Saladin

Saladin was born in Tikrit in present-day Iraq. His personal name was "Yusuf"; "Salah ad-Din" is a laqab, an honorific epithet, meaning "Righteousness of the Faith".^[1] His family was most likely of Kurdish ancestry,^[2][3][4][5] and had originated from the village of Ajdanakan^[3] near the city of Dvin in central Armenia.^[6][7] The Rawadiya tribe he hailed from had been partially assimilated into the Arabic-speaking world by this time.^[8] In Saladin's era, no scholar had more influence than sheikh Abdul Qadir Gilani, and Saladin was strongly influenced and aided by him and his pupils.^[9][10] In 1132, the defeated army of Zengi, Atabeg of Mosul, found their retreat blocked by the Tigris River opposite the fortress of Tikrit, where Saladin's father, Najm ad-Din Ayyub served as the warden. Ayyub provided ferries for the army and gave them refuge in Tikrit. Mujahid al-Din Bihruz, a former Greek slave who had been appointed as the military governor of northern Mesopotamia for his service to the Seljuks, reprimanded Ayyub for giving Zengi refuge and in 1137 banished Ayyub from Tikrit after his brother Asad al-Din Shirkuh killed a friend of Bihruz. According to Baha ad-Din ibn Shaddad, Saladin was born on the same night that his family left Tikrit. In 1139, Ayyub and his family moved to Mosul, where Imad ad-Din Zengi acknowledged his debt and appointed Ayyub commander of his fortress in Baalbek. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo and the leader of the Zengids.^[11]

Saladin, who now lived in Damascus, was reported to have a particular fondness for the city, but information on his early childhood is scarce.^[11] About education, Saladin wrote "children are brought up in the way in which their elders were brought up". According to his biographers, Anne-Marie Eddé^[12] and al-Wahrani, Saladin was able to answer questions on Euclid, the Almagest, arithmetic, and law, but this was an academic ideal. It was his knowledge of the Qur'an and the "sciences of religion" that linked him to his contemporaries;^[13] several sources claim that during his studies he was more interested in religious studies than joining the military.^[14] Another factor which may have affected his interest in religion was that, during the First Crusade, Jerusalem was taken by the Christians.^[14] In addition to Islam, Saladin had a knowledge of the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses. More significantly, he knew the Hamasah of Abu Tammam by heart.^[13] He spoke Kurdish and Arabic and knew Turkish and Persian.^[15][16]

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Tikrit

Tikrit

Tikrit is a city in Iraq, located 140 kilometres (87 mi) northwest of Baghdad and 220 kilometres (140 mi) southeast of Mosul on the Tigris River. It is the administrative center of the Saladin Governorate. As of 2012, it had a population of approximately 160,000.

Kurds

Kurds

Kurds or Kurdish people are an Iranian ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.

Dvin (ancient city)

Dvin (ancient city)

Dvin was a large commercial city and the capital of early medieval Armenia. It was situated north of the previous ancient capital of Armenia, the city of Artaxata, along the banks of the Metsamor River, 35 km to the south of modern Yerevan. The site of the ancient city is currently not much more than a large hill located between modern Hnaberd and Verin Dvin, Armenia. Systematic excavations at Dvin that have proceeded since 1937 have produced an abundance of materials, which have shed light into the Armenian culture of the 5th to the 13th centuries.

Armenia

Armenia

Armenia, officially the Republic of Armenia, is a landlocked country in the Armenian Highlands of Western Asia. It is a part of the Caucasus region and is bordered by Turkey to the west, Georgia to the north, the Lachin corridor and Azerbaijan to the east, and Iran and the Azerbaijani exclave of Nakhchivan to the south. Yerevan is the capital, largest city and financial center.

Abdul Qadir Gilani

Abdul Qadir Gilani

ʿAbdul Qādir Gīlānī, known by admirers as Muḥyī l-Dīn Abū Muḥammad b. Abū Sāliḥ ʿAbd al-Qādir al-Jīlānī al-Baḡdādī al-Ḥasanī al-Ḥusaynī, was a Sunni Muslim preacher, ascetic, mystic, jurist, and theologian belonging to the Hanbali, and the eponymous founder of the Qadiriyya tariqa of Sufism. The Qadiriyya tariqa is named after him.

Seljuk Empire

Seljuk Empire

The Great Seljuk Empire, or the Seljuk Empire, was a high medieval, culturally Turco-Persian, Sunni Muslim empire, founded and ruled by the Qïnïq branch of Oghuz Turks. It spanned a total area of 3.9 million square kilometres from Anatolia and the Levant in the west to the Hindu Kush in the east, and from Central Asia in the north to the Persian Gulf in the south.

Baha ad-Din ibn Shaddad

Baha ad-Din ibn Shaddad

Bahāʾ al-Dīn Abū al-Maḥāsin Yūsuf ibn Rāfiʿ ibn Tamīm was a 12th-century Kurdish jurist, scholar and historian notable for writing a biography of Saladin whom he knew well.

Baalbek

Baalbek

Baalbek is a city located east of the Litani River in Lebanon's Beqaa Valley, about 67 km (42 mi) northeast of Beirut. It is the capital of Baalbek-Hermel Governorate. In Greek and Roman times, Baalbek was also known as Heliopolis. In 1998, Baalbek had a population of 82,608, mostly Shia Muslims, followed by Sunni Muslims and Lebanese Arab Christians.

Nur ad-Din (died 1174)

Nur ad-Din (died 1174)

Nūr al-Dīn Maḥmūd Zengī, commonly known as Nur ad-Din, was a member of the Zengid dynasty, which ruled the Syrian province (Shām) of the Seljuk Empire. He reigned from 1146 to 1174. He is regarded as an important figure of the Second Crusade.

Damascus

Damascus

Damascus is the capital of Syria, the oldest capital in the world and, according to some, the fourth holiest city in Islam. Known colloquially in Syria as aš-Šām and dubbed, poetically, the "City of Jasmine", Damascus is a major cultural center of the Levant and the Arab world.

Euclid

Euclid

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Almagest

Almagest

The Almagest is a 2nd-century Greek-language mathematical and astronomical treatise on the apparent motions of the stars and planetary paths, written by Claudius Ptolemy. One of the most influential scientific texts in history, it canonized a geocentric model of the Universe that was accepted for more than 1,200 years from its origin in Hellenistic Alexandria, in the medieval Byzantine and Islamic worlds, and in Western Europe through the Middle Ages and early Renaissance until Copernicus. It is also a key source of information about ancient Greek astronomy.

Saladin's military career began under the tutelage of his paternal uncle Asad al-Din Shirkuh, a prominent military commander under Nur ad-Din, the Zengid emir of Damascus and Aleppo and the most influential teacher of Saladin. In 1163, the vizier to the Fatimid caliph al-Adid, Shawar, had been driven out of Egypt by his rival Dirgham, a member of the powerful Banu Ruzzaik tribe. He asked for military backing from Nur ad-Din, who complied and, in 1164, sent Shirkuh to aid Shawar in his expedition against Dirgham. Saladin, at age 26, went along with them.^[17] After Shawar was successfully reinstated as vizier, he demanded that Shirkuh withdraw his army from Egypt for a sum of 30,000 gold dinars, but he refused, insisting it was Nur ad-Din's will that he remain. Saladin's role in this expedition was minor, and it is known that he was ordered by Shirkuh to collect stores from Bilbais prior to its siege by a combined force of Crusaders and Shawar's troops.^[18]

After the sacking of Bilbais, the Crusader-Egyptian force and Shirkuh's army were to engage in the Battle of al-Babein on the desert border of the Nile, just west of Giza. Saladin played a major role, commanding the right-wing of the Zengid army, while a force of Kurds commanded the left, and Shirkuh was stationed in the centre. Muslim sources at the time, however, put Saladin in the "baggage of the centre" with orders to lure the enemy into a trap by staging a feigned retreat. The Crusader force enjoyed early success against Shirkuh's troops, but the terrain was too steep and sandy for their horses, and commander Hugh of Caesarea was captured while attacking Saladin's unit. After scattered fighting in little valleys to the south of the main position, the Zengid central force returned to the offensive; Saladin joined in from the rear.^[19]

The battle ended in a Zengid victory, and Saladin is credited with having helped Shirkuh in one of the "most remarkable victories in recorded history", according to Ibn al-Athir, although more of Shirkuh's men were killed and the battle is considered by most sources as not a total victory. Saladin and Shirkuh moved towards Alexandria where they were welcomed, given money and arms, and provided a base.^[20] Faced by a superior Crusader-Egyptian force attempting to besiege the city, Shirkuh split his army. He and the bulk of his force withdrew from Alexandria, while Saladin was left with the task of guarding the city.^[21]

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Shirkuh

Shirkuh

Asad ad-Dīn Shīrkūh bin Shādhī, also known as Shirkuh, or Şêrko was a Kurdish military commander, and uncle of Saladin. His military and diplomatic efforts in Egypt were a key factor in establishing the Ayyubid dynasty in that country.

Vizier (Fatimid Caliphate)

Vizier (Fatimid Caliphate)

The vizier was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171.

Al-Adid

Al-Adid

Abū Muḥammad ʿAbd Allāh ibn Yūsuf, better known by his regnal name al-ʿĀḍid li-Dīn Allāh, was the fourteenth and last caliph of the Fatimid dynasty, and the 24th imam of Hafizi Isma'ilism, reigning from 1160 to 1171.

Shawar

Shawar

Shawar ibn Mujir al-Sa'di was an Arab de facto ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the general Shirkuh, the uncle of the Ayyubid leader Saladin, with whom he was engaged in a three-way power struggle against the Crusader Amalric I of Jerusalem. Shawar was notorious for continually switching alliances, allying first with one side, and then the other, and even ordering the burning of his own capital city, Fustat, just so that the enemy could not have it.

Dirgham

Dirgham

Abu'l-Ashbāl al-Ḍirghām ibn ʿĀmir ibn Sawwār al-Lukhamī was an Arab military commander in the service of the Fatimid Caliphate. An excellent warrior and model cavalier, he rose to higher command and scored some successes against the Crusader Kingdom of Jerusalem as well as against internal rebellions. Despite his close personal ties to the viziers Tala'i ibn Ruzzik and his son Ruzzik ibn Tala'i, he joined Shawar when the latter rebelled against Ruzzik and seized the vizierate. Nine months later, Dirgham betrayed Shawar as well and expelled him from the capital, becoming vizier himself on 31 August 1163. Amidst yet another Crusader invasion in 1164, Dirgham clashed with Shawar, who had gained the support of Syrian troops led by Shirkuh. Deserted by most of his troops, Dirgham was killed sometime in May–August 1164 by Shawar's army.

Gold dinar

Gold dinar

The gold dinar is an Islamic medieval gold coin first issued in AH 77 (696–697 CE) by Caliph Abd al-Malik ibn Marwan. The weight of the dinar is 1 mithqal.

Crusader invasions of Egypt

Crusader invasions of Egypt

The Crusader invasions of Egypt (1163–1169) were a series of campaigns undertaken by the Kingdom of Jerusalem to strengthen its position in the Levant by taking advantage of the weakness of Fatimid Egypt.

Battle of al-Babein

Battle of al-Babein

The Battle of al-Babein took place on March 18, 1167, during the third Crusader invasion of Egypt. King Amalric I of Jerusalem, and a Zengid army under Shirkuh, both hoped to take the control of Egypt over from the Fatimid Caliphate. Saladin served as Shirkuh’s highest-ranking officer in the battle. The result was a tactical draw between the forces, however the Crusaders failed to gain access to Egypt.

Giza

Giza

Giza is the third-largest city in Egypt by area after Alexandria and Cairo; and fourth-largest city in Africa by population after Kinshasa, Lagos and Cairo. It is the capital of Giza Governorate with a total population of 9.2 million as of 2021. It is located on the west bank of the Nile, 4.9 km (3 mi) southwest of central Cairo, and is a part of the Greater Cairo metropolis. Giza lies less than 30 km (18.64 mi) north of Memphis (Men-nefer), which was the capital city of the first unified Egyptian state from the days of the first pharaoh, Narmer.

Feigned retreat

Feigned retreat

A feigned retreat is a military tactic, a type of feint, whereby a military force pretends to withdraw or to have been routed, in order to lure an enemy into a position of vulnerability.

Ibn al-Athir

Ibn al-Athir

Abū al-Ḥasan ʿAlī ibn Muḥammad ibn Muḥammad ash-Shaybānī, better known as ʿAlī ʿIzz ad-Dīn Ibn al-Athīr al-Jazarī was a renowned Hadith expert, historian, and biographer who wrote in Arabic and was from the Ibn Athir family. At the age of twenty-one he settled with his father in Mosul to continue his studies, where he devoted himself to the study of history and Islamic tradition.

Alexandria

Alexandria

Alexandria is the second largest city in Egypt, and the largest city on the Mediterranean coast. Founded in c. 331 BC by Alexander the Great, Alexandria grew rapidly and became a major centre of Hellenic civilisation, eventually replacing Memphis, in present-day Greater Cairo, as Egypt's capital. During the Hellenistic period, it was home to the Lighthouse of Alexandria, which ranked among the Seven Wonders of the Ancient World, as well as the storied Library of Alexandria. Today, the library is reincarnated in the disc-shaped, ultramodern Bibliotheca Alexandrina. Its 15th-century seafront Qaitbay Citadel is now a museum. Called the "Bride of the Mediterranean" by locals, Alexandria is a popular tourist destination and an important industrial centre due to its natural gas and oil pipelines from Suez.

