Protestantism

Memorial Church (finished and consecrated 1904) in Speyer commemorates the Protestation.

The Protesting Speyer, part of the Luther Monument in Worms

Protestant

Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, who issued a protest (or dissent) against the edict of the Diet of Speyer (1529), were the first individuals to be called Protestants.^[20] The edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. The term protestant, though initially purely political in nature, later acquired a broader sense, referring to a member of any Western church which subscribed to the main Protestant principles.^[20] A Protestant is an adherent of any of those Christian bodies that separated from the Church of Rome during the Reformation, or of any group descended from them.^[21]

During the Reformation, the term protestant was hardly used outside of German politics. People who were involved in the religious movement used the word evangelical (German: evangelisch). For further details, see the section below. Gradually, protestant became a general term, meaning any adherent of the Reformation in the German-speaking area. It was ultimately somewhat taken up by Lutherans, even though Martin Luther himself insisted on Christian or evangelical as the only acceptable names for individuals who professed Christ. French and Swiss Protestants instead preferred the word reformed (French: réformé), which became a popular, neutral, and alternative name for Calvinists.

Cult of Reconcíliate con Dios Evangelistic Church, in Ampliación Amanecer Neighborhood's Community Center of Temuco, Chile.

Evangelical

The word evangelical (German: evangelisch), which refers to the gospel, was widely used for those involved in the religious movement in the German-speaking area beginning in 1517.^[22] Evangelical is still preferred among some of the historical Protestant denominations in the Lutheran, Calvinist, and United (Lutheran and Reformed) Protestant traditions in Europe, and those with strong ties to them. Above all the term is used by Protestant bodies in the German-speaking area, such as the Evangelical Church in Germany. Thus, the German word evangelisch means Protestant, while the German evangelikal, refers to churches shaped by Evangelicalism. The English word evangelical usually refers to evangelical Protestant churches, and therefore to a certain part of Protestantism rather than to Protestantism as a whole. The English word traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States.

Martin Luther always disliked the term Lutheran, preferring the term evangelical, which was derived from euangelion, a Greek word meaning "good news", i.e. "gospel".^[23] The followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two evangelical groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. The word also pertains in the same way to some other mainline groups, for example Evangelical Methodist. As time passed by, the word evangelical was dropped. Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists.

Reformational

The German word reformatorisch, which roughly translates to English as "reformational" or "reforming", is used as an alternative for evangelisch in German, and is different from English reformed (German: reformiert), which refers to churches shaped by ideas of John Calvin, Huldrych Zwingli, and other Reformed theologians. Being derived from the word "Reformation", the term emerged around the same time as evangelical (1517) and protestant (1529).

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Protestation at Speyer

Protestation at Speyer

On April 19, 1529, six princes and representatives of 14 Imperial Free Cities petitioned the Imperial Diet at Speyer against an imperial ban of Martin Luther, as well as the proscription of his works and teachings, and called for the unhindered spread of the evangelical faith.

Luther Monument (Worms)

Luther Monument (Worms)

The Luther Monument is a group of statues that was erected in Worms, Rhineland-Palatinate, Germany, to commemorate the Protestant reformer Martin Luther. It was designed and partly made by Ernst Rietschel, and unveiled on 25 June 1868. The monument consists of a group of bronze statues on stone plinths centred on a statue of Luther, surrounded by statues of related individuals and allegorical statues representing related towns. The elements are arranged in the shape of a castle, recalling Luther's hymn "Ein feste Burg ist unser Gott". It is one of the largest Luther Monuments, and shaped views of the reformer. Copies of the central Luther statue are located in Europe and the United States, including the Luther Monument in Washington, D.C. (1884).

Holy Roman Empire

Holy Roman Empire

The Holy Roman Empire was a political entity in Western, Central, and Southern Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars.

Diet of Speyer (1529)

Diet of Speyer (1529)

The Diet of Speyer or the Diet of Spires was a Diet of the Holy Roman Empire held in 1529 in the Imperial City of Speyer. The Diet condemned the results of the Diet of Speyer of 1526 and prohibited future reformation. It resulted in the Protestation at Speyer.

Holy Roman Emperor

Holy Roman Emperor

The Holy Roman Emperor, originally and officially the Emperor of the Romans during the Middle Ages, and also known as the Roman-German Emperor since the early modern period, was the ruler and head of state of the Holy Roman Empire. The title was held in conjunction with the title of king of Italy from the 8th to the 16th century, and, almost without interruption, with the title of king of Germany throughout the 12th to 18th centuries.

Charles V, Holy Roman Emperor

Charles V, Holy Roman Emperor

Charles V was Holy Roman Emperor and Archduke of Austria from 1519 to 1556, King of Spain from 1516 to 1556, and Lord of the Netherlands as titular Duke of Burgundy from 1506 to 1555. He was heir to and then head of the rising House of Habsburg during the first half of the 16th century. His dominions in Europe included the Holy Roman Empire, extending from Germany to northern Italy with direct rule over the Austrian hereditary lands and the Burgundian Low Countries, and Spain with its possessions of the southern Italian kingdoms of Naples and Sicily and Sardinia. In the Americas, he oversaw both the continuation of the long-lasting Spanish colonization as well as a short-lived German colonization. The personal union of the European and American territories of Charles V was the first collection of realms labelled "the empire on which the sun never sets".

Diet of Speyer (1526)

Diet of Speyer (1526)

The Diet of Speyer or the Diet of Spires was an Imperial Diet of the Holy Roman Empire in 1526 in the Imperial City of Speyer in present-day Germany. The Diet's ambiguous edict resulted in a temporary suspension of the Edict of Worms and aided the expansion of Protestantism. Those results were repudiated in the Diet of Speyer (1529).

German language

German language

German, or more precisely High German, is a West Germanic language mainly spoken in Western Europe and Central Europe. It is the most widely spoken and official or co-official language in Germany, Austria, Switzerland, Liechtenstein, and the Italian province of South Tyrol. It is also a co-official language of Luxembourg and Belgium, as well as a recognized national language in Namibia. Outside Germany, it is also spoken by German communities in France (Bas-Rhin), Czech Republic, Poland, Slovakia, and Hungary (Sopron).

Martin Luther

Martin Luther

Martin Luther was a German priest, theologian, author, hymnwriter, professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation whose followers became known as Lutherans.

Huguenots

Huguenots

The Huguenots were a religious group of French Protestants who held to the Reformed, or Calvinist, tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Besançon Hugues (1491–1532), was in common use by the mid-16th century. Huguenot was frequently used in reference to those of the Reformed Church of France from the time of the Protestant Reformation. By contrast, the Protestant populations of eastern France, in Alsace, Moselle, and Montbéliard, were mainly Lutherans.

Reformation in Switzerland

Reformation in Switzerland

The Protestant Reformation in Switzerland was promoted initially by Huldrych Zwingli, who gained the support of the magistrate, Mark Reust, and the population of Zürich in the 1520s. It led to significant changes in civil life and state matters in Zürich and spread to several other cantons of the Old Swiss Confederacy. Seven cantons remained Catholic, however, which led to intercantonal wars known as the Wars of Kappel. After the victory of the Catholic cantons in 1531, they proceeded to institute Counter-Reformation policies in some regions. The schism and distrust between the Catholic and the Protestant cantons defined their interior politics and paralysed any common foreign policy until well into the 18th century.

French language

French language

French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages. French evolved from Gallo-Romance, the Latin spoken in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues d'oïl—languages historically spoken in northern France and in southern Belgium, which French (Francien) largely supplanted. French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the (Germanic) Frankish language of the post-Roman Frankish invaders. Today, owing to France's past overseas expansion, there are numerous French-based creole languages, most notably Haitian Creole. A French-speaking person or nation may be referred to as Francophone in both English and French.

Main principles

Key figures of the Protestant Reformation, Martin Luther and John Calvin, depicted on a church pulpit. These reformers emphasized preaching and made it a centerpiece of worship.

The Bible translated into vernacular by Martin Luther. The supreme authority of scripture is a fundamental principle of Protestantism.

Various experts on the subject tried to determine what makes a Christian denomination a part of Protestantism. A common consensus approved by most of them is that if a Christian denomination is to be considered Protestant, it must acknowledge the following three fundamental principles of Protestantism.^[24]

Scripture alone

The belief, emphasized by Luther, in the Bible as the highest source of authority for the church. The early churches of the Reformation believed in a critical, yet serious, reading of scripture and holding the Bible as a source of authority higher than that of church tradition. The many abuses that had occurred in the Western Church before the Protestant Reformation led the Reformers to reject much of its tradition. In the early 20th century, a less critical reading of the Bible developed in the United States—leading to a "fundamentalist" reading of Scripture. Christian fundamentalists read the Bible as the "inerrant, infallible" Word of God, as do the Catholic, Eastern Orthodox, Anglican and Lutheran churches, but interpret it in a literalist fashion without using the historical-critical method. Methodists and Anglicans differ from Lutherans and the Reformed on this doctrine as they teach prima scriptura, which holds that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible (Protestant canon).^[2][25]

"Biblical Christianity" focused on a deep study of the Bible is characteristic of most Protestants as opposed to "Church Christianity", focused on performing rituals and good works, represented by Catholic and Orthodox traditions. However, Quakers and Pentecostalists emphasize the Holy Spirit and personal closeness to God.^[26]

