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Roman citizenship

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Citizenship in ancient Rome (Latin: civitas) was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in Ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire.

History

The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC.[1] Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see. The Tables detail the rights of citizens in dealing with court proceedings, property, inheritance, death, and (in the case of women) public behavior. Under the Roman Republic, the government conducted a census every five years in Rome to keep a record of citizens and their households. As the Roman Empire spread so did the practice of conducting a census.[2]

Roman citizens were expected to perform some duties (munera publica) to the state in order to retain their rights as citizens. Failure to perform citizenship duties could result in the loss of privileges, as seen during the Second Punic War when men who refused military service lost their right to vote and were forced out of their voting tribes.[2] Women were exempt from direct taxation and military service.[3] Anyone living in any province of Rome was required to register with the census. The exact extent of civic duties varied throughout the centuries.

Much of Roman law involving the rights and functions of citizenship revolved around legal precedents. Documents from Roman writer Valerius Maximus indicate that Roman women were in later centuries able to mingle freely about the Forum and to bring in concerns on their own volition, providing they acted in a manner that was becoming of their family and station.[3]

Much of our basis for understanding Roman law comes from the Digest of Emperor Justinian.[4] The Digest contained court rulings by juries and their interpretations of Roman law and preserved the writings of Roman legal authors.

The Edict of Caracalla

Emperor Caracalla
Emperor Caracalla

The Edict of Caracalla (officially the Constitutio Antoniniana in Latin: "Constitution [or Edict] of Antoninus") was an edict issued in AD 212 by the Roman Emperor Caracalla, which declared that all free men in the Roman Empire were to be given full Roman citizenship and all free women in the Empire were given the same rights as Roman women, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves. Before 212, for the most part only inhabitants of Italia held full Roman citizenship. Roman colonies established in other provinces, Romans (or their descendants) living in provinces, the inhabitants of various cities throughout the Empire, and a few local nobles (such as kings of client countries) also held full citizenship. Provincials, on the other hand, were usually non-citizens, although some held the Latin rights.

The Bible's Book of Acts indicates that Paul the Apostle was a Roman citizen by birth – though not clearly specifying which class of citizenship – a fact which had considerable bearing on Paul's career and on the religion of Christianity.

However, by the century previous to Caracalla, Roman citizenship had already lost much of its exclusiveness and become more available.

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Roman Forum

Roman Forum

The Roman Forum, also known by its Latin name Forum Romanum, is a rectangular forum (plaza) surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the Forum Magnum, or simply the Forum.

Roman Republic

Roman Republic

The Roman Republic was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world.

Roman Empire

Roman Empire

The Roman Empire was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western Roman Empire to Germanic kings conventionally marks the end of classical antiquity and the beginning of the Middle Ages. Because of these events, along with the gradual Hellenization of the Eastern Roman Empire, historians distinguish the medieval Roman Empire that remained in the Eastern provinces as the Byzantine Empire.

Digest (Roman law)

Digest (Roman law)

The Digest, also known as the Pandects, is a name given to a compendium or digest of juristic writings on Roman law compiled by order of the Byzantine emperor Justinian I in 530–533 AD. It is divided into 50 books.

Justinian I

Justinian I

Justinian I, also known as Justinian the Great, was the Eastern Roman emperor from 527 to 565.

Caracalla

Caracalla

Marcus Aurelius Antoninus, better known by his nickname Caracalla was Roman emperor from 198 to 217. He was a member of the Severan dynasty, the elder son of Emperor Septimius Severus and Empress Julia Domna. Proclaimed co-ruler by his father in 198, he reigned jointly with his brother Geta, co-emperor from 209, after their father's death in 211. His brother was murdered by the Praetorian Guard later that year under orders from Caracalla, who then reigned afterwards as sole ruler of the Roman Empire. Caracalla found administration to be mundane, leaving those responsibilities to his mother. Caracalla's reign featured domestic instability and external invasions by the Germanic peoples.

Constitutio Antoniniana

Constitutio Antoniniana

The Constitutio Antoniniana was an edict issued in AD 212, by the Roman Emperor Caracalla. It declared that all free men in the Roman Empire were to be given full Roman citizenship, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.