Vizier of Egypt

Saladin's battles in Egypt

Shirkuh was in a power struggle over Egypt with Shawar and Amalric I of Jerusalem in which Shawar requested Amalric's assistance. In 1169, Shawar was reportedly assassinated by Saladin, and Shirkuh died later that year.^[22] Following his death, a number of candidates were considered for the role of vizier to al-Adid, most of whom were ethnic Kurds. Their ethnic solidarity came to shape the Ayyubid family's actions in their political career. Saladin and his close associates were wary of Turkish influence. On one occasion Isa al-Hakkari, a Kurdish lieutenant of Saladin, urged a candidate for the viziership, Emir Qutb al-Din al-Hadhbani, to step aside by arguing that "both you and Saladin are Kurds and you will not let the power pass into the hands of the Turks".^[23] Nur ad-Din chose a successor for Shirkuh, but al-Adid appointed Saladin to replace Shawar as vizier.^[24]

The reasoning behind the Shia caliph al-Adid's selection of Saladin, a Sunni, varies. Ibn al-Athir claims that the caliph chose him after being told by his advisers that "there is no one weaker or younger" than Saladin, and "not one of the emirs [commanders] obeyed him or served him". However, according to this version, after some bargaining, he was eventually accepted by the majority of the emirs. Al-Adid's advisers were also suspected of promoting Saladin in an attempt to split the Syria-based Zengids. Al-Wahrani wrote that Saladin was selected because of the reputation of his family in their "generosity and military prowess". Imad ad-Din wrote that after the brief mourning period for Shirkuh, during which "opinions differed", the Zengid emirs decided upon Saladin and forced the caliph to "invest him as vizier". Although positions were complicated by rival Muslim leaders, the bulk of the Syrian commanders supported Saladin because of his role in the Egyptian expedition, in which he gained a record of military qualifications.^[25]

Inaugurated as vizier on 26 March, Saladin repented "wine-drinking and turned from frivolity to assume the dress of religion", according to Arabic sources of the time.^[26] Having gained more power and independence than ever before in his career, he still faced the issue of ultimate loyalty between al-Adid and Nur ad-Din. Later in the year, a group of Egyptian soldiers and emirs attempted to assassinate Saladin, but having already known of their intentions thanks to his intelligence chief Ali ibn Safyan, he had the chief conspirator, Naji, Mu'tamin al-Khilafa—the civilian controller of the Fatimid Palace—arrested and killed. The day after, 50,000 Black African soldiers from the regiments of the Fatimid army opposed to Saladin's rule, along with Egyptian emirs and commoners, staged a revolt. By 23 August, Saladin had decisively quelled the uprising, and never again had to face a military challenge from Cairo.^[27]

Towards the end of 1169, Saladin, with reinforcements from Nur ad-Din, defeated a massive Crusader-Byzantine force near Damietta. Afterwards, in the spring of 1170, Nur ad-Din sent Saladin's father to Egypt in compliance with Saladin's request, as well as encouragement from the Baghdad-based Abbasid caliph, al-Mustanjid, who aimed to pressure Saladin in deposing his rival caliph, al-Ad.^[28] Saladin himself had been strengthening his hold on Egypt and widening his support base there. He began granting his family members high-ranking positions in the region; he ordered the construction of a college for the Maliki branch of Sunni Islam in the city, as well as one for the Shafi'i denomination to which he belonged in al-Fustat.^[29]

After establishing himself in Egypt, Saladin launched a campaign against the Crusaders, besieging Darum in 1170.^[30] Amalric withdrew his Templar garrison from Gaza to assist him in defending Darum, but Saladin evaded their force and captured Gaza in 1187. In 1191 Saladin destroyed the fortifications in Gaza built by King Baldwin III for the Knights Templar.^[31] It is unclear exactly when, but during that same year, he attacked and captured the Crusader castle of Eilat, built on an island off the head of the Gulf of Aqaba. It did not pose a threat to the passage of the Muslim navy but could harass smaller parties of Muslim ships, and Saladin decided to clear it from his path.^[30]

Sultan of Egypt

According to Imad ad-Din, Nur ad-Din wrote to Saladin in June 1171, telling him to reestablish the Abbasid caliphate in Egypt, which Saladin coordinated two months later after additional encouragement by Najm ad-Din al-Khabushani, the Shafi'i faqih, who vehemently opposed Shia rule in the country. Several Egyptian emirs were thus killed, but al-Adid was told that they were killed for rebelling against him. He then fell ill or was poisoned according to one account. While ill, he asked Saladin to pay him a visit to request that he take care of his young children, but Saladin refused, fearing treachery against the Abbasids, and is said to have regretted his action after realizing what al-Adid had wanted.^[32] He died on 13 September, and five days later, the Abbasid khutba was pronounced in Cairo and al-Fustat, proclaiming al-Mustadi as caliph.^[33]

On 25 September, Saladin left Cairo to take part in a joint attack on Kerak and Montréal, the desert castles of the Kingdom of Jerusalem, with Nur ad-Din who would attack from Syria. Prior to arriving at Montreal, Saladin however withdrew back to Cairo as he received the reports that in his absence the Crusader leaders had increased their support to the traitors inside Egypt to attack Saladin from within and lessen his power, especially the Fatimid who started plotting to restore their past glory. Because of this, Nur ad-Din went on alone.^[34]

During the summer of 1173, a Nubian army along with a contingent of Armenian former Fatimid troops were reported on the Egyptian border, preparing for a siege against Aswan. The emir of the city had requested Saladin's assistance and was given reinforcements under Turan-Shah, Saladin's brother. Consequently, the Nubians departed; but returned in 1173 and were again driven off. This time, Egyptian forces advanced from Aswan and captured the Nubian town of Ibrim. Saladin sent a gift to Nur ad-Din, who had been his friend and teacher, 60,000 dinars, "wonderful manufactured goods", some jewels, and an elephant. While transporting these goods to Damascus, Saladin took the opportunity to ravage the Crusader countryside. He did not press an attack against the desert castles but attempted to drive out the Muslim Bedouins who lived in Crusader territory with the aim of depriving the Franks of guides.^[35]

On 31 July 1173, Saladin's father Ayyub was wounded in a horse-riding accident, ultimately causing his death on 9 August.^[36] In 1174, Saladin sent Turan-Shah to conquer Yemen to allocate it and its port Aden to the territories of the Ayyubid Dynasty.

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Saladin in Egypt

Saladin in Egypt

Saladin in Egypt concerns the history of Egypt from the arrival of Saladin in 1163 and his reign as its leader from 1174 until his death in 1193. Egypt was in a state of decay prior to Saladin's rise to power with the political and social situation in shambles. Saladin first arrived in Egypt alongside his uncle Shirkuh on a campaign launched by Nur al-Din. He would rise to prominence under Shirkuh eventually succeeding him as vizier of Egypt. When the Fatimid Caliphate fell in 1171, Saladin was the only remaining authority in Egypt, he would use his increased power and independence to expand his realm and influence.

Egypt

Egypt

Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediterranean Sea to the north, the Gaza Strip of Palestine and Israel to the northeast, the Red Sea to the east, Sudan to the south, and Libya to the west. The Gulf of Aqaba in the northeast separates Egypt from Jordan and Saudi Arabia. Cairo is the capital and largest city of Egypt, while Alexandria, the second-largest city, is an important industrial and tourist hub at the Mediterranean coast. At approximately 100 million inhabitants, Egypt is the 14th-most populated country in the world.

Imad ad-Din al-Isfahani

Imad ad-Din al-Isfahani

Muhammad ibn Hamed Isfahani , more popularly known as Imad ad-din al-Isfahani, was a historian, scholar, and rhetorician of Persian origin. He left a valuable anthology of Arabic poetry to accompany his many historical works and worked as a man of letters during the Zengid and Ayyubid period.

Battle of the Blacks

Battle of the Blacks

The Battle of the Blacks or Battle of the Slaves was a conflict in Cairo, on 21–23 August 1169, between the black African units of the Fatimid army and other pro-Fatimid elements, and Sunni Syrian troops loyal to the Fatimid vizier, Saladin. Saladin's rise to the vizierate, and his sidelining of the Fatimid caliph, al-Adid, antagonized the traditional Fatimid elites, including the army regiments, as Saladin relied chiefly on the Kurdish and Turkish cavalry that had come with him from Syria. According to the medieval sources, which are biased towards Saladin, this conflict led to an attempt by the palace majordomo, Mu'tamin al-Khilafa, to enter into an agreement with the Crusaders and jointly attack Saladin's forces to get rid of him. Saladin learned of this conspiracy and had Mu'tamin executed on 20 August. Modern historians have questioned the veracity of this report, suspecting that it may have been invented to justify Saladin's subsequent move against the Fatimid troops.

Byzantine Empire

Byzantine Empire

The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome as it was centred on Constantinople instead of Rome, oriented towards Greek rather than Latin culture, and characterised by Eastern Orthodox Christianity.

Damietta

Damietta

Damietta is a port city and the capital of the Damietta Governorate in Egypt, a former bishopric and present multiple Catholic titular see. It is located at the Damietta branch, an eastern distributary of the Nile Delta, 15 kilometres (9.3 mi) from the Mediterranean Sea, about 200 kilometres (120 mi) north of Cairo. Damietta joined the UNESCO Global Network of Learning Cities.

Al-Mustanjid

Al-Mustanjid

Abu al-Muẓaffar Yusuf ibn Muhammad al-Muqtafi better known by his regnal name al-Mustanjid bi-llah was the Abbasid caliph in Baghdad from 1160 to 1170. He was the son of previous Caliph al-Muqtafi.

Deir al-Balah

Deir al-Balah

Deir al-Balah or Deir al Balah is a Palestinian city in the central Gaza Strip and the administrative capital of the Deir el-Balah Governorate. It is located over 14 kilometers (8.7 mi) south of Gaza City. The city had a population of 54,439 in 2007. The city is known for its date palms, after which it is named.

Gaza City

Gaza City

Gaza, also referred to as Gaza City, is a Palestinian city in the Gaza Strip, with a population of 590,481, making it the largest city in the State of Palestine. Inhabited since at least the 15th century BCE, Gaza has been dominated by several different peoples and empires throughout its history.

Eilat

Eilat

Eilat, or Umm al-Rashrāsh, is Israel's southernmost city, with a population of 52,753, a busy port and popular resort at the northern tip of the Red Sea, on what is known in Israel as the Gulf of Eilat and in Jordan as the Gulf of Aqaba. The city is considered a tourist destination for domestic and international tourists heading to Israel.

Gulf of Aqaba

Gulf of Aqaba

The Gulf of Aqaba or Gulf of Eilat is a large gulf at the northern tip of the Red Sea, east of the Sinai Peninsula and west of the Arabian Peninsula. Its coastline is divided among four countries: Egypt, Israel, Jordan, and Saudi Arabia.

Al-Mustadi

Al-Mustadi

Abu Muhammad Hasan ibn Yusuf al-Mustanjid usually known by his regnal title al-Mustadi was the Abbasid Caliph in Baghdad from 1170 to 1180. He succeeded his father al-Mustanjid in 1170 as the Caliph.

Conquest of Damascus

Coinage of Saladin, Naṣībīn mint, dated AH 578 (AD 1182/3).

In the early summer of 1174, Nur ad-Din was mustering an army, sending summons to Mosul, Diyar Bakr, and the Jazira in an apparent preparation of an attack against Saladin's Egypt. The Ayyubids held a council upon the revelation of these preparations to discuss the possible threat and Saladin collected his own troops outside Cairo. On 15 May, Nur ad-Din died after falling ill the previous week and his power was handed to his eleven-year-old son as-Salih Ismail al-Malik. His death left Saladin with political independence and in a letter to as-Salih, he promised to "act as a sword" against his enemies and referred to the death of his father as an "earthquake shock".^[37]

In the wake of Nur ad-Din's death, Saladin faced a difficult decision; he could move his army against the Crusaders from Egypt or wait until invited by as-Salih in Syria to come to his aid and launch a war from there. He could also take it upon himself to annex Syria before it could possibly fall into the hands of a rival, but he feared that attacking a land that formerly belonged to his master—forbidden in the Islamic principles in which he believed—could portray him as hypocritical, thus making him unsuitable for leading the war against the Crusaders. Saladin saw that in order to acquire Syria, he needed either an invitation from as-Salih or to warn him that potential anarchy could give rise to danger from the Crusaders.^[38]

When as-Salih was removed to Aleppo in August, Gumushtigin, the emir of the city and a captain of Nur ad-Din's veterans assumed guardianship over him. The emir prepared to unseat all his rivals in Syria and the Jazira, beginning with Damascus. In this emergency, the emir of Damascus appealed to Saif al-Din of Mosul (a cousin of Gumushtigin) for assistance against Aleppo, but he refused, forcing the Syrians to request the aid of Saladin, who complied.^[39] Saladin rode across the desert with 700 picked horsemen, passing through al-Kerak then reaching Bosra. According to his own account, was joined by "emirs, soldiers, and Bedouins—the emotions of their hearts to be seen on their faces."^[40] On 23 November, he arrived in Damascus amid general acclamation and rested at his father's old home there, until the gates of the Citadel of Damascus,^[39] whose commander Raihan initially refused to surrender, were opened to Saladin four days later, after a brief siege by his brother Tughtakin ibn Ayyub.^[41] He installed himself in the castle and received the homage and salutations of the inhabitants.^[42]

Further conquests in Syria

19th-century depiction of a victorious Saladin, by Gustave Doré

Leaving his brother Tughtakin ibn Ayyub as Governor of Damascus, Saladin proceeded to reduce other cities that had belonged to Nur al-Din, but were now practically independent. His army conquered Hama with relative ease, but avoided attacking Homs because of the strength of its citadel.^[43] Saladin moved north towards Aleppo, besieging it on 30 December after Gumushtigin refused to abdicate his throne.^[44] As-Salih, fearing capture by Saladin, came out of his palace and appealed to the inhabitants not to surrender him and the city to the invading force. One of Saladin's chroniclers claimed "the people came under his spell".^[45]

Gumushtigin requested Rashid ad-Din Sinan, chief da'i of the Assassins of Syria, who were already at odds with Saladin since he replaced the Fatimids of Egypt, to assassinate Saladin in his camp.^[46] On 11 May 1175, a group of thirteen Assassins easily gained admission into Saladin's camp, but were detected immediately before they carried out their attack by Nasih al-Din Khumartekin of Abu Qubays. One was killed by one of Saladin's generals and the others were slain while trying to escape.^[45][47][48] To deter Saladin's progress, Raymond of Tripoli gathered his forces by Nahr al-Kabir, where they were well placed for an attack on Muslim territory. Saladin later moved toward Homs instead, but retreated after being told a relief force was being sent to the city by Saif al-Din.^[49][50]