Justification by faith alone

The belief that believers are justified, or pardoned for sin, solely on condition of faith in Christ rather than a combination of faith and good works. For Protestants, good works are a necessary consequence rather than cause of justification.^[27] However, while justification is by faith alone, there is the position that faith is not nuda fides.^[28] John Calvin explained that "it is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as it is the heat alone of the sun which warms the earth, and yet in the sun it is not alone."^[28] Lutheran and Reformed Christians differ from Methodists in their understanding of this doctrine.^[29]

Universal priesthood of believers

The universal priesthood of believers implies the right and duty of the Christian laity not only to read the Bible in the vernacular, but also to take part in the government and all the public affairs of the Church. It is opposed to the hierarchical system which puts the essence and authority of the Church in an exclusive priesthood, and which makes ordained priests the necessary mediators between God and the people.^[27] It is distinguished from the concept of the priesthood of all believers, which did not grant individuals the right to interpret the Bible apart from the Christian community at large because universal priesthood opened the door to such a possibility.^[30] There are scholars who cite that this doctrine tends to subsume all distinctions in the church under a single spiritual entity.^[31] Calvin referred to the universal priesthood as an expression of the relation between the believer and his God, including the freedom of a Christian to come to God through Christ without human mediation.^[32] He also maintained that this principle recognizes Christ as prophet, priest, and king and that his priesthood is shared with his people.^[32]

Trinity

The Trinity is the belief that God is one God in three persons: the Father, the Son (Jesus), and the Holy Spirit

Protestants who adhere to the Nicene Creed believe in three persons (God the Father, God the Son, and the God the Holy Spirit) as one God.

Movements that emerged around the time of the Protestant Reformation, but are not a part of Protestantism (e.g. Unitarianism), reject the Trinity. This often serves as a reason for exclusion of the Unitarian Universalism, Oneness Pentecostalism and other movements from Protestantism by various observers. Unitarianism continues to have a presence mainly in Transylvania, England, and the United States, as well as elsewhere.

Five solae

The Five solae are five Latin phrases (or slogans) that emerged during the Protestant Reformation and summarize the reformers' basic differences in theological beliefs in opposition to the teaching of the Catholic Church of the day. The Latin word sola means "alone", "only", or "single".

The use of the phrases as summaries of teaching emerged over time during the Reformation, based on the overarching Lutheran and Reformed principle of sola scriptura (by scripture alone).^[2] This idea contains the four main doctrines on the Bible: that its teaching is needed for salvation (necessity); that all the doctrine necessary for salvation comes from the Bible alone (sufficiency); that everything taught in the Bible is correct (inerrancy); and that, by the Holy Spirit overcoming sin, believers may read and understand truth from the Bible itself, though understanding is difficult, so the means used to guide individual believers to the true teaching is often mutual discussion within the church (clarity).

The necessity and inerrancy were well-established ideas, garnering little criticism, though they later came under debate from outside during the Enlightenment. The most contentious idea at the time though was the notion that anyone could simply pick up the Bible and learn enough to gain salvation. Though the reformers were concerned with ecclesiology (the doctrine of how the church as a body works), they had a different understanding of the process in which truths in scripture were applied to life of believers, compared to the Catholics' idea that certain people within the church, or ideas that were old enough, had a special status in giving understanding of the text.

The second main principle, sola fide (by faith alone), states that faith in Christ is sufficient alone for eternal salvation and justification. Though argued from scripture, and hence logically consequent to sola scriptura, this is the guiding principle of the work of Luther and the later reformers. Because sola scriptura placed the Bible as the only source of teaching, sola fide epitomizes the main thrust of the teaching the reformers wanted to get back to, namely the direct, close, personal connection between Christ and the believer, hence the reformers' contention that their work was Christocentric.

The other solas, as statements, emerged later, but the thinking they represent was also part of the early Reformation.

• Solus Christus: Christ alone

The Protestants characterize the dogma concerning the Pope as Christ's representative head of the Church on earth, the concept of works made meritorious by Christ, and the Catholic idea of a treasury of the merits of Christ and his saints, as a denial that Christ is the only mediator between God and man. Catholics, on the other hand, maintained the traditional understanding of Judaism on these questions, and appealed to the universal consensus of Christian tradition.^[33]

• Sola Gratia: Grace alone

Protestants perceived Catholic salvation to be dependent upon the grace of God and the merits of one's own works. The reformers posited that salvation is a gift of God (i.e., God's act of free grace), dispensed by the Holy Spirit owing to the redemptive work of Jesus Christ alone. Consequently, they argued that a sinner is not accepted by God on account of the change wrought in the believer by God's grace, and that the believer is accepted without regard for the merit of his works, for no one deserves salvation.^{[Matt. 7:21]}

• Soli Deo Gloria: Glory to God alone

All glory is due to God alone since salvation is accomplished solely through his will and action—not only the gift of the all-sufficient atonement of Jesus on the cross but also the gift of faith in that atonement, created in the heart of the believer by the Holy Spirit. The reformers believed that human beings—even saints canonized by the Catholic Church, the popes, and the ecclesiastical hierarchy—are not worthy of the glory.

Christ's presence in the Eucharist

A Lutheran depiction of the Last Supper by Lucas Cranach the Elder, 1547

The Protestant movement began to diverge into several distinct branches in the mid-to-late 16th century. One of the central points of divergence was controversy over the Eucharist. Early Protestants rejected the Catholic dogma of transubstantiation, which teaches that the bread and wine used in the sacrificial rite of the Mass lose their natural substance by being transformed into the body, blood, soul, and divinity of Christ. They disagreed with one another concerning the presence of Christ and his body and blood in Holy Communion.

• Lutherans hold that in the Lord's Supper, the Body and Blood of Christ are present "in, with, and under the form" of bread and wine for all those who eat and drink it,^{[1Cor 10:16] [11:20,27][34]} a doctrine that the Formula of Concord calls the Sacramental union.^[35] God earnestly offers to all who receive the sacrament,^{[Lk 22:19–20][36]} forgiveness of sins,^{[Mt 26:28][37]} and eternal salvation.^[38]
• The Reformed churches emphasize the real spiritual presence, or sacramental presence, of Christ, saying that the sacrament is a sanctifying grace through which the elect believer does not actually partake of Christ, but merely with the bread and wine rather than in the elements. Calvinists deny the Lutheran assertion that all communicants, both believers and unbelievers, orally receive Christ's body and blood in the elements of the sacrament but instead affirm that Christ is united to the believer through faith—toward which the supper is an outward and visible aid. Calvin also emphasizes the real presence of Christ by the Holy Spirit during Eucharist. This is often referred to as dynamic presence.
• Anglicans and Methodists refuse to define the Presence, preferring to leave it a mystery.^[39] The Prayer Books describe the bread and wine as outward and visible sign of an inward and spiritual grace which is the Body and Blood of Christ. However, the words of their liturgies suggest that one can hold to a belief in the Real Presence and Spiritual and Sacramental Present at the same time. For example, "... and you have fed us with the spiritual food in the Sacrament of his body and Blood;" "...the spiritual food of the most precious Body and Blood of your Son our Saviour Jesus Christ, and for assuring us in these holy mysteries..." American Book of Common Prayer, 1977, pp. 365–366.
• Anabaptists hold a popular simplification of the Zwinglian view, without concern for theological intricacies as hinted at above, may see the Lord's Supper merely as a symbol of the shared faith of the participants, a commemoration of the facts of the crucifixion, and a reminder of their standing together as the body of Christ (a view referred to as memorialism).^[40]

Discover more about Theology related topics

Martin Luther

Martin Luther

Martin Luther was a German priest, theologian, author, hymnwriter, professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation whose followers became known as Lutherans.

John Calvin

John Calvin

John Calvin was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, including its doctrines of predestination and of God's absolute sovereignty in the salvation of the human soul from death and eternal damnation. Calvinist doctrines were influenced by and elaborated upon the Augustinian and other Christian traditions. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.

Pulpit

Pulpit

A pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin pulpitum. The traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height. From the late medieval period onwards, pulpits have often had a canopy known as the sounding board, tester or abat-voix above and sometimes also behind the speaker, normally in wood. Though sometimes highly decorated, this is not purely decorative, but can have a useful acoustic effect in projecting the preacher's voice to the congregation below. Most pulpits have one or more book-stands for the preacher to rest his bible, notes or texts upon.

Christian fundamentalism

Christian fundamentalism

Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.

Biblical infallibility

Biblical infallibility

Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose."

Biblical literalism

Biblical literalism

Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation. It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".

Prima scriptura

Prima scriptura

Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all" other sources of divine revelation. Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations, conscience, common sense, the views of experts, the spirit of the times or something else. Prima scriptura suggests that ways of knowing or understanding God and his will that do not originate from canonized scripture are perhaps helpful in interpreting that scripture, but testable by the canon and correctable by it, if they seem to contradict the scriptures. Prima sciptura is upheld by the Anglican, Methodist and Pentecostal traditions of Christianity, which suggest that Scripture is the primary source for Christian doctrine, but that "tradition, experience, and reason" can nurture the Christian religion as long as they are in harmony with the Bible.

Protestant Bible

Protestant Bible

A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestant Christians. Such Bibles comprise 39 books of the Old Testament and 27 books of the New Testament, for a total of 66 books. Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha bringing the total to 80 books. This is often contrasted with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. The division between protocanonical and deuterocanonical books is not accepted by all Protestants who simply view books as being canonical or not and therefore classify books found in the Deuterocanon, along with other books, as part of the Apocrypha. Sometimes the term "Protestant Bible" is simply used as a shorthand for a bible which contains only the 66 books of the Old and New Testaments.

