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Slavery in ancient Rome

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Roman mosaic from Dougga, Tunisia (2nd century  AD): the two slaves carrying wine jars wear typical slave clothing and an amulet against the evil eye on a necklace; the slave boy to the left carries water and towels, and the one on the right a bough and a basket of flowers.[1]
Roman mosaic from Dougga, Tunisia (2nd century  AD): the two slaves carrying wine jars wear typical slave clothing and an amulet against the evil eye on a necklace; the slave boy to the left carries water and towels, and the one on the right a bough and a basket of flowers.[1]
Captives in Rome, a nineteenth-century painting by Charles W. Bartlett
Captives in Rome, a nineteenth-century painting by Charles W. Bartlett

Slavery in ancient Rome played an important role in society and the economy. Besides manual labour, slaves performed many domestic services and might be employed at highly skilled jobs and professions. Accountants and physicians were often slaves. Slaves of Greek origin in particular might be highly educated. Unskilled slaves, or those sentenced to slavery as punishment, worked on farms, in mines, and at mills.

Slaves were considered property under Roman law and had no legal personhood. Most slaves would never be freed. Unlike Roman citizens, they could be subjected to corporal punishment, sexual exploitation (prostitutes were often slaves), torture and summary execution. Over time, however, slaves gained increased legal protection, including the right to file complaints against their masters.

One major source of slaves had been Roman military expansion towards Europe during the Republic. The use of former enemy soldiers as slaves led perhaps inevitably to a series of en masse armed rebellions, the Servile Wars, the last of which was led by Spartacus. During the Pax Romana of the early Roman Empire (1st–2nd centuries AD), the emphasis was placed on maintaining stability, and the lack of new territorial conquests dried up this supply line of human trafficking. To maintain an enslaved workforce, increased legal restrictions on freeing slaves were put into place. Escaped slaves would be hunted down and returned (often for a reward). There were also many cases of poor people selling their children to richer neighbours as slaves in times of hardship.

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Roman law

Roman law

Roman law is the legal system of ancient Rome, including the legal developments spanning over a thousand years of jurisprudence, from the Twelve Tables, to the Corpus Juris Civilis ordered by Eastern Roman emperor Justinian I. Roman law forms the basic framework for civil law, the most widely used legal system today, and the terms are sometimes used synonymously. The historical importance of Roman law is reflected by the continued use of Latin legal terminology in many legal systems influenced by it, including common law.

Prostitution in ancient Rome

Prostitution in ancient Rome

Prostitution in ancient Rome was legal and licensed. Men of any social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothels were part of the culture of ancient Rome, as popular places of entertainment for Roman men.

Summary execution

Summary execution

A summary execution is an execution in which a person is accused of a crime and immediately killed without the benefit of a full and fair trial. Executions as the result of summary justice are sometimes included, but the term generally refers to capture, accusation, and execution all conducted within a very short period of time, and without any trial. Under international law, refusal to accept lawful surrender in combat and instead killing the person surrendering is also categorized as a summary execution.

List of Roman wars and battles

List of Roman wars and battles

The following is a List of Roman wars and battles fought by the ancient Roman Kingdom, Roman Republic and Roman Empire against external enemies, organized by date. For civil wars, revolts and rebellions, see List of Roman civil wars and revolts.

Roman Republic

Roman Republic

The Roman Republic was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world.

List of Roman civil wars and revolts

List of Roman civil wars and revolts

This is a list of civil wars and organized civil disorder, revolts, and rebellions in ancient Rome until the fall of the Western Roman Empire. For the Eastern Roman Empire or Byzantine Empire after the division of the Empire in West and East, see List of Byzantine revolts and civil wars. For external conflicts, see List of Roman wars and battles.

Servile Wars

Servile Wars

The Servile Wars were a series of three slave revolts in the late Roman Republic.

Spartacus

Spartacus

Spartacus was a Thracian gladiator who, along with Crixus, Gannicus, Castus, and Oenomaus, was one of the escaped slave leaders in the Third Servile War, a major slave uprising against the Roman Republic. Little is known about him beyond the events of the war, and surviving historical accounts are sometimes contradictory. All sources agree that he was a former gladiator and an accomplished military leader.

Pax Romana

Pax Romana

The Pax Romana is a roughly 200-year-long timespan of Roman history which is identified as a period and as a golden age of increased as well as sustained Roman imperialism, relative peace and order, prosperous stability, hegemonial power, and regional expansion, despite several revolts and wars, and continuing competition with Parthia. It is traditionally dated as commencing from the accession of Augustus, founder of the Roman principate, in 27 BC and concluding in 180 AD with the death of Marcus Aurelius, the last of the "Five Good Emperors". Since it was inaugurated by Augustus at the end of the final war of the Roman Republic, it is sometimes also called the Pax Augusta. During this period of about two centuries, the Roman Empire achieved its greatest territorial extent and its population reached a maximum of up to 70 million people. According to Cassius Dio, the dictatorial reign of Commodus, later followed by the Year of the Five Emperors and the Crisis of the Third Century, marked the descent "from a kingdom of gold to one of iron and rust".

Roman Empire

Roman Empire

The Roman Empire was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western Roman Empire to Germanic kings conventionally marks the end of classical antiquity and the beginning of the Middle Ages. Because of these events, along with the gradual Hellenization of the Eastern Roman Empire, historians distinguish the medieval Roman Empire that remained in the Eastern provinces as the Byzantine Empire.

Human trafficking

Human trafficking

Human trafficking is the trade of humans for the purpose of forced labour, sexual slavery, or commercial sexual exploitation for the trafficker or others. This may encompass providing a spouse in the context of forced marriage, or the extraction of organs or tissues, including for surrogacy and ova removal. Human trafficking can occur within a country or trans-nationally. Human trafficking is a crime against the person because of the violation of the victim's rights of movement through coercion and because of their commercial exploitation. Human trafficking is the trade in people, especially women and children, and does not necessarily involve the movement of the person from one place to another.

Origins

In his Institutiones (161 AD), the Roman jurist Gaius wrote that:

[Slavery is] the state that is recognized by the ius gentium in which someone is subject to the dominion of another person contrary to nature.

— Gaius, Institutiones 1.3.2[2]

The 1st century BC Greek historian Dionysius of Halicarnassus indicates that the Roman institution of slavery began with the legendary founder Romulus, giving Roman fathers the right to sell their own children into slavery, and kept growing with the expansion of the Roman state. Slave ownership was most widespread throughout the Roman citizenry from the Second Punic War (218–201 BC) to the 4th century AD. The Greek geographer Strabo (1st century AD) records how an enormous slave trade resulted from the collapse of the Seleucid Empire (100–63 BC).[3]

The Twelve Tables, Rome's oldest legal code, has brief references to slavery, indicating that the institution was of long standing. In the tripartite division of law by the jurist Ulpian (2nd century AD), slavery was an aspect of the ius gentium, the customary international law held in common among all peoples (gentes). The "law of nations" was neither considered natural law, thought to exist in nature and govern animals as well as humans, nor civil law, belonging to the emerging bodies of laws specific to a people in Western societies.[4] All human beings are born free (liberi) under natural law, but slavery was held to be a practice common to all nations, who might then have specific civil laws pertaining to slaves.[4] In ancient warfare, the victor had the right under the ius gentium to enslave a defeated population; however, if a settlement had been reached through diplomatic negotiations or formal surrender, the people were by custom to be spared violence and enslavement. The ius gentium was not a legal code,[5] and any force it had depended on "reasoned compliance with standards of international conduct".[6]

Vernae (singular verna) were slaves born within a household (familia) or on a family farm or agricultural estate (villa). There was a stronger social obligation to care for vernae, whose epitaphs sometimes identify them as such, and at times they would have been the children of free males of the household.[7][8] The general Latin word for slave was servus.

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Slavery in antiquity

Slavery in antiquity

Slavery in the ancient world, from the earliest known recorded evidence in Sumer to the pre-medieval Antiquity Mediterranean cultures, comprised a mixture of debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.

Gaius (jurist)

Gaius (jurist)

Gaius was a Roman jurist. Scholars know very little of his personal life. It is impossible to discover even his full name, Gaius or Caius being merely his personal name (praenomen). As with his name it is difficult to ascertain the span of his life, but it is safe to assume he lived from AD 110 to at least AD 179, since he wrote on legislation passed within that time.

Dionysius of Halicarnassus

Dionysius of Halicarnassus

Dionysius of Halicarnassus was a Greek historian and teacher of rhetoric, who flourished during the reign of Emperor Augustus. His literary style was atticistic – imitating Classical Attic Greek in its prime.

Romulus

Romulus

Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the God-like Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.

Roman Republic

Roman Republic

The Roman Republic was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world.

Second Punic War

Second Punic War

The Second Punic War was the second of three wars fought between Carthage and Rome, the two main powers of the western Mediterranean in the 3rd century BC. For 17 years the two states struggled for supremacy, primarily in Italy and Iberia, but also on the islands of Sicily and Sardinia and, towards the end of the war, in North Africa. After immense materiel and human losses on both sides the Carthaginians were defeated. Macedonia, Syracuse and several Numidian kingdoms were drawn into the fighting, and Iberian and Gallic forces fought on both sides. There were three main military theatres during the war: Italy, where Hannibal defeated the Roman legions repeatedly, with occasional subsidiary campaigns in Sicily, Sardinia and Greece; Iberia, where Hasdrubal, a younger brother of Hannibal, defended the Carthaginian colonial cities with mixed success before moving into Italy; and Africa, where Rome finally won the war.

Seleucid Empire

Seleucid Empire

The Seleucid Empire was a Greek state in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the Macedonian general Seleucus I Nicator, following the division of the Macedonian Empire originally founded by Alexander the Great.

International law

International law

International law is the set of rules, norms, and standards generally recognized as binding between states. It establishes normative guidelines and a common conceptual framework for states across a broad range of domains, including war, diplomacy, economic relations, and human rights. Scholars distinguish between international legal institutions on the basis of their obligations, precision, and delegation.

Natural law

Natural law

Natural law is a system of law based on a close observation of human nature, and based on values intrinsic to human nature that can be deduced and applied independently of positive law. According to the theory of law called jusnaturalism, all people have inherent rights, conferred not by act of legislation but by "God, nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality."

Civil law (legal system)

Civil law (legal system)

Civil law is a legal system originating in mainland Europe and adopted in much of the world. The civil law system is intellectualized within the framework of Roman law, and with core principles codified into a referable system, which serves as the primary source of law. The civil law system is often contrasted with the common law system, which originated in medieval England. Whereas the civil law takes the form of legal codes, the law in common law systems historically came from uncodified case law that arose as a result of judicial decisions, recognising prior court decisions as legally-binding precedent.

