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Seneca the Younger

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Lucius Annaeus Seneca the Younger (/ˈsɛnɪkə/; c. 4 BC – AD 65),[1] usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, dramatist, and, in one work, satirist, from the post-Augustan age of Latin literature.

Seneca was born in Córdoba in Hispania, and raised in Rome, where he was trained in rhetoric and philosophy. His father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, and his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica under emperor Claudius,[2] but was allowed to return in 49 to become a tutor to Nero. When Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, and in 65 Seneca was forced to take his own life for alleged complicity in the Pisonian conspiracy to assassinate Nero, in which he was probably innocent.[3] His stoic and calm suicide has become the subject of numerous paintings.

As a writer, Seneca is known for his philosophical works, and for his plays, which are all tragedies. His prose works include 12 essays and 124 letters dealing with moral issues. These writings constitute one of the most important bodies of primary material for ancient Stoicism. As a tragedian, he is best known for plays such as his Medea, Thyestes, and Phaedra. Seneca's influence on later generations is immense—during the Renaissance he was "a sage admired and venerated as an oracle of moral, even of Christian edification; a master of literary style and a model [for] dramatic art."[4]

Discover more about Seneca the Younger related topics

Ancient Rome

Ancient Rome

In modern historiography, Ancient Rome refers to Roman civilisation from the founding of the Italian city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom, Roman Republic and Roman Empire until the fall of the western empire.

Latin literature

Latin literature

Latin literature includes the essays, histories, poems, plays, and other writings written in the Latin language. The beginning of formal Latin literature dates to 240 BC, when the first stage play in Latin was performed in Rome. Latin literature would flourish for the next six centuries. The classical era of Latin literature can be roughly divided into the following periods: Early Latin literature, The Golden Age, The Imperial Period and Late Antiquity.

Kingdom of Córdoba

Kingdom of Córdoba

The Kingdom of Córdoba was a territorial jurisdiction of the Crown of Castile since 1236 until Javier de Burgos' provincial division of Spain in 1833. This was a "kingdom" in the second sense given by the Diccionario de la lengua española de la Real Academia Española: the Crown of Castile consisted of several such kingdoms. Córdoba was one of the Four Kingdoms of Andalusia. Its extent is detailed in Respuestas Generales del Catastro de Ensenada (1750-54), which was part of the documentation of a census.

Hispania

Hispania

Hispania was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. Subsequently, the western part of Tarraconensis was split off, first as Hispania Nova, later renamed "Callaecia". From Diocletian's Tetrarchy onwards, the south of the remainder of Tarraconensis was again split off as Carthaginensis, and all of the mainland Hispanic provinces, along with the Balearic Islands and the North African province of Mauretania Tingitana, were later grouped into a civil diocese headed by a vicarius. The name Hispania was also used in the period of Visigothic rule.

Lucius Junius Gallio Annaeanus

Lucius Junius Gallio Annaeanus

Lucius Junius Gallio Annaeanus or Gallio was a Roman senator and brother of the famous writer Seneca. He is best known for dismissing an accusation brought against Paul the Apostle in Corinth.

Lucan

Lucan

Marcus Annaeus Lucanus, better known in English as Lucan, was a Roman poet, born in Corduba, in Hispania Baetica. He is regarded as one of the outstanding figures of the Imperial Latin period, known in particular for his epic Pharsalia. His youth and speed of composition set him apart from other poets.

Corsica

Corsica

Corsica is an island in the Mediterranean Sea and one of the 18 regions of France. It is the fourth-largest island in the Mediterranean and lies southeast of the French mainland, west of the Italian Peninsula and immediately north of the Italian island of Sardinia, which is the land mass nearest to it. A single chain of mountains makes up two-thirds of the island. As of January 2023, it had a population of 351,255.

Claudius

Claudius

Tiberius Claudius Caesar Augustus Germanicus was the fourth Roman emperor, ruling from AD 41 to 54. A member of the Julio-Claudian dynasty, Claudius was born to Drusus and Antonia Minor at Lugdunum in Roman Gaul, where his father was stationed as a military legate. He was the first Roman emperor to be born outside Italy. Nonetheless, Claudius was an Italian of Sabine origins.

Forced suicide

Forced suicide

Forced suicide is a method of execution where the victim is coerced into committing suicide to avoid facing an alternative option they perceive as much worse, such as suffering torture, public humiliation, or having friends or family members imprisoned, tortured or killed.

Assassination

Assassination

Assassination is the murder of a prominent or important person, such as a head of state, head of government, politician, world leader, member of a royal family or CEO. An assassination may be prompted by political and military motives, or done for financial gain, to avenge a grievance, from a desire to acquire fame or notoriety, or because of a military, security, insurgent or secret police group's command to carry out the assassination. Acts of assassination have been performed since ancient times. A person who carries out an assassination is called an assassin or hitman.

Epistulae Morales ad Lucilium

Epistulae Morales ad Lucilium

The Epistulae Morales ad Lucilium, also known as the Moral Epistles and Letters from a Stoic, is a collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years. They are addressed to Lucilius Junior, the then procurator of Sicily, who is known only through Seneca's writings. Regardless of how Seneca and Lucilius actually corresponded, it is clear that Seneca crafted the letters with a broad readership in mind.

Medea (Seneca)

Medea (Seneca)

Medea is a fabula crepidata of about 1027 lines of verse written by Seneca the Younger. It is generally considered to be the strongest of his earlier plays. It was written around 50 CE. The play is about the vengeance of Medea against her betraying husband Jason and King Creon. The leading role, Medea, delivers over half of the play's lines. Medea addresses many themes, one being that the title character represents "payment" for humans' transgression of natural laws. She was sent by the gods to punish Jason for his sins. Another theme is her powerful voice that cannot be silenced, not even by King Creon.

Life

Early life, family and adulthood

Seneca was born in Córdoba in the Roman province of Baetica in Hispania.[5] His branch of the Annaea gens consisted of Italic colonists, of Umbrian or Paelignian origins.[6] His father was Lucius Annaeus Seneca the Elder, a Spanish-born Roman knight who had gained fame as a writer and teacher of rhetoric in Rome.[7] Seneca's mother, Helvia, was from a prominent Baetician family.[8] Seneca was the second of three brothers; the others were Lucius Annaeus Novatus (later known as Junius Gallio), and Annaeus Mela, the father of the poet Lucan.[9] Miriam Griffin says in her biography of Seneca that "the evidence for Seneca's life before his exile in 41 is so slight, and the potential interest of these years, for social history, as well as for biography, is so great that few writers on Seneca have resisted the temptation to eke out knowledge with imagination."[10] Griffin also infers from the ancient sources that Seneca was born in either 8, 4, or 1 BC. She thinks he was born between 4 and 1 BC and was resident in Rome by AD 5.[10]

Modern statue of Seneca in Córdoba
Modern statue of Seneca in Córdoba

Seneca tells us that he was taken to Rome in the "arms" of his aunt (his mother's stepsister) at a young age, probably when he was about five years old.[11] His father resided for much of his life in the city.[12] Seneca was taught the usual subjects of literature, grammar, and rhetoric, as part of the standard education of high-born Romans.[13] While still young he received philosophical training from Attalus the Stoic, and from Sotion and Papirius Fabianus, both of whom belonged to the short-lived School of the Sextii, which combined Stoicism with Pythagoreanism.[9] Sotion persuaded Seneca when he was a young man (in his early twenties) to become a vegetarian, which he practiced for around a year before his father urged him to desist because the practice was associated with "some foreign rites".[14] Seneca often had breathing difficulties throughout his life, probably asthma,[15] and at some point in his mid-twenties (c. AD 20) he appears to have been struck down with tuberculosis.[16] He was sent to Egypt to live with his aunt (the same aunt who had brought him to Rome), whose husband Gaius Galerius had become Prefect of Egypt.[8] She nursed him through a period of ill health that lasted up to ten years.[17] In 31 AD he returned to Rome with his aunt, his uncle dying en route in a shipwreck.[17] His aunt's influence helped Seneca be elected quaestor (probably after AD 37[13]), which also earned him the right to sit in the Roman Senate.[17]