Holy Spirit in Christianity

Holy Spirit in Christianity

For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each entity itself being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakodesh. In the New Testament it is identified with the Spirit of Christ, the Spirit of Truth, the Paraclete and the Holy Spirit.

Justification (theology)

Justification (theology)

In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.

Jesus

Jesus

Jesus, also referred to as Jesus Christ or Jesus of Nazareth, was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Virtually all Christians believe he is the incarnation of God the Son and the awaited Messiah prophesied in the Hebrew Bible.

Good works

Good works

In Christian theology, good works, or simply works, are a person's (exterior) actions or deeds, in contrast to inner qualities such as grace or faith.

Pre-Reformation

Execution of Jan Hus in 1415

Spread of Lollardy in medieval England and medieval Scotland

One of the earliest persons to be praised as a Protestant forerunner is Jovinian, who lived in the fourth century AD. He attacked monasticism, ascetism and believed that a saved believer can never be overcome by Satan.^[41]

In the 9th century the theologian Gottschalk of Orbais was condemned for heresy by the Catholic church, Gottschalk believed that the salvation of Jesus was limited and that his redemption was only for the elect.^[42] The theology of Gottschalk anticipated the Protestant reformation.^[43][44] Ratramnus also defended the theology of Gottschalk and denied the real presence of Christ in the Eucharist; his writings also influenced the later Protestant reformation.^[45] Claudius of Turin in the 9th century also held Protestant ideas, such as faith alone and rejection of the supremacy of Peter.^[46]

In the late 1130s, Arnold of Brescia, an Italian canon regular became one of the first theologians to attempt to reform the Catholic Church. After his death, his teachings on apostolic poverty gained currency among Arnoldists, and later more widely among Waldensians and the Spiritual Franciscans, though no written word of his has survived the official condemnation. In the early 1170s, Peter Waldo founded the Waldensians. He advocated an interpretation of the Gospel that led to conflicts with the Catholic Church. By 1215, the Waldensians were declared heretical and subject to persecution. Despite that, the movement continues to exist to this day in Italy, as a part of the wider Reformed tradition.

In the 1370s, Oxford theologian and priest John Wycliffe—later dubbed the "Morning Star of Reformation"—started his activity as an English reformer. He rejected papal authority over secular power, translated the Bible into vernacular English, and preached anticlerical and biblically centred reforms. His rejection of a real divine presence in the elements of the Eucharist foreshadowed Huldrych Zwingli’s similar ideas in the 16th century. Wycliffe’s admirers came to be known as “Lollards”.^[47]

Beginning in the first decade of the 15th century, Jan Hus—a Catholic priest, Czech reformist and professor—influenced by John Wycliffe's writings, founded the Hussite movement. He strongly advocated his reformist Bohemian religious denomination. He was excommunicated and burned at the stake in Constance, Bishopric of Constance, in 1415 by secular authorities for unrepentant and persistent heresy. After his execution, a revolt erupted. Hussites defeated five continuous crusades proclaimed against them by the Pope.

Girolamo Savonarola

Later theological disputes caused a split within the Hussite movement. Utraquists maintained that both the bread and the wine should be administered to the people during the Eucharist. Another major faction were the Taborites, who opposed the Utraquists in the Battle of Lipany during the Hussite Wars. There were two separate parties among the Hussites: moderate and radical movements. Other smaller regional Hussite branches in Bohemia included Adamites, Orebites, Orphans, and Praguers.

Wessel Gansfort

The Hussite Wars concluded with the victory of Holy Roman Emperor Sigismund, his Catholic allies and moderate Hussites and the defeat of the radical Hussites. Tensions arose as the Thirty Years' War reached Bohemia in 1620. Both moderate and radical Hussitism was increasingly persecuted by Catholics and Holy Roman Emperor's armies.

In the 14th century, a German mysticist group called the Gottesfreunde criticized the Catholic church and its corruption. Many of their leaders were executed for attacking the Catholic church and they believed that God's judgement would soon come upon the church. The Gottesfreunde were a democratic lay movement and forerunner of the Reformation and put heavy stress of holiness and piety,^[48]

Starting in 1475, an Italian Dominican friar Girolamo Savonarola was calling for a Christian renewal. Later on, Martin Luther himself read some of the friar's writings and praised him as a martyr and forerunner whose ideas on faith and grace anticipated Luther's own doctrine of justification by faith alone.^[49]

Some of Hus' followers founded the Unitas Fratrum—"Unity of the Brethren"—which was renewed under the leadership of Count Nicolaus von Zinzendorf in Herrnhut, Saxony, in 1722 after its almost total destruction in the Thirty Years' War and the Counterreformation ("Catholic Reformation"). Today, it is usually referred to in English as the Moravian Church and in German as the Herrnhuter Brüdergemeine.

In the 15th century, three German theologians anticipated the reformation: Wessel Gansfort, Johann Ruchat von Wesel, and Johannes von Goch. They held ideas such as predestination, sola scriptura, and the church invisible, and denied the Roman Catholic view on justification and the authority of the Pope, also questioned monasticism.^[50]

Wessel Gansfort also denied transubstantiation and anticipated the Lutheran view of justification by faith alone.^[51]

Reformation proper

Distribution of Protestantism and Catholicism in Central Europe on the eve of the Thirty Years' War (1618)

Henry VIII of England, known for his role in the separation of the Church of England from the Catholic Church

John Knox, who led the Reformation in Scotland, founding Presbyterianism.

The Protestant Reformation began as an attempt to reform the Catholic Church.

On 31 October 1517 (All Hallows' Eve) Martin Luther allegedly nailed his Ninety-five Theses (Disputation on the Power of Indulgences) on the door of the All Saints' Church in Wittenberg, Germany, detailing doctrinal and practical abuses of the Catholic Church, especially the selling of indulgences. The theses debated and criticized many aspects of the Church and the papacy, including the practice of purgatory, particular judgment, and the authority of the pope. Luther would later write works against the Catholic devotion to Virgin Mary, the intercession of and devotion to the saints, mandatory clerical celibacy, monasticism, the authority of the pope, the ecclesiastical law, censure and excommunication, the role of secular rulers in religious matters, the relationship between Christianity and the law, good works, and the sacraments.^[52]

The Reformation was a triumph of literacy and the new printing press invented by Johannes Gutenberg.^[53][j] Luther's translation of the Bible into German was a decisive moment in the spread of literacy, and stimulated as well the printing and distribution of religious books and pamphlets. From 1517 onward, religious pamphlets flooded much of Europe.^[55][k]

Following the excommunication of Luther and condemnation of the Reformation by the Pope, the work and writings of John Calvin were influential in establishing a loose consensus among various groups in Switzerland, Scotland, Hungary, Germany and elsewhere. After the expulsion of its Bishop in 1526, and the unsuccessful attempts of the Bern reformer William Farel, Calvin was asked to use the organizational skill he had gathered as a student of law to discipline the city of Geneva. His Ordinances of 1541 involved a collaboration of Church affairs with the City council and consistory to bring morality to all areas of life. After the establishment of the Geneva academy in 1559, Geneva became the unofficial capital of the Protestant movement, providing refuge for Protestant exiles from all over Europe and educating them as Calvinist missionaries. The faith continued to spread after Calvin's death in 1563.

Protestantism also spread from the German lands into France, where the Protestants were nicknamed Huguenots (a term of somewhat inexplicable origin). Calvin continued to take an interest in the French religious affairs from his base in Geneva. He regularly trained pastors to lead congregations there. Despite heavy persecution, the Reformed tradition made steady progress across large sections of the nation, appealing to people alienated by the obduracy and the complacency of the Catholic establishment. French Protestantism came to acquire a distinctly political character, made all the more obvious by the conversions of nobles during the 1550s. This established the preconditions for a series of conflicts, known as the French Wars of Religion. The civil wars gained impetus with the sudden death of Henry II of France in 1559. Atrocity and outrage became the defining characteristics of the time, illustrated at their most intense in the St. Bartholomew's Day massacre of August 1572, when the Catholic party annihilated between 30,000 and 100,000 Huguenots across France. The wars only concluded when Henry IV of France issued the Edict of Nantes, promising official toleration of the Protestant minority, but under highly restricted conditions. Catholicism remained the official state religion, and the fortunes of French Protestants gradually declined over the next century, culminating in Louis XIV's Edict of Fontainebleau which revoked the Edict of Nantes and made Catholicism the sole legal religion once again. In response to the Edict of Fontainebleau, Frederick William I, Elector of Brandenburg declared the Edict of Potsdam, giving free passage to Huguenot refugees. In the late 17th century many Huguenots fled to England, the Netherlands, Prussia, Switzerland, and the English and Dutch overseas colonies. A significant community in France remained in the Cévennes region.

Parallel to events in Germany, a movement began in Switzerland under the leadership of Huldrych Zwingli. Zwingli was a scholar and preacher, who in 1518 moved to Zurich. Although the two movements agreed on many issues of theology, some unresolved differences kept them separate. A long-standing resentment between the German states and the Swiss Confederation led to heated debate over how much Zwingli owed his ideas to Lutheranism. The German Prince Philip of Hesse saw potential in creating an alliance between Zwingli and Luther. A meeting was held in his castle in 1529, now known as the Colloquy of Marburg, which has become infamous for its failure. The two men could not come to any agreement due to their disputation over one key doctrine.