Customary law

Customary law

A legal custom is the established pattern of behavior that can be objectively verified within a particular social setting. A claim can be carried out in defense of "what has always been done and accepted by law".

Roman villa

Roman villa

A Roman villa was typically a farmhouse or country house built in the Roman Republic and the Roman Empire, sometimes reaching extravagant proportions.

Slavery and warfare

Throughout the Roman period, many slaves for the Roman market were acquired through warfare. Many captives were either brought back as war booty or sold to traders,[9] and ancient sources cite anywhere from hundreds to tens of thousands of such slaves captured in each war.[10][11] These wars included every major war of conquest from the Monarchical period to the Imperial period, as well as the Social and Samnite Wars.[12] The prisoners taken or retaken after the three Roman Servile Wars (135–132, 104–100, and 73–71 BC, respectively) also contributed to the slave supply.[13] While warfare during the Republic provided the largest figures for captives,[14] warfare continued to produce slaves for Rome throughout the imperial period.[15]

Piracy has a long history of adding to the slave trade,[16] and the period of the Roman Republic was no different. Piracy was particularly lucrative in Cilicia where pirates operated with impunity from a number of strongholds. Pompey was credited with effectively eradicating piracy from the Mediterranean in 67 BC.[17] Although large-scale piracy was curbed under Pompey and controlled under the Roman Empire, it remained a steady institution, and kidnapping through piracy continued to contribute to the Roman slave supply. Augustine lamented the wide-scale practice of kidnapping in North Africa in the early 5th century AD.[18]

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Looting

Looting

Looting is the act of stealing, or the taking of goods by force, typically in the midst of a military, political, or other social crisis, such as war, natural disasters, or rioting. The proceeds of all these activities can be described as booty, loot, plunder, spoils, or pillage.

Piracy

Piracy

Piracy is an act of robbery or criminal violence by ship or boat-borne attackers upon another ship or a coastal area, typically with the goal of stealing cargo and other valuable goods. Those who conduct acts of piracy are called pirates, vessels used for piracy are pirate ships. The earliest documented instances of piracy were in the 14th century BC, when the Sea Peoples, a group of ocean raiders, attacked the ships of the Aegean and Mediterranean civilisations. Narrow channels which funnel shipping into predictable routes have long created opportunities for piracy, as well as for privateering and commerce raiding. Historic examples include the waters of Gibraltar, the Strait of Malacca, Madagascar, the Gulf of Aden, and the English Channel, whose geographic structures facilitated pirate attacks. The term piracy generally refers to maritime piracy, although the term has been generalized to refer to acts committed on land, in the air, on computer networks, and, outer space. Piracy usually excludes crimes committed by the perpetrator on their own vessel, as well as privateering, which implies authorization by a state government.

Cilicia

Cilicia

Cilicia is a geographical region in southern Anatolia in Turkey, extending inland from the northeastern coasts of the Mediterranean Sea. Cilicia has a population ranging over six million, concentrated mostly at the Cilicia plain. The region includes the provinces of Mersin, Adana, Osmaniye, along with parts of Hatay and Antalya.

Trade and economy

4th-century sarcophagus relief of Valerius Petronianus, with his slave holding writing tablets
4th-century sarcophagus relief of Valerius Petronianus, with his slave holding writing tablets

During the period of Roman imperial expansion, the increase in wealth amongst the Roman elite and the substantial growth of slavery transformed the economy.[19] Although the economy was dependent on slavery, Rome was not the most slave-dependent culture in history. Among the Spartans, for instance, the slave class of helots outnumbered the free by about seven to one, according to Herodotus.[20] In any case, the overall role of slavery in Roman economy is a discussed issue among scholars.[21][22][23]

Delos in the eastern Mediterranean was made a free port in 166 BC and became one of the main market venues for slaves. Multitudes of slaves who found their way to Italy were purchased by wealthy landowners in need of large numbers of slaves to labour on their estates. Historian Keith Hopkins noted that it was land investment and agricultural production which generated great wealth in Italy, and considered that Rome's military conquests and the subsequent introduction of vast wealth and slaves into Italy had effects comparable to widespread and rapid technological innovations.[3]

Augustus imposed a 2 percent tax on the sale of slaves, estimated to generate annual revenues of about 5 million sesterces—a figure that indicates some 250,000 sales.[24] The tax was increased to 4 percent by 43 AD.[25] Slave markets seem to have existed in every city of the Empire, but outside Rome the major center was Ephesus.[24]

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Relief

Relief

Relief is a sculptural method in which the sculpted pieces are bonded to a solid background of the same material. The term relief is from the Latin verb relevo, to raise. To create a sculpture in relief is to give the impression that the sculpted material has been raised above the background plane. When a relief is carved into a flat surface of stone or wood, the field is actually lowered, leaving the unsculpted areas seeming higher. The approach requires a lot of chiselling away of the background, which takes a long time. On the other hand, a relief saves forming the rear of a subject, and is less fragile and more securely fixed than a sculpture in the round, especially one of a standing figure where the ankles are a potential weak point, particularly in stone. In other materials such as metal, clay, plaster stucco, ceramics or papier-mâché the form can be simply added to or raised up from the background. Monumental bronze reliefs are made by casting.

Sparta

Sparta

Sparta was a prominent city-state in Laconia, in ancient Greece. In antiquity, the city-state was known as Lacedaemon, while the name Sparta referred to its main settlement on the banks of the Eurotas River in Laconia, in south-eastern Peloponnese. Around 650 BC, it rose to become the dominant military land-power in ancient Greece.

Helots

Helots

The helots were a subjugated population that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as "slaves to the utmost", whereas according to Pollux, they occupied a status "between free men and slaves". Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens.

Herodotus

Herodotus

Herodotus was a Greek historian and geographer from the Greek city of Halicarnassus, part of the Persian Empire and a later citizen of Thurii in modern Calabria (Italy). He is known for having written the Histories – a detailed account of the Greco-Persian Wars. Herodotus was the first writer to perform systematic investigation of historical events. He is referred to as "The Father of History", a title conferred on him by the ancient Roman orator Cicero.

Delos

Delos

The island of Delos, near Mykonos, near the centre of the Cyclades archipelago, is one of the most important mythological, historical, and archaeological sites in Greece. The excavations in the island are among the most extensive in the Mediterranean; ongoing work takes place under the direction of the Ephorate of Antiquities of Cyclades, and many of the artifacts found are on display at the Archaeological Museum of Delos and the National Archaeological Museum of Athens.

Keith Hopkins

Keith Hopkins

Morris Keith Hopkins, FBA was a British historian and sociologist. He was professor of ancient history at the University of Cambridge from 1985 to 2000.

Augustus

Augustus

Caesar Augustus, also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the Pax Romana or Pax Augusta. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession.

Ephesus

Ephesus

Ephesus was a city in ancient Greece on the coast of Ionia, 3 kilometres (1.9 mi) southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attic and Ionian Greek colonists. During the Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC.

Demography

Estimates for the prevalence of slavery in the Roman Empire vary. Estimates of the percentage of the population of Italy who were slaves range upwards of one to two million slaves in Italy by the end of the 1st century BC, about 20% to 30% of Italy's population.[26][27][28][29] For the empire as a whole during the period 260–425 AD, according to a study by Kyle Harper, the slave population has been estimated at just under five million, representing 10–15% of the total population of 50–60 million inhabitants. An estimated 49% of all slaves were owned by the elite, who made up less than 1.5% of the empire's population. About half of all slaves worked in the countryside where they were a small percentage of the population except on some large agricultural, especially imperial, estates; the remainder of the other half were a significant percentage – 25% or more – in towns and cities as domestics and workers in commercial enterprises and manufacturers.[30]

Roman slavery was not based on ideas of race.[31][32] Slaves were drawn from all over Europe and the Mediterranean, including Gaul, Hispania, North Africa, Syria, Germany, Britannia, the Balkans, Greece, etc. Those from outside of Europe were predominantly of Greek descent, while Jews never fully assimilated into Roman society, remaining an identifiable minority.[33] The slaves (especially the foreigners) had higher mortality rates and lower birth rates than natives and were sometimes even subjected to mass expulsions.[33] The average recorded age at death for the slaves of the city of Rome was extraordinarily low: seventeen and a half years (17.2 for males; 17.9 for females).[34] By comparison, life expectancy at birth for the population as a whole was in the mid-twenties.[35]

Estimated Distribution of Citizenship in the Roman Empire[27]
Region Citizens
(per cent)
Noncitizen residents
(per cent)
Slaves
(per cent)
Rome 55 15 30
Italy 70 5 25
Spain and Gaul 10 70 20
Other Western Provinces 3 80 17
Greece and Asia Minor 3 70 27
North African Provinces 2 70 28
Other Eastern Provinces 1 80 19

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Demography of the Roman Empire

Demography of the Roman Empire

Demographically, as in other more recent and thus better documented pre-modern societies, papyrus evidence from Roman Egypt suggests the demographic profile of the Roman Empire had high infant mortality, a low marriage age, and high fertility within marriage. Perhaps half of the Roman subjects died by the age of 5. Of those still alive at age 10, half would die by the age of 50.

Race (human categorization)

Race (human categorization)

A race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.

Roman Gaul

Roman Gaul

Roman Gaul refers to Gaul under provincial rule in the Roman Empire from the 1st century BC to the 5th century AD.

Hispania

Hispania

Hispania was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. Subsequently, the western part of Tarraconensis was split off, first as Hispania Nova, later renamed "Callaecia". From Diocletian's Tetrarchy onwards, the south of the remainder of Tarraconensis was again split off as Carthaginensis, and all of the mainland Hispanic provinces, along with the Balearic Islands and the North African province of Mauretania Tingitana, were later grouped into a civil diocese headed by a vicarius. The name Hispania was also used in the period of Visigothic rule.

Africa (Roman province)

Africa (Roman province)

Africa was a Roman province on the northern African coast that was established in 146 BC following the defeat of Carthage in the Third Punic War. It roughly comprised the territory of present-day Tunisia, the northeast of Algeria, and the coast of western Libya along the Gulf of Sirte. The territory was originally inhabited by Berber people, known in Latin as Mauri indigenous to all of North Africa west of Egypt; in the 9th century BC, Phoenicians built settlements along the Mediterranean Sea to facilitate shipping, of which Carthage rose to dominance in the 8th century BC until its conquest by the Roman Republic.

Roman Syria

Roman Syria

Roman Syria was an early Roman province annexed to the Roman Republic in 64 BC by Pompey in the Third Mithridatic War following the defeat of King of Armenia Tigranes the Great, who had become the protector of the Hellenistic kingdom of Syria.