Politics and exile

Seneca's early career as a senator seems to have been successful and he was praised for his oratory.[18] In his writings Seneca has nothing good to say about Caligula and frequently depicts him as a monster.[19] Cassius Dio relates a story that Caligula was so offended by Seneca's oratorical success in the Senate that he ordered him to commit suicide.[18] Seneca survived only because he was seriously ill and Caligula was told that he would soon die anyway.[18] Seneca explains his own survival as due to his patience and his devotion to his friends: "I wanted to avoid the impression that all I could do for loyalty was die."[20]

In AD 41, Claudius became emperor, and Seneca was accused by the new empress Messalina of adultery with Julia Livilla, sister to Caligula and Agrippina.[21] The affair has been doubted by some historians, since Messalina had clear political motives for getting rid of Julia Livilla and her supporters.[12][22] The Senate pronounced a death sentence on Seneca, which Claudius commuted to exile, and Seneca spent the next eight years on the island of Corsica.[23] Two of Seneca's earliest surviving works date from the period of his exile—both consolations.[21] In his Consolation to Helvia, his mother, Seneca comforts her as a bereaved mother for losing her son to exile.[23] Seneca incidentally mentions the death of his only son, a few weeks before his exile.[23] Later in life Seneca was married to a woman younger than himself, Pompeia Paulina.[9] It has been thought that the infant son may have been from an earlier marriage,[23] but the evidence is "tenuous".[9] Seneca's other work of this period, his Consolation to Polybius, one of Claudius' freedmen, focused on consoling Polybius on the death of his brother. It is noted for its flattery of Claudius, and Seneca expresses his hope that the emperor will recall him from exile.[23] In 49 AD Agrippina married her uncle Claudius, and through her influence Seneca was recalled to Rome.[21] Agrippina gained the praetorship for Seneca and appointed him tutor to her son, the future emperor Nero.[24]

Imperial advisor

Nero and Seneca, by Eduardo Barrón (1904). Museo del Prado
Nero and Seneca, by Eduardo Barrón (1904). Museo del Prado

From AD 54 to 62, Seneca acted as Nero's advisor, together with the praetorian prefect Sextus Afranius Burrus. One by-product of his new position was that Seneca was appointed suffect consul in 56.[25] Seneca's influence was said to have been especially strong in the first year.[26] Seneca composed Nero's accession speeches in which he promised to restore proper legal procedure and authority to the Senate.[24] He also composed the eulogy for Claudius that Nero delivered at the funeral.[24] Seneca's satirical skit Apocolocyntosis, which lampoons the deification of Claudius and praises Nero, dates from the earliest period of Nero's reign.[24] In AD 55, Seneca wrote On Clemency following Nero's murder of Britannicus, perhaps to assure the citizenry that the murder was the end, not the beginning of bloodshed.[27] On Clemency is a work which, although it flatters Nero, was intended to show the correct (Stoic) path of virtue for a ruler.[24] Tacitus and Dio suggest that Nero's early rule, during which he listened to Seneca and Burrus, was quite competent. However, the ancient sources suggest that, over time, Seneca and Burrus lost their influence over the emperor. In 59 they had reluctantly agreed to Agrippina's murder, and afterward Tacitus reports that Seneca had to write a letter justifying the murder to the Senate.[27]

In AD 58 the senator Publius Suillius Rufus made a series of public attacks on Seneca.[28] These attacks, reported by Tacitus and Cassius Dio,[29] included charges that, in a mere four years of service to Nero, Seneca had acquired a vast personal fortune of three hundred million sestertii by charging high interest on loans throughout Italy and the provinces.[30] Suillius' attacks included claims of sexual corruption, with a suggestion that Seneca had slept with Agrippina.[31] Tacitus, though, reports that Suillius was highly prejudiced: he had been a favorite of Claudius,[28] and had been an embezzler and informant.[30] In response, Seneca brought a series of prosecutions for corruption against Suillius: half of his estate was confiscated and he was sent into exile.[32] However, the attacks reflect a criticism of Seneca that was made at the time and continued through later ages.[28] Seneca was undoubtedly extremely rich: he had properties at Baiae and Nomentum, an Alban villa, and Egyptian estates.[28] Cassius Dio even reports that the Boudica uprising in Britannia was caused by Seneca forcing large loans on the indigenous British aristocracy in the aftermath of Claudius's conquest of Britain, and then calling them in suddenly and aggressively.[28] Seneca was sensitive to such accusations: his De Vita Beata ("On the Happy Life") dates from around this time and includes a defense of wealth along Stoic lines, arguing that properly gaining and spending wealth is appropriate behavior for a philosopher.[30]

Retirement

After Burrus's death in 62, Seneca's influence declined rapidly; as Tacitus puts it (Ann. 14.52.1), mors Burri infregit Senecae potentiam ("the death of Burrus broke Seneca's power").[33] Tacitus reports that Seneca tried to retire twice, in 62 and AD 64, but Nero refused him on both occasions.[30] Nevertheless, Seneca was increasingly absent from the court.[30] He adopted a quiet lifestyle on his country estates, concentrating on his studies and seldom visiting Rome. It was during these final few years that he composed two of his greatest works: Naturales quaestiones—an encyclopedia of the natural world; and his Letters to Lucilius—which document his philosophical thoughts.[34]

Death

Manuel Domínguez Sánchez, The suicide of Seneca (1871), Museo del Prado
Manuel Domínguez Sánchez, The suicide of Seneca (1871), Museo del Prado
Lodovico Lana, Death of Seneca, National Gallery of Art
Lodovico Lana, Death of Seneca, National Gallery of Art

In AD 65, Seneca was caught up in the aftermath of the Pisonian conspiracy, a plot to kill Nero. Although it is unlikely that Seneca was part of the conspiracy, Nero ordered him to kill himself.[30] Seneca followed tradition by severing several veins in order to bleed to death, and his wife Pompeia Paulina attempted to share his fate. Cassius Dio, who wished to emphasize the relentlessness of Nero, focused on how Seneca had attended to his last-minute letters, and how his death was hastened by soldiers.[35] A generation after the Julio-Claudian emperors, Tacitus wrote an account of the suicide, which, in view of his Republican sympathies, is perhaps somewhat romanticized.[36] According to this account, Nero ordered Seneca's wife saved. Her wounds were bound up and she made no further attempt to kill herself. As for Seneca himself, his age and diet were blamed for slow loss of blood and extended pain rather than a quick death. He also took poison, which was, however, not fatal. After dictating his last words to a scribe, and with a circle of friends attending him in his home, he immersed himself in a warm bath, which he expected would speed blood flow and ease his pain. Tacitus wrote, "He was then carried into a bath, with the steam of which he was suffocated, and he was burnt without any of the usual funeral rites. So he had directed in a codicil of his will, even when in the height of his wealth and power he was thinking of life's close."[36] This may give the impression of a favorable portrait of Seneca, but Tacitus's treatment of him is at best ambivalent. Alongside Seneca's apparent fortitude in the face of death, for example, one can also view his actions as rather histrionic and performative; and when Tacitus tells us that he left his family an imago suae vitae (Annales 15.62), "an image of his life", he is possibly being ambiguous: in Roman culture, the imago was a kind of mask that commemorated the great ancestors of noble families, but at the same time, it may also suggest duplicity, superficiality, and pretense.[37]

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Córdoba, Spain

Córdoba, Spain

Córdoba, or sometimes Cordova, is a city in Andalusia, Spain, and the capital of the province of Córdoba. It is the third most populated municipality in Andalusia and the 11th overall in the country.

Hispania Baetica

Hispania Baetica

Hispania Baetica, often abbreviated Baetica, was one of three Roman provinces in Hispania. Baetica was bordered to the west by Lusitania, and to the northeast by Hispania Tarraconensis. Baetica remained one of the basic divisions of Hispania under the Visigoths down to 711. Baetica was part of Al-Andalus under the Arabs in the 8th century and approximately corresponds to modern Andalusia.