In 1534, King Henry VIII put an end to all papal jurisdiction in England, after the Pope failed to annul his marriage to Catherine of Aragon (due to political considerations involving the Holy Roman Emperor);^[57] this opened the door to reformational ideas. Reformers in the Church of England alternated between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing into a tradition considered a middle way (via media) between the Catholic and Protestant traditions. The English Reformation followed a particular course. The different character of the English Reformation came primarily from the fact that it was driven initially by the political necessities of Henry VIII. King Henry decided to remove the Church of England from the authority of Rome. In 1534, the Act of Supremacy recognized Henry as the only Supreme Head on earth of the Church of England. Between 1535 and 1540, under Thomas Cromwell, the policy known as the Dissolution of the Monasteries was put into effect. Following a brief Catholic restoration during the reign of Mary I, a loose consensus developed during the reign of Elizabeth I. The Elizabethan Religious Settlement largely formed Anglicanism into a distinctive church tradition. The compromise was uneasy and was capable of veering between extreme Calvinism on the one hand and Catholicism on the other. It was relatively successful until the Puritan Revolution or English Civil War in the 17th century.

The success of the Counterreformation ("Catholic Reformation") on the Continent and the growth of a Puritan party dedicated to further Protestant reform polarized the Elizabethan Age. The early Puritan movement was a movement for reform in the Church of England whose proponents desired for the Church of England to resemble more closely the Protestant churches of Europe, especially that of Geneva. The later Puritan movement, often referred to as dissenters and nonconformists, eventually led to the formation of various Reformed denominations.

The Scottish Reformation of 1560 decisively shaped the Church of Scotland.^[58] The Reformation in Scotland culminated ecclesiastically in the establishment of a church along Reformed lines, and politically in the triumph of English influence over that of France. John Knox is regarded as the leader of the Scottish Reformation. The Scottish Reformation Parliament of 1560 repudiated the pope's authority by the Papal Jurisdiction Act 1560, forbade the celebration of the Mass and approved a Protestant Confession of Faith. It was made possible by a revolution against French hegemony under the regime of the regent Mary of Guise, who had governed Scotland in the name of her absent daughter.

Some of the most important activists of the Protestant Reformation included Jacobus Arminius, Theodore Beza, Martin Bucer, Andreas von Carlstadt, Heinrich Bullinger, Balthasar Hubmaier, Thomas Cranmer, William Farel, Thomas Müntzer, Laurentius Petri, Olaus Petri, Philipp Melanchthon, Menno Simons, Louis de Berquin, Primož Trubar and John Smyth.

In the course of this religious upheaval, the German Peasants' War of 1524–25 swept through the Bavarian, Thuringian and Swabian principalities. After the Eighty Years' War in the Low Countries and the French Wars of Religion, the confessional division of the states of the Holy Roman Empire eventually erupted in the Thirty Years' War between 1618 and 1648. It devastated much of Germany, killing between 25% and 40% of its population.^[59] The main tenets of the Peace of Westphalia, which ended the Thirty Years' War, were:

• All parties would now recognize the Peace of Augsburg of 1555, by which each prince would have the right to determine the religion of his own state, the options being Catholicism, Lutheranism, and now Calvinism. (the principle of cuius regio, eius religio)
• Christians living in principalities where their denomination was not the established church were guaranteed the right to practice their faith in public during allotted hours and in private at their will.
• The treaty also effectively ended the papacy's pan-European political power. Pope Innocent X declared the treaty "null, void, invalid, iniquitous, unjust, damnable, reprobate, inane, empty of meaning and effect for all times" in his bull Zelo Domus Dei. European sovereigns, Catholic and Protestant alike, ignored his verdict.^[60]

Peak of the Reformation and beginning of the Counterreformation ("Catholic Reformation") (1545–1620)

End of the Reformation and Counterreformation ("Catholic Reformation") (1648)

Religious situation in Europe, late 16th and early to mid-17th century

Post-Reformation

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The Great Awakenings were periods of rapid and dramatic religious revival in Anglo-American religious history.

The First Great Awakening was an evangelical and revitalization movement that swept through Protestant Europe and British America, especially the American colonies in the 1730s and 1740s, leaving a permanent impact on American Protestantism. It resulted from powerful preaching that gave listeners a sense of deep personal revelation of their need of salvation by Jesus Christ. Pulling away from ritual, ceremony, sacramentalism and hierarchy, it made Christianity intensely personal to the average person by fostering a deep sense of spiritual conviction and redemption, and by encouraging introspection and a commitment to a new standard of personal morality.^[61]

1839 Methodist camp meeting during the Second Great Awakening in the U.S.

The Second Great Awakening began around 1790. It gained momentum by 1800. After 1820, membership rose rapidly among Baptist and Methodist congregations, whose preachers led the movement. It was past its peak by the late 1840s. It has been described as a reaction against skepticism, deism, and rationalism, although why those forces became pressing enough at the time to spark revivals is not fully understood.^[62] It enrolled millions of new members in existing evangelical denominations and led to the formation of new denominations.

The Third Great Awakening refers to a hypothetical historical period that was marked by religious activism in American history and spans the late 1850s to the early 20th century.^[63] It affected pietistic Protestant denominations and had a strong element of social activism.^[64] It gathered strength from the postmillennial belief that the Second Coming of Christ would occur after mankind had reformed the entire earth. It was affiliated with the Social Gospel Movement, which applied Christianity to social issues and gained its force from the Awakening, as did the worldwide missionary movement. New groupings emerged, such as the Holiness, Nazarene, and Christian Science movements.^[65]

The Fourth Great Awakening was a Christian religious awakening that some scholars—most notably, Robert Fogel—say took place in the United States in the late 1960s and early 1970s, while others look at the era following World War II. The terminology is controversial. Thus, the idea of a Fourth Great Awakening itself has not been generally accepted.^[66]

In 1814, Le Réveil swept through Calvinist regions in Switzerland and France.

In 1904, a Protestant revival in Wales had a tremendous impact on the local population. A part of British modernization, it drew many people to churches, especially Methodist and Baptist ones.^[67]

A noteworthy development in 20th-century Protestant Christianity was the rise of the modern Pentecostal movement. Sprung from Methodist and Wesleyan roots, it arose out of meetings at an urban mission on Azusa Street in Los Angeles. From there it spread around the world, carried by those who experienced what they believed to be miraculous moves of God there. These Pentecost-like manifestations have steadily been in evidence throughout history, such as seen in the two Great Awakenings. Pentecostalism, which in turn birthed the Charismatic movement within already established denominations, continues to be an important force in Western Christianity.

In the United States and elsewhere in the world, there has been a marked rise in the evangelical wing of Protestant denominations, especially those that are more exclusively evangelical, and a corresponding decline in the mainstream liberal churches. In the post–World War I era, Liberal Christianity was on the rise, and a considerable number of seminaries held and taught from a liberal perspective as well. In the post–World War II era, the trend began to swing back towards the conservative camp in America's seminaries and church structures.

In Europe, there has been a general move away from religious observance and belief in Christian teachings and a move towards secularism. The Enlightenment is largely responsible for the spread of secularism. Some scholars debate the link between Protestantism and the rise of secularism, and take as argument the wide-ranging freedom in Protestant-majority countries.^[68] However, the sole example of France demonstrates that even in Catholic-majority countries, the overwhelming impact of the Enlightenment has brought even stronger secularism and freedom of thought five centuries later. It is more reliable to consider that the Reformation influenced the critical thinkers of the subsequent centuries, providing intellectual, religious, and philosophical ground on which future philosophers could extend their criticism of the church, of its theological, philosophical, social assumptions of the time. One should be reminded though that initial philosophers of the Enlightenment were defending a Christian conception of the world, but it was developed together with a fierce and decisive criticism of the Church, its politics, its ethics, its worldview, its scientific and cultural assumptions, leading to the devaluation of all forms of institutionalized Christianity, which extended over the centuries.^[69] This ultimately led to the reduction of Christianity to a mere religion among others, in most of the secular countries were the Enlightenment philosophers, Protestant or Catholic-majority countries, emerged from. In North America, South America and Australia Christian religious observance is much higher than in Europe. United States remains particularly religious in comparison to other developed countries. South America, historically Catholic, has experienced a large Evangelical, in particular Pentecostal infusion in the 20th and 21st centuries. In Asia, Protestantism is also growing through the increasing presence of evangelicals, especially in South East Asia.

Discover more about History related topics

History of Protestantism

History of Protestantism

Protestantism originated from the Protestant Reformation of the 16th century. The term Protestant comes from the Protestation at Speyer in 1529, where the nobility protested against enforcement of the Edict of Worms which subjected advocates of Lutheranism to forfeit of all their property. However, the theological underpinnings go back much further, as Protestant theologians of the time cited both Church Fathers and the Apostles to justify their choices and formulations. The earliest origin of Protestantism is controversial; with some Protestants today claiming origin back to people in the early church deemed heretical such as Jovinian and Vigilantius.

Girolamo Savonarola

Girolamo Savonarola

Girolamo Savonarola, OP or Jerome Savonarola was an ascetic Italian Dominican friar from Ferrara and preacher active in Renaissance Florence. He was known for his prophecies of civic glory, the destruction of secular art and culture, and his calls for Christian renewal. He denounced clerical corruption, despotic rule, and the exploitation of the poor.