Germania Antiqua

Germania Antiqua

Germania was a short-lived Roman province for the duration of 16 years under Augustus, from 7 BC to AD 9. The possible capital of this province was Marktbreit, a castrum with a nearby canaba from the period of Emperor Augustus, located 70 km east of the "Limes Germanicus" on the River Main.

Roman Britain

Roman Britain

Roman Britain was the period in classical antiquity when large parts of the island of Great Britain were under occupation by the Roman Empire. The occupation lasted from AD 43 to AD 410. During that time, the territory conquered was raised to the status of a Roman province.

Roman Dacia

Roman Dacia

Roman Dacia was a province of the Roman Empire from 106 to 271–275 AD. Its territory consisted of what are now the regions of Oltenia, Transylvania and Banat. During Roman rule, it was organized as an imperial province on the borders of the empire. It is estimated that the population of Roman Dacia ranged from 650,000 to 1,200,000. It was conquered by Trajan (98–117) after two campaigns that devastated the Dacian Kingdom of Decebalus. However, the Romans did not occupy its entirety; Crișana, Maramureș, and most of Moldavia remained under the Free Dacians.

Greece in the Roman era

Greece in the Roman era

Greece in the Roman era describes the Roman conquest of Greece, as well as the period of Greek history when Greece was dominated first by the Roman Republic and then by the Roman Empire.

Auctions and sales

New slaves were primarily acquired by wholesale dealers who followed the Roman armies.[36] Many people who bought slaves wanted strong slaves, mostly men.[37] Child slaves cost less than adults[38] although other sources state their price as higher.[39] Julius Caesar once sold the entire population of a conquered region in Gaul, no fewer than 53,000 people, to slave dealers on the spot.[40]

Within the empire, slaves were sold at public auction or sometimes in shops, or by private sale in the case of more valuable slaves. Slave dealing was overseen by the Roman fiscal officials called quaestors.

Sometimes slaves stood on revolving stands, and around each slave for sale hung a type of plaque describing their origin, health, character, intelligence, education, and other information pertinent to purchasers. Prices varied with age and quality, with the most valuable slaves fetching high prices. Because purchasers wanted to make sure that the slaves they were buying were healthy, the slaves were usually presented naked. The dealer was required to take a slave back within six months if the slave had defects that were not manifest at the sale, or make good the buyer's loss.[41] Slaves to be sold with no guarantee were made to wear a cap at the auction.

Debt slavery

Nexum was a debt bondage contract in the early Roman Republic. Within the Roman legal system, it was a form of mancipatio. Though the terms of the contract would vary, essentially a free man pledged himself as a bond slave (nexus) as surety for a loan. He might also hand over his son as collateral. Although the bondsman could expect to face humiliation and some abuse, as a legal citizen he was supposed to be exempt from corporal punishment. Nexum was abolished by the Lex Poetelia Papiria in 326 BC, in part to prevent abuses to the physical integrity of citizens who had fallen into debt bondage.

Roman historians illuminated the abolition of nexum with a traditional story that varied in its particulars; basically, a nexus who was a handsome but upstanding youth suffered sexual harassment by the holder of the debt. In one version, the youth had gone into debt to pay for his father's funeral; in others, he had been handed over by his father. In all versions, he is presented as a model of virtue. Historical or not, the cautionary tale highlighted the incongruities of subjecting one free citizen to another's use, and the legal response was aimed at establishing the citizen's right to liberty (libertas), as distinguished from the slave or social outcast (infamis).[42]

Cicero considered the abolition of nexum primarily a political maneuver to appease the common people (plebs): the law was passed during the Conflict of the Orders, when plebeians were struggling to establish their rights in relation to the hereditary privileges of the patricians. Although nexum was abolished as a way to secure a loan, debt bondage might still result after a debtor defaulted.[43]

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Jean-Léon Gérôme

Jean-Léon Gérôme

Jean-Léon Gérôme was a French painter and sculptor in the style now known as academicism. His paintings were so widely reproduced that he was "arguably the world's most famous living artist by 1880." The range of his oeuvre included historical painting, Greek mythology, Orientalism, portraits, and other subjects, bringing the academic painting tradition to an artistic climax. He is considered one of the most important painters from this academic period. He was also a teacher with a long list of students.

Julius Caesar

Julius Caesar

Gaius Julius Caesar was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, and subsequently became dictator from 49 BC until his assassination in 44 BC. He played a critical role in the events that led to the demise of the Roman Republic and the rise of the Roman Empire.

Gaul

Gaul

Gaul was a region of Western Europe first clearly described by the Romans, encompassing present-day France, Belgium, the Netherlands, Luxembourg, and parts of Switzerland, Germany, and Northern Italy. It covered an area of 494,000 km2 (191,000 sq mi). According to Julius Caesar, who took control of the region on behalf of the Roman Republic, Gaul was divided into three parts: Gallia Celtica, Belgica, and Aquitania.

Quaestor

Quaestor

A quaestor was a public official in Ancient Rome. There were various types of quaestors, with the title used to describe greatly different offices at different times.

Nexum

Nexum

Nexum was a debt bondage contract in the early Roman Republic. A debtor pledged his person as collateral if he defaulted on his loan. Details as to the contract are obscure and some modern scholars dispute its existence. It was allegedly abolished either in 326 or 313 BC.

Debt bondage

Debt bondage

Debt bondage, also known as debt slavery, bonded labour, or peonage, is the pledge of a person's services as security for the repayment for a debt or other obligation. Where the terms of the repayment are not clearly or reasonably stated, the person who holds the debt has thus some control over the laborer, whose freedom depends on the undefined debt repayment. The services required to repay the debt may be undefined, and the services' duration may be undefined, thus allowing the person supposedly owed the debt to demand services indefinitely. Debt bondage can be passed on from generation to generation.

Mancipatio

Mancipatio

In Roman law, mancipatio was a solemn verbal contract by which the ownership of certain types of goods, called res mancipi, was transferred.

Lex Poetelia Papiria

Lex Poetelia Papiria

The lex Poetelia Papiria was a law passed in Ancient Rome that abolished the contractual form of Nexum, or debt bondage. Livy dates the law in 326 BC, during the third consulship of Gaius Poetelius Libo Visolus, but Varro dates the law in 313 BC, during the dictatorship of Poetelius's son.

Infamia

Infamia

In ancient Roman culture, infamia was a loss of legal or social standing. As a technical term of Roman law, infamia was an official exclusion from the legal protections enjoyed by a Roman citizen, as imposed by a censor or praetor. More generally, especially during the Republic and Principate, infamia was informal damage to one's esteem or reputation. A person who suffered infamia was an infamis.

Cicero

Cicero

Marcus Tullius Cicero was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC.

Conflict of the Orders

Conflict of the Orders

The Conflict of the Orders, sometimes referred to as the Struggle of the Orders, was a political struggle between the plebeians (commoners) and patricians (aristocrats) of the ancient Roman Republic lasting from 500 BC to 287 BC in which the plebeians sought political equality with the patricians. It played a major role in the development of the Constitution of the Roman Republic. Shortly after the founding of the Republic, this conflict led to a secession from Rome by Plebeians to the Sacred Mount at a time of war. The result of this first secession was the creation of the office of plebeian tribune, and with it the first acquisition of real power by the plebeians.

Patrician (ancient Rome)

Patrician (ancient Rome)

The patricians were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders. By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance.

Types of work

Mosaic depicting two female slaves (ancillae) attending their mistress
Mosaic depicting two female slaves (ancillae) attending their mistress

Slaves worked in a wide range of occupations that can be roughly divided into five categories: household or domestic, imperial or public, urban crafts and services, agriculture, and mining.[44]

Epitaphs record at least 55 different jobs a household slave might have,[44] including barber, butler, cook, hairdresser, handmaid (ancilla), washer of their master's clothes, wet nurse or nursery attendant, teacher, secretary, seamstress, accountant, and physician.[3] A large elite household (a domus in town, or a villa in the countryside) might be supported by a staff of hundreds.[44] The living conditions of slaves attached to a domus (the familia urbana), while inferior to those of the free persons they lived with, were sometimes superior to that of many free urban poor in Rome.[45] Household slaves likely enjoyed the highest standard of living among Roman slaves, next to publicly owned slaves, who were not subject to the whims of a single master.[41] Imperial slaves were those attached to the emperor's household, the familia Caesaris.[44]

In urban workplaces, the occupations of slaves included fullers, engravers, shoemakers, bakers, mule drivers, and prostitutes. Farm slaves (familia rustica) probably lived in more healthful conditions. Roman agricultural writers expect that the workforce of a farm will be mostly slaves, managed by a vilicus, who was often a slave himself.[44]

"Eros, Posidippus' Cook, this is his site" ("SER" presumably short for "SERVUS", "slave"): epitaph on a stele[46]
"Eros, Posidippus' Cook, this is his site" ("SER" presumably short for "SERVUS", "slave"): epitaph on a stele[46]

Slaves numbering in the tens of thousands were condemned to work in the mines or quarries, where conditions were notoriously brutal.[44] Damnati in metallum ("those condemned to the mine") were convicts who lost their freedom as citizens (libertas), forfeited their property (bona) to the state, and became servi poenae, slaves as a legal penalty. Their status under the law was different from that of other slaves; they could not buy their freedom, be sold, or be set free. They were expected to live and die in the mines.[47] Imperial slaves and freedmen (the familia Caesaris) worked in mine administration and management.[48]

In the Late Republic, about half the gladiators who fought in Roman arenas were slaves, though the most skilled were often free volunteers.[49] Successful gladiators were occasionally rewarded with freedom. However gladiators, being trained warriors and having access to weapons, were potentially the most dangerous slaves. At an earlier time, many gladiators had been soldiers taken captive in war. Spartacus, who was a rebel gladiator, led the great slave rebellion of 73–71 BC.

Servus publicus

A servus publicus was a slave owned not by a private individual, but by the Roman people. Public slaves worked in temples and other public buildings both in Rome and in the municipalities. Most performed general, basic tasks as servants to the College of Pontiffs, magistrates, and other officials. Some well-qualified public slaves did skilled office work such as accounting and secretarial services. They were permitted to earn money for their personal use.[50]

Because they had an opportunity to prove their merit, they could acquire a reputation and influence, and were sometimes deemed eligible for manumission. During the Republic, a public slave could be freed by a magistrate's declaration, with the prior authorization of the senate; in the Imperial era, liberty would be granted by the emperor. Municipal public slaves could be freed by the municipal council.[50]

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List of Roman birth and childhood deities

List of Roman birth and childhood deities

In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this sphere of human life, while other deities are known only by the name with which they were invoked to promote or avert a particular action. Several of these slight "divinities of the moment" are mentioned in surviving texts only by Christian polemicists.