Hispania

Hispania

Hispania was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. Subsequently, the western part of Tarraconensis was split off, first as Hispania Nova, later renamed "Callaecia". From Diocletian's Tetrarchy onwards, the south of the remainder of Tarraconensis was again split off as Carthaginensis, and all of the mainland Hispanic provinces, along with the Balearic Islands and the North African province of Mauretania Tingitana, were later grouped into a civil diocese headed by a vicarius. The name Hispania was also used in the period of Visigothic rule.

Annaea gens

Annaea gens

The gens Annaea was a plebeian family at Rome during the first century BC, and the early centuries of the Empire. Members of this gens were distinguished for their love of literary pursuits. Several members of the family fell victim to the various plots and intrigues of the court of Nero, including the conspiracy of Gaius Calpurnius Piso.

Equites

Equites

The equites constituted the second of the property-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques.

Lucius Junius Gallio Annaeanus

Lucius Junius Gallio Annaeanus

Lucius Junius Gallio Annaeanus or Gallio was a Roman senator and brother of the famous writer Seneca. He is best known for dismissing an accusation brought against Paul the Apostle in Corinth.

Lucan

Lucan

Marcus Annaeus Lucanus, better known in English as Lucan, was a Roman poet, born in Corduba, in Hispania Baetica. He is regarded as one of the outstanding figures of the Imperial Latin period, known in particular for his epic Pharsalia. His youth and speed of composition set him apart from other poets.

Rome

Rome

Rome is the capital city of Italy. It is also the capital of the Lazio region, the centre of the Metropolitan City of Rome, and a special comune named Comune di Roma Capitale. With 2,860,009 residents in 1,285 km2 (496.1 sq mi), Rome is the country's most populated comune and the third most populous city in the European Union by population within city limits. The Metropolitan City of Rome, with a population of 4,355,725 residents, is the most populous metropolitan city in Italy. Its metropolitan area is the third-most populous within Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city. Rome is often referred to as the City of Seven Hills due to its geographic location, and also as the "Eternal City". Rome is generally considered to be the "cradle of Western civilization and Christian culture", and the centre of the Catholic Church.

Attalus (Stoic)

Attalus (Stoic)

Attalus was a Stoic philosopher in the reign of Tiberius around 25 AD. He was defrauded of his property by Sejanus, and exiled where he was reduced to cultivating the ground. The elder Seneca describes him as a man of great eloquence, and by far the acutest philosopher of his age.

Papirius Fabianus

Papirius Fabianus

Papirius Fabianus was an Ancient Roman rhetorician and philosopher from the gens Papirius in the time of Tiberius and Caligula, in the first half of the 1st century AD.

Pythagoreanism

Pythagoreanism

Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the ancient Greek colony of Kroton, in modern Calabria (Italy). Early Pythagorean communities spread throughout Magna Graecia.

Asthma

Asthma

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Philosophy

First page of the Naturales Quaestiones, made for the Aragonese court
First page of the Naturales Quaestiones, made for the Aragonese court

As "a major philosophical figure of the Roman Imperial Period",[38] Seneca's lasting contribution to philosophy has been to the school of Stoicism.  His writing is highly accessible[39][40] and was the subject of attention from the Renaissance onwards by writers such as Michel de Montaigne.[41] He has been described as “a towering and controversial figure of antiquity”[42] and “the world’s most interesting Stoic”.[43]

Seneca wrote a number of books on Stoicism, mostly on ethics, with one work (Naturales Quaestiones) on the physical world.[44] Seneca built on the writings of many of the earlier Stoics: he often mentions Zeno, Cleanthes, and Chrysippus;[45] and frequently cites Posidonius, with whom Seneca shared an interest in natural phenomena.[46] He frequently quotes Epicurus, especially in his Letters.[47] His interest in Epicurus is mainly limited to using him as a source of ethical maxims.[48] Likewise Seneca shows some interest in Platonist metaphysics, but never with any clear commitment.[49] His moral essays are based on Stoic doctrines.[40] Stoicism was a popular philosophy in this period, and many upper-class Romans found in it a guiding ethical framework for political involvement.[44] It was once popular to regard Seneca as being very eclectic in his Stoicism,[50] but modern scholarship views him as a fairly orthodox Stoic, albeit a free-minded one.[51]

His works discuss both ethical theory and practical advice, and Seneca stresses that both parts are distinct but interdependent.[52] His Letters to Lucilius showcase Seneca's search for ethical perfection[52] and “represent a sort of philosophical testament for posterity”.[42] Seneca regards philosophy as a balm for the wounds of life.[53] The destructive passions, especially anger and grief, must be uprooted,[54] or moderated according to reason.[55] He discusses the relative merits of the contemplative life and the active life,[53] and he considers it important to confront one's own mortality and be able to face death.[54][55] One must be willing to practice poverty and use wealth properly,[56] and he writes about favours, clemency, the importance of friendship, and the need to benefit others.[56][53][57] The universe is governed for the best by a rational providence,[56] and this must be reconciled with acceptance of adversity.[54]

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Roman Empire

Roman Empire

The Roman Empire was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western Roman Empire to Germanic kings conventionally marks the end of classical antiquity and the beginning of the Middle Ages. Because of these events, along with the gradual Hellenization of the Eastern Roman Empire, historians distinguish the medieval Roman Empire that remained in the Eastern provinces as the Byzantine Empire.

Stoicism

Stoicism

Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve eudaimonia : one flourishes by living an ethical life. The Stoics identified the path to eudaimonia with a life spent practicing virtue and living in accordance with nature.

Michel de Montaigne

Michel de Montaigne

Michel Eyquem, Sieur de Montaigne, also known as the Lord of Montaigne, was one of the most significant philosophers of the French Renaissance. He is known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with intellectual insight. Montaigne had a direct influence on numerous Western writers; his massive volume Essais contains some of the most influential essays ever written.

Naturales quaestiones

Naturales quaestiones

Naturales quaestiones is a Latin work of natural philosophy written by Seneca around 65 AD. It is not a systematic encyclopedia like the Naturalis Historia of Pliny the Elder, though with Pliny's work it represents one of the few Roman works dedicated to investigating the natural world. Seneca's investigation takes place mainly through the consideration of the views of other thinkers, both Greek and Roman, though it is not without original thought. One of the most unusual features of the work is Seneca's articulation of the natural philosophy with moralising episodes that seem to have little to do with the investigation. Much of the recent scholarship on the Naturales Quaestiones has been dedicated to explaining this feature of the work. It is often suggested that the purpose of this combination of ethics and philosophical 'physics' is to demonstrate the close connection between these two parts of philosophy, in line with the thought of Stoicism.

Zeno of Citium

Zeno of Citium

Zeno of Citium was a Hellenistic philosopher from Citium, Cyprus. Zeno was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC. Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of virtue in accordance with nature. It proved very popular, and flourished as one of the major schools of philosophy from the Hellenistic period through to the Roman era, and enjoyed revivals in the Renaissance as Neostoicism and in the current era as Modern Stoicism.

Cleanthes

Cleanthes

Cleanthes, of Assos, was a Greek Stoic philosopher and boxer who was the successor to Zeno of Citium as the second head (scholarch) of the Stoic school in Athens. Originally a boxer, he came to Athens where he took up philosophy, listening to Zeno's lectures. He supported himself by working as a water-carrier at night. After the death of Zeno, c. 262 BC, he became the head of the school, a post he held for the next 32 years. Cleanthes successfully preserved and developed Zeno's doctrines. He originated new ideas in Stoic physics, and developed Stoicism in accordance with the principles of materialism and pantheism. Among the fragments of Cleanthes' writings which have come down to us, the largest is a Hymn to Zeus. His pupil was Chrysippus who became one of the most important Stoic thinkers.

Chrysippus

Chrysippus

Chrysippus of Soli was a Greco-Phoenician Stoic philosopher. He was a native of Soli, Cilicia, but moved to Athens as a young man, where he became a pupil of the Stoic philosopher Cleanthes. When Cleanthes died, around 230 BC, Chrysippus became the third head of the Stoic school. A prolific writer, Chrysippus expanded the fundamental doctrines of Cleanthes' mentor Zeno of Citium, the founder and first head of the school, which earned him the title of the Second Founder of Stoicism.