Meanwhile, Saladin's rivals in Syria and Jazira waged a propaganda war against him, claiming he had "forgotten his own condition [servant of Nur ad-Din]" and showed no gratitude for his old master by besieging his son, rising "in rebellion against his Lord". Saladin aimed to counter this propaganda by ending the siege, claiming that he was defending Islam from the Crusaders; his army returned to Hama to engage a Crusader force there. The Crusaders withdrew beforehand and Saladin proclaimed it "a victory opening the gates of men's hearts".^[49] Soon after, Saladin entered Homs and captured its citadel in March 1175, after stubborn resistance from its defenders.^[51]

Saladin's successes alarmed Saif al-Din. As head of the Zengids, including Gumushtigin, he regarded Syria and Mesopotamia as his family estate and was angered when Saladin attempted to usurp his dynasty's holdings. Saif al-Din mustered a large army and dispatched it to Aleppo, whose defenders anxiously had awaited them. The combined forces of Mosul and Aleppo marched against Saladin in Hama. Heavily outnumbered, Saladin initially attempted to make terms with the Zengids by abandoning all conquests north of the Damascus province, but they refused, insisting he returns to Egypt. Seeing that confrontation was unavoidable, Saladin prepared for battle, taking up a superior position at the Horns of Hama, hills by the gorge of the Orontes River. On 13 April 1175, the Zengid troops marched to attack his forces, but soon found themselves surrounded by Saladin's Ayyubid veterans, who crushed them. The battle ended in a decisive victory for Saladin, who pursued the Zengid fugitives to the gates of Aleppo, forcing as-Salih's advisers to recognize Saladin's control of the provinces of Damascus, Homs, and Hama, as well as a number of towns outside Aleppo such as Ma'arat al-Numan.^[52]

After his victory against the Zengids, Saladin proclaimed himself king and suppressed the name of as-Salih in Friday prayers and Islamic coinage. From then on, he ordered prayers in all the mosques of Syria and Egypt as the sovereign king and he issued at the Cairo mint gold coins bearing his official title—al-Malik an-Nasir Yusuf Ayyub, ala ghaya "the King Strong to Aid, Joseph son of Job; exalted be the standard." The Abbasid caliph in Baghdad graciously welcomed Saladin's assumption of power and declared him "Sultan of Egypt and Syria". The Battle of Hama did not end the contest for power between the Ayyubids and the Zengids, with the final confrontation occurring in the spring of 1176. Saladin had gathered massive reinforcements from Egypt while Saif al-Din was levying troops among the minor states of Diyarbakir and al-Jazira.^[53] When Saladin crossed the Orontes, leaving Hama, the sun was eclipsed. He viewed this as an omen, but he continued his march north. He reached the Sultan's Mound, roughly 25 km (16 mi) from Aleppo, where his forces encountered Saif al-Din's army. A hand-to-hand fight ensued and the Zengids managed to plough Saladin's left-wing, driving it before him when Saladin himself charged at the head of the Zengid guard. The Zengid forces panicked and most of Saif al-Din's officers ended up being killed or captured—Saif al-Din narrowly escaped. The Zengid army's camp, horses, baggage, tents, and stores were seized by the Ayyubids. The Zengid prisoners of war, however, were given gifts and freed. All of the booty from the Ayyubid victory was accorded to the army, Saladin not keeping anything himself.^[54]

He continued towards Aleppo, which still closed its gates to him, halting before the city. On the way, his army took Buza'a and then captured Manbij. From there, they headed west to besiege the fortress of A'zaz on 15 May. Several days later, while Saladin was resting in one of his captain's tents, an Assassin rushed forward at him and struck at his head with a knife. The cap of his head armour was not penetrated and he managed to grip the Assassin's hand—the dagger only slashing his gambeson—and the assailant was soon killed. Saladin was unnerved at the attempt on his life, which he accused Gumushtugin and the Assassins of plotting, and so increased his efforts in the siege.^[55]

A'zaz capitulated on 21 June, and Saladin then hurried his forces to Aleppo to punish Gumushtigin. His assaults were again resisted, but he managed to secure not only a truce, but a mutual alliance with Aleppo, in which Gumushtigin and as-Salih were allowed to continue their hold on the city, and in return, they recognized Saladin as the sovereign over all of the dominions he conquered. The emirs of Mardin and Keyfa, the Muslim allies of Aleppo, also recognised Saladin as the King of Syria. When the treaty was concluded, the younger sister of as-Salih came to Saladin and requested the return of the Fortress of A'zaz; he complied and escorted her back to the gates of Aleppo with numerous presents.^[55]

Campaign against the Assassins

Saladin ended his siege of the Ismaili ("Assassins") fortress of Masyaf, which was commanded by Rashid ad-Din Sinan, under uncertain circumstances in August 1176.

Saladin had by now agreed to truces with his Zengid rivals and the Kingdom of Jerusalem (the latter occurred in the summer of 1175), but faced a threat from the Isma'ili sect known as the Assassins, led by Rashid ad-Din Sinan. Based in the an-Nusayriyah Mountains, they commanded nine fortresses, all built on high elevations. As soon as he dispatched the bulk of his troops to Egypt, Saladin led his army into the an-Nusayriyah range in August 1176. He retreated the same month, after laying waste to the countryside, but failing to conquer any of the forts. Most Muslim historians claim that Saladin's uncle, the governor of Hama, mediated a peace agreement between him and Sinan.^[56][57]

Saladin had his guards supplied with link lights and had chalk and cinders strewed around his tent outside Masyaf—which he was besieging—to detect any footsteps by the Assassins.^[58] According to this version, one night Saladin's guards noticed a spark glowing down the hill of Masyaf and then vanishing among the Ayyubid tents. Presently, Saladin awoke to find a figure leaving the tent. He saw that the lamps were displaced and beside his bed laid hot scones of the shape peculiar to the Assassins with a note at the top pinned by a poisoned dagger. The note threatened that he would be killed if he did not withdraw from his assault. Saladin gave a loud cry, exclaiming that Sinan himself was the figure that had left the tent.^[58]

Another version claims that Saladin hastily withdrew his troops from Masyaf because they were urgently needed to fend off a Crusader force in the vicinity of Mount Lebanon.^[57] In reality, Saladin sought to form an alliance with Sinan and his Assassins, consequently depriving the Crusaders of a potent ally against him.^[59] Viewing the expulsion of the Crusaders as a mutual benefit and priority, Saladin and Sinan maintained cooperative relations afterwards, the latter dispatching contingents of his forces to bolster Saladin's army in a number of decisive subsequent battlefronts.^[60]

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Diyar Bakr

Diyar Bakr

Diyar Bakr is the medieval Arabic name of the northernmost of the three provinces of the Jazira, the other two being Diyar Mudar and Diyar Rabi'a. According to the medieval geographer al-Baladhuri, all three provinces were named after the main Arab tribes that were settled there by Mu'awiyah in the course of the Muslim conquests of the 7th century. The Diyar Bakr was settled by the Rabi'a subgroup of the Banu Bakr, and hence the two provinces are sometimes referred to collectively as "Diyar Rabi'a". In later Turkish usage, "Diyar Bakr" referred to the western portion of the former province, around Amid.

As-Salih Ismail al-Malik

As-Salih Ismail al-Malik

As-Salih Ismaʿil al-Malik (1163–1181) was an emir of Damascus and emir of Aleppo in 1174, the son of Nur ad-Din.

Aleppo

Aleppo

Aleppo is a city in Syria, which serves as the capital of the Aleppo Governorate, the most populous governorate of Syria. With an estimated population of 2,098,000 residents as of 2021, it is Syria's second-largest city and also one of the largest cities in the Levant region.

Bosra

Bosra

Bosra, also spelled Bostra, Busrana, Bozrah, Bozra and officially called Busra al-Sham, is a town in southern Syria, administratively belonging to the Daraa District of the Daraa Governorate and geographically part of the Hauran region.

Citadel of Damascus

Citadel of Damascus

The Citadel of Damascus is a large medieval fortified palace and citadel in Damascus, Syria. It is part of the Ancient City of Damascus, which was listed as a UNESCO World Heritage Site in 1979.

Tughtakin ibn Ayyub

Tughtakin ibn Ayyub

Al-Malik al-Aziz Sayf al-Islam Tughtakin Ahmad ibn Ayyub was the second Ayyubid emir (prince) of Yemen and Arabia between 1182 and 1197.

Gustave Doré

Gustave Doré

Paul Gustave Louis Christophe Doré was a French artist, as a printmaker, illustrator, painter, comics artist, caricaturist, and sculptor. He is best known for his prolific output of wood-engravings, especially those illustrating classic books, including 241 illustrating the Bible. These achieved great international success, and he is the best-known artist in this printmaking technique, although his role was normally as the designer only; at the height of his career some 40 block-cutters were employed to cut his drawings onto the wooden printing blocks, usually also signing the image.

Homs

Homs

Homs, known in pre-Islamic Syria as Emesa, is a city in western Syria and the capital of the Homs Governorate. It is 501 metres (1,644 ft) above sea level and is located 162 kilometres (101 mi) north of Damascus. Located on the Orontes River, Homs is also the central link between the interior cities and the Mediterranean coast.

Rashid ad-Din Sinan

Rashid ad-Din Sinan

Rashid al-Din Sinan also known as the Old Man of the Mountain, was a da'i (missionary) and leader of the Syrian branch of the Nizari Isma'ili state from 1162 until his death in 1193. He was also a prominent figure in the history of the Crusades.

Order of Assassins

Order of Assassins

The Order of Assassins or simply the Assassins were a Nizārī Ismāʿīlī order and sect of Shīʿa Islam that existed between 1090 and 1275 CE. During that time, they lived in the mountains of Persia and in Syria, and held a strict subterfuge policy throughout the Middle East through the covert murder of Muslim and Christian leaders who were considered enemies of the Nizārī Ismāʿīlī State. The modern term assassination is believed to stem from the tactics used by the Assassins.

Abu Qubays, Syria

Abu Qubays, Syria

Abu Qubays is a former medieval castle and currently an inhabited village in northwestern Syria, administratively part of the Hama Governorate, located northwest of Hama. It is situated in the al-Ghab plain, west of the Orontes River. Nearby localities include Daliyah 21 kilometers to the west, al-Laqbah to the south, Deir Shamil to the southeast, Tell Salhab to the northeast and Nahr al-Bared further northeast. According to the Syria Central Bureau of Statistics (CBS), Abu Qubays had a population of 758 in the 2004 census. Its inhabitants are predominantly Alawites.

Nahr al-Kabir

Nahr al-Kabir

The Nahr al-Kabir, also known in Syria as al-Nahr al-Kabir al-Janoubi or in Lebanon simply as the Kebir, is a river in Syria and Lebanon flowing into the Mediterranean Sea at Arida. The river is 77.8 km (48.3 mi) long, and drains a watershed of 954 km2 (368 sq mi). Its headwaters are at the Ain as-Safa spring in Lebanon and it flows through the Homs Gap.

Saladin assured the protection of caravan routes that allowed travel to distant lands.

After leaving the an-Nusayriyah Mountains, Saladin returned to Damascus and had his Syrian soldiers return home. He left Turan Shah in command of Syria and left for Egypt with only his personal followers, reaching Cairo on 22 September. Having been absent for roughly two years, he had much to organize and supervise in Egypt, namely fortifying and reconstructing Cairo. The city walls were repaired and their extensions laid out, while the construction of the Cairo Citadel was commenced.^[59] The 280 feet (85 m) deep Bir Yusuf ("Joseph's Well") was built on Saladin's orders. The chief public work he commissioned outside of Cairo was the large bridge at Giza, which was intended to form an outwork of defence against a potential Moorish invasion.^[61]

Saladin remained in Cairo supervising its improvements, building colleges such as the Madrasa of the Sword Makers and ordering the internal administration of the country. In November 1177, he set out upon a raid into Palestine; the Crusaders had recently forayed into the territory of Damascus, so Saladin saw the truce as no longer worth preserving. The Christians sent a large portion of their army to besiege the fortress of Harim north of Aleppo, so southern Palestine bore few defenders.^[61] Saladin found the situation ripe and marched to Ascalon, which he referred to as the "Bride of Syria". William of Tyre recorded that the Ayyubid army consisted of 26,000 soldiers, of which 8,000 were elite forces and 18,000 were black soldiers from Sudan. This army proceeded to raid the countryside, sack Ramla and Lod, and disperse themselves as far as the Gates of Jerusalem.^[62]

Battles and truce with Baldwin

The Ayyubids allowed Baldwin IV of Jerusalem to enter Ascalon with his Gaza-based Knights Templar without taking any precautions against a sudden attack. Although the Crusader force consisted of only 375 knights, Saladin hesitated to ambush them because of the presence of highly skilled generals. On 25 November, while the greater part of the Ayyubid army was absent, Saladin and his men were surprised near Ramla in the battle of Montgisard (possibly at Gezer, also known as Tell Jezar). Before they could form up, the Templar force hacked the Ayyubid army down. Initially, Saladin attempted to organize his men into battle order, but as his bodyguards were being killed, he saw that defeat was inevitable and so with a small remnant of his troops mounted a swift camel, riding all the way to the territories of Egypt.^[63]

Not discouraged by his defeat at Montgisard, Saladin was prepared to fight the Crusaders once again. In the spring of 1178, he was encamped under the walls of Homs, and a few skirmishes occurred between his generals and the Crusader army. His forces in Hama won a victory over their enemy and brought the spoils, together with many prisoners of war, to Saladin who ordered the captives to be beheaded for "plundering and laying waste the lands of the Faithful". He spent the rest of the year in Syria without a confrontation with his enemies.^[64]

The battlefield at Jacob's Ford, looking from the west bank to the east bank of the River Jordan

Saladin's intelligence services reported to him that the Crusaders were planning a raid into Syria. He ordered one of his generals, Farrukh-Shah, to guard the Damascus frontier with a thousand of his men to watch for an attack, then to retire, avoiding battle, and to light warning beacons on the hills, after which Saladin would march out. In April 1179, the Crusaders led by King Baldwin expected no resistance and waited to launch a surprise attack on Muslim herders grazing their herds and flocks east of the Golan Heights. Baldwin advanced too rashly in pursuit of Farrukh-Shah's force, which was concentrated southeast of Quneitra and was subsequently defeated by the Ayyubids. With this victory, Saladin decided to call in more troops from Egypt; he requested al-Adil to dispatch 1,500 horsemen.^[65]

In the summer of 1179, King Baldwin had set up an outpost on the road to Damascus and aimed to fortify a passage over the Jordan River, known as Jacob's Ford, that commanded the approach to the Banias plain (the plain was divided by the Muslims and the Christians). Saladin had offered 100,000 gold pieces to Baldwin to abandon the project, which was particularly offensive to the Muslims, but to no avail. He then resolved to destroy the fortress, called Chastellet and defended by the Templars, moving his headquarters to Banias. As the Crusaders hurried down to attack the Muslim forces, they fell into disorder, with the infantry falling behind. Despite early success, they pursued the Muslims far enough to become scattered, and Saladin took advantage by rallying his troops and charging at the Crusaders. The engagement ended in a decisive Ayyubid victory, and many high-ranking knights were captured. Saladin then moved to besiege the fortress, which fell on 30 August 1179.^[66]

In the spring of 1180, while Saladin was in the area of Safad, anxious to commence a vigorous campaign against the Kingdom of Jerusalem, King Baldwin sent messengers to him with proposals of peace. Because droughts and bad harvests hampered his commissariat, Saladin agreed to a truce. Raymond of Tripoli denounced the truce but was compelled to accept after an Ayyubid raid on his territory in May and upon the appearance of Saladin's naval fleet off the port of Tartus.^[67]

Discover more about Return to Cairo and forays in Palestine related topics

Caravan (travellers)

Caravan (travellers)

A caravan or cafila is a group of people traveling together, often on a trade expedition. Caravans were used mainly in desert areas and throughout the Silk Road, where traveling in groups aided in defense against bandits as well as helped to improve economies of scale in trade. Some of the first caravans on the Silk Road were sent out by Emperor Wu of Han in the 2nd century BCE when this vast network of roads was 'born', and as China began exporting large quantities of silk and other goods west, particularly destined for the Roman Empire.

