and easily separates cotton fibers from their seeds, enabling much greater productivity than manual cotton separation. The fibers are then processed into various cotton goods such as calico, while any undamaged cotton is used largely for textiles like clothing. The separated seeds may be used to grow more cotton or to produce cottonseed oil.

Thomas Jefferson

Thomas Jefferson

Thomas Jefferson was an American statesman, diplomat, lawyer, architect, philosopher, and Founding Father who served as the third president of the United States from 1801 to 1809. Among the Committee of Five charged by the Second Continental Congress with authoring the Declaration of Independence, Jefferson was the Declaration's primary author, writing it between June 11 and June 28, 1776 at a three-story residence at 700 Market Street in Philadelphia. Following the American Revolutionary War and prior to becoming the nation's third president in 1801, Jefferson was the first United States secretary of state under George Washington and then the nation's second vice president under John Adams.

New Orleans

New Orleans

New Orleans is a consolidated city-parish located along the Mississippi River in the southeastern region of the U.S. state of Louisiana. With a population of 383,997 according to the 2020 U.S. census, it is the most populous city in Louisiana, third most populous city in the Deep South, and the twelfth-most populous city in the southeastern United States. Serving as a major port, New Orleans is considered an economic and commercial hub for the broader Gulf Coast region of the United States.

Abolitionism in the United States

Abolitionism in the United States

In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the late colonial era until the American Civil War, the end of which brought about the abolition of American slavery through the Thirteenth Amendment to the United States Constitution.

Emancipation Proclamation

Emancipation Proclamation

The Emancipation Proclamation, officially Proclamation 95, was a presidential proclamation and executive order issued by United States President Abraham Lincoln on January 1, 1863, during the Civil War. The Proclamation changed the legal status of more than 3.5 million enslaved African Americans in the secessionist Confederate states from enslaved to free. As soon as slaves escaped the control of their enslavers, either by fleeing to Union lines or through the advance of federal troops, they were permanently free. In addition, the Proclamation allowed for former slaves to "be received into the armed service of the United States".

Thirteenth Amendment to the United States Constitution

Thirteenth Amendment to the United States Constitution

The Thirteenth Amendment to the United States Constitution abolished slavery and involuntary servitude, except as punishment for a crime. The amendment was passed by the Senate on April 8, 1864, by the House of Representatives on January 31, 1865, and ratified by the required 27 of the then 36 states on December 6, 1865, and proclaimed on December 18. It was the first of the three Reconstruction Amendments adopted following the American Civil War.