Posidonius

Posidonius

Posidonius "of Apameia" or "of Rhodes", was a Greek politician, astronomer, astrologer, geographer, historian, mathematician, and teacher native to Apamea, Syria. He was considered the most learned man of his time and, possibly, of the entire Stoic school. After a period learning Stoic philosophy from Panaetius in Athens, he spent many years in travel and scientific researches in Spain, Africa, Italy, Gaul, Liguria, Sicily and on the eastern shores of the Adriatic. He settled as a teacher at Rhodes where his fame attracted numerous scholars. Next to Panaetius he did most, by writings and personal lectures, to spread Stoicism to the Roman world, and he became well known to many leading men, including Pompey and Cicero.

Epicurus

Epicurus

Epicurus was an ancient Greek philosopher and sage who founded Epicureanism, a highly influential school of philosophy. He was born on the Greek island of Samos to Athenian parents. Influenced by Democritus, Aristippus, Pyrrho, and possibly the Cynics, he turned against the Platonism of his day and established his own school, known as "the Garden", in Athens. Epicurus and his followers were known for eating simple meals and discussing a wide range of philosophical subjects. He openly allowed women and slaves to join the school as a matter of policy. Of the over 300 works said to have been written by Epicurus about various subjects, the vast majority have been destroyed. Only three letters written by him—the letters to Menoeceus, Pythocles, and Herodotus—and two collections of quotes—the Principal Doctrines and the Vatican Sayings—have survived intact, along with a few fragments of his other writings. As a result of his work's destruction, most knowledge about his philosophy is due to later authors, particularly the biographer Diogenes Laërtius, the Epicurean Roman poet Lucretius and the Epicurean philosopher Philodemus, and with hostile but largely accurate accounts by the Pyrrhonist philosopher Sextus Empiricus, and the Academic Skeptic and statesman Cicero.

Epistulae Morales ad Lucilium

Epistulae Morales ad Lucilium

The Epistulae Morales ad Lucilium, also known as the Moral Epistles and Letters from a Stoic, is a collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years. They are addressed to Lucilius Junior, the then procurator of Sicily, who is known only through Seneca's writings. Regardless of how Seneca and Lucilius actually corresponded, it is clear that Seneca crafted the letters with a broad readership in mind.

Platonism

Platonism

Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all doctrines of Plato. Platonism had a profound effect on Western thought. In its most basic fundamentals, platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.

Drama

Woodcut illustration of the suicide of Seneca and the attempted suicide of his wife Pompeia Paulina
Woodcut illustration of the suicide of Seneca and the attempted suicide of his wife Pompeia Paulina

Ten plays are attributed to Seneca, of which most likely eight were written by him.[58] The plays stand in stark contrast to his philosophical works. With their intense emotions, and grim overall tone, the plays seem to represent the antithesis of Seneca's Stoic beliefs.[59] Up to the 16th century it was normal to distinguish between Seneca the moral philosopher and Seneca the dramatist as two separate people.[60] Scholars have tried to spot certain Stoic themes: it is the uncontrolled passions that generate madness, ruination, and self-destruction.[61] This has a cosmic as well as an ethical aspect, and fate is a powerful, albeit rather oppressive, force.[61]

Many scholars have thought, following the ideas of the 19th-century German scholar Friedrich Leo, that Seneca's tragedies were written for recitation only.[62] Other scholars think that they were written for performance and that it is possible that actual performance took place in Seneca's lifetime.[63] Ultimately, this issue cannot be resolved on the basis of our existing knowledge.[58] The tragedies of Seneca have been successfully staged in modern times.

The dating of the tragedies is highly problematic in the absence of any ancient references.[64] A parody of a lament from Hercules Furens appears in the Apocolocyntosis, which implies a date before AD 54 for that play.[64] A relative chronology has been proposed on metrical grounds.[65] The plays are not all based on the Greek pattern; they have a five-act form and differ in many respects from extant Attic drama, and while the influence of Euripides on some of these works is considerable, so is the influence of Virgil and Ovid.[64]

Seneca's plays were widely read in medieval and Renaissance European universities and strongly influenced tragic drama in that time, such as Elizabethan England (William Shakespeare and other playwrights), France (Corneille and Racine), and the Netherlands (Joost van den Vondel).[66] English translations of Seneca's tragedies appeared in print in the mid-16th century, with all ten published collectively in 1581.[67] He is regarded as the source and inspiration for what is known as "Revenge Tragedy", starting with Thomas Kyd's The Spanish Tragedy and continuing well into the Jacobean era.[68] Thyestes is considered Seneca's masterpiece,[69] and has been described by scholar Dana Gioia as "one of the most influential plays ever written".[70] Medea is also highly regarded,[71][72] and was praised along with Phaedra by T. S. Eliot.[70]

Discover more about Drama related topics

Senecan tragedy

Senecan tragedy

Senecan tragedy refers to a set of ten ancient Roman tragedies, probably eight of which were written by the Stoic philosopher and politician Lucius Annaeus Seneca.

Theatre of ancient Rome

Theatre of ancient Rome

The architectural form of theatre in Rome has been linked to later, more well-known examples from the 1st century BC to the 3rd Century AD. The theatre of ancient Rome referred to as a period of time in which theatrical practice and performance took place in Rome has been linked back even further to the 4th century BC, following the state’s transition from monarchy to republic. Theatre during this era is generally separated into genres of tragedy and comedy, which are represented by a particular style of architecture and stage play, and conveyed to an audience purely as a form of entertainment and control. When it came to the audience, Romans favored entertainment and performance over tragedy and drama, displaying a more modern form of theatre that is still used in contemporary times.

Pompeia Paulina

Pompeia Paulina

Pompeia Paulina was the wife of the statesman, philosopher, and orator Lucius Annaeus Seneca, and she was part of a circle of educated Romans who sought to lead a principled life under the emperor Nero. She was likely the daughter of Pompeius Paulinus, an eques from Arelate in Gaul. Seneca was the emperor's tutor and later became his political adviser and minister. In 65 AD Nero demanded that Seneca commit suicide, having accused Seneca of taking part in the Pisonian conspiracy against him. Paulina attempted to die with her husband, but survived the suicide attempt.

Friedrich Leo

Friedrich Leo

Friedrich Leo was a German classical philologist born in Regenwalde, in the then-province of Pomerania.

Hercules (Seneca)

Hercules (Seneca)

Hercules or Hercules furens is a fabula crepidata of c. 1344 lines of verse written by Lucius Annaeus Seneca.

Apocolocyntosis

Apocolocyntosis

The Apocolocyntosis (divi) Claudii, literally The Pumpkinification of (the Divine) Claudius, is a satire on the Roman emperor Claudius, which, according to Cassius Dio, was written by Seneca the Younger. A partly extant Menippean satire, an anonymous work called Ludus de morte Divi Claudii in its surviving manuscripts, may or may not be identical to the text mentioned by Cassius Dio. "Apocolocyntosis" is a word play on "apotheosis", the process by which dead Roman emperors were recognized as gods.

Euripides

Euripides

Euripides was a tragedian of classical Athens. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. Some ancient scholars attributed ninety-five plays to him, but the Suda says it was ninety-two at most. Of these, eighteen or nineteen have survived more or less complete. There are many fragments of most of his other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly because his popularity grew as theirs declined—he became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes, and Menander.

Ovid

Ovid

Publius Ovidius Naso, known in English as Ovid, was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists. Although Ovid enjoyed enormous popularity during his lifetime, the emperor Augustus banished him to Tomis, a Dacian province on the Black Sea, where he remained a decade until his death.

Renaissance

Renaissance

The Renaissance is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas and achievements of classical antiquity. It occurred after the Crisis of the Late Middle Ages and was associated with great social change. In addition to the standard periodization, proponents of a "long Renaissance" may put its beginning in the 14th century and its end in the 17th century.

Europe

Europe

Europe is a continent comprising the westernmost peninsulas of Eurasia, located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. It shares the continental landmass of Afro-Eurasia with both Africa and Asia. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, the Mediterranean Sea to the south, and Asia to the east. Europe is commonly considered to be separated from Asia by the watershed of the Ural Mountains, the Ural River, the Caspian Sea, the Greater Caucasus, the Black Sea and the waterways of the Turkish Straits.