Jan Hus

Jan Hus

Jan Hus, sometimes anglicized as John Hus or John Huss, and referred to in historical texts as Iohannes Hus or Johannes Huss, was a Czech theologian and philosopher who became a Church reformer and the inspiration of Hussitism, a key predecessor to Protestantism, and a seminal figure in the Bohemian Reformation. Hus is considered by some to be the first Church reformer, even though some designate the theorist John Wycliffe. His teachings had a strong influence, most immediately in the approval of a reformed Bohemian religious denomination and, over a century later, on Martin Luther. Hus was a master, dean and rector at the Charles University in Prague between 1409 and 1410.

Lollardy

Lollardy

Lollardy, also known as Lollardism or the Lollard movement, was a proto-Protestant Christian religious movement that existed from the mid-14th century until the 16th-century English Reformation. It was initially led by John Wycliffe, a Catholic theologian who was dismissed from the University of Oxford in 1381 for criticism of the Roman Catholic Church. The Lollards' demands were primarily for reform of Western Christianity. They formulated their beliefs in the Twelve Conclusions of the Lollards.

Jovinian

Jovinian

Jovinian was an opponent of Christian asceticism in the 4th century and was condemned as a heretic at synods convened in Rome under Pope Siricius and in Milan by Ambrose in 393, because of his anti-ascetic views. Our information about him is derived principally from the work of Jerome in two books, Adversus Jovinianum. Jerome referred to him as the "Epicurus of Christianity". He was a native of Corduene, in present day Turkey. John Henry Newman called Aerius of Sebaste, Jovinian and Vigilantius the forerunners of Protestantism, likening them to the "Luther, Calvin, and Zwingli of the fourth century". Other Protestants also praise Jovinian as an early reformer or even credit him as the "first Protestant". Jovinian's teachings received much popular support in Rome and Milan and his followers, Sarmatio and Barbatianus kept preaching his ideas after Jovinian was expelled.

Asceticism

Asceticism

Asceticism is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc.

Gottschalk of Orbais

Gottschalk of Orbais

Gottschalk of Orbais was a Saxon theologian, monk and poet. Gottschalk was an early advocate for the doctrine of two-fold predestination, an issue that ripped through both Italy and Francia from 848 into the 850's and 860's. Led by his own interpretation of Augustine's teachings on the matter, he claimed the sinfulness of human nature and the need to turn to God with a humility for salvation. He saw himself as a divine vessel calling all of Christianity to repent for decades of Civil War. His attempts of this new Christianisation of Francia ultimately failed, his doctrine was condemned as heresy at the 848 council of Mainz and 849 council of Quierzy. Following his conviction as a heretic Gottschalk remained stubborn to his ideology disobeying the ecclesiastical hierarchy, making him an "actual heretic in the flesh", for this disobedience Gottschalk was placed in monastic confinement; however the shockwaves his ideology sent around Western Christendom refused to stop reverberating, Gottschalk managed to win over more followers and the threat remained up until his death in 868.

Claudius of Turin

Claudius of Turin

Claudius of Turin was the Catholic bishop of Turin from 817 until his death. He was a courtier of Louis the Pious and was a writer during the Carolingian Renaissance. He is most noted for teaching iconoclasm, a radical idea at that time in Latin Church, and for some teachings that prefigured those of the Protestant Reformation. He was attacked as a heretic in written works by Saint Dungal and Jonas of Orléans.

Arnold of Brescia

Arnold of Brescia

Arnold of Brescia, also known as Arnaldus, an Italian canon regular from Lombardy, called on the Church to renounce property-ownership and participated in the failed Commune of Rome of 1144–1193.

Canon regular

Canon regular

Canons regular are priests who live in community under a rule and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology.

Apostolic poverty

Apostolic poverty

Apostolic poverty is a Christian doctrine professed in the thirteenth century by the newly formed religious orders, known as the mendicant orders, in direct response to calls for reform in the Roman Catholic Church. In this, these orders attempted to live their lives without ownership of lands or accumulation of money, following the precepts given to the seventy disciples in the Gospel of Luke (10:1-24), and succeeding to varying degrees. The ascetic Pope Paschal II's solution of the Investiture Controversy in his radical Concordat of 1111 with the Emperor, repudiated by the cardinals, was that the ecclesiastics of Germany should surrender to the imperial crown their fiefs and secular offices. Paschal proved to be the last of the Gregorianist popes.

Arnoldists

Arnoldists

Arnoldists were a Proto-Protestant Christian movement in the 12th century, named after Arnold of Brescia, an advocate of ecclesiastical reform who criticized the great wealth and possessions of the Roman Catholic Church, while preaching against infant baptism and Transubstantiation. His disciples were also called "Publicans" or "Poplecans", a name probably deriving from Paulicians. The Arnoldists were condemned as heretics by Pope Lucius III in Ad abolendam during the Synod of Verona in 1184.

Dissatisfaction with the outcome of a disputation in 1525 prompted Swiss Brethren to part ways with Huldrych Zwingli

Unlike mainstream Lutheran, Calvinist and Zwinglian movements, the Radical Reformation, which had no state sponsorship, generally abandoned the idea of the "Church visible" as distinct from the "Church invisible". It was a rational extension of the state-approved Protestant dissent, which took the value of independence from constituted authority a step further, arguing the same for the civic realm. The Radical Reformation was non-mainstream, though in parts of Germany, Switzerland and Austria, a majority would sympathize with the Radical Reformation despite the intense persecution it faced from both Catholics and Magisterial Protestants.^[70]

The early Anabaptists believed that their reformation must purify not only theology but also the actual lives of Christians, especially their political and social relationships.^[71] Therefore, the church should not be supported by the state, neither by tithes and taxes, nor by the use of the sword; Christianity was a matter of individual conviction, which could not be forced on anyone, but rather required a personal decision for it.^[71] Protestant ecclesial leaders such as Hubmaier and Hofmann preached the invalidity of infant baptism, advocating baptism as following conversion ("believer's baptism") instead. This was not a doctrine new to the reformers, but was taught by earlier groups, such as the Albigenses in 1147. Though most of the Radical Reformers were Anabaptist, some did not identify themselves with the mainstream Anabaptist tradition. Thomas Müntzer was involved in the German Peasants' War. Andreas Karlstadt disagreed theologically with Huldrych Zwingli and Martin Luther, teaching nonviolence and refusing to baptize infants while not rebaptizing adult believers.^[72] Kaspar Schwenkfeld and Sebastian Franck were influenced by German mysticism and spiritualism.

In the view of many associated with the Radical Reformation, the Magisterial Reformation had not gone far enough. Radical Reformer, Andreas von Bodenstein Karlstadt, for example, referred to the Lutheran theologians at Wittenberg as the "new papists".^[73] Since the term "magister" also means "teacher", the Magisterial Reformation is also characterized by an emphasis on the authority of a teacher. This is made evident in the prominence of Luther, Calvin, and Zwingli as leaders of the reform movements in their respective areas of ministry. Because of their authority, they were often criticized by Radical Reformers as being too much like the Roman Popes. A more political side of the Radical Reformation can be seen in the thought and practice of Hans Hut, although typically Anabaptism has been associated with pacifism.

Anabaptism in shape of its various diversification such as the Amish, Mennonites and Hutterites came out of the Radical Reformation. Later in history, Schwarzenau Brethren, and the Apostolic Christian Church would emerge in Anabaptist circles.

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Radical Reformation

Radical Reformation

The Radical Reformation represented a response to corruption both in the Catholic Church and in the expanding Magisterial Protestant movement led by Martin Luther and many others. Beginning in Germany and Switzerland in the 16th century, the Radical Reformation gave birth to many radical Protestant groups throughout Europe. The term covers radical reformers like Thomas Müntzer and Andreas Karlstadt, the Zwickau prophets, and Anabaptist groups like the Hutterites and the Mennonites.

Swiss Brethren

Swiss Brethren

The Swiss Brethren are a branch of Anabaptism that started in Zürich, spread to nearby cities and towns, and then was exported to neighboring countries. Today's Swiss Mennonite Conference can be traced to the Swiss Brethren.

Huldrych Zwingli

Huldrych Zwingli

Huldrych or Ulrich Zwingli was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the University of Vienna and the University of Basel, a scholarly center of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.

Christianity

Christianity

Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.4 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.

Balthasar Hubmaier

Balthasar Hubmaier

Balthasar Hubmaier was an influential German Anabaptist leader. He was one of the most well-known and respected Anabaptist theologians of the Reformation.

Melchior Hoffman

Melchior Hoffman

Melchior Hoffman was an Anabaptist prophet and a visionary leader in northern Germany and the Netherlands.

Catharism

Catharism

Catharism was a Christian dualist or Gnostic movement between the 12th and 14th centuries which thrived in Southern Europe, particularly in northern Italy and southern France. Followers were described as Cathars and referred to themselves as Good Christians; in modern times, they are mainly remembered for a prolonged period of religious persecution by the Catholic Church, which did not recognize their unorthodox Christianity.

German Peasants' War

German Peasants' War

The German Peasants' War, Great Peasants' War or Great Peasants' Revolt was a widespread popular revolt in some German-speaking areas in Central Europe from 1524 to 1525. It was Europe's largest and most widespread popular uprising before the French Revolution of 1789. The revolt failed because of intense opposition from the aristocracy, who slaughtered up to 100,000 of the 300,000 poorly armed peasants and farmers. The survivors were fined and achieved few, if any, of their goals. Like the preceding Bundschuh movement and the Hussite Wars, the war consisted of a series of both economic and religious revolts involving peasants and farmers, sometimes supported by radical clergy like Thomas Müntzer. The fighting was at its height in the middle of 1525.