Edict

Edict

An edict is a decree or announcement of a law, often associated with monarchism, but it can be under any official authority. Synonyms include "dictum" and "pronouncement".

Dediticii

Dediticii

In the Roman Empire, the dediticii were one of the three classes of libertini. The dediticii existed as a class of persons who were neither slaves, nor Roman citizens (cives), nor Latini, at least as late as the time of Ulpian.

Roman Italy

Roman Italy

Italia was the homeland of the ancient Romans. According to Roman mythology, Italy was the ancestral home promised by Jupiter to Aeneas of Troy and his descendants, Romulus and Remus, who were the founders of Rome. Aside from the legendary accounts, Rome was an Italic city-state that changed its form of government from Kingdom to Republic and then grew within the context of a peninsula dominated by the Gauls, Ligures, Veneti, Camunni and Histri in the North, the Etruscans, Latins, Falisci, Picentes and Umbri tribes in the Centre, and the Iapygian tribes, the Oscan tribes and Greek colonies in the South.

Latin rights

Latin rights

Latin rights were a set of legal rights that were originally granted to the Latins under Roman law in their original territory and therefore in their colonies. "Latinitas" was commonly used by Roman jurists to denote this status. With the Roman expansion in Italy, many settlements and coloniae outside of Latium had Latin rights.

Paul the Apostle

Paul the Apostle

Paul, commonly known as Paul the Apostle and Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century world. Generally regarded as one of the most important figures of the Apostolic Age, he founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD.

Types of citizenship

(Dark Green) Roman Empire in 117 AD. (Pale Green) Client states under the Roman Empire in 117 AD.
(Dark Green) Roman Empire in 117 AD. (Pale Green) Client states under the Roman Empire in 117 AD.

Citizenship in Rome could be acquired through various means. To be born as a citizen required that both parents be free citizens of Rome.[5] Another method was via the completion of a public service, such as serving in the non-Roman auxiliary forces. Cities could acquire citizenship through the implementation of the Latin law, wherein people of a provincial city of the empire could elect people to public office and therefore give the elected official citizenship.[6]

The legal classes varied over time, however the following classes of legal status existed at various times within the Roman state:

Cives Romani

The cives Romani were full Roman citizens, who enjoyed full legal protection under Roman law. Cives Romani were sub-divided into two classes:

  • The non optimo iure who held the ius commercii and ius connubii (rights of property and marriage)
  • The optimo iure, who held these rights as well as the ius suffragii and ius honorum (the additional rights to vote and to hold office).

Latini

The Latini were a class of citizens who held the Latin rights (ius Latii), or the rights of ius commercii and ius migrationis (the right to migrate), but not the ius connubii. The term Latini originally referred to the Latins, citizens of the Latin League who came under Roman control at the close of the Latin War, but eventually became a legal description rather than a national or ethnic one. The Latin rights status could be assigned to different classes of citizens, such as freedmen, cives Romani convicted of crime, or colonial settlers.

Socii

Under Roman law, citizens of another state that was allied to Rome via treaty were assigned the status of socii. Socii (also known as foederati) could obtain certain legal rights of under Roman law in exchange for agreed upon levels of military service, i.e., the Roman magistrates had the right to levy soldier from such states into the Roman legions. However, foederati states that had at one time been conquered by Rome were exempt from payment of tribute to Rome due to their treaty status.

Growing dissatisfaction with the rights afforded to the socii and with the growing manpower demands of the legions (due to the protracted Jugurthine War and the Cimbrian War) led eventually to the Social War of 91–87 BC in which the Italian allies revolted against Rome.

The Lex Julia (in full the Lex Iulia de Civitate Latinis Danda), passed in 90 BC, granted the rights of the cives Romani to all Latini and socii states that had not participated in the Social War, or who were willing to cease hostilities immediately. This was extended to all the Italian socii states when the war ended (except for Gallia Cisalpina), effectively eliminating socii and Latini as legal and citizenship definitions.

Provinciales

Provinciales were those people who fell under Roman influence, or control, but who lacked even the rights of the foederati, essentially having only the rights of the ius gentium (rules and laws common to nations under Rome's rule).