Pierre Corneille

Pierre Corneille

Pierre Corneille was a French tragedian. He is generally considered one of the three great seventeenth-century French dramatists, along with Molière and Racine.

Jean Racine

Jean Racine

Jean-Baptiste Racine was a French dramatist, one of the three great playwrights of 17th-century France, along with Molière and Corneille as well as an important literary figure in the Western tradition and world literature. Racine was primarily a tragedian, producing such "examples of neoclassical perfection" as Phèdre, Andromaque, and Athalie. He did write one comedy, Les Plaideurs, and a muted tragedy, Esther for the young.

Works

Works attributed to Seneca include 12 philosophical essays, 124 letters dealing with moral issues, nine tragedies, and a satire, the attribution of which is disputed.[73] His authorship of Hercules on Oeta has also been questioned.

Seneca's tragedies

Fabulae crepidatae (tragedies with Greek subjects):

Fabula praetexta (tragedy in Roman setting):

  • Octavia: almost certainly not written by Seneca (at least in its final form) since it contains accurate prophecies of both his and Nero's deaths.[74] This play closely resembles Seneca's plays in style, but was probably written some time after Seneca's death (perhaps under Vespasian) by someone influenced by Seneca and aware of the events of his lifetime.[75] Though attributed textually to Seneca, the attribution was early questioned by Petrarch,[76] and rejected by Justus Lipsius.

Essays and letters

Essays

Traditionally given in the following order:

  1. (64) De Providentia (On providence) – addressed to Lucilius
  2. (55) De Constantia Sapientis (On the Firmness of the Wise Person) – addressed to Serenus
  3. (41) De Ira (On anger) – A study on the consequences and the control of anger – addressed to his brother Novatus
  4. (book 2 of the De Ira)
  5. (book 3 of the De Ira)
  6. (40) Ad Marciam, De consolatione (To Marcia, On Consolation) – Consoles her on the death of her son
  7. (58) De Vita Beata (On the Happy Life) – addressed to Gallio
  8. (62) De Otio (On Leisure) – addressed to Serenus
  9. (63) De Tranquillitate Animi (On the tranquillity of mind) – addressed to Serenus
  10. (49) De Brevitate Vitæ (On the shortness of life) – Essay expounding that any length of life is sufficient if lived wisely – addressed to Paulinus
  11. (44) De Consolatione ad Polybium (To Polybius, On consolation) – Consoling him on the death of his brother.
  12. (42) Ad Helviam matrem, De consolatione (To mother Helvia, On consolation) – Letter to his mother consoling her on his absence during exile.

Other essays

Letters

  • (64) Epistulae Morales ad Lucilium – collection of 124 letters, sometimes divided into 20 books, dealing with moral issues written to Lucilius Junior. This work has possibly come down to us incomplete; the miscellanist Aulus Gellius refers, in his Noctes Atticae (12.2), to a 'book 22'.

Other

Spurious

"Pseudo-Seneca"

Various antique and medieval texts purport to be by Seneca, e.g., De remediis fortuitorum. Their unknown authors are collectively called "Pseudo-Seneca."[80] At least some of these seem to preserve and adapt genuine Senecan content, for example, Saint Martin of Braga's (d. c. 580) Formula vitae honestae, or De differentiis quatuor virtutum vitae honestae ("Rules for an Honest Life", or "On the Four Cardinal Virtues"). Early manuscripts preserve Martin's preface, where he makes it clear that this was his adaptation, but in later copies this was omitted, and the work was later thought fully Seneca's work.[81] Seneca is also often quoted as the author of the aphorism: "Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful".[82] However, this quote is based on a similar statement by Edward Gibbon, "The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosophers as equally false; and by the magistrate as equally useful.", so it is disputed.

Editions

  • Naturales quaestiones (in Latin). Venezia: eredi Aldo Manuzio (1.) & Andrea Torresano (1.). 1522.

Discover more about Works related topics

Moral

Moral

A moral is a message that is conveyed or a lesson to be learned from a story or event. The moral may be left to the hearer, reader, or viewer to determine for themselves, or may be explicitly encapsulated in a maxim. A moral is a lesson in a story or in real life.

Hercules (Seneca)

Hercules (Seneca)

Hercules or Hercules furens is a fabula crepidata of c. 1344 lines of verse written by Lucius Annaeus Seneca.

Phoenissae (Seneca)

Phoenissae (Seneca)

Phoenissae is a fabula crepidata written by Lucius Annaeus Seneca; with only c. 664 lines of verse it is his shortest play. It is an incomplete text in two parts. It is situated in Thebes in Boeotia, the city founded by Cadmus, who came from Sidon, in Phoenicia.

Medea (Seneca)

Medea (Seneca)

Medea is a fabula crepidata of about 1027 lines of verse written by Seneca the Younger. It is generally considered to be the strongest of his earlier plays. It was written around 50 CE. The play is about the vengeance of Medea against her betraying husband Jason and King Creon. The leading role, Medea, delivers over half of the play's lines. Medea addresses many themes, one being that the title character represents "payment" for humans' transgression of natural laws. She was sent by the gods to punish Jason for his sins. Another theme is her powerful voice that cannot be silenced, not even by King Creon.

Phaedra (Seneca)

Phaedra (Seneca)

Phaedra is a Roman tragedy written by philosopher and dramatist Lucius Annaeus Seneca before 54 A.D. Its 1,280 lines of verse tell the story of Phaedra, wife of King Theseus of Athens and her consuming lust for her stepson Hippolytus. Based on Greek mythology and the tragedy Hippolytus by Euripides, Seneca's Phaedra is one of several artistic explorations of this tragic story. Seneca portrays Phaedra as self-aware and direct in the pursuit of her stepson, while in other treatments of the myth, she is more of a passive victim of fate. This Phaedra takes on the scheming nature and the cynicism often assigned to the nurse character.

Oedipus (Seneca)

Oedipus (Seneca)

Oedipus is a fabula crepidata of c. 1061 lines of verse that was written by Lucius Annaeus Seneca at some time during the 1st century AD. It is a retelling of the story of Oedipus, which is better known through the play Oedipus Rex by the Athenian playwright, Sophocles. It is written in Latin.

Agamemnon (Seneca)

Agamemnon (Seneca)

Agamemnon is a fabula crepidata of c. 1012 lines of verse written by Lucius Annaeus Seneca in the first century AD, which tells the story of Agamemnon, who was killed by his wife Clytemnestra in his palace after his return from Troy.

Hercules Oetaeus

Hercules Oetaeus

Hercules Oetaeus is a fabula crepidata of c. 1996 lines of verse which survived as one of Lucius Annaeus Seneca's tragedies. It tells the story of Hercules' betrayal by his jealous wife, Deianira, followed by his death and apotheosis. The general opinion is that the play is not Seneca's, but was written in close imitation.

Daniël Heinsius

Daniël Heinsius

Daniel Heinsius was one of the most famous scholars of the Dutch Renaissance.

Octavia (play)

Octavia (play)

Octavia is a Roman tragedy that focuses on three days in the year 62 AD during which Nero divorced and exiled his wife Claudia Octavia and married another. The play also deals with the irascibility of Nero and his inability to take heed of the philosopher Seneca's advice to rein in his passions.

Petrarch

Petrarch

Francesco Petrarca, commonly anglicized as Petrarch, was a scholar and poet of early Renaissance Italy, and one of the earliest humanists.

Justus Lipsius

Justus Lipsius

Justus Lipsius was a Flemish Catholic philologist, philosopher, and humanist. Lipsius wrote a series of works designed to revive ancient Stoicism in a form that would be compatible with Christianity. The most famous of these is De Constantia. His form of Stoicism influenced a number of contemporary thinkers, creating the intellectual movement of Neostoicism. He taught at the universities in Jena, Leiden, and Leuven.