Cairo Citadel

Cairo Citadel

The Citadel of Cairo or Citadel of Saladin is a medieval Islamic-era fortification in Cairo, Egypt, built by Salah ad-Din (Saladin) and further developed by subsequent Egyptian rulers. It was the seat of government in Egypt and the residence of its rulers for nearly 700 years from the 13th to the 19th centuries. Its location on a promontory of the Mokattam hills near the center of Cairo commands a strategic position overlooking the city and dominating its skyline. When it was constructed it was among the most impressive and ambitious military fortification projects of its time. It is now a preserved historic site, including mosques and museums.

Giza

Giza

Giza is the third-largest city in Egypt by area after Alexandria and Cairo; and fourth-largest city in Africa by population after Kinshasa, Lagos and Cairo. It is the capital of Giza Governorate with a total population of 9.2 million as of 2021. It is located on the west bank of the Nile, 4.9 km (3 mi) southwest of central Cairo, and is a part of the Greater Cairo metropolis. Giza lies less than 30 km (18.64 mi) north of Memphis (Men-nefer), which was the capital city of the first unified Egyptian state from the days of the first pharaoh, Narmer.

Harem, Syria

Harem, Syria

Harem or Harim, is a Syrian city within the Idlib Governorate. It has an altitude of 160 meters and a population of 21,934. Harem is situated on the border with Turkey, 55 km west of Aleppo.

Ashkelon

Ashkelon

Ashkelon or Ashqelon, also known as Ascalon, is a coastal city in the Southern District of Israel on the Mediterranean coast, 50 kilometres (30 mi) south of Tel Aviv, and 13 kilometres (8 mi) north of the border with the Gaza Strip.

Lod

Lod

Lod, also known as Lydda, is a city 15 km southeast of Tel Aviv and 40 km (25 mi) northwest of Jerusalem in the Central District of Israel. It is situated between the lower Shephelah on the east and the coastal plain on the west. The city had a population of 82,629 in 2019.

Baldwin IV of Jerusalem

Baldwin IV of Jerusalem

Baldwin IV, called the Leper King, was King of Jerusalem from 1174 until his death in 1185. He was admired by his contemporaries and later historians for his willpower and dedication to the Latin kingdom in the face of debilitating leprosy, which eventually left him blind and unable to use either his hands or his feet. Choosing competent advisers, Baldwin ruled a thriving realm and succeeded in protecting it from the great Ayyubid Muslim ruler Saladin.

Knights Templar

Knights Templar

The Poor Fellow-Soldiers of Christ and of the Temple of Solomon, also known as the Order of Solomon's Temple, the Knights Templar, or simply the Templars, was a Catholic military order, one of the wealthiest and most popular military orders in Western Christianity. They were founded circa 1119, headquartered on the Temple Mount in Jerusalem, and existed for nearly two centuries during the Middle Ages.

Battle of Montgisard

Battle of Montgisard

The Battle of Montgisard was fought between the Kingdom of Jerusalem and the Ayyubids on 25 November 1177 at Montgisard, in the Levant between Ramla and Yibna. The 16-year-old Baldwin IV of Jerusalem, seriously afflicted by leprosy, led an outnumbered Christian force against Saladin's troops in what became one of the most notable engagements of the Crusades. The Muslim army was quickly routed and pursued for twelve miles. Saladin fled back to Cairo, reaching the city on 8 December, with only a tenth of his army. Muslim historians considered Saladin's defeat to be so severe that it was only redeemed by his victory ten years later at the Battle of Hattin in 1187, although Saladin defeated Baldwin in the Battle of Marj Ayyun in 1179, only to be defeated by Baldwin again at the Battle of Belvoir Castle in 1182.

Gezer

Gezer

Gezer, or Tel Gezer, in Arabic: تل الجزر – Tell Jezar or Tell el-Jezari is an archaeological site in the foothills of the Judaean Mountains at the border of the Shfela region roughly midway between Jerusalem and Tel Aviv. It is now an Israeli national park. In the Hebrew Bible, Gezer is associated with Joshua and Solomon.

Golan Heights

Golan Heights

The Golan Heights, or simply the Golan, is a region in the Levant spanning about 1,800 km2 (690 sq mi). The region defined as the Golan Heights differs between disciplines: as a geological and biogeographical region, the term refers to a basaltic plateau bordered by the Yarmouk River in the south, the Sea of Galilee and Hula Valley in the west, the Anti-Lebanon with Mount Hermon in the north and Wadi Raqqad in the east. As a geopolitical region, it refers to the border region captured from Syria by Israel during the Six-Day War of 1967; the territory has been occupied by the latter since then and was subject to a de facto Israeli annexation in 1981. This region includes the western two-thirds of the geological Golan Heights and the Israeli-occupied part of Mount Hermon.

Quneitra

Quneitra

Quneitra is the largely destroyed and abandoned capital of the Quneitra Governorate in south-western Syria. It is situated in a high valley in the Golan Heights at 1,010 metres (3,313 feet) above sea level. Since 1974, pursuant to United Nations Security Council Resolution 350 and the Agreement on Disengagement between Israel and Syria, the city is inside the UN-patrolled buffer zone.

In June 1180, Saladin hosted a reception for Nur al-Din Muhammad, the Artuqid emir of Keyfa, at Geuk Su, in which he presented him and his brother Abu Bakr with gifts, valued at over 100,000 dinars according to Imad al-Din. This was intended to cement an alliance with the Artuqids and to impress other emirs in Mesopotamia and Anatolia. Previously, Saladin offered to mediate relations between Nur al-Din and Kilij Arslan II—the Seljuk sultan of Rûm—after the two came into conflict. The latter demanded that Nur al-Din return the lands given to him as a dowry for marrying his daughter when he received reports that she was being abused and used to gain Seljuk territory. Nur al-Din asked Saladin to mediate the issue, but Arslan refused.^[68]

After Nur al-Din and Saladin met at Geuk Su, the top Seljuk emir, Ikhtiyar al-Din al-Hasan, confirmed Arslan's submission, after which an agreement was drawn up. Saladin was later enraged when he received a message from Arslan accusing Nur al-Din of more abuses against his daughter. He threatened to attack the city of Malatya, saying, "it is two days march for me and I shall not dismount [my horse] until I am in the city." Alarmed at the threat, the Seljuks pushed for negotiations. Saladin felt that Arslan was correct to care for his daughter, but Nur al-Din had taken refuge with him, and therefore he could not betray his trust. It was finally agreed that Arslan's daughter would be sent away for a year and if Nur al-Din failed to comply, Saladin would move to abandon his support for him.^[68]

Leaving Farrukh-Shah in charge of Syria, Saladin returned to Cairo at the beginning of 1181. According to Abu Shama, he intended to spend the fast of Ramadan in Egypt and then make the hajj pilgrimage to Mecca in the summer. For an unknown reason, he apparently changed his plans regarding the pilgrimage and was seen inspecting the Nile River banks in June. He was again embroiled with the Bedouin; he removed two-thirds of their fiefs to use as compensation for the fief-holders at Fayyum. The Bedouin were also accused of trading with the Crusaders and, consequently, their grain was confiscated and they were forced to migrate westward. Later, Ayyubid warships were deployed against Bedouin river pirates, who were plundering the shores of Lake Tanis.^[69]

In the summer of 1181, Saladin's former palace administrator Baha al-Din Qaraqush led a force to arrest Majd al-Din—a former deputy of Turan-Shah in the Yemeni town of Zabid—while he was entertaining Imad ad-Din al-Ishfahani at his estate in Cairo. Saladin's intimates accused Majd al-Din of misappropriating the revenues of Zabid, but Saladin himself believed there was no evidence to back the allegations. He had Majd al-Din released in return for a payment of 80,000 dinars. In addition, other sums were to be paid to Saladin's brothers al-Adil and Taj al-Muluk Buri. The controversial detainment of Majd al-Din was a part of the larger discontent associated with the aftermath of Turan-Shah's departure from Yemen. Although his deputies continued to send him revenues from the province, centralized authority was lacking and an internal quarrel arose between Izz al-Din Uthman of Aden and Hittan of Zabid. Saladin wrote in a letter to al-Adil: "this Yemen is a treasure house ... We conquered it, but up to this day we have had no return and no advantage from it. There have been only innumerable expenses, the sending out of troops ... and expectations which did not produce what was hoped for in the end."^[70]

Discover more about Domestic affairs related topics

Hasankeyf

Hasankeyf

Hasankeyf is a town in the Hasankeyf District located along the Tigris River, in the Batman Province of Turkey. It was declared a natural conservation area by Turkey in 1981.

Anatolia

Anatolia

Anatolia, also known as Asia Minor, is a large peninsula in Western Asia and is the western-most extension of continental Asia. The land mass of Anatolia constitutes most of the territory of contemporary Turkey. Geographically, the Anatolian region is bounded by the Turkish Straits to the north-west, the Black Sea to the north, the Armenian Highlands to the east, the Mediterranean Sea to the south, and the Aegean Sea to the west. Topographically, the Sea of Marmara connects the Black Sea with the Aegean Sea through the Bosporus strait and the Dardanelles strait, and separates Anatolia from Thrace in the Balkan peninsula of Southeastern Europe.

Kilij Arslan II

Kilij Arslan II

Kilij Arslan II or ʿIzz ad-Dīn Kilij Arslān ibn Masʿūd was a Seljuk Sultan of Rûm from 1156 until his death in 1192.

Sultanate of Rum

Sultanate of Rum

The Sultanate of Rum was a culturally Turco-Persian Sunni Muslim state, established over conquered Byzantine territories and peoples (Rûm) of Anatolia by the Seljuk Turks following their entry into Anatolia after the Battle of Manzikert (1071). The name Rûm was a synonym for the medieval Eastern Roman Empire and its peoples, as it remains in modern Turkish. The name is derived from the Aramaic (rhπmÈ) and Parthian (frwm) names for ancient Rome, itself ultimately a loan from Greek Ῥωμαῖοι (Romaioi).

Malatya

Malatya

Malatya is a large city in the Eastern Anatolia region of Turkey and the capital of Malatya Province. The city has been a human settlement for thousands of years.

Abu Shama

Abu Shama

Abū Shāma Shihāb al-Dīn al-Maḳdisī was an Arab historian.

Ramadan

Ramadan

Ramadan is the ninth month of the Islamic calendar, observed by Muslims worldwide as a month of fasting (sawm), prayer, reflection and community. A commemoration of Muhammad's first revelation, the annual observance of Ramadan is regarded as one of the Five Pillars of Islam and lasts twenty-nine to thirty days, from one sighting of the crescent moon to the next.

Hajj

Hajj

Hajj is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home.

Mecca

Mecca

Mecca is the holiest city in Islam and the capital of Mecca Province in the Hejaz region of western Saudi Arabia. It is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.

Baha al-Din Qaraqush

Baha al-Din Qaraqush

Baha al-Din Qaraqush al-Asadi al-Rumi al-Maliki al-Nasiri was a eunuch military commander in the service of Saladin. He served as palace chamberlain and gaoler of the deposed Fatimid dynasty, and undertook for his master the construction of the Citadel of Cairo and the fortification of Acre. After Saladin's death, he served as regent of Egypt for the Ayyubid sultans al-Aziz Uthman and al-Mansur, until he was forced to retire. He died in 1201. Although highly esteemed by contemporaries and historians, his posthumous reputation derives chiefly from a satirical pamphlet by a political opponent that lampoons him as a stupid and tyrannical monarch.

Imad ad-Din al-Isfahani

Imad ad-Din al-Isfahani

Muhammad ibn Hamed Isfahani , more popularly known as Imad ad-din al-Isfahani, was a historian, scholar, and rhetorician of Persian origin. He left a valuable anthology of Arabic poetry to accompany his many historical works and worked as a man of letters during the Zengid and Ayyubid period.

Aden

Aden

Aden is a city, and since 2015, the temporary capital of Yemen, near the eastern approach to the Red Sea, some 170 km (110 mi) east of the strait Bab-el-Mandeb. Its population is approximately 800,000 people. Aden's natural harbour lies in the crater of a dormant volcano, which now forms a peninsula joined to the mainland by a low isthmus. This harbour, Front Bay, was first used by the ancient Kingdom of Awsan between the 7th to 5th centuries BC. The modern harbour is on the other side of the peninsula. Aden gets its name from the Gulf of Aden.

Campaign against the Franks and War with the Zengids

Isometric laser scan data image of the Bab al-Barqiyya Gate in the 12th century Ayyubid Wall. This fortified gate was constructed with interlocking volumes that surrounded the entrant in such a way as to provide greater security and control than typical city wall gates.