Peregrini

A peregrinus (plural peregrini) was originally any person who was not a full Roman citizen, that is someone who was not a member of the cives Romani. With the expansion of Roman law to include more gradations of legal status, this term became less used, but the term peregrini included those of the Latini, socii, and provinciales, as well as those subjects of foreign states.

Citizenship for different social classes

Individuals belonging to a specific social class in Rome had modified versions of citizenship.

  • Roman women had a limited form of citizenship. They were not allowed to vote or stand for civil or public office. The rich might participate in public life by funding building projects or sponsoring religious ceremonies and other events. Women had the right to own property, to engage in business, and to obtain a divorce, but their legal rights varied over time. Marriages were an important form of political alliance during the Republic. Roman women mostly remained under the guardianship of their father (pater familias) or their closest male agnate.[7]
  • Client state citizens and allies (socii) of Rome could receive a limited form of Roman citizenship such as the Latin rights. Such citizens could not vote or be elected in Roman elections.
  • Freedmen were former slaves who had gained their freedom. They were not automatically given citizenship and lacked some privileges such as running for executive magistracies. The children of freedmen and women were born as free citizens; for example, the father of the poet Horace was a freedman.
  • Slaves were considered property and lacked legal personhood. Over time, they acquired a few protections under Roman law. Some slaves were freed by manumission for services rendered, or through a testamentary provision when their master died. Once free, they faced few barriers, beyond normal social stigma, to participating in Roman society. The principle that a person could become a citizen by law rather than birth was enshrined in Roman mythology; when Romulus defeated the Sabines in battle, he promised the war captives that were in Rome they could become citizens.

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Latin League

Latin League

The Latin League was an ancient confederation of about 30 villages and tribes in the region of Latium near the ancient city of Rome, organized for mutual defense. The term "Latin League" is one coined by modern historians with no precise Latin equivalent.

Latin rights

Latin rights

Latin rights were a set of legal rights that were originally granted to the Latins under Roman law in their original territory and therefore in their colonies. "Latinitas" was commonly used by Roman jurists to denote this status. With the Roman expansion in Italy, many settlements and coloniae outside of Latium had Latin rights.

Latins (Italic tribe)

Latins (Italic tribe)

The Latins, sometimes known as the Latians, were an Italic tribe which included the early inhabitants of the city of Rome. From about 1000 BC, the Latins inhabited the small region known to the Romans as Old Latium, that is, the area between the river Tiber and the promontory of Mount Circeo 100 km (62 mi) southeast of Rome. Following the Roman expansion, the Latins spread into the Latium adiectum, inhabited by Osco-Umbrian peoples.

Latin War

Latin War

The (Second) Latin War was a conflict between the Roman Republic and its neighbors, the Latin peoples of ancient Italy. It ended in the dissolution of the Latin League and incorporation of its territory into the Roman sphere of influence, with the Latins gaining partial rights and varying levels of citizenship.

Freedman

Freedman

A freedman or freedwoman is a formerly enslaved person who has been released from slavery, usually by legal means. Historically, enslaved people were freed by manumission, emancipation, or self-purchase. A fugitive slave is a person who escaped enslavement by fleeing.

Foederati

Foederati

Foederati were peoples and cities bound by a treaty, known as foedus, with Rome. During the Roman Republic, the term identified the socii, but during the Roman Empire, it was used to describe foreign states, client kingdoms or barbarian tribes to which the empire provided benefits in exchange for military assistance. The term was also used, especially under the empire, for groups of "barbarian" mercenaries of various sizes who were typically allowed to settle within the empire.

Roman legion

Roman legion

The Roman legion, the largest military unit of the Roman army, comprised 5,200 infantry and 300 equites (cavalry) in the period of the Roman Republic and 5,600 infantry and 200 auxilia in the period of the Roman Empire.

Jugurthine War

Jugurthine War

The Jugurthine War was an armed conflict between the Roman Republic and king Jugurtha of Numidia, a kingdom on the north African coast approximating to modern Algeria. Jugurtha was the nephew and adopted son of Micipsa, king of Numidia, whom he succeeded on the throne, overcoming his rivals through assassination, war, and bribery.