Andreas Karlstadt

Andreas Karlstadt

Andreas Rudolph Bodenstein von Karlstadt, better known as Andreas Karlstadt, Andreas Carlstadt or Karolostadt, in Latin, Carolstadius, or simply as Andreas Bodenstein, was a German Protestant theologian, University of Wittenberg chancellor, a contemporary of Martin Luther and a reformer of the early Reformation.

Sebastian Franck

Sebastian Franck

Sebastian Franck was a 16th-century German freethinker, humanist, and radical reformer.

Spiritualism

Spiritualism

Spiritualism is the metaphysical school of thought opposing physicalism and also is the category of all spiritual beliefs/views from ancient to modern. In the long nineteenth century, Spiritualism became most known as a social religious movement according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists will speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Emanuel Swedenborg has some claim to be the father of Spiritualism. Spiritism, a branch of spiritualism developed by Allan Kardec and today practiced mostly in Continental Europe and Latin America, especially in Brazil, emphasizes reincarnation.

Magisterial Reformation

Magisterial Reformation

The Magisterial Reformation "denotes the Lutheran, Calvinist [Reformed], and Anglican churches" and how these denominations "related to secular authorities, such as princes, magistrates, or city councils", i.e. "the magistracy". While the Radical Reformation that gave rise to the Anabaptist Churches rejected any secular authority over the Church, the Magisterial Reformation argued for the interdependence of the church and secular authorities, i.e. "The magistrate had a right to authority within the church, just as the church could rely on the authority of the magistrate to enforce discipline, suppress heresy, or maintain order."

Protestantism as state religion:

  Lutheranism

  Anglicanism

  Calvinism

  Methodism

Protestants refer to specific groupings of congregations or churches that share in common foundational doctrines and the name of their groups as denominations.^[74] The term denomination (national body) is to be distinguished from branch (denominational family; tradition), communion (international body) and congregation (church). An example (this is no universal way to classify Protestant churches, as these may sometimes vary broadly in their structures) to show the difference:

Branch/denominational family/tradition: Methodism

Communion/international body: World Methodist Council

Denomination/national body: United Methodist Church

Congregation/church: First United Methodist Church (Paintsville, Kentucky)

Protestants reject the Catholic Church's doctrine that it is the one true church, with some teaching belief in the invisible church, which consists of all who profess faith in Jesus Christ.^[75] The Lutheran Church traditionally sees itself as the "main trunk of the historical Christian Tree" founded by Christ and the Apostles, holding that during the Reformation, the Church of Rome fell away.^[15][16] Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because the five solas are the main tenets of the Protestant faith, non-denominational groups and organizations are also considered Protestant.

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share common beliefs in the major aspects of the Christian faith while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.

Several countries have established their national churches, linking the ecclesiastical structure with the state. Jurisdictions where a Protestant denomination has been established as a state religion include several Nordic countries; Denmark (including Greenland),^[76] the Faroe Islands (its church being independent since 2007),^[77] Iceland^[78] and Norway^[79][80][81] have established Evangelical Lutheran churches. Tuvalu has the only established church in Reformed tradition in the world, while Tonga—in the Methodist tradition.^[82] The Church of England is the officially established religious institution in England,^[83][84][85] and also the Mother Church of the worldwide Anglican Communion.

In 1869, Finland was the first Nordic country to disestablish its Evangelical Lutheran church by introducing the Church Act.^[l] Although the church still maintains a special relationship with the state, it is not described as a state religion in the Finnish Constitution or other laws passed by the Finnish Parliament.^[86] In 2000, Sweden was the second Nordic country to do so.^[87]

United and uniting churches

Glass window in the town church of Wiesloch (Stadtkirche Wiesloch) with Martin Luther and John Calvin commemorating the 1821 union of Lutheran and Reformed churches in the Grand Duchy of Baden

United and uniting churches are churches formed from the merger or other form of union of two or more different Protestant denominations.

Historically, unions of Protestant churches were enforced by the state, usually in order to have a stricter control over the religious sphere of its people, but also other organizational reasons. As modern Christian ecumenism progresses, unions between various Protestant traditions are becoming more and more common, resulting in a growing number of united and uniting churches. Some of the recent major examples are the Church of North India (1970), United Protestant Church of France (2013) and the Protestant Church in the Netherlands (2004). As mainline Protestantism shrinks in Europe and North America due to the rise of secularism or in areas where Christianity is a minority religion as with the Indian subcontinent, Reformed Anglican and Lutheran denominations merge, often creating large nationwide denominations. The phenomenon is much less common among evangelical, nondenominational and charismatic churches as new ones arise and plenty of them remain independent of each other.

Perhaps the oldest official united church is found in Germany, where the Evangelical Church in Germany is a federation of Lutheran, United (Prussian Union) and Reformed churches, a union dating back to 1817. The first of the series of unions was at a synod in Idstein to form the Protestant Church in Hesse and Nassau in August 1817, commemorated in naming the church of Idstein Unionskirche one hundred years later.^[88]

Around the world, each united or uniting church comprises a different mix of predecessor Protestant denominations. Trends are visible, however, as most united and uniting churches have one or more predecessors with heritage in the Reformed tradition and many are members of the World Alliance of Reformed Churches.

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State religion

State religion

A state religion is a religion or creed officially endorsed by a sovereign state. A state with an official religion, while not a secular state, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the clergy, nor is the state-sanctioned religion necessarily under the control of the state.

Lutheranism

Lutheranism

Lutheranism is a major branch of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the Ninety-five Theses, divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then-Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state.

Anglicanism

Anglicanism

Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide as of 2001.

Calvinism

Calvinism

Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible.

Methodism

Methodism

Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States, and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.

United Methodist Church

United Methodist Church

The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements.

First United Methodist Church (Paintsville, Kentucky)

First United Methodist Church (Paintsville, Kentucky)

First United Methodist Church is a historic church located at 505 Main St., Paintsville, Kentucky, United States. In 1989, the church was added to the National Register of Historic Places.

Catholic Church

Catholic Church

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide as of 2019. It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state.

One true church

One true church

The expression "one true church" refers to an ecclesiological position asserting that Jesus gave his authority in the Great Commission solely to a particular visible Christian institutional church—what is commonly called a denomination. This view is maintained by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox communion, the Assyrian Church of the East, the Ancient Church of the East, the Christian Churches/Churches of Christ, the Churches of Christ, and the Lutheran Churches, as well as certain Baptists. Each of them maintains that their own specific institutional church (denomination) exclusively represents the one and only original church. The claim to the title of the "one true church" relates to the first of the Four Marks of the Church mentioned in the Nicene Creed: "one, holy, catholic, and apostolic church". As such, it also relates to claims of both catholicity and apostolic succession: asserting inheritance of the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the apostles.

Holy See

Holy See

The Holy See, also called the See of Rome, Petrine See or Apostolic See, is the jurisdiction of the Pope in his role as the bishop of Rome. It includes the apostolic episcopal see of the Diocese of Rome, which has ecclesiastical jurisdiction over the Catholic Church and sovereignty over the city-state known as Vatican City.

Non-denominational

Non-denominational

A non-denominational person or organization is one that does not follow any particular or specific religious denomination.

National church

National church

A national church is a Christian church associated with a specific ethnic group or nation state. The idea was notably discussed during the 19th century, during the emergence of modern nationalism.

Protestants can be differentiated according to how they have been influenced by important movements since the Reformation, today regarded as branches. Some of these movements have a common lineage, sometimes directly spawning individual denominations. Due to the earlier stated multitude of denominations, this section discusses only the largest denominational families, or branches, widely considered to be a part of Protestantism. These are, in alphabetical order: Adventist, Anglican, Baptist, Calvinist (Reformed), Hussite, Lutheran, Methodist, Pentecostal, Plymouth Brethren and Quaker. A small but historically significant Anabaptist branch is also discussed.

The chart below shows the mutual relations and historical origins of the main Protestant denominational families, or their parts. Due to factors such as Counterreformation ("Catholic Reformation") and the legal principle of Cuius regio, eius religio, many people lived as Nicodemites, where their professed religious affiliations were more or less at odds with the movement they sympathized with. As a result, the boundaries between the denominations do not separate as cleanly as this chart indicates. When a population was suppressed or persecuted into feigning an adherence to the dominant faith, over the generations they continued to influence the church they outwardly adhered to.

Because Calvinism was not specifically recognized in the Holy Roman Empire until the 1648 Peace of Westphalia, many Calvinists lived as Crypto-Calvinists. Due to Counterreformation ("Catholic Reformation") related suppressions in Catholic lands during the 16th through 19th centuries, many Protestants lived as Crypto-Protestants. Meanwhile, in Protestant areas, Catholics sometimes lived as crypto-papists, although in continental Europe emigration was more feasible so this was less common.

Historical chart of the main Protestant branches

Adventism

Adventism began in the 19th century in the context of the Second Great Awakening revival in the United States. The name refers to belief in the imminent Second Coming (or "Second Advent") of Jesus Christ. William Miller started the Adventist movement in the 1830s. His followers became known as Millerites.