Saif al-Din had died earlier in June 1181 and his brother Izz al-Din inherited leadership of Mosul.^[71] On 4 December, the crown prince of the Zengids, as-Salih, died in Aleppo. Prior to his death, he had his chief officers swear an oath of loyalty to Izz al-Din, as he was the only Zengid ruler strong enough to oppose Saladin. Izz al-Din was welcomed in Aleppo, but possessing it and Mosul put too great of a strain on his abilities. He thus, handed Aleppo to his brother Imad al-Din Zangi, in exchange for Sinjar. Saladin offered no opposition to these transactions in order to respect the treaty he previously made with the Zengids.^[72]

On 11 May 1182, Saladin, along with half of the Egyptian Ayyubid army and numerous non-combatants, left Cairo for Syria. On the evening before he departed, he sat with his companions and the tutor of one of his sons quoted a line of poetry: "enjoy the scent of the ox-eye plant of Najd, for after this evening it will come no more". Saladin took this as an evil omen and he never saw Egypt again.^[71] Knowing that Crusader forces were massed upon the frontier to intercept him, he took the desert route across the Sinai Peninsula to Ailah at the head of the Gulf of Aqaba. Meeting no opposition, Saladin ravaged the countryside of Montreal, whilst Baldwin's forces watched on, refusing to intervene.^[73] He arrived in Damascus in June to learn that Farrukh-Shah had attacked the Galilee, sacking Daburiyya and capturing Habis Jaldek, a fortress of great importance to the Crusaders. In July, Saladin led his army across the Jordan and into Galilee, where he marched south to sack Bethsan. He was met by a substantial Crusader force in an inconclusive battle near Belvoir Castle, but he was unable to destroy the Christian army and could not logistically sustain his own army any longer, so he withdrew across the river. In August, he passed through the Beqaa Valley to Beirut, where he rendezvoused with the Egyptian fleet and laid siege to the city. Failing to make any headway, he withdrew after a few days to deal with matters in Mesopotamia.^[74]

Kukbary (Muzaffar ad-Din Gökböri), the emir of Harran, invited Saladin to occupy the Jazira region, making up northern Mesopotamia. He complied and the truce between him and the Zengids officially ended in September 1182.^[75] Prior to his march to Jazira, tensions had grown between the Zengid rulers of the region, primarily concerning their unwillingness to pay deference to Mosul.^[76] Before he crossed the Euphrates, Saladin besieged Aleppo for three days, signaling that the truce was over.^[75]

Once he reached Bira, near the river, he was joined by Kukbary and Nur al-Din of Hisn Kayfa and the combined forces captured the cities of Jazira, one after the other. First, Edessa fell, followed by Saruj, then Raqqa, Qirqesiya and Nusaybin.^[77] Raqqa was an important crossing point and held by Qutb al-Din Inal, who had lost Manbij to Saladin in 1176. Upon seeing the large size of Saladin's army, he made little effort to resist and surrendered on the condition that he would retain his property. Saladin promptly impressed the inhabitants of the town by publishing a decree that ordered a number of taxes to be canceled and erased all mention of them from treasury records, stating "the most miserable rulers are those whose purses are fat and their people thin". From Raqqa, he moved to conquer al-Fudain, al-Husain, Maksim, Durain, 'Araban, and Khabur—all of which swore allegiance to him.^[78]

Saladin proceeded to take Nusaybin which offered no resistance. A medium-sized town, Nusaybin was not of great importance, but it was located in a strategic position between Mardin and Mosul and within easy reach of Diyarbakir.^[79] In the midst of these victories, Saladin received word that the Crusaders were raiding the villages of Damascus. He replied, "Let them... whilst they knock down villages, we are taking cities; when we come back, we shall have all the more strength to fight them."^[75] Meanwhile, in Aleppo, the emir of the city Zangi raided Saladin's cities to the north and east, such as Balis, Manbij, Saruj, Buza'a, al-Karzain. He also destroyed his own citadel at A'zaz to prevent it from being used by the Ayyubids if they were to conquer it.^[79]

Fight for Mosul

Sculpture of Saladin in the Egyptian Military museum in Cairo

As Saladin approached Mosul, he faced the issue of taking over a large city and justifying the action.^[80] The Zengids of Mosul appealed to an-Nasir, the Abbasid caliph at Baghdad whose vizier favored them. An-Nasir sent Badr al-Badr (a high-ranking religious figure) to mediate between the two sides. Saladin arrived at the city on 10 November 1182. Izz al-Din would not accept his terms because he considered them disingenuous and extensive, and Saladin immediately laid siege to the heavily fortified city.^[81]

After several minor skirmishes and a stalemate in the siege that was initiated by the caliph, Saladin intended to find a way to withdraw without damage to his reputation while still keeping up some military pressure. He decided to attack Sinjar, which was held by Izz al-Din's brother Sharaf al-Din. It fell after a 15-day siege on 30 December.^[82] Saladin's soldiers broke their discipline, plundering the city; Saladin managed to protect the governor and his officers only by sending them to Mosul. After establishing a garrison at Sinjar, he awaited a coalition assembled by Izz al-Din consisting of his forces, those from Aleppo, Mardin, and Armenia.^[83] Saladin and his army met the coalition at Harran in February 1183, but on hearing of his approach, the latter sent messengers to Saladin asking for peace. Each force returned to their cities and al-Fadil wrote: "They [Izz al-Din's coalition] advanced like men, like women they vanished."

On 2 March, al-Adil from Egypt wrote to Saladin that the Crusaders had struck the "heart of Islam". Raynald de Châtillon had sent ships to the Gulf of Aqaba to raid towns and villages off the coast of the Red Sea. It was not an attempt to extend the Crusader influence into that sea or to capture its trade routes, but merely a piratical move.^[84] Nonetheless, Imad al-Din writes the raid was alarming to the Muslims because they were not accustomed to attacks on that sea, and Ibn al-Athir adds that the inhabitants had no experience with the Crusaders either as fighters or traders.^[85]

Ibn Jubair was told that sixteen Muslim ships were burnt by the Crusaders, who then captured a pilgrim ship and caravan at Aidab. He also reported that they intended to attack Medina and remove Muhammad's body. Al-Maqrizi added to the rumor by claiming Muhammad's tomb was going to be relocated to Crusader territory so Muslims would make pilgrimages there. Al-Adil had his warships moved from Fustat and Alexandria to the Red Sea under the command of an Armenian mercenary Lu'lu. They broke the Crusader blockade, destroyed most of their ships, and pursued and captured those who anchored and fled into the desert.^[86] The surviving Crusaders, numbered at 170, were ordered to be killed by Saladin in various Muslim cities.^[87]

From the point of view of Saladin, in terms of territory, the war against Mosul was going well, but he still failed to achieve his objectives and his army was shrinking; Taqi al-Din took his men back to Hama, while Nasir al-Din Muhammad and his forces had left. This encouraged Izz al-Din and his allies to take the offensive. The previous coalition regrouped at Harzam some 140 km from Harran. In early April, without waiting for Nasir al-Din, Saladin and Taqi al-Din commenced their advance against the coalition, marching eastward to Ras al-Ein unhindered.^[88] By late April, after three days of "actual fighting", according to Saladin, the Ayyubids had captured Amid. He handed the city to Nur al-Din Muhammad together with its stores, which consisted of 80,000 candles, a tower full of arrowheads, and 1,040,000 books. In return for a diploma—granting him the city, Nur al-Din swore allegiance to Saladin, promising to follow him in every expedition in the war against the Crusaders, and repairing the damage done to the city. The fall of Amid, in addition to territory, convinced Il-Ghazi of Mardin to enter the service of Saladin, weakening Izz al-Din's coalition.^[89]

Saladin attempted to gain the Caliph an-Nasir's support against Izz al-Din by sending him a letter requesting a document that would give him legal justification for taking over Mosul and its territories. Saladin aimed to persuade the caliph claiming that while he conquered Egypt and Yemen under the flag of the Abbasids, the Zengids of Mosul openly supported the Seljuks (rivals of the caliphate) and only came to the caliph when in need. He also accused Izz al-Din's forces of disrupting the Muslim "Holy War" against the Crusaders, stating "they are not content not to fight, but they prevent those who can". Saladin defended his own conduct claiming that he had come to Syria to fight the Crusaders, end the heresy of the Assassins, and stop the wrong-doing of the Muslims. He also promised that if Mosul was given to him, it would lead to the capture of Jerusalem, Constantinople, Georgia, and the lands of the Almohads in the Maghreb, "until the word of God is supreme and the Abbasid caliphate has wiped the world clean, turning the churches into mosques". Saladin stressed that all this would happen by the will of God, and instead of asking for financial or military support from the caliph, he would capture and give the caliph the territories of Tikrit, Daquq, Khuzestan, Kish Island, and Oman.^[90]

Possession of Aleppo

Saladin's troops, French manuscript, 1337

Saladin turned his attention from Mosul to Aleppo, sending his brother Taj al-Muluk Buri to capture Tell Khalid, 130 km northeast of the city. A siege was set, but the governor of Tell Khalid surrendered upon the arrival of Saladin himself on 17 May before a siege could take place. According to Imad ad-Din, after Tell Khalid, Saladin took a detour northwards to Aintab, but he gained possession of it when his army turned towards it, allowing him to quickly move backward another c. 100 km towards Aleppo. On 21 May, he camped outside the city, positioning himself east of the Citadel of Aleppo, while his forces encircled the suburb of Banaqusa to the northeast and Bab Janan to the west. He stationed his men dangerously close to the city, hoping for an early success.^[91]

Zangi did not offer long resistance. He was unpopular with his subjects and wished to return to his Sinjar, the city he governed previously. An exchange was negotiated where Zangi would hand over Aleppo to Saladin in return for the restoration of his control of Sinjar, Nusaybin, and Raqqa. Zangi would hold these territories as Saladin's vassals in terms of military service. On 12 June, Aleppo was formally placed in Ayyubid hands.^[92] The people of Aleppo had not known about these negotiations and were taken by surprise when Saladin's standard was hoisted over the citadel. Two emirs, including an old friend of Saladin, Izz al-Din Jurduk, welcomed and pledged their service to him. Saladin replaced the Hanafi courts with Shafi'i administration, despite a promise that he would not interfere in the religious leadership of the city. Although he was short of money, Saladin also allowed the departing Zangi to take all the stores of the citadel that he could travel with and to sell the remainder—which Saladin purchased himself. In spite of his earlier hesitation to go through with the exchange, he had no doubts about his success, stating that Aleppo was "the key to the lands" and "this city is the eye of Syria and the citadel is its pupil".^[93] For Saladin, the capture of the city marked the end of over eight years of waiting since he told Farrukh-Shah that "we have only to do the milking and Aleppo will be ours".^[94]

After spending one night in Aleppo's citadel, Saladin marched to Harim, near the Crusader-held Antioch. The city was held by Surhak, a "minor mamluk". Saladin offered him the city of Busra and property in Damascus in exchange for Harim, but when Surhak asked for more, his own garrison in Harim forced him out. He was arrested by Saladin's deputy Taqi al-Din on allegations that he was planning to cede Harim to Bohemond III of Antioch. When Saladin received its surrender, he proceeded to arrange the defense of Harim from the Crusaders. He reported to the caliph and his own subordinates in Yemen and Baalbek that he was going to attack the Armenians. Before he could move, however, there were a number of administrative details to be settled. Saladin agreed to a truce with Bohemond in return for Muslim prisoners being held by him and then he gave A'zaz to Alam ad-Din Suleiman and Aleppo to Saif al-Din al-Yazkuj—the former was an emir of Aleppo who joined Saladin and the latter was a former mamluk of Shirkuh who helped rescue him from the assassination attempt at A'zaz.^[95]

Discover more about Imperial expansions related topics

Najd

Najd

Najd is the geographic center of Saudi Arabia, accounting for about a third of the country's modern population and, since the Emirate of Diriyah, acting as the base for all unification campaigns by the House of Saud to bring Arabia under a single polity and under the Salafi jurisprudence.

Sinai Peninsula

Sinai Peninsula

The Sinai Peninsula, or simply Sinai, is a peninsula in Egypt, and the only part of the country located in Asia. It is between the Mediterranean Sea to the north and the Red Sea to the south, and is a land bridge between Asia and Africa. Sinai has a land area of about 60,000 km2 (23,000 sq mi) and a population of approximately 600,000 people. Administratively, the vast majority of the area of the Sinai Peninsula is divided into two governorates: the South Sinai Governorate and the North Sinai Governorate. Three other governorates span the Suez Canal, crossing into African Egypt: Suez Governorate on the southern end of the Suez Canal, Ismailia Governorate in the center, and Port Said Governorate in the north.

Gulf of Aqaba

Gulf of Aqaba

The Gulf of Aqaba or Gulf of Eilat is a large gulf at the northern tip of the Red Sea, east of the Sinai Peninsula and west of the Arabian Peninsula. Its coastline is divided among four countries: Egypt, Israel, Jordan, and Saudi Arabia.

Galilee

Galilee

Galilee is a region located in northern Israel and southern Lebanon. Galilee traditionally refers to the mountainous part, divided into Upper Galilee and Lower Galilee.

Daburiyya

Daburiyya

Daburiyya, also Deburieh or Dabburieh, is an Arab local council around 8 kilometres (5.0 mi) east of Nazareth in Israel's Northern District. Daburriya gained local council status in 1961. Its jurisdiction extends over 7,200 dunams. In 2021 it had a population of 10,782.

Battle of Belvoir Castle

Battle of Belvoir Castle

In the 1182 campaign and Battle of Belvoir Castle, also called the Battle of Le Forbelet, a Crusader force led by King Baldwin IV of Jerusalem battled with an Ayyubid army from Egypt commanded by Saladin. The Crusaders successfully repelled Saladin's invasion effort. The theatre of operations included Ayla, the Transjordan, Galilee and Beirut.

Beqaa Valley

Beqaa Valley

The Beqaa Valley, also transliterated as Bekaa, Biqâ, and Becaa and known in classical antiquity as Coele-Syria, is a fertile valley in eastern Lebanon. It is Lebanon's most important farming region. Industry also flourishes in Beqaa, especially that related to agriculture.