Cimbrian War

Cimbrian War

The Cimbrian or Cimbric War was fought between the Roman Republic and the Germanic and Celtic tribes of the Cimbri and the Teutons, Ambrones and Tigurini, who migrated from the Jutland peninsula into Roman controlled territory, and clashed with Rome and her allies. The Cimbrian War was the first time since the Second Punic War that Italia and Rome itself had been seriously threatened.

Lex Julia

Lex Julia

A lex Julia was an ancient Roman law that was introduced by any member of the gens Julia. Most often, "Julian laws", lex Julia or leges Juliae refer to moral legislation introduced by Augustus in 23 BC, or to a law related to Julius Caesar.

Peregrinus (Roman)

Peregrinus (Roman)

In the early Roman Empire, from 30 BC to AD 212, a peregrinus was a free provincial subject of the Empire who was not a Roman citizen. Peregrini constituted the vast majority of the Empire's inhabitants in the 1st and 2nd centuries AD. In AD 212, all free inhabitants of the Empire were granted citizenship by the Constitutio Antoniniana, with the exception of the dediticii, people who had become subject to Rome through surrender in war, and freed slaves.

Marriage in ancient Rome

Marriage in ancient Rome

Marriage in ancient Rome was a monogamous institution: Roman citizens could have only one spouse at a time. Many other ancient civilizations typically allowed elite males multiple wives. Scheidel believes that Greco-Roman monogamy may have arisen from the relative egalitarianism of democratic and republican city-states. Early Christianity embraced the ideal of monogamous marriage, and perpetuated it as an essential element in later Western culture. Augustine called it a "Roman custom".

Rights

Roman citizens enjoyed a variety of specific privileges within Roman society. Male citizens had the rights to vote (ius suffragi) and hold civic office (ius honorum, only available to the aristocracy).[8] They also possessed ius vitae necisque, "the right of life and death." The male head of a Roman family (pater familias) had the right to legally execute any of his children at any age, although it appears that this was mostly reserved in deciding to raise newborn children. Sources indicate that putting adult children to death was exceedingly rare.[9]

More general rights included: the rights to property (ius census), to enter into contracts (ius commercii), ius provocationis, the right to appeal court decisions,[8] the right to sue and to be sued, to have a legal trial, and the right of immunity from some taxes and other legal obligations, especially local rules and regulations.

Relief showing a Roman marriage ceremony. Museo di Capodimonte
Relief showing a Roman marriage ceremony. Museo di Capodimonte

With regards to the Roman family, Roman citizens possessed the right of ius conubii, defined as the right to a lawful marriage in which children from the union would also be Roman citizens. Earlier Roman sources indicate that Roman women could forfeit their individual rights as citizens when entering into a manus marriage. In a manus marriage, a woman would lose any properties or possessions she owned herself and they would be given to her husband, or his pater familias. Manus marriages had largely stopped by the time of Augustus and women instead remained under the protection of their pater familias. Upon his death, both the men and women under the protection of the pater familias would be considered sui iuris and be legally independent, able to inherit and own property without the approval of their pater familias.[9] Roman woman however would enter into a tutela, or guardianship. A woman's tutor functioned similarly to a pater familias, but he did not control the property or possessions of a woman and was generally only needed to give his permission when a woman wanted to perform certain legal actions, such as freeing her slaves.[9]

Officially, one required Roman citizenship status to enrol in the Roman legions, but this requirement was sometimes overlooked and exceptions could be made. Citizen soldiers could be beaten by the centurions and senior officers for reasons related to discipline. Non-citizens joined the Auxilia and gained citizenship through service.

Following the early 2nd-century BC Porcian Laws, a Roman citizen could not be tortured or whipped and could commute sentences of death to voluntary exile, unless he was found guilty of treason. If accused of treason, a Roman citizen had the right to be tried in Rome, and even if sentenced to death, no Roman citizen could be sentenced to crucifixion.

Ius gentium was the legal recognition, developed in the 3rd century BC, of the growing international scope of Roman affairs, and the need for Roman law to deal with situations between Roman citizens and foreign persons. The ius gentium was therefore a Roman legal codification of the widely accepted international law of the time, and was based on the highly developed commercial law of the Greek city-states and of other maritime powers. The rights afforded by the ius gentium were considered to be held by all persons; it is thus a concept of human rights rather than rights attached to citizenship.