Domus

Domus

In Ancient Rome, the domus was the type of town house occupied by the upper classes and some wealthy freedmen during the Republican and Imperial eras. It was found in almost all the major cities throughout the Roman territories. The modern English word domestic comes from Latin domesticus, which is derived from the word domus. The word dom in modern Slavic languages means "home" and is a cognate of the Latin word, going back to Proto-Indo-European. Along with a domus in the city, many of the richest families of ancient Rome also owned a separate country house known as a villa. Many chose to live primarily, or even exclusively, in their villas; these homes were generally much grander in scale and on larger acres of land due to more space outside the walled and fortified city.

Roman villa

Roman villa

A Roman villa was typically a farmhouse or country house built in the Roman Republic and the Roman Empire, sometimes reaching extravagant proportions.

Prostitution in ancient Rome

Prostitution in ancient Rome

Prostitution in ancient Rome was legal and licensed. Men of any social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothels were part of the culture of ancient Rome, as popular places of entertainment for Roman men.

Mining in ancient Rome

Mining in ancient Rome

Mines in ancient Rome used hydraulic mining and shaft mining techniques with tools such as the Archimedes screw. The materials they produced were used to craft pipes or construct buildings. Quarries were often built through trial trenching and they used tools such as wedges to break the rock apart, which would then be transported using cairns and slipways. Mines typically used slaves and lower-class individuals to extract and process ore. Usually their working conditions were dangerous and inhumane, resulting in frequent accidents and even suicidal ideation. These areas were divided into districts and were regulated by several laws such as the lex metalli vispascensis.

Gladiator

Gladiator

A gladiator was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena. Most were despised as slaves, schooled under harsh conditions, socially marginalized, and segregated even in death.

Roman temple

Roman temple

Ancient Roman temples were among the most important buildings in Roman culture, and some of the richest buildings in Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture". Their construction and maintenance was a major part of ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room (cella) housed the cult image of the deity to whom the temple was dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room or rooms used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside where the sacrificial altar was located, on the portico, with a crowd gathered in the temple precinct.

Municipium

Municipium

Municipium is the Latin term for a town or city. Etymologically the municipium was a social contract among municipes, the "duty holders", or citizens of the town. The duties, or munera, were a communal obligation assumed by the municipes in exchange for the privileges and protections of citizenship. Every citizen was a municeps.

College of Pontiffs

College of Pontiffs

The College of Pontiffs was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the pontifex maximus and the other pontifices, the rex sacrorum, the fifteen flamens, and the Vestals. The College of Pontiffs was one of the four major priestly colleges; originally their responsibility was limited to supervising both public and private sacrifices, but as time passed their responsibilities increased. The other colleges were the augures, the quindecimviri sacris faciundis , and the epulones.

Roman magistrate

Roman magistrate

The Roman magistrates were elected officials in Ancient Rome.

Manumission

Manumission

Manumission, or enfranchisement, is the act of freeing enslaved people by their enslavers. Different approaches to manumission were developed, each specific to the time and place of a particular society. Historian Verene Shepherd states that the most widely used term is gratuitous manumission, "the conferment of freedom on the enslaved by enslavers before the end of the slave system".

Roman Republic

Roman Republic

The Roman Republic was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world.

Treatment and legal status

Relief from Smyrna (present-day İzmir, Turkey) depicting a Roman soldier leading captives in chains
Relief from Smyrna (present-day İzmir, Turkey) depicting a Roman soldier leading captives in chains

According to Marcel Mauss, in Roman times the persona gradually became "synonymous with the true nature of the individual" but "the slave was excluded from it. servus non habet personam ('a slave has no persona'). He has no personality. He does not own his body; he has no ancestors, no name, no cognomen, no goods of his own."[51] The testimony of a slave could not be accepted in a court of law[52] unless the slave was tortured—a practice based on the belief that slaves in a position to be privy to their masters' affairs would be too virtuously loyal to reveal damaging evidence unless coerced.

Rome differed from Greek city-states in allowing freed slaves to become citizens. After manumission, a male slave who had belonged to a Roman citizen enjoyed not only passive freedom from ownership, but active political freedom (libertas), including the right to vote.[53] A slave who had acquired libertas was thus a libertus ("freed person", feminine liberta) in relation to his former master, who then became his patron (patronus). As a social class, freed slaves were libertini, though later writers used the terms libertus and libertinus interchangeably.[54][55] Libertini were not entitled to hold public office or state priesthoods, nor could they achieve senatorial rank. During the early Empire, however, freedmen held key positions in the government bureaucracy, so much so that Hadrian limited their participation by law.[56] Any future children of a freedman would be born free, with full rights of citizenship.

Although in general freed slaves could become citizens, with the right to vote if they were male, those categorized as dediticii suffered permanent disbarment from citizenship. The dediticii were mainly slaves whose masters had felt compelled to punish them for serious misconduct by placing them in chains, branding them, torturing them to confess a crime, imprisoning them or sending them involuntarily to a gladiatorial school (ludus), or condemning them to fight with gladiators or wild beasts. Dediticii were regarded as a threat to society, regardless of whether their master's punishments had been justified, and if they came within a hundred miles of Rome, they were subject to reenslavement.[57]

Roman slaves could hold property which, despite the fact that it belonged to their masters, they were allowed to use as if it were their own.[58] Skilled or educated slaves were allowed to earn their own money, and might hope to save enough to buy their freedom.[59][60] Such slaves were often freed by the terms of their master's will, or for services rendered. A notable example of a high-status slave was Tiro, the secretary of Cicero. Tiro was freed before his master's death, and was successful enough to retire on his own country estate, where he died at the age of 99.[61][62][63] However, the master could arrange that slaves would only have enough money to buy their freedom when they were too old to work. They could then use the money to buy a new young slave while the old slave, unable to work, would be forced to rely on charity to stay alive.[64]

Several emperors began to grant more rights to slaves as the empire grew. Claudius announced that if a slave was abandoned by his master, he became free. Nero granted slaves the right to complain against their masters in a court. And under Antoninus Pius, a master who killed a slave without just cause could be tried for homicide.[65] Legal protection of slaves continued to grow as the empire expanded. It became common throughout the mid to late 2nd century AD to allow slaves to complain of cruel or unfair treatment by their owners.[66] Attitudes changed in part because of the influence among the educated elite of the Stoics, whose egalitarian views of humanity extended to slaves.

There are reports of abuse of slaves by Romans, but there is little information to indicate how widespread such harsh treatment was. Cato the Elder was recorded as expelling his old or sick slaves from his house. Seneca in his Letter 47 expressed the view that a slave who was treated well would perform a better job than a poorly treated slave. As most slaves in the Roman world could easily blend into the population if they escaped, it was normal for the masters to discourage slaves from running away by putting a tattoo reading "Stop me! I am a runaway!" or "tax paid" if the slaves were owned by the Roman state on the foreheads of their slaves.[67] For this reason, slaves usually wore headbands to cover up their disfiguring tattoos and at the Temple of Asclepius, the Greek god of healing, in Ephesus, archeologists have found thousands of tablets from escaped slaves asking Asclepius to make the tattoos on their foreheads disappear.[68] Crucifixion was the capital punishment meted out specifically to slaves, traitors, and bandits.[69][70][71][72] Marcus Crassus was supposed to have concluded his victory over Spartacus in the Third Servile War by crucifying 6,000 of the slave rebels along the Appian Way.

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Marcel Mauss

Marcel Mauss

Marcel Mauss was a French sociologist and anthropologist known as the "father of French ethnology". The nephew of Émile Durkheim, Mauss, in his academic work, crossed the boundaries between sociology and anthropology. Today, he is perhaps better recognised for his influence on the latter discipline, particularly with respect to his analyses of topics such as magic, sacrifice and gift exchange in different cultures around the world. Mauss had a significant influence upon Claude Lévi-Strauss, the founder of structural anthropology. His most famous work is The Gift (1925).

Cognomen

Cognomen

A cognomen was the third name of a citizen of ancient Rome, under Roman naming conventions. Initially, it was a nickname, but lost that purpose when it became hereditary. Hereditary cognomina were used to augment the second name, the nomen gentilicium, in order to identify a particular branch within a family or family within a clan. The term has also taken on other contemporary meanings.

Ancient Rome

Ancient Rome

In modern historiography, Ancient Rome refers to Roman civilisation from the founding of the Italian city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom, Roman Republic and Roman Empire until the fall of the western empire.

Manumission

Manumission

Manumission, or enfranchisement, is the act of freeing enslaved people by their enslavers. Different approaches to manumission were developed, each specific to the time and place of a particular society. Historian Verene Shepherd states that the most widely used term is gratuitous manumission, "the conferment of freedom on the enslaved by enslavers before the end of the slave system".

Grammatical gender

Grammatical gender

In linguistics, grammatical gender system is a specific form of noun class system, where nouns are assigned with gender categories that are often not related to their real-world qualities. In languages with grammatical gender, most or all nouns inherently carry one value of the grammatical category called gender; the values present in a given language are called the genders of that language.

Hadrian

Hadrian

Hadrian was Roman emperor from 117 to 138. He was born in Italica, a Roman municipium founded by Italic settlers in Hispania Baetica. He came from a branch of the gens Aelia that originated in the Picenean town of Hadria, the Aeli Hadriani. His father was of senatorial rank and was a first cousin of Emperor Trajan. Hadrian married Trajan's grand-niece Vibia Sabina early in his career before Trajan became emperor and possibly at the behest of Trajan's wife Pompeia Plotina. Plotina and Trajan's close friend and adviser Lucius Licinius Sura were well disposed towards Hadrian. When Trajan died, his widow claimed that he had nominated Hadrian as emperor immediately before his death.

Dediticii

Dediticii

In the Roman Empire, the dediticii were one of the three classes of libertini. The dediticii existed as a class of persons who were neither slaves, nor Roman citizens (cives), nor Latini, at least as late as the time of Ulpian.

Gladiator

Gladiator

A gladiator was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena. Most were despised as slaves, schooled under harsh conditions, socially marginalized, and segregated even in death.

Damnatio ad bestias

Damnatio ad bestias

Damnatio ad bestias was a form of Roman capital punishment where the condemned person was killed by wild animals, usually lions or other big cats. This form of execution, which first appeared during the Roman Republic around the 2nd century BC, had been part of a wider class of blood sports called Bestiarii.

Cicero

Cicero

Marcus Tullius Cicero was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC.

Claudius

Claudius

Tiberius Claudius Caesar Augustus Germanicus was the fourth Roman emperor, ruling from AD 41 to 54. A member of the Julio-Claudian dynasty, Claudius was born to Drusus and Antonia Minor at Lugdunum in Roman Gaul, where his father was stationed as a military legate. He was the first Roman emperor to be born outside Italy. Nonetheless, Claudius was an Italian of Sabine origins.