Beirut

Beirut

Beirut is the capital and largest city of Lebanon. As of 2014, Greater Beirut has a population of 2.5 million, which makes it the third-largest city in the Levant region. The city is situated on a peninsula at the midpoint of Lebanon's Mediterranean coast. Beirut has been inhabited for more than 5,000 years, and was one of Phoenicia's most prominent city states, making it one of the oldest cities in the world. The first historical mention of Beirut is found in the Amarna letters from the New Kingdom of Egypt, which date to the 14th century BC.

Mesopotamia

Mesopotamia

Mesopotamia is a historical region of Western Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia occupies modern Iraq. In the broader sense, the historical region included present-day Iraq and parts of present-day Iran, Kuwait, Syria and Turkey.

Gökböri

Gökböri

Gökböri, or Muzaffar ad-Din Gökböri, was a leading emir and general of Sultan Saladin, and ruler of Erbil. He served both the Zengid and Ayyubid rulers of Syria and Egypt. He played a pivotal role in Saladin's conquest of Northern Syria and the Jazira and later held major commands in a number of battles against the Crusader states and the forces of the Third Crusade. He was known as Manafaradin, a corruption of his principal praise name, to the Franks of the Crusader states.

Harran

Harran

Harran, historically known as Carrhae, is a rural town and district of the Şanlıurfa Province in southeastern Turkey, approximately 40 kilometres southeast of Urfa and 20 kilometers from the border crossing with Syria at Akçakale.

Euphrates

Euphrates

The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia. Originating in Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf.

Saladin and Guy of Lusignan after the Battle of Hattin

Crusader attacks provoked further responses by Saladin. Raynald of Châtillon, in particular, harassed Muslim trading and pilgrimage routes with a fleet on the Red Sea, a water route that Saladin needed to keep open. Raynald threatened to attack the holy cities of Mecca and Medina. On 29 September 1183, Saladin crossed the Jordan River to attack Beisan, which was found to be empty. The next day his forces sacked and burned the town and moved westwards. They intercepted Crusader reinforcements from Karak and Shaubak along the Nablus road and took prisoners. Meanwhile, the main Crusader force under Guy of Lusignan moved from Sepphoris to al-Fula. Saladin sent out 500 skirmishers to harass their forces, and he himself marched to Ain Jalut. When the Crusader force—reckoned to be the largest the kingdom ever produced from its own resources, but still outmatched by the Muslims—advanced, the Ayyubids unexpectedly moved down the stream of Ain Jalut. After a few Ayyubid raids—including attacks on Zir'in, Forbelet, and Mount Tabor—the Crusaders still were not tempted to attack their main force, and Saladin led his men back across the river once provisions and supplies ran low.^[95] Saladin still had to exact retribution on Raynald, so he twice besieged Kerak, Raynald's fortress in Oultrejordain. The first time was in 1183, following his unsuccessful campaign into Galilee, but a relief force caused him to withdraw. He opened his campaign of 1184 with a second siege of Kerak, hoping this time to draw the Crusader army into battle on open ground, but they outmaneuvered him and successfully relieved the fortress.

Following the failure of his Kerak sieges, Saladin temporarily turned his attention back to another long-term project and resumed attacks on the territory of Izz ad-Din (Mas'ud ibn Mawdud ibn Zangi), around Mosul, which he had begun with some success in 1182. However, since then, Masʻūd had allied himself with the powerful governor of Azerbaijan and Jibal, who in 1185 began moving his troops across the Zagros Mountains, causing Saladin to hesitate in his attacks. The defenders of Mosul, when they became aware that help was on the way, increased their efforts, and Saladin subsequently fell ill, so in March 1186 a peace treaty was signed.^[96] Meanwhile, Raynald retaliated for the earlier sieges of Kerak by looting a caravan of pilgrims on the Hajj during the winter of 1186-7. According to the later 13th-century Old French Continuation of William of Tyre, Raynald captured Saladin's sister in a raid on a caravan; this claim is not attested in contemporary sources, Muslim or Frankish, however, instead stating that Raynald had attacked a preceding caravan, and Saladin set guards to ensure the safety of his sister and her son, who came to no harm. This precipitated Saladin's invasion of the Kingdom of Jerusalem in the summer of 1187.

On 4 July 1187, Saladin faced the combined forces of Guy of Lusignan, King Consort of Jerusalem, and Raymond III of Tripoli at the Battle of Hattin. In this battle alone the Crusader force was largely annihilated by Saladin's determined army. It was a major disaster for the Crusaders and a turning point in the history of the Crusades. Saladin captured Raynald and was personally responsible for his execution in retaliation for his attacks against Muslim caravans. The members of these caravans had, in vain, besought his mercy by reciting the truce between the Muslims and the Crusaders, but Raynald ignored this and insulted the Islamic prophet, Muhammad, before murdering and torturing some of them. Upon hearing this, Saladin swore an oath to personally execute Raynald.^[97] Guy of Lusignan was also captured. Seeing the execution of Raynald, he feared he would be next. However, his life was spared by Saladin, who said of Raynald, "[i]t is not the wont of kings, to kill kings; but that man had transgressed all bounds, and therefore did I treat him thus."^[98][99]

Capture of Jerusalem

Saladin had captured almost every Crusader city. Saladin preferred to take Jerusalem without bloodshed and offered generous terms, but those inside refused to leave their holy city, vowing to destroy it in a fight to the death rather than see it handed over peacefully. Jerusalem capitulated to his forces on Friday, 2 October 1187, after a siege. When the siege had started, Saladin was unwilling^[100] to promise terms of quarter to the Frankish inhabitants of Jerusalem. Balian of Ibelin threatened to kill every Muslim hostage, estimated at 5,000, and to destroy Islam's holy shrines of the Dome of the Rock and the al-Aqsa Mosque if such quarter were not provided. Saladin consulted his council and the terms were accepted. The agreement was read out through the streets of Jerusalem so that everyone might within forty days provide for himself and pay to Saladin the agreed tribute for his freedom.^[101] An unusually low ransom was to be paid for each Frank in the city, whether man, woman, or child, but Saladin, against the wishes of his treasurers, allowed many families who could not afford the ransom to leave.^[102][103] Patriarch Heraclius of Jerusalem organised and contributed to a collection that paid the ransoms for about 18,000 of the poorer citizens, leaving another 15,000 to be enslaved. Saladin's brother al-Adil "asked Saladin for a thousand of them for his own use and then released them on the spot." Most of the foot soldiers were sold into slavery.^[104] Upon the capture of Jerusalem, Saladin summoned the Jews and permitted them to resettle in the city.^[105] In particular, the residents of Ashkelon, a large Jewish settlement, responded to his request. The subject ordered the churches repurposed as horse stables and the church towers destroyed.^[106]

Tyre, on the coast of modern-day Lebanon, was the last major Crusader city that was not captured by Muslim forces. Strategically, it would have made more sense for Saladin to capture Tyre before Jerusalem; Saladin, however, chose to pursue Jerusalem first because of the importance of the city to Islam. Tyre was commanded by Conrad of Montferrat, who strengthened its defences and withstood two sieges by Saladin. In 1188, at Tortosa, Saladin released Guy of Lusignan and returned him to his wife Sibylla of Jerusalem. They went first to Tripoli, then to Antioch. In 1189, they sought to reclaim Tyre for their kingdom but were refused admission by Conrad, who did not recognize Guy as king. Guy then set about besieging Acre.^[107]

Saladin was on friendly terms with Queen Tamar of Georgia. Saladin's biographer Baha ad-Din ibn Shaddad reports that, after Saladin's conquest of Jerusalem, the Georgian Queen sent envoys to the sultan to request the return of confiscated possessions of the Georgian monasteries in Jerusalem. Saladin's response is not recorded, but the queen's efforts seem to have been successful as Jacques de Vitry, the Bishop of Acre, reports the Georgians were, in contrast to the other Christian pilgrims, allowed a free passage into the city with their banners unfurled. Ibn Šaddād furthermore claims that Queen Tamar outbid the Byzantine emperor in her efforts to obtain the relics of the True Cross, offering 200,000 gold pieces to Saladin who had taken the relics as booty at the battle of Hattin, but to no avail.^[108][109]

Third Crusade

The elite garrison of Saladin's armies during the Siege of Acre

Hattin and the fall of Jerusalem prompted the Third Crusade (1189–1192), which was partially financed by a special "Saladin tithe" in 1188. King Richard I led Guy's siege of Acre, conquered the city and executed almost 3,000 Muslim prisoners of war.^[111] Baha ad-Din wrote:

The motives of this massacre are differently told; according to some, the captives were slain by way of reprisal for the death of those Christians whom the Musulmans had slain. Others again say that the king of England, on deciding to attempt the conquest of Ascalon, thought it unwise to leave so many prisoners in the town after his departure. God alone knows what the real reason was.^[111]

The armies of Saladin engaged in combat with the army of King Richard at the Battle of Arsuf on 7 September 1191, at which Saladin's forces suffered heavy losses and were forced to withdraw. After the battle of Arsuf, Richard occupied Jaffa, restoring the city's fortifications. Meanwhile, Saladin moved south, where he dismantled the fortifications of Ascalon to prevent this strategically important city, which lay at the junction between Egypt and Palestine, from falling into Crusader hands.^[112]

In October 1191, Richard began restoring the inland castles on the coastal plain beyond Jaffa in preparation for an advance on Jerusalem. During this period, Richard and Saladin passed envoys back and forth, negotiating the possibility of a truce.^[113] Richard proposed that his sister Joan should marry Saladin's brother and that Jerusalem could be their wedding gift.^[114] However, Saladin rejected this idea when Richard insisted that Saladin's brother convert to Christianity. Richard suggested that his niece Eleanor, Fair Maid of Brittany be the bride instead, an idea that Saladin also rejected.^[115]

In January 1192, Richard's army occupied Beit Nuba, just twelve miles from Jerusalem, but withdrew without attacking the Holy City. Instead, Richard advanced south on Ascalon, where he restored the fortifications. In July 1192, Saladin tried to threaten Richard's command of the coast by attacking Jaffa. The city was besieged, and Saladin very nearly captured it; however, Richard arrived a few days later and defeated Saladin's army in a battle outside the city.^[116]

The Battle of Jaffa (1192) proved to be the last military engagement of the Third Crusade. After Richard reoccupied Jaffa and restored its fortifications, he and Saladin again discussed terms. At last Richard agreed to demolish the fortifications of Ascalon, while Saladin agreed to recognize Crusader control of the Palestinian coast from Tyre to Jaffa. The Christians would be allowed to travel as unarmed pilgrims to Jerusalem, and Saladin's kingdom would be at peace with the Crusader states for the following three years.^[117]

Discover more about Wars against Crusaders related topics

Guy of Lusignan

Guy of Lusignan

Guy of Lusignan was a French Poitevin knight, son of Hugh VIII of Lusignan and as such born of the House of Lusignan. He was king of Jerusalem from 1186 to 1192 by right of marriage to Sibylla of Jerusalem, and King of Cyprus from 1192 to 1194. Having arrived in the Holy Land at an unknown date, Guy was hastily married to Sibylla in 1180 to prevent a political incident within the kingdom. As the health of his brother-in-law, Baldwin IV of Jerusalem, deteriorated, Guy was appointed by Sibylla as regent for his stepson, Baldwin V of Jerusalem. Baldwin IV died in 1185, followed shortly by Baldwin V in 1186, leading to the succession of Sibylla and Guy to the throne. Guy's reign was marked by increased hostilities with the Ayyubids ruled by Saladin, culminating in the Battle of Hattin in July 1187—during which Guy was captured—and the fall of Jerusalem itself three months later.

Battle of Hattin

Battle of Hattin

The Battle of Hattin took place on 4 July 1187, between the Crusader states of the Levant and the forces of the Ayyubid sultan Saladin. It is also known as the Battle of the Horns of Hattin, due to the shape of the nearby extinct volcano of that name.

Raynald of Châtillon

Raynald of Châtillon

Raynald of Châtillon, also known as Reynald or Reginald, was a knight of French origin who became Prince of Antioch from 1153 to 1160 or 1161 and Lord of Oultrejordain from 1175 until his death. He was born the second son of a French noble family. After losing a part of his patrimony, he joined the Second Crusade in 1147. He settled in the Kingdom of Jerusalem and served in the royal army as a mercenary.

Red Sea

Red Sea

The Red Sea is a seawater inlet of the Indian Ocean, lying between Africa and Asia. Its connection to the ocean is in the south, through the Bab el Mandeb strait and the Gulf of Aden. To its north lie the Sinai Peninsula, the Gulf of Aqaba, and the Gulf of Suez. It is underlain by the Red Sea Rift, which is part of the Great Rift Valley.

Mecca

Mecca

Mecca is the holiest city in Islam and the capital of Mecca Province in the Hejaz region of western Saudi Arabia. It is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.

Medina

Medina

Medina, officially Al Madinah Al Munawwarah (Arabic: المدينة المنورة, romanized: al-Madīnah al-Munawwarah, lit. 'The Enlightened City', Hejazi pronunciation: [almadiːna almʊnawːara], and also commonly simplified as Madīnah or Madinah, is the second-holiest city in Islam and the capital of Medina Province in the Hejaz region of western Saudi Arabia. As of 2020, the estimated population of the city is 1,488,782, making it the fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over 589 km2, of which 293 km2 constitutes the city's urban area, while the rest is occupied by the Hejaz Mountains, empty valleys, agricultural spaces and older dormant volcanoes.

Jordan River

Jordan River

The Jordan River or River Jordan, also known as Nahr Al-Sharieat, is a 251-kilometre-long (156 mi) river in the Middle East that flows roughly north to south through the Sea of Galilee and on to the Dead Sea. Jordan and the Golan Heights border the river to the east, while the West Bank and Israel lie to its west. Both Jordan and the West Bank take their names from the river.

Nablus

Nablus

Nablus is a Palestinian city in the West Bank, located approximately 49 kilometres (30 mi) north of Jerusalem, with a population of 126,132. Located between Mount Ebal and Mount Gerizim, it is the capital of the Nablus Governorate and a commercial and cultural centre of the State of Palestine, home to An-Najah National University, one of the largest Palestinian institutions of higher learning, and the Palestine Stock Exchange. Nablus is under the administration of the Palestinian National Authority.