Ius migrationis was the right to preserve one's level of citizenship upon relocation to a polis of comparable status. For example, members of the cives Romani maintained their full civitas when they migrated to a Roman colony with full rights under the law: a colonia civium Romanorum. Latins also had this right, and maintained their ius Latii if they relocated to a different Latin state or Latin colony (Latina colonia). This right did not preserve one's level of citizenship should one relocate to a colony of lesser legal status; full Roman citizens relocating to a Latina colonia were reduced to the level of the ius Latii, and such a migration and reduction in status had to be a voluntary act.

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Pater familias

Pater familias

The pater familias, also written as paterfamilias, was the head of a Roman family. The pater familias was the oldest living male in a household, and could legally exercise autocratic authority over his extended family. The term is Latin for "father of the family" or the "owner of the family estate". The form is archaic in Latin, preserving the old genitive ending in -ās, whereas in classical Latin the normal first declension genitive singular ending was -ae. The pater familias always had to be a Roman citizen.

Museo di Capodimonte

Museo di Capodimonte

Museo di Capodimonte is an art museum located in the Palace of Capodimonte, a grand Bourbon palazzo in Naples, Italy. The museum is the prime repository of Neapolitan painting and decorative art, with several important works from other Italian schools of painting, and some important ancient Roman sculptures. It is one of the largest museums in Italy. The museum was inaugurated in 1957.

Family in ancient Rome

Family in ancient Rome

The Ancient Roman family was a complex social structure based mainly on the nuclear family, but could also include various combinations of other members, such as extended family members, household slaves, and freed slaves. Ancient Romans had different names to describe their concept of family, including "familia" to describe the nuclear family and "domus" which would have included all the inhabitants of the household. The types of interactions between the different members of the family were dictated by the perceived social roles each member played. An Ancient Roman family's structure was constantly changing as a result of the low life expectancy and through marriage, divorce, and adoption.

Manus marriage

Manus marriage

Manus was an Ancient Roman type of marriage, of which there were two forms: cum manu and sine manu. In a cum manu marriage, the wife was placed under the legal control of the husband. In a sine manu marriage, the wife remained under the legal control of her father.

Augustus

Augustus

Caesar Augustus, also known as Octavian, was the first Roman emperor; he reigned from 27 BC until his death in AD 14. He is known for being the founder of the Roman Principate, which is the first phase of the Roman Empire, and is considered one of the greatest leaders in human history. The reign of Augustus initiated an imperial cult as well as an era associated with imperial peace, the Pax Romana or Pax Augusta. The Roman world was largely free from large-scale conflict for more than two centuries despite continuous wars of imperial expansion on the empire's frontiers and the year-long civil war known as the "Year of the Four Emperors" over the imperial succession.

Centurion

Centurion

A centurion was a position in the Roman army during classical antiquity, nominally the commander of a century, a military unit originally consisting of 100 legionaries. The size of the century changed over time, and from the first century BC through most of the imperial era was reduced to 80 men.

Auxilia

Auxilia

The Auxilia were introduced as non-citizen troops attached to the citizen legions by Augustus after his reorganisation of the Imperial Roman army from 27 BC. By the 2nd century, the Auxilia contained the same number of infantry as the legions and, in addition, provided almost all of the Roman army's cavalry and more specialised troops. The auxilia thus represented three-fifths of Rome's regular land forces at that time. Like their legionary counterparts, auxiliary recruits were mostly volunteers, not conscripts.

Flagellation

Flagellation

Flagellation, flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts.

Crucifixion

Crucifixion

Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthaginians and Romans, among others. Crucifixion has been used in parts of the world as recently as the twentieth century.

International law

International law

International law is the set of rules, norms, and standards generally recognized as binding between states. It establishes normative guidelines and a common conceptual framework for states across a broad range of domains, including war, diplomacy, economic relations, and human rights. Scholars distinguish between international legal institutions on the basis of their obligations, precision, and delegation.