Nero

Nero

Nero Claudius Caesar Augustus Germanicus, was the fifth Roman emperor and final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his death in AD 68. He was adopted by the Roman emperor Claudius at the age of 13 and succeeded him on the throne. Nero was popular with the members of his Praetorian Guard and lower-class commoners in Rome and its provinces, but he was deeply resented by the Roman aristocracy. Most contemporary sources describe him as tyrannical, self-indulgent, and debauched. After being declared a public enemy by the Roman Senate, he committed suicide at age 30.

Rebellions and runaways

Moses Finley remarked, "fugitive slaves are almost an obsession in the sources". Rome forbade the harbouring of fugitive slaves, and professional slave-catchers were hired to hunt down runaways. Advertisements were posted with precise descriptions of escaped slaves, and offered rewards.[73] If caught, fugitives could be punished by being whipped, burnt with iron, or killed. Those who lived were branded on the forehead with the letters FUG, for fugitivus. Sometimes slaves had a metal collar riveted around the neck. One such collar is preserved at Rome and states in Latin, "I have run away. Catch me. If you take me back to my master Zoninus, you'll be rewarded."[41]

There was a constant danger of servile insurrection, which had more than once seriously threatened the republic.[74] The 1st century BC Greek historian Diodorus Siculus wrote that slaves sometimes banded together to plot revolts. He chronicled the three major slave rebellions: in 135–132 BC (the First Servile War), in 104–100 BC (the Second Servile War), and in 73–71 BC (the Third Servile War).[75]

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Moses Finley

Moses Finley

Sir Moses Israel Finley, FBA was an American-born British academic and classical scholar. His prosecution by the United States Senate Subcommittee on Internal Security during the 1950s, resulted in his relocation to England, where he became an English classical scholar and eventually master of Darwin College, Cambridge. His most notable publication is The Ancient Economy (1973) in which he argued that the economy in antiquity was governed by status and civic ideology, rather than rational economic motivations.

Diodorus Siculus

Diodorus Siculus

Diodorus Siculus, or Diodorus of Sicily, was an ancient Greek historian. He is known for writing the monumental universal history Bibliotheca historica, in forty books, fifteen of which survive intact, between 60 and 30 BC. The history is arranged in three parts. The first covers mythic history up to the destruction of Troy, arranged geographically, describing regions around the world from Egypt, India and Arabia to Europe. The second covers the time from the Trojan War to the death of Alexander the Great. The third covers the period to about 60 BC. Bibliotheca, meaning 'library', acknowledges that he was drawing on the work of many other authors.

First Servile War

First Servile War

The First Servile War of 135–132 BC was a slave rebellion against the Roman Republic, which took place in Sicily. The revolt started in 135 when Eunus, a slave from Syria who claimed to be a prophet, captured the city of Enna in the middle of the island with 400 fellow slaves. Soon after, Cleon, a Cilician slave, stormed the city of Agrigentum on the southern coast, slaughtered the population, and then joined Eunus' army and became his military commander. Eunus even proclaimed himself king, under the name of Antiochus, after the Seleucid emperors of his native Syria.

Second Servile War

Second Servile War

The Second Servile War was an unsuccessful slave uprising against the Roman Republic on the island of Sicily. The war lasted from 104 BC until 100 BC.

Serfdom

In addition to slavery, the Romans also practiced serfdom. By the 3rd century AD, the Roman Empire faced a labour shortage. Large Roman landowners increasingly relied on Roman freemen, acting as tenant farmers, instead of slaves to provide labour.[76] The status of these tenant farmers, eventually known as coloni, steadily eroded. Because the tax system implemented by Diocletian assessed taxes based on both land and the inhabitants of that land, it became administratively inconvenient for peasants to leave the land where they were counted in the census.[76] In 332 AD Emperor Constantine issued legislation that greatly restricted the rights of the coloni and tied them to the land. Some see these laws as the beginning of medieval serfdom in Europe.

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Serfdom

Serfdom

Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery, which developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century.

Roman Empire

Roman Empire

The Roman Empire was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western Roman Empire to Germanic kings conventionally marks the end of classical antiquity and the beginning of the Middle Ages. Because of these events, along with the gradual Hellenization of the Eastern Roman Empire, historians distinguish the medieval Roman Empire that remained in the Eastern provinces as the Byzantine Empire.

Colonus (person)

Colonus (person)

In the late Roman Empire and the Early Middle Ages a colonus was a tenant farmer. Known collectively as the "colonate", these farmers operated as sharecroppers, paying landowners with a portion of their crops in exchange for use of their farmlands.

Slavery in philosophy and religion

Classical Roman religion

The religious holiday most famously celebrated by slaves at Rome was the Saturnalia, a December festival of role reversals during which time slaves enjoyed a rich banquet, gambling, free speech and other forms of license not normally available to them. To mark their temporary freedom, they wore the pilleus, the cap of freedom, as did free citizens, who normally went about bareheaded.[77][78] Some ancient sources suggest that master and slave dined together,[79][80] while others indicate that the slaves feasted first, or that the masters actually served the food. The practice may have varied over time.[81] Macrobius (5th century AD) describes the occasion thus:

Meanwhile, the head of the slave household, whose responsibility it was to offer sacrifice to the Penates, to manage the provisions and to direct the activities of the domestic servants, came to tell his master that the household had feasted according to the annual ritual custom. For at this festival, in houses that keep to proper religious usage, they first of all honor the slaves with a dinner prepared as if for the master; and only afterwards is the table set again for the head of the household. So, then, the chief slave came in to announce the time of dinner and to summon the masters to the table.[82][83]

Saturnalian license also permitted slaves to enjoy a pretense of disrespect for their masters, and exempted them from punishment. The Augustan poet Horace calls their freedom of speech "December liberty" (libertas Decembri).[84][85] In two satires set during the Saturnalia, Horace portrays a slave as offering sharp criticism to his master.[86][87][88] But everyone knew that the leveling of the social hierarchy was temporary and had limits; no social norms were ultimately threatened, because the holiday would end.[89]

Another slaves' holiday (servorum dies festus) was held August 13[90] in honor of Servius Tullius, the legendary sixth king of Rome who was the child of a slave woman. Like the Saturnalia, the holiday involved a role reversal: the matron of the household washed the heads of her slaves, as well as her own.[91][92]

The temple of Feronia at Terracina in Latium was the site of special ceremonies pertaining to manumission. The goddess was identified with Libertas, the personification of liberty,[93] and was a tutelary goddess of freedmen (dea libertorum). A stone at her temple was inscribed "let deserving slaves sit down so that they may stand up free."[94][95]

Female slaves and religion

At the Matralia, a women's festival held June 11 in connection with the goddess Mater Matuta, free women ceremonially beat a slave girl and drove her from the community. Slave women were otherwise forbidden from participation.[96]

Slave women were honored at the Ancillarum Feriae on July 7.[97][98] The holiday is explained as commemorating the service rendered to Rome by a group of ancillae (female slaves or "handmaids") during the war with the Fidenates in the late 4th century BC.[99][100] Weakened by the Gallic sack of Rome in 390 BC, the Romans next had suffered a stinging defeat by the Fidenates, who demanded that they hand over their wives and virgin daughters as hostages to secure a peace. A handmaid named either Philotis or Tutula came up with a plan to deceive the enemy: the ancillae would put on the apparel of the free women, spend one night in the enemy camp, and send a signal to the Romans about the most advantageous time to launch a counterattack.[96][101] Although the historicity of the underlying tale may be doubtful, it indicates that the Romans thought they had already had a significant slave population before the Punic Wars.[102]

Dedication to Mithras by the Imperial slave Atimetus; a great number of inscriptions from around the Empire record votive offerings from slaves and freedmen
Dedication to Mithras by the Imperial slave Atimetus; a great number of inscriptions from around the Empire record votive offerings from slaves and freedmen

Mystery cults

The Mithraic mysteries were open to slaves and freedmen, and at some cult sites most or all votive offerings are made by slaves, sometimes for the sake of their masters' wellbeing.[103] The cult of Mithras, which valued submission to authority and promotion through a hierarchy, was in harmony with the structure of Roman society, and thus the participation of slaves posed no threat to social order.[104]

Stoic philosophy

The Stoics taught that all men were manifestations of the same universal spirit, and thus by nature equal. Stoicism also held that external circumstances (such as being enslaved) did not truly impede a person from practicing the Stoic ideal of inner self-mastery: It has been said that one of the more important Roman stoics, Epictetus, spent his youth as a slave.

Early Christianity

Both the Stoics and some early Christians opposed the ill treatment of slaves, rather than slavery itself. Advocates of these philosophies saw them as ways to live within human societies as they were, rather than to overthrow entrenched institutions. In the Christian scriptures, equal pay and fair treatment of slaves was enjoined upon slave masters, and slaves were advised to obey their earthly masters, even if their masters are unfair, and lawfully obtain freedom if possible.[105][106][107][108]

Certain senior Christian leaders (such as Gregory of Nyssa and John Chrysostom) called for good treatment for slaves and condemned slavery, while others supported it. Christianity gave slaves an equal place within the religion, allowing them to participate in the liturgy. According to tradition, Pope Clement I (term c. 92–99), Pope Pius I (158–167) and Pope Callixtus I (c. 217–222) were former slaves.[109]

Writing after the legalization of Christianity by Roman authorities, Saint Augustine, who came from an aristocratic background and likely grew up in home where slave labor was utilized, described slavery as being against God's intention and resulting from sin.[110] By the early 4th century, the manumission within the church, was incorporated into Roman law. Slaves could be freed by a ritual in a church, officiated by an ordained bishop or priest. Subsequent laws, such as the Novella 142 of Justinian in the sixth century, gave to the bishops the power to free slaves.[111] The early Christian Church never renounced slavery as an institution outright, choosing instead to promote more humane treatment for slaves who according to the Church were commanded by God to obey their earthly masters. In contrast to the pagan Roman viewpoint, Roman Christians, even those who were not abolitionists, preached that slaves were still human and not property. Overall Roman attitudes towards slavery generally emphasized more humane treatment of slaves and promoted manumission. Sexual slavery was strictly forbidden by the Church and institutions as gladiator matches would come to be outlawed due to Christian pressure.[112]

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Roman festivals

Roman festivals

Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.

Saturnalia

Saturnalia

Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike. A common custom was the election of a "King of the Saturnalia", who gave orders to people, which were followed and presided over the merrymaking. The gifts exchanged were usually gag gifts or small figurines made of wax or pottery known as sigillaria. The poet Catullus called it "the best of days".

Pileus (hat)

Pileus (hat)

The pileus was a brimless felt cap worn in Ancient Greece, Etruria, Illyria (Pannonia), later also introduced in Ancient Rome. The pileus also appears on Apulian red-figure pottery.