Sepphoris

Sepphoris

Sepphoris, known in Hebrew as Tzipori (צִפּוֹרִי) and in Arabic as Saffuriya since the 7th century, is an archaeological site located in the central Galilee region of Israel, 6 kilometres (3.7 mi) north-northwest of Nazareth. It lies 286 meters (938 ft) above sea level and overlooks the Beit Netofa Valley. The site holds a rich and diverse historical and architectural legacy that includes Hellenistic, ancient Jewish, Roman, Byzantine, early Islamic, Crusader, Mamluk and Ottoman remains. In the Roman period, it was also called Diocaesaraea. In Mandatory Palestine, Saffuriya was a Palestinian Arab town with a population of approximately 5000 people at the time of its depopulation in 1948.

Afula

Afula

Afula is a city in the Northern District of Israel, often known as the "Capital of the Valley" due to its strategic location in the Jezreel Valley. As of 2019, the city had a population of 54,250.

Mount Tabor

Mount Tabor

Mount Tabor is located in Lower Galilee, Israel, at the eastern end of the Jezreel Valley, 18 kilometres (11 mi) west of the Sea of Galilee.

Oultrejordain

Oultrejordain

The Lordship of Oultrejordain or Oultrejourdain was the name used during the Crusades for an extensive and partly undefined region to the east of the Jordan River, an area known in ancient times as Edom and Moab. It was also referred to as Transjordan.

Saladin's tomb, near the northwest corner of the Umayyad Mosque, Damascus, Syria.

Saladin's sarcophagus within the tomb building.

Saladin died of a fever on 4 March 1193 (27 Safar 589 AH) at Damascus,^[118] not long after King Richard's departure. In Saladin's possession at the time of his death were one piece of gold and forty pieces of silver.^[119] He had given away his great wealth to his poor subjects, leaving nothing to pay for his funeral.^[120] He was buried in a mausoleum in the garden outside the Umayyad Mosque in Damascus, Syria. Originally the tomb was part of a complex which also included a school, Madrassah al-Aziziah, of which little remains except a few columns and an internal arch.^[121] Seven centuries later, Emperor Wilhelm II of Germany donated a new marble sarcophagus to the mausoleum. However, the original sarcophagus was not replaced; instead, the mausoleum, which is open to visitors, now has two sarcophagi: the marble one placed on the side and the original wooden one, which covers Saladin's tomb.

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Mausoleum of Saladin

Mausoleum of Saladin

The Mausoleum of Saladin holds the resting place and grave of the medieval Muslim Ayyubid Sultan Saladin. It is adjacent to the Umayyad Mosque in Damascus, Syria. It was built in 1196, three years after the death of Saladin. In addition to the tomb, the tomb complex included Madrassah al-Aziziah, of which little remains, except a few columns and an internal arch adjacent to the renovated tomb.

Umayyad Mosque

Umayyad Mosque

The Umayyad Mosque, also known as the Great Mosque of Damascus, located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque, and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Muslim tradition holds that the mosque will be the place Jesus will return before the End of Days. Two shrines inside the premises commemorate the Islamic prophet Muhammad's grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist and Jesus.

Damascus

Damascus

Damascus is the capital of Syria, the oldest capital in the world and, according to some, the fourth holiest city in Islam. Known colloquially in Syria as aš-Šām and dubbed, poetically, the "City of Jasmine", Damascus is a major cultural center of the Levant and the Arab world.

Syria

Syria

Syria, officially the Syrian Arab Republic, is a Western Asian country located in the Eastern Mediterranean and the Levant. It is a unitary republic that consists of 14 governorates (subdivisions), and is bordered by the Mediterranean Sea to the west, Turkey to the north, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest. Cyprus lies to the west across the Mediterranean Sea. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including the majority Syrian Arabs, Kurds, Turkmens, Assyrians, Circassians, Armenians, Albanians, Greeks, and Chechens. Religious groups include Muslims, Christians, Alawites, Druze, and Yazidis. The capital and largest city of Syria is Damascus. Arabs are the largest ethnic group, and Sunni Muslims are the largest religious group. Syria is the only country that is governed by Ba'athists, who advocate Arab socialism and Arab nationalism. Syria is a member of the Non-Aligned Movement.

Wilhelm II, German Emperor

Wilhelm II, German Emperor

Wilhelm II or William II was the last German emperor and king of Prussia from 15 June 1888 until his abdication on 9 November 1918. Despite strengthening the German Empire's position as a great power by building a powerful navy, his tactless public statements and erratic foreign policy greatly antagonized the international community and are considered by many to be one of the underlying causes of World War I. When the German war effort collapsed after a series of crushing defeats on the Western Front in 1918, he was forced to abdicate, thereby marking the end of the German Empire and the House of Hohenzollern's 300-year reign in Prussia and 500-year reign in Brandenburg.

German Empire

German Empire

The German Empire, also referred to as Imperial Germany, the Second Reich, or simply Germany, was the period of the German Reich from the unification of Germany in 1871 until the November Revolution in 1918, when the German Reich changed its form of government from a monarchy to a republic.

Imad ad-Din al-Isfahani compiled a list of Saladin's sons along with their dates of birth, according to information provided by Saladin late in his reign.^[122] They were:

1. al-Afḍal Nur al-Din Ali, emir of Damascus (b. 1 Shawwal 565 AH (c. 25 June 1170) in Egypt)
2. al-'Azīz Imad al-Din Abu al-Fath Uthman, sultan of Egypt (b. 8 Jumada I 567 AH (c. 14 January 1172) in Egypt)
3. al-Ẓāfir Muzaffar al-Din Abu al-Abbas Khidr (b. 5 Sha'ban 568 AH (c. 29 March 1173) in Egypt)
4. al-Ẓāhir Ghiyath al-Din Abu Mansur Ghazi, emir of Aleppo (b. mid-Ramadan 568 AH (May 1173) in Egypt)
5. al-Mu'izz Fath al-Din Abu Ya'qub Ishaq (b. Rabi I 570 AH (October/November 1174) in Egypt)
6. al-Mu'ayyad Najm al-Din Abu al-Fath Mas'ud (b. Rabi I 571 AH (September/October 1175) in Damascus)
7. al-A'izz Sharaf al-Din Abu Yusuf Ya'qub (b. Rabi II 572 AH (October/November 1176) in Egypt)
8. al-Zāhir Mujir al-Din Abu Sulayman Dawud (b. Dhi al-Qi'dah 573 AH (May 1178) in Egypt)
9. al-Mufaḍḍal Qutb al-Din Musa, later called al-Muẓaffar (b. 573 AH (1178) in Egypt)
10. al-Ashraf Izz al-Din Abu Abd Allah Muhammad (b. 575 AH (1179/1180) in Sham)
11. al-Muḥsin Zahir al-Din Abu al-Abbas Ahmad (b. Rabi I 577 AH (July/August 1181) in Egypt)
12. al-Mu'aẓẓam Fakhr al-Din Abu Mansur Turanshah, (b. Rabi I 577 AH (July/August 1181) in Egypt)
13. al-Jawwād Rukn al-Din Abu Sa'id Ayyub (b. Rabi I 578 AH (July/August 1182))
14. al-Ghālib Nasir al-Din Abu al-Fath Malikshah (b. Rajab 578 AH (November/December 1182))
15. al-Manṣūr Abu Bakr (b. after Saladin's death (1193) in Harran)

The sons who were full brothers were:

• al-Afḍal, al-Ẓāfir, and al-Mufaḍḍal
• al-'Azīz, al-Mu'ayyad, and al-A'izz.
• al-Ẓāhir and al-Zāhir
• al-Mu'izz and al-Jawwād
• al-Ashraf and al-Muḥsin
• al-Mu'aẓẓam, al-Ghālib, and al-Manṣūr

The sons listed by Imad number fifteen, but elsewhere he writes that Saladin was survived by seventeen sons and one daughter. According to Abu Hamah, Imad missed two sons who were born to slave-women: Imad al-Din Shadhi and Nusrat al-Din Marwan. As for Saladin's daughter, she was Mu'nisah Khatun; she married her cousin al-Kamil Muhammad ibn Adil. Saladin also had other children who died before him, such as al-Mansur Hasan and Ahmad. Al-Zahir Dawud, whom Imad listed eighth, is recorded as being his twelfth son in a letter written by Saladin's minister.^[122]

Not much is known of Saladin's wives or slave-women. He married Ismat al-Din Khatun, the widow of Nur al-Din Zengi, in 1176. She did not have children. One of his wives, Shamsah, is buried with her son al-Aziz in the tomb of al-Shafi'i.^[123]

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Imad ad-Din al-Isfahani

Imad ad-Din al-Isfahani

Muhammad ibn Hamed Isfahani , more popularly known as Imad ad-din al-Isfahani, was a historian, scholar, and rhetorician of Persian origin. He left a valuable anthology of Arabic poetry to accompany his many historical works and worked as a man of letters during the Zengid and Ayyubid period.

Al-Afdal ibn Salah ad-Din

Al-Afdal ibn Salah ad-Din

Al-Afdal ibn Salah ad-Din (Arabic: الأفضل بن صلاح الدين, "most superior"; c. 1169 – 1225, generally known as Al-Afdal, was one of seventeen sons of Saladin, Sultan of Egypt and Syria, and thus of Kurdish descent. He succeeded his father as the second Ayyubid emir of Damascus. His career as a ruler was chequered and punctuated by repeated armed conflict with other prominent members of his family. He was eventually politically marginalised by his uncle, al-Adil, and given a number of less important towns to rule. He also converted to Shia Islam later on in his life as indicated by the poems that he wrote that were quoted by Al-Dhahabi where he said, "Abu Bakr committed oppression against Ali."

Al-Aziz Uthman

Al-Aziz Uthman

Al-Malik Al-Aziz Uthman ibn Salah Ad-Din Yusuf was the second Ayyubid Sultan of Egypt. He was the second son of Saladin.

Az-Zahir Ghazi

Az-Zahir Ghazi

Al-Malik az-Zahir Ghiyath ud-din Ghazi ibn Yusuf ibn Ayyub was the Ayyubid emir of Aleppo between 1186 and 1216. He was the third son of Saladin and his lands included northern Syria and a small part of Mesopotamia.

Al-Mu'azzam Turanshah ibn Salah al-Din

Al-Mu'azzam Turanshah ibn Salah al-Din

Al-Muʿaẓẓam Tūrānshāh ibn Ṣalāḥ al-Dīn was a Kurdish military commander and Ayyubid prince, a son of Ṣalāḥ al-Dīn (Saladin). For his long but undistinguished career, he has been described as "a courageous if not very gifted soldier".

Al-Kamil

Al-Kamil

Al-Kamil was a Muslim ruler and the fourth Ayyubid sultan of Egypt. During his tenure as sultan, the Ayyubids defeated the Fifth Crusade. He was known to the Frankish crusaders as Meledin, a name by which he is still referred to in some older western sources. As a result of the Sixth Crusade, he ceded West Jerusalem to the Christians and is known to have met with Saint Francis.

Al-Shafi'i

Al-Shafi'i

Abū ʿAbdillāh Muḥammad ibn Idrīs al-Shāfiʿī was an Arab Muslim theologian, writer, and scholar, who was one of the first contributors of the principles of Islamic jurisprudence. Often referred to as 'Shaykh al-Islām', al-Shāfi‘ī was one of the four great Sunni Imams, whose legacy on juridical matters and teaching eventually led to the formation of Shafi'i school of fiqh. He was the most prominent student of Imam Malik ibn Anas, and he also served as the Governor of Najar. Born in Gaza in Palestine, he also lived in Mecca and Medina in the Hejaz, Yemen, Egypt, and Baghdad in Iraq.

Western world

Saladinus, by Cristofano dell'Altissimo, ante 1568

Saladin was widely renowned in medieval Europe as a model of kingship, and in particular of the courtly virtue of regal generosity. As early as 1202/03, Walther von der Vogelweide urged the German King Philip of Swabia to be more like Saladin, who believed that a king's hands should have holes to let the gold fall through.^[c] By the 1270s, Jans der Enikel was spreading the story of Saladin's table,^[d] which presented him as both pious and wise to religious diversity.^[125] In The Divine Comedy (1308-1320), Dante mentiones him as one of the virtuous non-Christians in limbo,^[126] and he is also depicted favorably in Boccaccio's The Decameron (1438-53).^[127]

Although Saladin faded into history after the Middle Ages, he appears in a sympathetic light in modern literature, first in Lessing's play Nathan the Wise (1779), which transfers the central idea of "Saladin's table" to the post-medieval world. He is a central character in Sir Walter Scott's novel The Talisman (1825), which more than any other single text influenced the romantic view of Saladin. Scott presented Saladin as a "modern [19th-century] liberal European gentlemen, beside whom medieval Westerners would always have made a poor showing".^[128] 20th-century French author Albert Champdor described him as "Le plus pur héros de l'Islam" (English: The purest Hero of Islam) through his book.^[129] Despite the Crusaders' slaughter when they originally conquered Jerusalem in 1099, Saladin granted amnesty and free passage to all common Catholics and even to the defeated Christian army, as long as they were able to pay the aforementioned ransom (the Greek Orthodox Christians were treated even better because they often opposed the western Crusaders).

Notwithstanding the differences in beliefs, the Muslim Saladin was respected by Christian lords, Richard especially. Richard once praised Saladin as a great prince, saying that he was, without doubt, the greatest and most powerful leader in the Islamic world.^[130] Saladin, in turn, stated that there was not a more honorable Christian lord than Richard. After the treaty, Saladin and Richard sent each other many gifts as tokens of respect but never met face to face. In April 1191, a Frankish woman's three-month-old baby had been stolen from her camp and sold on the market. The Franks urged her to approach Saladin herself with her grievance. According to Baha ad-Din, Saladin used his own money to buy the child back:

He gave it to the mother and she took it; with tears streaming down her face, and hugged the baby to her chest. The people were watching her and weeping and I (Ibn Shaddad) was standing amongst them. She suckled it for some time and then Saladin ordered a horse to be fetched for her and she went back to camp.^[131][132]

Muslim world

The Eagle of Saladin in the Egyptian coat of arms

The Eagle of Saladin in the coat of arms of the Kurdistan Regional Government

Saladin has become a prominent figure in Islamic, Arab, Turkish and Kurdish culture,^[133] and he has been described as the most famous Kurd in history.^{[134][135][136][137]} Historian Ibn Munqidh mentioned him as the person who revived the reign of Rashidun Caliphs. The Turkish writer Mehmet Akif Ersoy called him the most beloved Sultan of the Orient.^[118]

In 1898, German Emperor Wilhelm II visited Saladin's tomb to pay his respects.^[138] The visit, coupled with anti-imperialist sentiments, encouraged the image in the Arab World of Saladin as a hero of the struggle against the West, building on was the romantic one created by Walter Scott and other Europeans in the West at the time. Saladin's reputation had previously been largely forgotten in the Muslim world, eclipsed by more successful figures, such as Baybars of Egypt.^[139]

Modern Arab states have sought to commemorate Saladin through various measures, often based on the image created of him in the 19th-century west.^[140] A governorate centered around Tikrit and Samarra in modern-day Iraq, Saladin Governorate, is named after him, as is Salahaddin University in Erbil, the largest city of Iraqi Kurdistan. A suburban community of Erbil, Masif Salahaddin, is also named after him.