Human rights

Human rights

Human rights are moral principles or norms for certain standards of human behaviour and are regularly protected in municipal and international law. They are commonly understood as inalienable, fundamental rights "to which a person is inherently entitled simply because she or he is a human being" and which are "inherent in all human beings", regardless of their age, ethnic origin, location, language, religion, ethnicity, or any other status. They are applicable everywhere and at every time in the sense of being universal, and they are egalitarian in the sense of being the same for everyone. They are regarded as requiring empathy and the rule of law and imposing an obligation on persons to respect the human rights of others, and it is generally considered that they should not be taken away except as a result of due process based on specific circumstances.

Polis

Polis

Polis, plural poleis, literally means "city" in Greek. In Ancient Greece, it originally referred to an administrative and religious city center, as distinct from the rest of the city. Later, it also came to mean the body of citizens under a city's jurisdiction. In modern historiography, the term is normally used to refer to the ancient Greek city-states, such as Classical Athens and its contemporaries, and thus is often translated as "city-state". The poleis were not like other primordial ancient city-states like Tyre or Sidon, which were ruled by a king or a small oligarchy; rather, they were political entities ruled by their bodies of citizens.

Romanization and citizenship

The Mausoleum of the Julii, located across the Via Domitia, to the north of, and just outside the city entrance, dates to about 40 BC, and is one of the best preserved mausoleums of the Roman era. A dedication is carved on the architrave of the building facing the old Roman road, which reads: SEX · M · L · IVLIEI · C · F · PARENTIBVS · SVEIS Sextius, Marcus and Lucius Julius, sons of Gaius, to their forebears It is believed that the mausoleum was the tomb of the mother and father of the three Julii brothers, and that the father, for military or civil service, received Roman citizenship and the privilege of bearing the name of the Julii
The Mausoleum of the Julii, located across the Via Domitia, to the north of, and just outside the city entrance, dates to about 40 BC, and is one of the best preserved mausoleums of the Roman era. A dedication is carved on the architrave of the building facing the old Roman road, which reads: SEX · M · L · IVLIEI · C · F · PARENTIBVS · SVEIS Sextius, Marcus and Lucius Julius, sons of Gaius, to their forebears It is believed that the mausoleum was the tomb of the mother and father of the three Julii brothers, and that the father, for military or civil service, received Roman citizenship and the privilege of bearing the name of the Julii

Roman citizenship was also used as a tool of foreign policy and control. Colonies and political allies would be granted a "minor" form of Roman citizenship, there being several graduated levels of citizenship and legal rights (the Latin rights was one of them). The promise of improved status within the Roman "sphere of influence" and the rivalry with one's neighbours for status, kept the focus of many of Rome's neighbours and allies centered on the status quo of Roman culture, rather than trying to subvert or overthrow Rome's influence.

The granting of citizenship to allies and the conquered was a vital step in the process of Romanization. This step was one of the most effective political tools and (at that point in history) original political ideas.

Previously, Alexander the Great had tried to "mingle" his Greeks with the Persians, Egyptians, Syrians, etc. in order to assimilate the people of the conquered Persian Empire, but after his death this policy was largely ignored by his successors.

The idea was not to assimilate, but to turn a defeated and potentially rebellious enemy (or their sons) into Roman citizens. Instead of having to wait for the unavoidable revolt of a conquered people (a tribe or a city-state) like Sparta and the conquered Helots, Rome tried to make those under its rule feel that they had a stake in the system.[10] The ability of non-Roman born individuals to gain Roman citizenship also provided increased stability for those under Roman rule, and the system of sub-division within the different types of citizenship allowed for Roman rulers to work cooperatively with local elites in the provinces.[10]

Romanitas, Roman nationalism, and its extinction

With the settlement of Romanization and the passing of generations, a new unifying feeling began to emerge within Roman territory, the Romanitas or "Roman way of life", the once tribal feeling that had divided Europe began to disappear (although never completely) and blend in with the new wedge patriotism imported from Rome with which to be able to ascend at all levels.

The Romanitas, Romanity or Romanism would last until the last years of unity of the pars occidentalis, a moment in which the old tribalisms and the proto-feudalism of Celtic origins, until then dormant, would re-emerge, mixing with the new ethnic groups of Germanic origin. This being observed in the writings of Gregory of Tours, who does not use the dichotomy Gallo-Roman-Frankish, but uses the name of each of the gens of that time existing in Gaul (arverni, turoni, lemovici, turnacenses, bituriges, franci, etc.), considering himself a Arverni and not a Gallo-Roman; being the relations between the natives and the Franks seen not as Romans against barbarians, as is popularly believed, but as in the case of Gregory, a relationship of coexistence between Arverni and Franks (Franci) as equals.