Although the Adventist churches hold much in common, their theologies differ on whether the intermediate state is unconscious sleep or consciousness, whether the ultimate punishment of the wicked is annihilation or eternal torment, the nature of immortality, whether or not the wicked are resurrected after the millennium, and whether the sanctuary of Daniel 8^[89] refers to the one in heaven or one on earth.^[90] The movement has encouraged the examination of the whole Bible, leading Seventh-day Adventists and some smaller Adventist groups to observe the Sabbath. The General Conference of Seventh-day Adventists has compiled that church's core beliefs in the 28 Fundamental Beliefs (1980 and 2005), which use Biblical references as justification.

In 2010, Adventism claimed some 22 million believers scattered in various independent churches.^[91] The largest church within the movement—the Seventh-day Adventist Church—has more than 18 million members.

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  James Springer White and his wife, Ellen G. White founded the Seventh-day Adventist Church.

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  An Adventist pastor baptizes a young man in Mozambique.

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  Loma Linda University Seventh-day Adventist Church in Loma Linda, California, United States.

Anabaptism

Anabaptism traces its origins to the Radical Reformation. Anabaptists believe in delaying baptism until the candidate confesses his or her faith. Although some consider this movement to be an offshoot of Protestantism, others see it as a distinct one.^[92][93] The Amish, Hutterites, and Mennonites are direct descendants of the movement. Schwarzenau Brethren, Bruderhof, and the Apostolic Christian Church are considered later developments among the Anabaptists.

The name Anabaptist, meaning "one who baptizes again", was given them by their persecutors in reference to the practice of re-baptizing converts who already had been baptized as infants.^[94] Anabaptists required that baptismal candidates be able to make their own confessions of faith and so rejected baptism of infants. The early members of this movement did not accept the name Anabaptist, claiming that since infant baptism was unscriptural and null and void, the baptizing of believers was not a re-baptism but in fact their first real baptism. As a result of their views on the nature of baptism and other issues, Anabaptists were heavily persecuted during the 16th century and into the 17th by both Magisterial Protestants and Catholics.^[m] While most Anabaptists adhered to a literal interpretation of the Sermon on the Mount, which precluded taking oaths, participating in military actions, and participating in civil government, some who practiced re-baptism felt otherwise.^[n] They were thus technically Anabaptists, even though conservative Amish, Mennonites, and Hutterites and some historians tend to consider them as outside of true Anabaptism. Anabaptist reformers of the Radical Reformation are divided into Radical and the so-called Second Front. Some important Radical Reformation theologians were John of Leiden, Thomas Müntzer, Kaspar Schwenkfeld, Sebastian Franck, Menno Simons. Second Front Reformers included Hans Denck, Conrad Grebel, Balthasar Hubmaier and Felix Manz. Many Anabaptists today still use the Ausbund, which is the oldest hymnal still in continuous use.

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  Dirk Willems saves his pursuer. This act of mercy led to his recapture, after which he was burned at the stake.

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  An Amish family in a horse-drawn square buggy.

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  Alexanderwohl Mennonite Church in rural Goessel, Kansas, United States.

Anglicanism

Anglicanism consists of the Church of England and churches which are historically tied to it or hold similar beliefs, worship practices and church structures.^[95] The word Anglican originates in ecclesia anglicana, a medieval Latin phrase dating to at least 1246 that means the English Church. There is no single "Anglican Church" with universal juridical authority, since each national or regional church has full autonomy. As the name suggests, the communion is an association of churches in full communion with the archbishop of Canterbury. The great majority of Anglicans are members of churches which are part of the international Anglican Communion,^[96] which has 85 million adherents.^[97]

The Church of England declared its independence from the Catholic Church at the time of the Elizabethan Religious Settlement.^[98] Many of the new Anglican formularies of the mid-16th century corresponded closely to those of contemporary Reformed tradition. These reforms were understood by one of those most responsible for them, the then archbishop of Canterbury, Thomas Cranmer, as navigating a middle way between two of the emerging Protestant traditions, namely Lutheranism and Calvinism.^[99] By the end of the century, the retention in Anglicanism of many traditional liturgical forms and of the episcopate was already seen as unacceptable by those promoting the most developed Protestant principles.

Unique to Anglicanism is the Book of Common Prayer, the collection of services that worshippers in most Anglican churches used for centuries. While it has since undergone many revisions and Anglican churches in different countries have developed other service books, the Book of Common Prayer is still acknowledged as one of the ties that bind the Anglican Communion together.

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  Thomas Cranmer, one of the most influential figures in shaping Anglican theology and self-identity.

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  The various editions of the Book of Common Prayer contain the words of structured services of worship in the Anglican Church.

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  British coronations are held in Westminster Abbey, a royal peculiar under the direct jurisdiction of the monarch.

Baptists

Baptists subscribe to a doctrine that baptism should be performed only for professing believers (believer's baptism, as opposed to infant baptism), and that it must be done by complete immersion (as opposed to affusion or sprinkling). Other tenets of Baptist churches include soul competency (liberty), salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, pastors and deacons. Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity.^[100]

Diverse from their beginning, those identifying as Baptists today differ widely from one another in what they believe, how they worship, their attitudes toward other Christians, and their understanding of what is important in Christian discipleship.^[101]

Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, with English Separatist John Smyth as its pastor.^[102] In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults.^[103] Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the mid-18th century, the First Great Awakening increased Baptist growth in both New England and the South.^[104] The Second Great Awakening in the South in the early 19th century increased church membership, as did the preachers' lessening of support for abolition and manumission of slavery, which had been part of the 18th-century teachings. Baptist missionaries have spread their church to every continent.^[103]

The Baptist World Alliance reports more than 41 million members in more than 150,000 congregations.^[105] In 2002, there were over 100 million Baptists and Baptistic group members worldwide and over 33 million in North America.^[103] The largest Baptist association is the Southern Baptist Convention, with the membership of associated churches totaling more than 14 million.^[106]

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  Roger Williams was an early proponent of religious freedom and the separation of church and state.

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  Baptists subscribe to a doctrine that baptism should be performed only for professing believers.

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  The First Baptist Church in America. Baptists are roughly one-third of U.S. Protestants.^[107]

Calvinism

Calvinism, also called the Reformed tradition, was advanced by several theologians such as Martin Bucer, Heinrich Bullinger, Peter Martyr Vermigli, and Huldrych Zwingli, but this branch of Christianity bears the name of the French reformer John Calvin because of his prominent influence on it and because of his role in the confessional and ecclesiastical debates throughout the 16th century.

Today, this term also refers to the doctrines and practices of the Reformed churches of which Calvin was an early leader. Less commonly, it can refer to the individual teaching of Calvin himself. The particulars of Calvinist theology may be stated in a number of ways. Perhaps the best known summary is contained in the five points of Calvinism, though these points identify the Calvinist view on soteriology rather than summarizing the system as a whole. Broadly speaking, Calvinism stresses the sovereignty or rule of God in all things—in salvation but also in all of life. This concept is seen clearly in the doctrines of predestination and total depravity.

The biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world.^[108][109] There are more conservative Reformed federations like the World Reformed Fellowship and the International Conference of Reformed Churches, as well as independent churches.

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  John Calvin's theological thought influenced a variety of Congregational, Continental Reformed, United, Presbyterian, and other Reformed churches.

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  The Ordination of Elders in a Scottish Kirk, by John Henry Lorimer, 1891.

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  A Congregational church in Cheshire, Connecticut, United States.

Hussites

Hussitism follows the teachings of Czech reformer Jan Hus, who became the best-known representative of the Bohemian Reformation and one of the forerunners of the Protestant Reformation. An early hymnal was the hand-written Jistebnice hymn book. This predominantly religious movement was propelled by social issues and strengthened Czech national awareness. Among present-day Christians, Hussite traditions are represented in the Moravian Church, Unity of the Brethren and the Czechoslovak Hussite Church.^[110]

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  Friedensthal Moravian Church Christiansted, St Croix, USVI founded in 1755.

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  A Moravian diener serves bread to fellow members of her congregation during the celebration of a lovefest (2015).

Lutheranism

Lutheranism identifies with the theology of Martin Luther—a German monk and priest, ecclesiastical reformer, and theologian.

Lutheranism advocates a doctrine of justification "by grace alone through faith alone on the basis of Scripture alone", the doctrine that scripture is the final authority on all matters of faith, rejecting the assertion made by Catholic leaders at the Council of Trent that authority comes from both Scriptures and Tradition.^[111] In addition, Lutherans accept the teachings of the first four ecumenical councils of the undivided Christian Church.^[112][113]

Unlike the Reformed tradition, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lord's Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of God's Law, divine grace, the concept of perseverance of the saints, and predestination.

Today, Lutheranism is one of the largest branches of Protestantism. With approximately 80 million adherents,^[114] it constitutes the third most common Protestant confession after historically Pentecostal denominations and Anglicanism.^[6] The Lutheran World Federation, the largest global communion of Lutheran churches represents over 72 million people.^[115] Both of these figures miscount Lutherans worldwide as many members of more generically Protestant LWF member church bodies do not self-identify as Lutheran or attend congregations that self-identify as Lutheran.^[116] Additionally, there are other international organizations such as the Global Confessional and Missional Lutheran Forum, International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as Lutheran denominations that are not necessarily a member of an international organization.

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  Luther's rose seal, a symbol of Lutheranism

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  Luther composed hymns still used today, including "A Mighty Fortress Is Our God"

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  Moses and Elijah direct the sinner looking for salvation to the cross in this painting illustrating Luther's Theology of the Cross (as opposed to a Theology of Glory).