Macrobius

Macrobius

Macrobius Ambrosius Theodosius, usually referred to as Macrobius, was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read Commentarii in Somnium Scipionis about Somnium Scipionis, which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the Saturnalia, a compendium of ancient Roman religious and antiquarian lore; and De differentiis et societatibus graeci latinique verbi, which is now lost. He is the basis for the protagonist Manlius in Iain Pears' book The Dream of Scipio.

Augustan literature (ancient Rome)

Augustan literature (ancient Rome)

Augustan literature refers to the pieces of Latin literature that were written during the reign of Caesar Augustus, the first Roman emperor. In literary histories of the first part of the 20th century and earlier, Augustan literature was regarded along with that of the Late Republic as constituting the Golden Age of Latin literature, a period of stylistic classicism.

Horace

Horace

Quintus Horatius Flaccus, known in the English-speaking world as Horace, was the leading Roman lyric poet during the time of Augustus. The rhetorician Quintilian regarded his Odes as just about the only Latin lyrics worth reading: "He can be lofty sometimes, yet he is also full of charm and grace, versatile in his figures, and felicitously daring in his choice of words."

Satires (Horace)

Satires (Horace)

The Satires is a collection of satirical poems written by the Roman poet Horace. Composed in dactylic hexameters, the Satires explore the secrets of human happiness and literary perfection. Published probably in 35 BC and at the latest, by 33 BC, the first book of Satires represents Horace's first published work. It established him as one of the great poetic talents of the Augustan Age. The second book was published in 30 BC as a sequel.

Servius Tullius

Servius Tullius

Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. The constitutional basis for his accession is unclear; he is variously described as the first Roman king to accede without election by the Senate, having gained the throne by popular and royal support; and as the first to be elected by the Senate alone, with support of the reigning queen but without recourse to a popular vote.

King of Rome

King of Rome

The king of Rome was the ruler of the Roman Kingdom. According to legend, the first king of Rome was Romulus, who founded the city in 753 BC upon the Palatine Hill. Seven legendary kings are said to have ruled Rome until 509 BC, when the last king was overthrown. These kings ruled for an average of 35 years.

Feronia (mythology)

Feronia (mythology)

In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. As the goddess who granted freedom to slaves or civil rights to the most humble part of society, she was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13 during the Ludi Plebeii, in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.Note that the similar-sounding Feralia on February 21 is a festival of Jupiter Feretrius, not Feronia.

Latium

Latium

Latium is the region of central western Italy in which the city of Rome was founded and grew to be the capital city of the Roman Empire.

Libertas

Libertas

Libertas is the Roman goddess and personification of liberty. She became a politicised figure in the Late Republic, featured on coins supporting the populares faction, and later those of the assassins of Julius Caesar. Nonetheless, she sometimes appears on coins from the imperial period, such as Galba's "Freedom of the People" coins during his short reign after the death of Nero. She is usually portrayed with two accoutrements: the rod and the soft pileus, which she holds out, rather than wears.

In literature

Although ancient authors rarely discussed slavery in terms of morals, because their society did not view slavery as the moral dilemma we do today,[113] they included slaves and the treatment of slaves in works in order to shed light on other topics—history, economy, an individual's character—or to entertain and amuse. Texts mentioning slaves include histories, personal letters, dramas, and satires, including Petronius' Banquet of Trimalchio, in which the eponymous freedman asserts "Slaves too are men. The milk they have drunk is just the same even if an evil fate has oppressed them."[114] Many literary works may have served to help educated Roman slave owners navigate acceptability in the master-slave relationships in terms of slaves' behavior and punishment. To achieve this navigation of acceptability, works often focus on extreme cases, such as the crucifixion of hundreds of slaves for the murder of their master. We must be careful to recognize these instances as exceptional and yet recognize that the underlying problems must have concerned the authors and audiences.[115] Examining the literary sources that mention ancient slavery can reveal both the context for and contemporary views of the institution. The following examples provide a sampling of different genres and portrayals.

Plutarch

Plutarch mentioned slavery in his biographical history in order to pass judgement on men's characters. In his Life of Cato the Elder, Plutarch revealed contrasting views of slaves. He wrote that Cato, known for his stringency, would resell his old servants because "no useless servants were fed in his house", but that he himself believes that "it marks an over-rigid temper for a man to take the work out of his servants as out of brute beasts".[116]

Cicero

A prolific letter writer, Cicero even wrote letters to one of his administrative slaves, one Marcus Tullius Tiro. Even though Cicero himself remarked that he only wrote to Tiro "for the sake of keeping to [his] established practice",[117] he occasionally revealed personal care and concern for his slave. Indeed, just the fact that Tiro had enough education and freedom to express his opinions in letters to his master is exceptional and only allowed through his unique circumstances.[118] First, as an administrative slave, Tiro would have enjoyed better living and working conditions than the majority of slaves working in the fields, mines, or workhouses. Also, Cicero was an exceptional owner, even taking Tiro's education into his own hands.[119] While these letters suggest a familiarity and connection between master and slave, each letter still contains a direct command, suggesting that Cicero calculatingly used familiarity in order to ensure performance and loyalty from Tiro.[120]

Roman comedies

In Roman comedy, servi or slaves make up the majority of the stock characters, and generally fall into two basic categories: loyal slaves and tricksters. Loyal slaves often help their master in their plan to woo or obtain a lover (the most popular plot-driving element in Roman comedy). They are often dim, timid, and worried about what punishments may befall them. Trickster slaves are more numerous and often use their masters' unfortunate situation to create a "topsy-turvy" world in which they are the masters and their masters are subservient to them. The master will often ask the slave for a favor and the slave only complies once the master has made it clear that the slave is in charge, beseeching him and calling him lord, sometimes even a god.[121] These slaves are threatened with numerous punishments for their treachery, but always escape the fulfillment of these threats through their wit.[121]

Depictions of slaves in Roman comedies can be seen in the work of Plautus and Publius Terentius Afer. Dartmouth associate professor Roberta Stewart has stated that Plautus’ plays represent slavery "as a complex institution that raised perplexing problems in human relationships involving masters and slaves".[122] Terence added a new element to how slaves were portrayed in his plays, due to his personal background as a former slave. In the work Andria, slaves are central to the plot. In this play, Simo, a wealthy Athenian wants his son, Pamphilius, to marry one girl but Pamphilius has his sights set on another. Much of the conflict in this play revolves around schemes with Pamphilius's slave, Davos, and the rest of the characters in the story. Many times throughout the play, slaves are allowed to engage in activity, such as the inner and personal lives of their owners, that would not normally be seen with slaves in every day society. This is a form of satire by Terence due to the unrealistic nature of events that occurs between slaves and citizens in his plays.[123]

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Petronius

Petronius

Gaius Petronius Arbiter was a Roman courtier during the reign of Nero. He is generally believed to be the author of the Satyricon, a satirical novel believed to have been written during the Neronian era. He is one of the most important characters in Henryk Sienkiewicz' historical novel Quo Vadis (1895). Leo Genn portrays him in the 1951 film of the same name.

Plutarch

Plutarch

Plutarch was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his Parallel Lives, a series of biographies of illustrious Greeks and Romans, and Moralia, a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus.

Cato the Elder

Cato the Elder

Marcus Porcius Cato, also known as Cato the Censor, the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his Origines, a now fragmentary work on the history of Rome. His work De agri cultura, a rambling work on agriculture, farming, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Cato the Younger, who opposed Julius Caesar.

Cicero

Cicero

Marcus Tullius Cicero was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC.

Marcus Tullius Tiro

Marcus Tullius Tiro

Marcus Tullius Tiro was first a slave, then a freedman, of Cicero from whom he received his nomen and praenomen. He is frequently mentioned in Cicero's letters. After Cicero's death Tiro published his former master's collected works of letters and speeches. He also wrote a considerable number of books himself, and is thought to have invented an early form of shorthand.

Theatre of ancient Rome

Theatre of ancient Rome

The architectural form of theatre in Rome has been linked to later, more well-known examples from the 1st century BC to the 3rd Century AD. The theatre of ancient Rome referred to as a period of time in which theatrical practice and performance took place in Rome has been linked back even further to the 4th century BC, following the state’s transition from monarchy to republic. Theatre during this era is generally separated into genres of tragedy and comedy, which are represented by a particular style of architecture and stage play, and conveyed to an audience purely as a form of entertainment and control. When it came to the audience, Romans favored entertainment and performance over tragedy and drama, displaying a more modern form of theatre that is still used in contemporary times.

Plautus

Plautus

Titus Maccius Plautus, commonly known as Plautus, was a Roman playwright of the Old Latin period. His comedies are the earliest Latin literary works to have survived in their entirety. He wrote Palliata comoedia, the genre devised by the innovator of Latin literature, Livius Andronicus. The word Plautine refers to both Plautus's own works and works similar to or influenced by his.

Terence

Terence

Publius Terentius Afer, better known in English as Terence, was a Roman African playwright during the Roman Republic. His comedies were performed for the first time around 166–160 BC. Terentius Lucanus, a Roman senator, brought Terence to Rome as a slave, educated him and later on, impressed by his abilities, freed him. It is thought that Terence abruptly died, around the age of 25, likely in Greece or on his way back to Rome, due to shipwreck or disease. He was supposedly on his way to explore and find inspiration for his comedies. His plays were heavily used to learn to speak and write in Latin during the Middle Ages and Renaissance Period, and in some instances were imitated by William Shakespeare.

Andria (comedy)

Andria (comedy)

Andria is a Roman comedy adapted by Terence from two Greek plays by Menander the first being Samia and the other being Perinthia. It was the first play by Terence to be presented publicly, and was performed in 166 BC during the Ludi Megalenses. It became the first of Terence's plays to be performed post-antiquity, in Florence in 1476. It was adapted by Machiavelli, whose Andria was likewise the author's first venture into playwriting and was the first of Terence's plays to be translated into English ca. 1520. The second English translation was by the Welsh writer Morris Kyffin in 1588.

Emancipation

Freeing a slave was called manumissio, which literally means "sending out from the hand". The freeing of the slave was a public ceremony, performed before some sort of public official, usually a judge. The owner touched the slave on the head with a staff and he was free to go. Simpler methods were sometimes used, usually with the owner proclaiming a slave's freedom in front of friends and family, or just a simple invitation to recline with the family at dinner.

A felt cap called the Pileus was given to the former slave as symbol of manumission.