It must also be remembered that Clovis I was born in Gaul, so according to the Edict of Caracalla that made him a Roman citizen by birth, in addition to being recognized by the emperor Anastasius I Dicorus as consul of Gaul, so his position of power was reinforced, in addition to being considered by his Gallo-Roman subjects as a legitimate viceroy of Rome; understanding that the Romanitas did not disappear in such an abrupt way, observed its effects centuries later with Charlemagne and the Translatio imperii.

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Latin rights

Latin rights

Latin rights were a set of legal rights that were originally granted to the Latins under Roman law in their original territory and therefore in their colonies. "Latinitas" was commonly used by Roman jurists to denote this status. With the Roman expansion in Italy, many settlements and coloniae outside of Latium had Latin rights.

Alexander the Great

Alexander the Great

Alexander III of Macedon, commonly known as Alexander the Great, was a king of the ancient Greek kingdom of Macedon. He succeeded his father Philip II to the throne in 336 BC at the age of 20, and spent most of his ruling years conducting a lengthy military campaign throughout Western Asia and Egypt. By the age of 30, he had created one of the largest empires in history, stretching from Greece to northwestern India. He was undefeated in battle and is widely considered to be one of history's greatest and most successful military commanders.

Diadochi

Diadochi

The Diadochi were the rival generals, families, and friends of Alexander the Great who fought for control over his empire after his death in 323 BC. The Wars of the Diadochi mark the beginning of the Hellenistic period from the Mediterranean Sea to the Indus River Valley.

Cultural assimilation

Cultural assimilation

Cultural assimilation is the process in which a minority group or culture comes to resemble a society's majority group or assimilate the values, behaviors, and beliefs of another group whether fully or partially.

Helots

Helots

The helots were a subjugated population that constituted a majority of the population of Laconia and Messenia – the territories ruled by Sparta. There has been controversy since antiquity as to their exact characteristics, such as whether they constituted an Ancient Greek tribe, a social class, or both. For example, Critias described helots as "slaves to the utmost", whereas according to Pollux, they occupied a status "between free men and slaves". Tied to the land, they primarily worked in agriculture as a majority and economically supported the Spartan citizens.

Gregory of Tours

Gregory of Tours

Gregory of Tours was a Gallo-Roman historian and Bishop of Tours during the Merovingian period. He was considered a leading prelate in the Merovingian kingdom, which encompassed the historical region of Gaul.

Franks

Franks

The Franks were a germanic people who were first mentioned by name in 3rd-century Roman sources, living near the Lower Rhine, on the northern frontier of the Roman Empire. Later, Romanized Frankish dynasties based within the collapsing Western Roman Empire, became the rulers of the whole region between the rivers Loire and Rhine. They subsequently imposed power over many other post-Roman kingdoms both inside and outside the old empire. Beginning with Charlemagne in 800, Frankish rulers were given recognition by the Catholic Church as successors to the old emperors.

Gens

Gens

In ancient Rome, a gens was a family consisting of individuals who shared the same nomen and who claimed descent from a common ancestor. A branch of a gens was called a stirps. The gens was an important social structure at Rome and throughout Italy during the period of the Roman Republic. Much of individuals' social standing depended on the gens to which they belonged. Certain gentes were classified as patrician, others as plebeian; some had both patrician and plebeian branches. The importance of membership in a gens declined considerably in imperial times, although the gentilicium continued to be used and defined the origins and dynasties of Roman emperors.

Gaul

Gaul

Gaul was a region of Western Europe first clearly described by the Romans, encompassing present-day France, Belgium, the Netherlands, Luxembourg, and parts of Switzerland, Germany, and Northern Italy. It covered an area of 494,000 km2 (191,000 sq mi). According to Julius Caesar, who took control of the region on behalf of the Roman Republic, Gaul was divided into three parts: Gallia Celtica, Belgica, and Aquitania.