Legacy

As a proto-Christian saint

Plato, Seneca, and Aristotle in a medieval manuscript illustration (c. 1325–35)
Plato, Seneca, and Aristotle in a medieval manuscript illustration (c. 1325–35)

Seneca's writings were well known in the later Roman period, and Quintilian, writing thirty years after Seneca's death, remarked on the popularity of his works amongst the youth.[83] While he found much to admire, Quintillian criticized Seneca for what he regarded as a degenerate literary style—a criticism echoed by Aulus Gellius in the middle of the 2nd century.[83]

The early Christian Church was very favourably disposed towards Seneca and his writings, and the church leader Tertullian possessively referred to him as "our Seneca".[84] By the 4th century an apocryphal correspondence with Paul the Apostle had been created linking Seneca into the Christian tradition.[85] The letters are mentioned by Jerome who also included Seneca among a list of Christian writers, and Seneca is similarly mentioned by Augustine.[85] In the 6th century Martin of Braga synthesized Seneca's thought into a couple of treatises that became popular in their own right.[86] Otherwise, Seneca was mainly known through a large number of quotes and extracts in the florilegia, which were popular throughout the medieval period.[86] When his writings were read in the later Middle Ages, it was mostly his Letters to Lucilius—the longer essays and plays being relatively unknown.[87]

Medieval writers and works continued to link him to Christianity because of his alleged association with Paul.[88] The Golden Legend, a 13th-century hagiographical account of famous saints that was widely read, included an account of Seneca's death scene, and erroneously presented Nero as a witness to Seneca's suicide.[88] Dante placed Seneca (alongside Cicero) among the "great spirits" in the First Circle of Hell, or Limbo.[89] Boccaccio, who in 1370 came across the works of Tacitus whilst browsing the library at Montecassino, wrote an account of Seneca's suicide hinting that it was a kind of disguised baptism, or a de facto baptism in spirit.[90] Some, such as Albertino Mussato and Giovanni Colonna, went even further and concluded that Seneca must have been a Christian convert.[91]

An improving reputation

The "Pseudo-Seneca", a Roman bust found at Herculaneum, one of a series of similar sculptures known since the Renaissance, once identified as Seneca. Now commonly identified as Hesiod
The "Pseudo-Seneca", a Roman bust found at Herculaneum, one of a series of similar sculptures known since the Renaissance, once identified as Seneca. Now commonly identified as Hesiod

Seneca remains one of the few popular Roman philosophers from the period. He appears not only in Dante, but also in Chaucer and to a large degree in Petrarch, who adopted his style in his own essays and who quotes him more than any other authority except Virgil. In the Renaissance, printed editions and translations of his works became common, including an edition by Erasmus and a commentary by John Calvin.[92] John of Salisbury, Erasmus and others celebrated his works. French essayist Montaigne, who gave a spirited defense of Seneca and Plutarch in his Essays, was himself considered by Pasquier a "French Seneca".[93] Similarly, Thomas Fuller praised Joseph Hall as "our English Seneca". Many who considered his ideas not particularly original still argued that he was important in making the Greek philosophers presentable and intelligible.[94] His suicide has also been a popular subject in art, from Jacques-Louis David's 1773 painting The Death of Seneca to the 1951 film Quo Vadis.

Even with the admiration of an earlier group of intellectual stalwarts, Seneca has never been without his detractors. In his own time, he was accused of hypocrisy or, at least, a less than "Stoic" lifestyle. While banished to Corsica, he wrote a plea for restoration rather incompatible with his advocacy of a simple life and the acceptance of fate. In his Apocolocyntosis he ridiculed the behaviors and policies of Claudius, and flattered Nero—such as proclaiming that Nero would live longer and be wiser than the legendary Nestor. The claims of Publius Suillius Rufus that Seneca acquired some "three hundred million sesterces" through Nero's favor are highly partisan, but they reflect the reality that Seneca was both powerful and wealthy.[95] Robin Campbell, a translator of Seneca's letters, writes that the "stock criticism of Seneca right down the centuries [has been]...the apparent contrast between his philosophical teachings and his practice."[95]

In 1562 Gerolamo Cardano wrote an apology praising Nero in his Encomium Neronis, printed in Basel.[96] This was likely intended as a mock encomium, inverting the portrayal of Nero and Seneca that appears in Tacitus.[97] In this work Cardano portrayed Seneca as a crook of the worst kind, an empty rhetorician who was only thinking to grab money and power, after having poisoned the mind of the young emperor. Cardano stated that Seneca well deserved death.

"Seneca", ancient hero of the modern Córdoba; this architectural roundel in Seville is based on the "Pseudo-Seneca" (illustration above)
"Seneca", ancient hero of the modern Córdoba; this architectural roundel in Seville is based on the "Pseudo-Seneca" (illustration above)

Among the historians who have sought to reappraise Seneca is the scholar Anna Lydia Motto, who in 1966 argued that the negative image has been based almost entirely on Suillius's account, while many others who might have lauded him have been lost.[98]

"We are therefore left with no contemporary record of Seneca's life, save for the desperate opinion of Publius Suillius. Think of the barren image we should have of Socrates, had the works of Plato and Xenophon not come down to us and were we wholly dependent upon Aristophanes' description of this Athenian philosopher. To be sure, we should have a highly distorted, misconstrued view. Such is the view left to us of Seneca, if we were to rely upon Suillius alone."[99]

More recent work is changing the dominant perception of Seneca as a mere conduit for pre-existing ideas, showing originality in Seneca's contribution to the history of ideas. Examination of Seneca's life and thought in relation to contemporary education and to the psychology of emotions is revealing the relevance of his thought. For example, Martha Nussbaum in her discussion of desire and emotion includes Seneca among the Stoics who offered important insights and perspectives on emotions and their role in our lives.[100] Specifically devoting a chapter to his treatment of anger and its management, she shows Seneca's appreciation of the damaging role of uncontrolled anger, and its pathological connections. Nussbaum later extended her examination to Seneca's contribution to political philosophy[101] showing considerable subtlety and richness in his thoughts about politics, education, and notions of global citizenship—and finding a basis for reform-minded education in Seneca's ideas she used to propose a mode of modern education that avoids both narrow traditionalism and total rejection of tradition. Elsewhere Seneca has been noted as the first great Western thinker on the complex nature and role of gratitude in human relationships.[102]

Notable fictional portrayals

Baroque marble imaginary portrait bust of Seneca, by an anonymous sculptor of the 17th century. Museo del Prado
Baroque marble imaginary portrait bust of Seneca, by an anonymous sculptor of the 17th century. Museo del Prado

Seneca is a character in Monteverdi's 1642 opera L'incoronazione di Poppea (The Coronation of Poppea), which is based on the pseudo-Senecan play, Octavia.[103] In Nathaniel Lee's 1675 play Nero, Emperor of Rome, Seneca attempts to dissuade Nero from his egomaniacal plans, but is dragged off to prison, dying off-stage.[104] He appears in Robert Bridges' verse drama Nero, the second part of which (published 1894) culminates in Seneca's death.[105] Seneca appears in a fairly minor role in Henryk Sienkiewicz's 1896 novel Quo Vadis and was played by Nicholas Hannen in the 1951 film.[106] In Robert Graves's 1934 book Claudius the God, the sequel novel to I, Claudius, Seneca is portrayed as an unbearable sycophant.[107] He is shown as a flatterer who converts to Stoicism solely to appease Claudius's own ideology. The "Pumpkinification" (Apocolocyntosis) to Graves thus becomes an unbearable work of flattery to the loathsome Nero, mocking a man that Seneca groveled to for years. The historical novel Chariot of the Soul by Linda Proud features Seneca as tutor of the young Togidubnus, son of King Verica of the Atrebates, during his ten-year stay in Rome.[108]

Discover more about Legacy related topics

Aristotle

Aristotle

Aristotle was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, drama, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. As the founder of the Peripatetic school of philosophy in the Lyceum in Athens, he began the wider Aristotelian tradition that followed, which set the groundwork for the development of modern science.

Aulus Gellius

Aulus Gellius

Aulus Gellius was a Roman author and grammarian, who was probably born and certainly brought up in Rome. He was educated in Athens, after which he returned to Rome. He is famous for his Attic Nights, a commonplace book, or compilation of notes on grammar, philosophy, history, antiquarianism, and other subjects, preserving fragments of the works of many authors who might otherwise be unknown today.