Slaves were freed for a variety of reasons; for a particularly good deed toward the slave's owner, or out of friendship or respect. Sometimes, a slave who had enough money could buy his freedom and the freedom of a fellow slave, frequently a spouse. However, few slaves had enough money to do so, and many slaves were not allowed to hold money. Slaves were also freed through testamentary manumission, by a provision in an owner's will at his death. In 2 BCE, Augustus restricted the number of slaves that could be freed at once from a single household, depending on the number of slaves belonging to the household; in a household with three to ten slaves, no more than half could be freed; in a household with ten to thirty slaves, no more than a third could be freed; in a household with thirty to one hundred slaves, no more than a quarter could be freed; in a household with over one hundred slaves, no more than one-fifth could be freed, and under no circumstances was it permitted to free more than one hundred slaves at a time. [124] In 4 AD, another law prohibited the manumission of slaves younger than thirty years of age, with some exceptions.[125]

Freedmen

Cinerary urn for the freedman Tiberius Claudius Chryseros and two women, probably his wife and daughter
Cinerary urn for the freedman Tiberius Claudius Chryseros and two women, probably his wife and daughter

The sight of a freedman was a more common one in Rome than other civilization. Former slaves became liberties/a to their former patrons (patrons/a) and libertinus/a to the rest of society. Both freedman and former patrons had mutual obligations to each other within the traditional patronage network but freedmen also had the ability to “network” with other patrons as well.[126]

Under their new social status, freedmen would take their former patron's name and start their own lineage. Men could vote and participate in politics, with some limitations. This included not being able to run for office, nor be admitted to the senatorial class. The children of former slaves, however, enjoyed the full privileges of Roman citizenship without restrictions.

Some freedmen became very powerful. They held important roles in the Roman government. Those who were part of the Imperial families often were the main functionaries in the Imperial administration. Some rose to positions of great influence, such as Narcissus, a former slave of the Emperor Claudius.

Other freedmen became wealthy. The brothers who owned House of the Vettii, one of the biggest and most magnificent houses in Pompeii, are thought to have been freedmen.[127] Most demonstrated their new economic status by building intricate tombs and monuments for themselves and their families.[128]

Despite the fact many freedmen became rich and influential, they might still be looked down on by the traditional aristocracy as a vulgar nouveau riche. Trimalchio, a character in the Satyricon, is a caricature of such a freedman.[129]

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Ancient Roman freedmen

Ancient Roman freedmen

The Roman practice of slavery utilized slaves for both production and domestic labour, overseen by their wealthy masters. Urban and domestic slaves especially could achieve high levels of education, acting as agents and representatives of their masters' affairs and finances. Within Roman law there was a set of practices for freeing trusted slaves, granting them a limited form of Roman Citizenship or Latin Rights. These freed slaves were known in Latin as liberti (freedmen), and formed a class set apart from freeborn Romans. While freedmen were barred from most forms of social mobility in Roman society, many achieved high levels of wealth and status. The legal and social status of freedmen remained a point of cultural and legal contention throughout the Republic and Empire.

Patronage in ancient Rome

Patronage in ancient Rome

Patronage (clientela) was the distinctive relationship in ancient Roman society between the patronus ("patron") and their cliens ("client"). The relationship was hierarchical, but obligations were mutual. The patron was the protector, sponsor, and benefactor of the client; the technical term for this protection was patrocinium. Although typically the client was of inferior social class, a patron and client might even hold the same social rank, but the former would possess greater wealth, power, or prestige that enabled him to help or do favors for the client. From the emperor at the top to the commoner at the bottom, the bonds between these groups found formal expression in legal definition of patrons' responsibilities to clients. Patronage relationship were not exclusively between two people and also existed between a general and his soldiers, a founder and colonists, and a conqueror and a dependent foreign community.

Tiberius Claudius Narcissus

Tiberius Claudius Narcissus

Tiberius Claudius Narcissus was one of the freedmen who formed the core of the imperial court under the Roman emperor Claudius. He is described as praepositus ab epistulis.

Claudius

Claudius

Tiberius Claudius Caesar Augustus Germanicus was the fourth Roman emperor, ruling from AD 41 to 54. A member of the Julio-Claudian dynasty, Claudius was born to Drusus and Antonia Minor at Lugdunum in Roman Gaul, where his father was stationed as a military legate. He was the first Roman emperor to be born outside Italy. Nonetheless, Claudius was an Italian of Sabine origins.

House of the Vettii

House of the Vettii

The House of the Vettii is a domus located in the Roman town Pompeii, which was preserved by the eruption of Mount Vesuvius in 79 AD. The house is named for its owners, two successful freedmen: Aulus Vettius Conviva, an Augustalis, and Aulus Vettius Restitutus. Its careful excavation has preserved almost all of the wall frescos, which were completed following the earthquake of 62 AD, in the manner art historians term the Pompeiian Fourth Style. The House of Vetti is located in region VI, near the Vesuvian Gate, bordered by the Vicolo di Mercurio and the Vicolo dei Vettii. The house is one of the largest domus in Pompeii, spanning the entire southern section of block 15. The plan is fashioned in a typical Roman domus with the exception of a tablinum, which is not included. There are twelve mythological scenes across four cubiculum and one triclinium. The house was reopened to tourists in January 2023 after two decades of restoration.

Pompeii

Pompeii

Pompeii was an ancient city located in what is now the comune of Pompei near Naples in the Campania region of Italy. Pompeii, along with Herculaneum and many villas in the surrounding area, was buried under 4 to 6 m of volcanic ash and pumice in the Eruption of Mount Vesuvius in 79 AD.

Nouveau riche

Nouveau riche

Nouveau riche is a term used, usually in a derogatory way, to describe those whose wealth has been acquired within their own generation, rather than by familial inheritance. The equivalent English term is the "new rich" or "new money". Sociologically, nouveau riche refers to the person who previously had belonged to a lower social class and economic stratum (rank) within that class; and that the new money, which constitutes their wealth, allowed upward social mobility and provided the means for conspicuous consumption, the buying of goods and services that signal membership in an upper class. As a pejorative term, nouveau riche affects distinctions of type, the given stratum within a social class; hence, among the rich people of a social class, nouveau riche describes the vulgarity and ostentation of the newly rich person who lacks the worldly experience and the system of values of "old money", of inherited wealth, such as the patriciate, the nobility, and the gentry.

Trimalchio

Trimalchio

Trimalchio is a character in the 1st-century AD Roman work of fiction Satyricon by Petronius. He features as the ostentatious, nouveau-riche host in the section titled the "Cēna Trīmalchiōnis". Trimalchio is an arrogant former slave who has become quite wealthy as a wine merchant. The name "Trimalchio" is formed from the Greek prefix τρις and the Semitic מלך (melech) in its occidental form Malchio or Malchus. The fundamental meaning of the root is "King", and the name "Trimalchio" would thus mean "Thrice King" or "greatest King".

Satyricon

Satyricon

The Satyricon, Satyricon liber, or Satyrica, is a Latin work of fiction believed to have been written by Gaius Petronius, though the manuscript tradition identifies the author as Titus Petronius. The Satyricon is an example of Menippean satire, which is different from the formal verse satire of Juvenal or Horace. The work contains a mixture of prose and verse ; serious and comic elements; and erotic and decadent passages. As with The Golden Ass by Apuleius, classical scholars often describe it as a Roman novel, without necessarily implying continuity with the modern literary form.

Source: "Slavery in ancient Rome", Wikipedia, Wikimedia Foundation, (2023, March 19th), https://en.wikipedia.org/wiki/Slavery_in_ancient_Rome.