Arverni

Arverni

The Arverni were a Gallic people dwelling in the modern Auvergne region during the Iron Age and the Roman period. They were one of the most powerful tribes of ancient Gaul, contesting primacy over the region with the neighbouring Aedui.

Clovis I

Clovis I

Clovis was the first king of the Franks to unite all of the Frankish tribes under one ruler, changing the form of leadership from a group of petty kings to rule by a single king and ensuring that the kingship was passed down to his heirs. He is considered to have been the founder of the Merovingian dynasty, which ruled the Frankish kingdom for the next two centuries.

Anastasius I Dicorus

Anastasius I Dicorus

Anastasius I Dicorus was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno. His reign was characterised by reforms and improvements in the government, finances, economy, and bureaucracy of the Empire. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the Empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the Empire endured for many centuries.

Source: "Roman citizenship", Wikipedia, Wikimedia Foundation, (2023, March 15th), https://en.wikipedia.org/wiki/Roman_citizenship.

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See also
References
  1. ^ Pharr, Clyde; Johnson, Allan Chester; Coleman-Norton, Paul Robinson; Bourne, Frank Carde. "Ancient Roman statutes : translation, with introduction, commentary, glossary, and index". avalon.law.yale.edu. Retrieved 2022-10-03.
  2. ^ a b Dolganov, Anna (2021-01-01). "Documenting Roman Citizenship". Ando, C. And Lavan, M. (Eds) Imperial and Local Citizenship in the Long Second Century, Oxford University Press, 185-228.
  3. ^ a b Chatelard, Aude; Stevens, Anne (2016). "Women as legal minors and their citizenship in Republican Rome". Clio. Women, Gender, History (43): 24–47. ISSN 2554-3822. JSTOR 26242541.
  4. ^ Evans., Grubbs, Judith (2002). Women and the law in the Roman empire : a sourcebook on marriage, divorce and widowhood. Routledge Taylor & Francis Group. ISBN 0-415-15240-2. OCLC 891208950.
  5. ^ Chatelard, Aude; Stevens, Anne (2016). "Women as legal minors and their citizenship in Republican Rome". Clio. Women, Gender, History (43): 24–47. ISSN 2554-3822. JSTOR 26242541.
  6. ^ Martin, Jochen (1995). "The Roman Empire: Domination and Integration". Journal of Institutional and Theoretical Economics (JITE) / Zeitschrift für die gesamte Staatswissenschaft. 151 (4): 714–724. ISSN 0932-4569. JSTOR 40751853.
  7. ^ Evans., Grubbs, Judith (2002). Women and the law in the Roman empire : a sourcebook on marriage, divorce and widowhood. Routledge Taylor & Francis Group. ISBN 0-415-15240-2. OCLC 891208950.
  8. ^ a b Chatelard, Aude; Stevens, Anne (2016). "Women as legal minors and their citizenship in Republican Rome". Clio. Women, Gender, History (43): 24–47. ISSN 2554-3822. JSTOR 26242541.
  9. ^ a b c Evans., Grubbs, Judith (2002). Women and the law in the Roman empire : a sourcebook on marriage, divorce and widowhood. Routledge Taylor & Francis Group. ISBN 0-415-15240-2. OCLC 891208950.
  10. ^ a b Martin, Jochen (1995). "The Roman Empire: Domination and Integration". Journal of Institutional and Theoretical Economics (JITE) / Zeitschrift für die gesamte Staatswissenschaft. 151 (4): 714–724. ISSN 0932-4569. JSTOR 40751853.
Further reading
  • Atkins, Jed W. 2018. Roman Political Thought. Key Themes in Ancient History. Cambridge; New York: Cambridge University Press, 2018.
  • Cecchet, Lucia and Anna Busetto, eds. 2017. Citizens in the Graeco-Roman World: Aspects of Citizenship from the Archaic Period to AD 212. Mnemosyne Supplements, 407. Leiden; Boston: Brill.
  • Gardner, Jane. 1993. Being a Roman Citizen. London: Routledge.
  • Howarth, Randal S. 2006. The Origins of Roman Citizenship. Lewiston, NY: Edwin Mellen Press.
  • Nicolet, Claude. 1980. The World of the Citizen In Republican Rome. Berkeley: University of California Press.
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