Correspondence of Paul and Seneca

Correspondence of Paul and Seneca

The Correspondence of Paul and Seneca, also known as the Letters of Paul and Seneca or Epistle to Seneca the Younger, is a collection of letters claiming to be between Paul the Apostle and Seneca the Younger. There are 8 epistles from Seneca, and 6 replies from Paul. They were purportedly authored from 58–64 CE during the reign of Roman Emperor Nero, but appear to have actually been written in the middle of the fourth century. Until the Renaissance, the epistles were seen as genuine, but scholars began to critically examine them in the 15th century, and today they are held to be forgeries.

Paul the Apostle

Paul the Apostle

Paul, commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD.

Jerome

Jerome

Jerome, also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is commonly known as Saint Jerome.

Martin of Braga

Martin of Braga

Martin of Braga was an archbishop of Bracara Augusta in Gallaecia, a missionary, a monastic founder, and an ecclesiastical author. According to his contemporary, the historian Gregory of Tours, Martin was plenus virtutibus and in tantum se litteris imbuit ut nulli secundus sui temporis haberetur. He was later canonized in the Catholic Church as well as in the Eastern and Oriental Orthodox churches, for his work in converting the inhabitants of Gallaecia to Chalcedonian Christianity. His feast day is 20 March.

Florilegium

Florilegium

In medieval Latin, a florilegium was a compilation of excerpts or sententia from other writings and is an offshoot of the commonplacing tradition. The word is from the Latin flos (flower) and legere : literally a gathering of flowers, or collection of fine extracts from the body of a larger work. It was adapted from the Greek anthologia (ἀνθολογία) "anthology", with the same etymological meaning.

Golden Legend

Golden Legend

The Golden Legend is a collection of hagiographies by Jacobus de Voragine that was widely read in late medieval Europe. More than a thousand manuscripts of the text have survived. It was likely compiled around the years 1259–1266, although the text was added to over the centuries.

Hagiography

Hagiography

A hagiography is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita, a description of the saint's deeds or miracles, an account of the saint's martyrdom, or be a combination of these.

Dante Alighieri

Dante Alighieri

Dante Alighieri, probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante, was an Italian poet, writer and philosopher. His Divine Comedy, originally called Comedìa and later christened Divina by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language.

Cicero

Cicero

Marcus Tullius Cicero was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC.

Limbo

Limbo

In Catholic theology, Limbo is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. Medieval theologians of Western Europe described the underworld as divided into three distinct parts: Hell of the Damned, Limbo of the Fathers or Patriarchs, and Limbo of the Infants. The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, simply because people were born before Christ means they deserve punishment, however they also cannot achieve Heaven. This is also true for Limbo of the Infants in that simply because a child died before baptism, does not mean they deserve punishment, though they cannot achieve salvation.

Source: "Seneca the Younger", Wikipedia, Wikimedia Foundation, (2023, March 23rd), https://en.wikipedia.org/wiki/Seneca_the_Younger.