Few structures associated with Saladin survive within modern cities. Saladin first fortified the Citadel of Cairo (1175–1183), which had been a domed pleasure pavilion with a fine view in more peaceful times. In Syria, even the smallest city is centred on a defensible citadel, and Saladin introduced this essential feature to Egypt.

Although the Ayyubid dynasty that he founded would outlive him by only 57 years, the legacy of Saladin within the Arab World continues to this day. With the rise of Arab nationalism in the 20th Century, particularly with regard to the Arab–Israeli conflict, Saladin's heroism and leadership gained a new significance. Saladin's recapture of Palestine from the European Crusaders is considered an inspiration for modern-day Arabs' opposition to Zionism. Moreover, the glory and comparative unity of the Arab World under Saladin was seen as the perfect symbol for the new unity sought by Arab nationalists, such as Gamal Abdel Nasser. For this reason, the Eagle of Saladin became the symbol of revolutionary Egypt, and was subsequently adopted by several other Arab states (the United Arab Republic, Iraq, Libya, the State of Palestine, and Yemen).

Among Egyptian Shias, Saladin is dubbed as "Kharab al-Din", the destroyer of religion—a derisive play on the name "Saladin."^[141]

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Ordene de chevalerie

Ordene de chevalerie

The Ordene de chevalerie is an anonymous Old French poem written around 1220. The story of the poem is a fiction based on historical persons and events in and around the Kingdom of Jerusalem before the Third Crusade. The title translates to Order of Knighthood.

Cristofano dell'Altissimo

Cristofano dell'Altissimo

Cristofano dell'Altissimo was an Italian painter in Florence.

Jans der Enikel

Jans der Enikel

Jans der Enikel, or Jans der Jansen Enikel, was a Viennese chronicler and narrative poet of the late 13th century. He wrote a Weltchronik and a Fürstenbuch, both in Middle High German verse.

Dante Alighieri

Dante Alighieri

Dante Alighieri, probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante, was an Italian poet, writer and philosopher. His Divine Comedy, originally called Comedìa and later christened Divina by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language.

Limbo

Limbo

In Catholic theology, Limbo is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. Medieval theologians of Western Europe described the underworld as divided into three distinct parts: Hell of the Damned, Limbo of the Fathers or Patriarchs, and Limbo of the Infants. The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, simply because people were born before Christ means they deserve punishment, however they also cannot achieve Heaven. This is also true for Limbo of the Infants in that simply because a child died before baptism, does not mean they deserve punishment, though they cannot achieve salvation.

Middle Ages

Middle Ages

In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.

Gotthold Ephraim Lessing

Gotthold Ephraim Lessing

Gotthold Ephraim Lessing was a German philosopher, dramatist, publicist and art critic, and a representative of the Enlightenment era. His plays and theoretical writings substantially influenced the development of German literature. He is widely considered by theatre historians to be the first dramaturg in his role at Abel Seyler's Hamburg National Theatre.

Nathan the Wise

Nathan the Wise

Nathan the Wise is a play by Gotthold Ephraim Lessing from 1779. It is a fervent plea for religious tolerance. It was never performed during Lessing's lifetime and was first performed in 1783 at the Döbbelinsches Theater in Berlin.

Eastern Orthodox Church

Eastern Orthodox Church

The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church—the pope—but the Ecumenical Patriarch of Constantinople is recognized by them as primus inter pares. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church.

Coat of arms of Egypt

Coat of arms of Egypt

The coat of arms of Egypt is known as the Republican Eagle or Egyptian Golden Eagle, is a heraldic golden eagle, facing the viewer's left (dexter). The eagle's breast is charged with an escutcheon bearing the red-white-black bands of the flag of Egypt rotated vertically, whilst the eagle's talons hold a scroll bearing the official name of the state written in Kufic script. The earliest version of the Eagle of Saladin was that used as the flag of Saladin, the first Sultan of Egypt, whilst the modern version of the eagle was adopted during the Egyptian Revolution of 1952. Subsequently, the modern design of the Eagle of Saladin was adopted as the coat of arms of numerous other states in the Arab World, namely the United Arab Republic, North Yemen, Iraq, South Yemen, the Libyan Arab Republic, and Palestine. The current eagle was modified in 1984 to its present form.

Islamic Golden Age

Islamic Golden Age

The Islamic Golden Age was a period of scientific, economic and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century.

Arab culture

Arab culture

Arab culture is the culture of the Arabs, from the Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Horn of Africa and the Indian Ocean in the southeast. The various religions the Arabs have adopted throughout their history and the various empires and kingdoms that have ruled and took lead of the Arabian civilization have contributed to the ethnogenesis and formation of modern Arab culture. Language, literature, gastronomy, art, architecture, music, spirituality, philosophy and mysticism are all part of the cultural heritage of the Arabs.

Novels

• The Talisman by Walter Scott. Published in 1825 it is set during the Third Crusade and centres on the relationship between Richard I of England and Saladin.
• The Crusades trilogy (1998-2000) by Jan Guillou is about a young nobleman from present-day Sweden who is exiled and forced to participate in the Crusades in the Middle East. In it he comes across Saladin who in the story has the role of a "helper."
• The Book of Saladin (1998) – A novel based on Saladin's life.^[142]

Film, television and animation

• Ghazi Salahuddin, a 1939 Indian drama film by I. A. Hafesjee. The first depiction of Saladin on film, it stars Ghulam Mohammed as the sultan, Ratan Bai as Rihana, Mazhar Khan as Richard, Lalita Devi as Isabella, Mohammed Ishaq as Saifuddin, Yakub as Conrad, Ishwarlal as Nooruddin, W.M. Khan as Humphrey, Bhupatrai as Frederick, and Mirza Musharraf as Yanoos.^{[143][144][145]}
• Saladin the Victorious – a 1963 Egyptian war drama film. Ahmed Mazhar as Saladin, Salah Zulfikar as Issa Al Awwam and Hamdy Gheith as Richard.
• Doctor Who – Saladin is portrayed by Bernard Kay in the 1965 serial "The Crusade" opposite Julian Glover as Richard the Lionheart along with series regulars William Hartnell, William Russell, Jacqueline Hill and Maureen O'Brien as The First Doctor, Ian Chesterton, Barbara Wright and Vicki, respectively.
• Kingdom of Heaven – Saladin's role was played by Ghassan Massoud.
• King Richard and the Crusaders – Saladin's role was played by Rex Harrison.
• Salah Al-deen Al-Ayyobi – a 2001 TV series on Salah ad-Din's life.
• Saladin: The Animated Series – an animated project inspired by the life of Salah ad-Din.
• Selahaddin Eyyubi – Salahuddin al-Ayyubi to be portrayed in upcoming Turkish-Pakistani TV series. Production to start in Spring 2022.

Video games

• Saladin appears as the leader of the Arabian civilization in several installments of Sid Meier's "Civilization" video game series.^[146][147] He also appears as the leader of the Ayyubids in the "Into the Renaissance" scenario from the Gods & Kings expansion for Civilization V.^[148]
• Saladin is a playable character in the Mobile/PC Game Rise of Kingdoms.

Visual art

• The Statue of Saladin is an oversize equestrian bronze statue depicting Saladin located in front of the 11th century Citadel of Damascus in the Ancient City of Damascus in Damascus, Syria.

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Crusades trilogy

Crusades trilogy

The Crusades Trilogy is a series of historical novels written by Swedish author and journalist Jan Guillou about the Consolidation of Sweden and the Crusades. The main character of the trilogy is Arn Magnusson, a fictional Knight Templar in the 12th century, who becomes a witness as well as a catalyst to many important historical events both in his homeland of Västra Götaland and in the Crusader states.

Jan Guillou

Jan Guillou

Jan Oskar Sverre Lucien Henri Guillou is a French-Swedish author and journalist. Guillou's fame in Sweden was established during his time as an investigative journalist, most notably in 1973 when he and co-reporter Peter Bratt exposed a secret and illegal intelligence organization in Sweden, Informationsbyrån (IB). He is still active within journalism as a column writer for the Swedish evening tabloid Aftonbladet. Among his books are a series of spy fiction novels about a spy named Carl Hamilton, and a trilogy(+) of historical fiction novels about a Knight Templar, Arn Magnusson. He is the owner of one of the largest publishing companies in Sweden, Piratförlaget, together with his wife, publisher Ann-Marie Skarp, and Liza Marklund.

Crusades

Crusades

The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that were intended to conquer Jerusalem and its surrounding area from Muslim rule. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.

Cinema of India

Cinema of India

The cinema of India or Indian cinema consists of motion pictures produced in India, which has had a large effect on world cinema since the late 20th century. Major centers of film production across the country include Mumbai, Chennai, Hyderabad, Visakhapatnam, Kochi, Kolkata, Bangalore, Bhubaneswar-Cuttack, Guwahati, Delhi, Pune, Lucknow and Noida For a number of years the Indian film industry has ranked first in the world in terms of annual film output. In terms of box office it ranked third in 2019, with total gross of around ₹19,000 crore.

Drama (film and television)

Drama (film and television)

In film and television, drama is a category or genre of narrative fiction intended to be more serious than humorous in tone. Drama of this kind is usually qualified with additional terms that specify its particular super-genre, macro-genre, or micro-genre, such as soap opera, police crime drama, political drama, legal drama, historical drama, domestic drama, teen drama, and comedy-drama (dramedy). These terms tend to indicate a particular setting or subject-matter, or else they qualify the otherwise serious tone of a drama with elements that encourage a broader range of moods. To these ends, a primary element in a drama is the occurrence of conflict—emotional, social, or otherwise—and its resolution in the course of the storyline.

Ghulam Mohammed (composer)

Ghulam Mohammed (composer)

Ghulam Mohammed was an Indian film score composer, who is notable for Hindi musicals such as Pardes (1950), Mirza Ghalib (1954), Shama (1961) and Pakeezah (1972).

Mazhar Khan (actor, born 1905)

Mazhar Khan (actor, born 1905)

Mazhar Khan was an actor-producer-director in Indian Cinema. He was widely known for his natural performances. He started his career as a police officer, which he left to study law for a short period. Abandoning his studies he came to Bombay and started his career in cinema with the silent film Fatal Garland opposite the top actress of the time, Ermeline. He became a popular actor, gaining success in several silent films. During his stint in silent films he worked with well-established directors like Bhagwati Mishra, Ezra Mir, Moti P. Bhagnani, R. S. Chowdhary, and M. D. Bhavnani. The magazines of those days, circa 1940s, compared Mazhar to Hollywood actors like Paul Muni, Bela Lugosi and Boris Karloff.

Isabella I of Jerusalem

Isabella I of Jerusalem

Isabella I was reigning Queen of Jerusalem from 1190 to her death in 1205. She was the daughter of Amalric I of Jerusalem and his second wife Maria Comnena, a Byzantine princess. Her half-brother, Baldwin IV of Jerusalem, engaged her to Humphrey IV of Toron. Her mother's second husband, Balian of Ibelin, and his stepfather, Raynald of Châtillon, were influential members of the two baronial parties. The marriage of Isabella and Humphrey was celebrated in Kerak Castle in autumn 1183. Saladin, the Ayyubid sultan of Egypt and Syria, laid siege to the fortress during the wedding, but Baldwin IV forced him to lift the siege.

Al-Adil I

Al-Adil I

Al-Adil I was the fourth Sultan of Egypt and Syria, and brother of Saladin, who founded both the Sultanate of Egypt, and the Ayyubid dynasty. He was known to the Crusaders as Saphadin, a name by which he is still known in the Western world. A gifted and effective administrator and organizer, Al-Adil provided crucial military and civilian support for the great campaigns of Saladin. He was also a capable general and strategist in his own right, and was instrumental in the transformation of the decayed Fatimid Caliphate of Cairo into the Ayyubid Sultanate of Egypt.

Conrad of Montferrat

Conrad of Montferrat

Conrad of Montferrat was a nobleman, one of the major participants in the Third Crusade. He was the de facto King of Jerusalem by virtue of his marriage to Isabella I of Jerusalem from 24 November 1190, but officially elected only in 1192, days before his death. He was also the eighth Marquess of Montferrat from 1191.

Ishwarlal

Ishwarlal

Ishwarlal was a Bollywood Hindi actor, director and producer, active from 1930 to 1966. He was born 9 October 1911 at Waghania, Bombay Presidency, British India as Hariprashad Joshi. He died on 22 January 1969 in Bombay (Mumbai), India aged 57. He acted in 86 films, directed 11 and sang in 14.

Humphrey IV of Toron

Humphrey IV of Toron

Humphrey IV of Toron was a leading baron in the Kingdom of Jerusalem. He inherited the Lordship of Toron from his grandfather, Humphrey II, in 1179. He was also heir to the Lordship of Oultrejourdan through his mother, Stephanie of Milly. In 1180, he renounced Toron on his engagement to Isabella, the half-sister of Baldwin IV of Jerusalem. The king, who had suffered from leprosy, allegedly wanted to prevent Humphrey from uniting two large fiefs. Humphrey married Isabella in Kerak Castle in autumn 1183. Saladin, the Ayyubbid sultan of Egypt and Syria, laid siege to Kerak during the wedding, but Baldwin IV and Raymond III of Tripoli relieved the fortress.