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References
  1. ^ Described by Mikhail Rostovtzev, The Social and Economic History of the Roman Empire (Tannen, 1900), p. 288.
  2. ^ Fields, Nic. Spartacus and the Slave War 73–71 BC: A Gladiator Rebels against Rome. (Osprey 2009) p. 17–18.
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  6. ^ David J. Bederman, International Law in Antiquity (Cambridge University Press, 2004), p. 85.
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  8. ^ Mouritsen (2011), p. 100
  9. ^ Dupont p. 63.
  10. ^ Tim Cornell 'The Recovery of Rome' in CAH2 7.2 F.W. Walbank et al. (eds.) Cambridge.
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  14. ^ K.R. Bradley. 2004. 'On Captives under the Principate', Phoenix 58,3/4:, 299; Brunt 1971 Italian Manpower, Oxford, p. 707; Hopkins 1978, pp. 8–15. This view has been challenged more recently by Wickham (2014).
  15. ^ Bradley 2004, pp. 298–318.
  16. ^ V. Gabrielsen 'Piracy and the Slave-Trade' in A. Erskine (ed.) A Companion to the Hellenistic World (London, 2003) pp. 389–404.
  17. ^ Plutarch, Pompey 24-8.
  18. ^ St. Augustine Letter 10.
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  25. ^ Harris (2000), p. 722
  26. ^ Rosenstein, Nathan (2005-12-15). Rome at War: Farms, Families, and Death in the Middle Republic. Univ of North Carolina Press. ISBN 978-0-8078-6410-4. Recent studies of Italian demography have further increased doubts about a rapid expansion of the peninsula's servile population in this era. No direct evidence exists for the number of slaves in Italy at any time. Brunt has little trouble showing that Beloch's estimate of 2 million during the reign of Augustus is without foundation. Brunt himself suggests that there were about 3 million slaves out of a total population in Italy of about 7.5 million at this date, but he readily concedes that this is no more than a guess. As Lo Cascio has cogently noted, that guess in effect is a product of Brunt's low estimate of the free population
  27. ^ a b Goldhill, Simon (2006). Being Greek Under Rome: Cultural Identity, the Second Sophistic and the Development of Empire. Cambridge University Press.
  28. ^ Walter Scheidel. 2005. 'Human Mobility in Roman Italy, II: The Slave Population', Journal of Roman Studies 95: 64–79. Scheidel, p. 170, has estimated between 1 and 1.5 million slaves in the 1st century BC.
  29. ^ Wickham (2014), p. 198 notes the difficulty in estimating the size of the slave population and the supply needed to maintain and grow the population.
  30. ^ No contemporary or systematic census of slave numbers is known; in the Empire, under-reporting of male slave numbers would have reduced the tax liabilities attached to their ownership. See Kyle Harper, Slavery in the Late Roman World, AD 275–425. Cambridge University Press, 2011, pp. 58–60, and footnote 150. ISBN 978-0-521-19861-5
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  35. ^ Frier, "Demography", 789; Scheidel, "Demography", 39.
  36. ^ Wickham (2014), pp. 180–184
  37. ^ This is contested by Wickham (2014), pp. iv, 202–205.
  38. ^ William L. Westermann, The slave systems of Greek and Roman Antiquity, The American Philosophical Society, Philadelphia, US.
  39. ^ de souza,Philip:"the roman news" , page 11. Candlewick press, 1996.;
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  42. ^ P.A. Brunt, Social Conflicts in the Roman Republic (Chatto & Windus, 1971), pp. 56–57.
  43. ^ Brunt, Social Conflicts in the Roman Republic, pp. 56–57.
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  45. ^ Roman Civilization Archived 2009-02-03 at the Wayback Machine
  46. ^ CIL VI, 6246.
  47. ^ Alfred Michael Hirt, Imperial Mines and Quarries in the Roman World: Organizational Aspects 27–BC AD 235 (Oxford University Press, 2010), sect. 3.3.
  48. ^ Hirt, Imperial Mines and Quarries, sect. 4.2.1.
  49. ^ Alison Futrell, A Sourcebook on the Roman Games (Blackwell, 2006), p. 124.
  50. ^ a b Adolf Berger. 1991. Encyclopedic Dictionary of Roman Law. American Philosophical Society (reprint). p. 706.
  51. ^ Marcel Mauss. 1979. "A Category of the human mind: the notion of the person, the notion of 'self'". In: Marcel Mauss. 1979. Sociology and psychology. Essays. London: Routledge & Kegan Paul. p. 81.
  52. ^ Ingram, John Kells (1911). "Slavery" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 25 (11th ed.). Cambridge University Press. pp. 216–227.
  53. ^ Fergus Millar, The Crowd in Rome in the Late Republic (University of Michigan, 1998, 2002), pp. 23, 209.
  54. ^ Mouritsen (2011), p. 36
  55. ^ Adolf Berger, entry on libertus, Encyclopedic Dictionary of Roman Law (American Philological Society, 1953, 1991), p. 564.
  56. ^ Berger, entry on libertinus, Encyclopedic Dictionary of Roman Law, p. 564.
  57. ^ Jane F. Gardner. 2011. "Slavery and Roman Law", in The Cambridge World History of Slavery. Cambridge University Press. vol. 1, p. 429.
  58. ^ Gamauf (2009)
  59. ^ Kehoe, Dennis P. (2011). "Law and Social Function in the Roman Empire". The Oxford Handbook of Social Relations in the Roman World. Oxford University Press. pp. 147–8.
  60. ^ Bradley (1994), pp. 2–3
  61. ^ Cicero, Ad familiares 16.21
  62. ^ Jerome, Chronological Tables 194.1
  63. ^ William Smith, Dictionary of Greek and Roman Biography and Mythology vol. 3, p. 1182 Archived 2006-12-07 at the Wayback Machine
  64. ^ "Slavery in the Roman Empire".
  65. ^ Dillon, Matthew and Garland, Lynda. Ancient Rome: From the Early Republic to the Assassination of Julius Caesar. Routledge, 2005. Pg 297
  66. ^ McGinn, Thomas. Prostitution, Sexuality, and the Law in Ancient Rome. Oxford University Press, 2003 Pg. 309
  67. ^ Maylor, Adrienne The Poison King Princeton: Princeton University Press, 2010 page 20.
  68. ^ Maylor, Adrienne. The Poison King. Princeton: Princeton University Press, 2010. pp. 20–21.
  69. ^ Strauss, pp. 190–194, 204
  70. ^ Fields, pp. 79–81
  71. ^ Losch, p. 56, n. 1
  72. ^ see also Philippians 2:5–8.
  73. ^ Bradley, Keith Resisting Slavery in Ancient Rome
  74. ^ Naerebout and Singor, "De Oudheid", p. 296
  75. ^ Siculus, Diodorus. The Civil Wars 111–121. 73–71 BC
  76. ^ a b Mackay, Christopher (2004). Ancient Rome: A Military and Political History. New York: Cambridge University Press. p. 298. ISBN 978-0521809184.
  77. ^ H.S. Versnel, "Saturnus and the Saturnalia," in Inconsistencies in Greek and Roman Religion: Transition and Reversal in Myth and Ritual (Brill, 1993, 1994), p. 147
  78. ^ Dolansky (2010), p. 492
  79. ^ Seneca, Epistulae 47.14
  80. ^ Barton (1993), p. 498
  81. ^ Dolansky (2010), p. 484
  82. ^ Macrobius, Saturnalia 1.24.22–23
  83. ^ Mary Beard, J.A. North, and S.R.F. Price, Religions of Rome: A Sourcebook (Cambridge University Press, 1998), vol. 2, p. 124.
  84. ^ Horace, Satires 2.7.4
  85. ^ Hans-Friedrich Mueller, "Saturn", in The Oxford Encyclopedia of Ancient Greece and Rome (Oxford University Press, 2010), pp. 221,222.
  86. ^ Horace, Satires, Book 2, poems 3 and 7
  87. ^ Catherine Keane, Figuring Genre in Roman Satire (Oxford University Press, 2006), p. 90
  88. ^ Maria Plaza, The Function of Humour in Roman Verse Satire: Laughing and Lying (Oxford University Press, 2006), pp. 298–300 et passim.
  89. ^ Barton (1993), passim
  90. ^ Richard P. Saller, "Symbols of Gender and Status Hierarchies in the Roman Household," in Women and Slaves in Greco-Roman Culture (Routledge, 1998; Taylor & Francis, 2005), p. 90.
  91. ^ Plutarch, Roman Questions 100
  92. ^ Saller, "Symbols of Gender and Status Hierarchies," p. 91.
  93. ^ Servius, in his note to Aeneid 8.564, citing Varro.
  94. ^ Livy, 22.1.18
  95. ^ Peter F. Dorcey, The Cult of Silvanus: A Study in Roman Folk Religion (Brill, 1992), p. 109.
  96. ^ a b Bradley (1994), p. 18
  97. ^ The calendar of Polemius Silvius is the only one to record the holiday.
  98. ^ William Warde Fowler, The Roman Festivals of the Period of the Republic (London, 1908), p. 176.
  99. ^ Plutarch, Life of Camillus 33, as well as Silvius.
  100. ^ By Macrobius, Saturnalia 1.11.36
  101. ^ Jennifer A. Glancy, Slavery in Early Christianity (Oxford University Press, 2002; First Fortress Press, 2006), p. 27
  102. ^ K.R. Bradley, "On the Roman Slave Supply and Slavebreeding," in Classical Slavery (Frank Cass Publishers, 1987, 1999, 2003), p. 63.
  103. ^ Clauss (2001), pp. 33, 37–39
  104. ^ Clauss (2001), pp. 40, 143
  105. ^ Ephesians 6:5–9
  106. ^ Colossians 4:1
  107. ^ 1Corinthians 7:21.
  108. ^ "1 Peter 2:18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh". biblehub.com. Retrieved 2016-02-17.
  109. ^ Catholic Encyclopedia Slavery and Christianity
  110. ^ Augustine of Hippo. ""Chapter 15 - Of the Liberty Proper to Man's Nature, and the Servitude Introduced by Sin—A Servitude in Which the Man Whose Will is Wicked is the Slave of His Own Lust, Though He is Free So Far as Regards Other Men." in City of God (Book 19 )". Retrieved 11 February 2016. God ... did not intend that His rational creature, who was made in His image, should have dominion over anything but the irrational creation - not man over man, but man over the beasts ... the condition of slavery is the result of sin ... It [slave] is a name .. introduced by sin and not by nature ... circumstances [under which men could become slaves] could never have arisen save [i.e. except] through sin ... The prime cause, then, of slavery is sin, which brings man under the dominion of his fellow [sinful man] ... But by nature, as God first created us, no one is the slave either of man or of sin.
  111. ^ Youval Rotman, "Byzantine Slavery and the Mediterranean World", Harvard University Press, 2009 p. 139
  112. ^ Codex Theodosianus, 9.40.8 and 15.9.1; Symmachus. Relatio, 8.3.
  113. ^ Isaac, Benjamin (2006). "Proto-Racism in Graeco-Roman Antiquity". World Archaeology. 38 (1): 32–47. doi:10.1080/00438240500509819. S2CID 145069116.
  114. ^ Westermann, William Linn (1942). "Industrial Slavery in Roman Italy". The Journal of Economic History. 2 (2): 161. doi:10.1017/S0022050700052542. S2CID 154607039.
  115. ^ Hopkins, Keith (1993). "Novel Evidence for Roman Slavery". Past & Present. 138: 6, 8. doi:10.1093/past/138.1.3.
  116. ^ Mellor, Ronald. The Historians of Ancient Rome. New York: Routledge, 1997. (467).
  117. ^ Cicero. Ad familiares 16.6
  118. ^ Bankston (2012), p. 209
  119. ^ Cicero. Ad familiares 16.3
  120. ^ Bankston (2012), p. 215
  121. ^ a b Segal, Erich. Roman Laughter: The Comedy of Plautus. New York: Oxford University Press, 1968. (99–169).
  122. ^ Stewart, Roberta (2012). Plautus and Roman Slavery. Malden, MA: Oxford.
  123. ^ Terence (2002). Andria. Bristol Classical Press.
  124. ^ Bradley (1994), p. 10.
  125. ^ Bradley (1994), p. 156.
  126. ^ Gardner, Jane F. (1989). "The Adoption of Roman Freedmen". Phoenix. 43 (3): 236–257. doi:10.2307/1088460. ISSN 0031-8299. JSTOR 1088460.
  127. ^ Hackworth Petersen, Lauren (2006). The Freedman in Roman Art and Art History. Cambridge University Press.
  128. ^ Mouritsen (2011)
  129. ^ Schmeling, Gareth L; Arbiter, Petronius; Seneca, Lucius Annaeus (2020). Satyricon. Harvard University Press. ISBN 978-0-674-99737-0. OCLC 1141413691.{{cite book}}: CS1 maint: date and year (link)

Bibliography

Further reading
  • Bosworth, A. B. 2002. "Vespasian and the Slave Trade." Classical Quarterly 52:350–357.
  • Bradley, Keith. 1994. Slavery and Society at Rome. Cambridge, UK: Cambridge Univ. Press.
  • Fitzgerald, William. 2000. Slavery and the Roman Literary Imagination. Cambridge, UK: Cambridge Univ. Press.
  • Harper, Kyle. 2011. Slavery in the Late Roman World, AD 275-425. Cambridge, UK: Cambridge Univ. Press.
  • Hopkins, Keith. 1978. Conquerors and Slaves. Cambridge, UK: Cambridge Univ. Press.
  • Hunt, Peter. 2018. Ancient Greek and Roman Slavery. Chichester, UK: Wiley Blackwell.
  • Joshel, Sandra R.. 2010. Slavery in the Roman World. Cambridge, UK: Cambridge University Press.
  • Watson, Alan. 1987. Roman Slave Law. Baltimore: Johns Hopkins Univ. Press.
  • Yavetz, Zvi. 1988. Slaves and Slavery in Ancient Rome. New Brunswick, NJ: Transaction.
External links

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