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Notes
  1. ^ Encyclopædia Britannica, s.v. Seneca.
  2. ^ Fitch, John (2008). Seneca. New York: Oxford University Press. p. 32. ISBN 978-0199282081.
  3. ^ Bunson, Matthew (1991). A Dictionary of the Roman Empire. Oxford University Press. p. 382.
  4. ^ Watling, E. F. (1966). "Introduction". Four Tragedies and Octavia. Penguin Books. p. 9.
  5. ^ Habinek 2013, p. 6
  6. ^ George Davis Chase, "The Origin of Roman Praenomina", in Harvard Studies in Classical Philology, vol. VIII, pp. 103–184 (1897).
  7. ^ Dando-Collins, Stephen (2008). Blood of the Caesars: How the Murder of Germanicus Led to the Fall of Rome. John Wiley & Sons. p. 47. ISBN 978-0470137413.
  8. ^ a b Habinek 2013, p. 7
  9. ^ a b c d Reynolds, Griffin & Fantham 2012, p. 92
  10. ^ a b Miriam T. Griffin. Seneca: A Philosopher in Politics, Oxford 1976. 34.
  11. ^ Wilson 2014, p. 48 citing De Consolatione ad Helviam Matrem 19.2
  12. ^ a b Asmis, Bartsch & Nussbaum 2012, p. vii
  13. ^ a b Habinek 2013, p. 8
  14. ^ Wilson 2014, p. 56
  15. ^ Wilson 2014, p. 32
  16. ^ Wilson 2014, p. 57
  17. ^ a b c Wilson 2014, p. 62
  18. ^ a b c Braund 2015, p. 24
  19. ^ Wilson 2014, p. 67
  20. ^ Wilson 2014, p. 67 citing Naturales Quaestiones, 4.17
  21. ^ a b c Habinek 2013, p. 9
  22. ^ Wilson 2014, p. 79
  23. ^ a b c d e Braund 2015, p. 23
  24. ^ a b c d e Braund 2015, p. 22
  25. ^ The Senatus Consultum Trebellianum was dated to 25 August in his consulate, which he shared with Trebellius Maximus. Digest 36.1.1
  26. ^ Cassius Dio claims Seneca and Burrus "took the rule entirely into their own hands," but "after the death of Britannicus, Seneca and Burrus no longer gave any careful attention to the public business" in 55 (Cassius Dio, Roman History, LXI. 3–7)
  27. ^ a b Habinek 2013, p. 10
  28. ^ a b c d e Braund 2015, p. 21
  29. ^ Tacitus, Annals xiii.42; Cassius Dio, Roman History lxi.33.9.
  30. ^ a b c d e f Asmis, Bartsch & Nussbaum 2012, p. ix
  31. ^ Wilson 2014, p. 130
  32. ^ Wilson 2014, p. 131
  33. ^ Braund 2015, p. viii
  34. ^ Habinek 2013, p. 14
  35. ^ Habinek 2013, p. 16 citing Cassius Dio ii.25
  36. ^ a b Church, Alfred John; Brodribb, William Jackson (2007). "xv". Tacitus: The Annals of Imperial Rome. New York: Barnes & Noble. p. 341. citing Tacitus Annals, xv. 60–64
  37. ^ Cf. especially Beard, M., "How Stoical was Seneca?", in the New York Review of Books, Oct. 9, 2014.
  38. ^ Vogt, Katja (2016), "Seneca", in Zalta, Edward N. (ed.), The Stanford Encyclopedia of Philosophy (Winter 2016 ed.), Metaphysics Research Lab, Stanford University, retrieved 19 August 2019
  39. ^ Gill 1999, pp. 49–50
  40. ^ a b Gill 1999, p. 37
  41. ^ Seneca, Lucius Annaeus (1968). Stoic Philosophy of Seneca. ISBN 0393004597.
  42. ^ a b "Massimo Pigliucci on Seneca's Stoic philosophy of happiness – Massimo Pigliucci | Aeon Classics". Aeon. Retrieved 19 August 2019.
  43. ^ "Who Is Seneca? Inside The Mind of The World's Most Interesting Stoic". Daily Stoic. 10 July 2016. Retrieved 19 August 2019.
  44. ^ a b Gill 1999, p. 34
  45. ^ Sellars 2013, p. 103
  46. ^ Sellars 2013, p. 105
  47. ^ Sellars 2013, p. 106
  48. ^ Sellars 2013, p. 107
  49. ^ Sellars 2013, p. 108
  50. ^ "His philosophy, so far as he adopted a system, was the stoical, but it was rather an eclecticism of stoicism than pure stoicism" Public Domain Long, George (1870). "Seneca, L. Annaeus". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. 3. p. 782.
  51. ^ Sellars 2013, p. 109
  52. ^ a b Gill 1999, p. 43
  53. ^ a b c Colish 1985, p. 14
  54. ^ a b c Asmis, Bartsch & Nussbaum 2012, p. xv
  55. ^ a b Colish 1985, p. 49
  56. ^ a b c Asmis, Bartsch & Nussbaum 2012, p. xvi
  57. ^ Colish 1985, p. 41
  58. ^ a b Asmis, Bartsch & Nussbaum 2012, p. xxiii
  59. ^ Asmis, Bartsch & Nussbaum 2012, p. xx
  60. ^ Laarmann 2013, p. 53
  61. ^ a b Gill 1999, p. 58
  62. ^ The chief modern proponent of this view is Otto Zwierlein, Die Rezitationsdramen Senecas, 1966.
  63. ^ George W.M. Harrison (ed.), Seneca in performance, London: Duckworth, 2000.
  64. ^ a b c Reynolds, Griffin & Fantham 2012, p. 94
  65. ^ John G. Fitch, "Sense-pauses and Relative Dating in Seneca, Sophocles and Shakespeare," American Journal of Philology 102 (1981) 289–307.
  66. ^ A.J. Boyle, Tragic Seneca: An Essay in the Theatrical Tradition. London: Routledge, 1997.
  67. ^ Seneca, Lucius Annaeus. His Tenne Tragedies. Thomas Newton, ed. Bloomington: Indiana University Press, 1966, p. xlv. ASIN B000N3NP6K
  68. ^ G. Braden, Renaissance Tragedy and the Senecan Tradition, New Haven: Yale University Press, 1985.
  69. ^ Magill, Frank Northen (1989). Masterpieces of World Literature. Harper & Row Limited. p. vii. ISBN 0060161442.
  70. ^ a b Seneca: The Tragedies. JHU Press. 1994. p. xli. ISBN 0801849322.
  71. ^ Heil, Andreas; Damschen, Gregor (2013). Brill's Companion to Seneca: Philosopher and Dramatist. Brill. p. 594. ISBN 978-9004217089. "Medea is often considered the masterpiece of Seneca's earlier plays, [...]"
  72. ^ Sluiter, Ineke; Rosen, Ralph M. (2012). Aesthetic Value in Classical Antiquity. Brill. p. 399. ISBN 978-9004231672.
  73. ^ Brockett, O. (2003), History of the Theatre: Ninth Ed. Allyn and Bacon. p. 50
  74. ^ R Ferri ed., Octavia (2003) pp. 5–9
  75. ^ H J Rose, A Handbook of Latin Literature (London 1967) p. 375
  76. ^ R Ferri ed., Octavia (2003) p. 6
  77. ^ "Seneca: On Clemency". Thelatinlibrary.com. Retrieved 26 July 2011.
  78. ^ "Apocryphal epistles". Earlychristianwritings.com. 2 February 2006. Retrieved 26 July 2011.
  79. ^ Joseph Barber Lightfoot (1892) St Paul and Seneca Dissertations on the Apostolic Age
  80. ^ "Pseudo-Seneca". www.bml.firenze.sbn.it.
  81. ^ István Pieter Bejczy, The Cardinal Virtues in the Middle Ages: A Study in Moral Thought from the Fourth to the Fourteenth Century, Brill, 2011, pp. 55–56.
  82. ^ GoodReads (retrieved 5 November 2021)
  83. ^ a b Laarmann 2013, p. 54 citing Quintilian, Institutio Oratoria, x.1.126f; Aulus Gellius, Noctes Atticae, xii. 2.
  84. ^ Moses Hadas. The Stoic Philosophy of Seneca, 1958. 1.
  85. ^ a b Laarmann 2013, p. 54
  86. ^ a b Laarmann 2013, p. 55
  87. ^ Wilson 2014, p. 218
  88. ^ a b Wilson 2014, p. 219
  89. ^ Ker 2009, p. 197 citing Dante, Inf., 4.141
  90. ^ Ker 2009, pp. 221–222
  91. ^ Laarmann 2013, p. 59
  92. ^ Richard Mott Gummere, Seneca the philosopher, and his modern message, p. 97.
  93. ^ Gummere, Seneca the philosopher, and his modern message, p. 106.
  94. ^ Moses Hadas. The Stoic Philosophy of Seneca, 1958. 3.
  95. ^ a b Campbell 1969, p. 11
  96. ^ Available in English as Girolamo Cardano, Nero: an Exemplary Life Inkstone, 2012
  97. ^ Siraisi, Nancy G. (2007). History, Medicine, and the Traditions of Renaissance Learning. University of Michigan Press. pp. 157–158.
  98. ^ Lydia Motto, Anna Seneca on Trial: The Case of the Opulent Stoic The Classic Journal, Vol. 61, No. 6 (1966) pp. 254–258
  99. ^ Lydia Motto, Anna Seneca on Trial: The Case of the Opulent Stoic The Classic Journal, Vol. 61, No. 6 (1966) p. 257
  100. ^ Nussbaum, M. (1996). The Therapy of Desire. Princeton University Press
  101. ^ Nussbaum, M. (1999). Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Harvard University Press
  102. ^ Harpham, E. (2004). Gratitude in the History of Ideas, 19–37 in M. A. Emmons and M. E. McCulloch, editors, The Psychology of Gratitude, Oxford University Press.
  103. ^ Gioia, Dana (1992). "Introduction". In Slavitt, David R. (ed.). Seneca: The Tragedies. JHU Press. p. xviii.
  104. ^ Ker 2009, p. 220
  105. ^ Bridges, Robert (1894). Nero, Part II. From the death of Burrus to the death of Seneca, comprising the conspiracy of Piso. George Bell and Sons.
  106. ^ Cyrino, Monica Silveira (2008). Rome, season one: History makes television. Blackwell. p. 195.
  107. ^ Citti 2015, p. 316
  108. ^ Proud, Linda (2018). Chariot of the Soul. Oxford: Godstow Press. ISBN 978-1907651137. OCLC 1054834598.
References
  • Asmis, Elizabeth; Bartsch, Shadi; Nussbaum, Martha C. (2012), "Seneca and his World", in Kaster, Robert A.; Nussbaum, Martha C. (eds.), Seneca: Anger, Mercy, Revenge, University of Chicago Press, ISBN 978-0226748429
  • Braund, Susanna (2015), "Seneca Multiplex", in Bartsch, Shadi; Schiesaro, Alessandro (eds.), The Cambridge Companion to Seneca, Cambridge University Press, ISBN 978-1107035058
  • Campbell, Robin (1969), "Introduction", Letters from a Stoic, Penguin, ISBN 0140442103
  • Citti, Francesco (2015), "Seneca and the Moderns", in Bartsch, Shadi; Schiesaro, Alessandro (eds.), The Cambridge Companion to Seneca, Cambridge University Press, ISBN 978-1107035058
  • Colish, Marcia L. (1985), The Stoic Tradition from Antiquity to the Early Middle Ages, vol. 1, Brill, ISBN 9004072675
  • Gill, Christopher (1999), "The School in the Roman Imperial Period", in Inwood, Brad (ed.), The Cambridge Companion to the Stoics, Cambridge University Press, ISBN 0521779855
  • Habinek, Thomas (2013), "Imago Suae Vitae: Seneca's Life and Career", in Heil, Andreas; Damschen, Gregor (eds.), Brill's Companion to Seneca: Philosopher and Dramatist, Brill, ISBN 978-9004154612
  • Ker, James (2009), The Deaths of Seneca, Oxford University Press
  • Laarmann, Mathias (2013), "Seneca the Philosopher", in Heil, Andreas; Damschen, Gregor (eds.), Brill's Companion to Seneca: Philosopher and Dramatist, Brill, ISBN 978-9004154612
  • Reynolds, L. D.; Griffin, M. T.; Fantham, E. (2012), "Annaeus Seneca (2), Lucius", in Hornblower, S.; Spawforth, A.; Eidinow, E. (eds.), The Oxford Classical Dictionary, Oxford University Press, ISBN 978-0199545568
  • Sellars, John (2013), "Context: Seneca's Philosophical Predecessors and Contemporaries", in Heil, Andreas; Damschen, Gregor (eds.), Brill's Companion to Seneca: Philosopher and Dramatist, Brill, ISBN 978-9004154612
  • Wilson, Emily R. (2014), The Greatest Empire: A Life of Seneca, Oxford University Press, ISBN 978-0199926640
Further reading
External links
Political offices
Preceded byas Suffect consuls Consul of the Roman Empire
55
with Publius Cornelius Dolabella
Marcus Trebellius Maximus
Publius Palfurius
Succeeded byas Suffect consuls
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