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  Altar of the Turku Cathedral, the matrice of the Evangelical Lutheran Church of Finland

Methodism

Methodism identifies principally with the theology of John Wesley—an Anglican priest and evangelist. This evangelical movement originated as a revival within the 18th-century Church of England and became a separate Church following Wesley's death. Because of vigorous missionary activity, the movement spread throughout the British Empire, the United States, and beyond, today claiming approximately 80 million adherents worldwide.^[117] Originally it appealed especially to laborers and slaves.

Soteriologically, most Methodists are Arminian, emphasizing that Christ accomplished salvation for every human being, and that humans must exercise an act of the will to receive it (as opposed to the traditional Calvinist doctrine of monergism). Methodism is traditionally low church in liturgy, although this varies greatly between individual congregations; the Wesleys themselves greatly valued the Anglican liturgy and tradition. Methodism is known for its rich musical tradition; John Wesley's brother, Charles, was instrumental in writing much of the hymnody of the Methodist Church,^[118] and many other eminent hymn writers come from the Methodist tradition.

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  John Wesley, the primary founder of the Methodism.

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  A United Methodist elder celebrating the Eucharist.

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  Methodist Central Hall in Westminster, London.

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  A hymnal of the Free Methodist Church, a Methodist denomination aligned with the holiness movement.

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  A night shelter of The Salvation Army in Geneva, Switzerland.

The Holiness movement refers to a set of practices surrounding the doctrine of Christian perfection that emerged within 19th-century Methodism, along with a number of evangelical denominations and parachurch organizations (such as camp meetings).^[119] There are an estimated 12 million adherents in denominations aligned with the Wesleyan-holiness movement.^[120] The Free Methodist Church, the Salvation Army and the Wesleyan Methodist Church are notable examples, while other adherents of the Holiness Movement remained within mainline Methodism, e.g. the United Methodist Church.^[119]

Pentecostalism

Pentecostalism is a movement that places special emphasis on a direct personal experience of God through the baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, the Greek name for the Jewish Feast of Weeks. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, as described in the second chapter of the Book of Acts.

This branch of Protestantism is distinguished by belief in the baptism with the Holy Spirit as an experience separate from conversion that enables a Christian to live a life empowered by and filled with the Holy Spirit. This empowerment includes the use of spiritual gifts such as speaking in tongues and divine healing—two other defining characteristics of Pentecostalism. Because of their commitment to biblical authority, spiritual gifts, and the miraculous, Pentecostals tend to see their movement as reflecting the same kind of spiritual power and teachings that were found in the Apostolic Age of the early church. For this reason, some Pentecostals also use the term Apostolic or Full Gospel to describe their movement.

Pentecostalism eventually spawned hundreds of new denominations, including large groups such as the Assemblies of God and the Church of God in Christ, both in the United States and elsewhere. There are over 279 million Pentecostals worldwide, and the movement is growing in many parts of the world, especially the global South. Since the 1960s, Pentecostalism has increasingly gained acceptance from other Christian traditions, and Pentecostal beliefs concerning Spirit baptism and spiritual gifts have been embraced by non-Pentecostal Christians in Protestant and Catholic churches through the Charismatic Movement. Together, Pentecostal and Charismatic Christianity numbers over 500 million adherents.^[121]

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  Charles Fox Parham, who associated glossolalia with the baptism in the Holy Spirit.

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  Contemporary Christian worship in Rock Harbor Church, Costa Mesa, United States.

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  A Pentecostal church in Ravensburg, Germany.

Plymouth Brethren

The Plymouth Brethren are a conservative, low church, evangelical denomination, whose history can be traced to Dublin, Ireland, in the late 1820s, originating from Anglicanism.^[122][123] Among other beliefs, the group emphasizes sola scriptura. Brethren generally see themselves not as a denomination, but as a network, or even as a collection of overlapping networks, of like-minded independent churches. Although the group refused for many years to take any denominational name to itself—a stance that some of them still maintain—the title The Brethren, is one that many of their number are comfortable with in that the Bible designates all believers as brethren.

Quakerism

Quakers, or Friends, are members of a family of religious movements collectively known as the Religious Society of Friends. The central unifying doctrine of these movements is the priesthood of all believers.^[124][125] Many Friends view themselves as members of a Christian denomination. They include those with evangelical, holiness, liberal, and traditional conservative Quaker understandings of Christianity. Unlike many other groups that emerged within Christianity, the Religious Society of Friends has actively tried to avoid creeds and hierarchical structures.^[126]

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  George Fox was an English dissenter and a founder of the Religious Society of Friends, commonly known as the Quakers or Friends.

Other Protestants

There are many other Protestant denominations that do not fit neatly into the mentioned branches, and are far smaller in membership. Some groups of individuals who hold basic Protestant tenets identify themselves simply as "Christians" or "born-again Christians". They typically distance themselves from the confessionalism or creedalism of other Christian communities^[127] by calling themselves "non-denominational" or "evangelical". Often founded by individual pastors, they have little affiliation with historic denominations.^[128]

Although Unitarianism developed from the Protestant Reformation,^[129] it is excluded from Protestantism due to its Nontrinitarian theological nature.^[130] Unitarianism has been popular in the region of Transylvania within today's Romania, England, and the United States. It originated almost simultaneously in Transylvania and the Polish–Lithuanian Commonwealth.

Discover more about Major branches related topics

List of Christian denominations

List of Christian denominations

A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organization and doctrine. Individual bodies, however, may use alternative terms to describe themselves, such as church, convention, communion, assembly, house, union, network, or sometimes fellowship. Divisions between one denomination and another are primarily defined by authority and doctrine. Issues regarding the nature of Jesus, Trinitarianism, salvation, the authority of apostolic succession, eschatology, conciliarity, papal supremacy and papal primacy among others may separate one denomination from another. Groups of denominations, often sharing broadly similar beliefs, practices, and historical ties—can be known as "branches of Christianity" or "denominational families". These "denominational families" are often imprecisely also called denominations.

Adventism

Adventism

Adventism is a branch of Protestant Christianity that believes in the imminent Second Coming of Jesus Christ. It originated in the 1830s in the United States during the Second Great Awakening when Baptist preacher William Miller first publicly shared his belief that the Second Coming would occur at some point between 1843 and 1844. His followers became known as Millerites. After Miller's prophecies failed, the Millerite movement split up and was continued by a number of groups that held different doctrines from one another. These groups, stemming from a common Millerite ancestor, became known collectively as the Adventist movement.

Calvinism

Calvinism

Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible.

Plymouth Brethren

Plymouth Brethren

The Plymouth Brethren or Assemblies of Brethren are a low church and non-conformist Christian movement whose history can be traced back to Dublin, Ireland, in the mid to late 1820s, where it originated from Anglicanism. The group emphasizes sola scriptura, the belief that the Bible is the only authority for church doctrine and practice. Plymouth Brethren generally see themselves as a network of like-minded free churches, not as a Christian denomination.

Cuius regio, eius religio

Cuius regio, eius religio

Cuius regio, eius religio is a Latin phrase which literally means "whose realm, their religion" – meaning that the religion of the ruler was to dictate the religion of those ruled. This legal principle marked a major development in the collective freedom of religion within Western civilization. Before tolerance of individual religious divergences became accepted, most statesmen and political theorists took it for granted that religious diversity weakened a state – and particularly weakened ecclesiastically-transmitted control and monitoring in a state. The principle of "cuius regio" was a compromise in the conflict between this paradigm of statecraft and the emerging trend toward religious pluralism developing throughout the German-speaking lands of the Holy Roman Empire. It permitted assortative migration of adherents to just two theocracies, Roman Catholic and Lutheran, eliding other confessions.

Nicodemite

Nicodemite

A Nicodemite is a person suspected of publicly misrepresenting their religious faith to conceal their true beliefs. The term is sometimes defined as referring to a Protestant Christian who lived in a Roman Catholic country and escaped persecution by concealing their Protestantism.

Second Great Awakening

Second Great Awakening

The Second Great Awakening was a Protestant religious revival during the early 19th century in the United States. The Second Great Awakening, which spread religion through revivals and emotional preaching, sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations. The Methodist Church used circuit riders to reach people in frontier locations.

Indonesian Reformed Evangelical Church megachurch

There are also Christian movements which cross denominational lines and even branches, and cannot be classified on the same level previously mentioned forms. Evangelicalism is a prominent example. Some of those movements are active exclusively within Protestantism, some are Christian-wide. Transdenominational movements are sometimes capable of affecting parts of the Catholic Church, such as does it the Charismatic Movement, which aims to incorporate beliefs and practices similar to Pentecostals into the various branches of Christianity. Neo-charismatic churches are sometimes regarded as a subgroup of the Charismatic Movement. Both are put under a common label of Charismatic Christianity (so-called Renewalists), along with Pentecostals. Nondenominational churches and various house churches often adopt, or are akin to one of these movements.

Megachurches are usually influenced by interdenominational movements. Globally, these large congregations are a significant development in Protestant Christianity. In the United States, the phenomenon has more than quadrupled in the past two decades.^[131] It has since spread worldwide.

The chart below shows the mutual relations and historical origins of the main interdenominational movements and other developments within Protestantism.

Links between interdenominational movements and other developments within Protestantism

Evangelicalism

Evangelicalism, or evangelical Protestantism,^[o] is a worldwide, transdenominational movement which maintains that the essence of the gospel consists in the doctrine of salvation by grace through faith in Jesus Christ's atonement.^[132][133]

Evangelicals are Christians who believe in the centrality of the conversion or "born again" experience in receiving salvation, believe in the authority of the Bible as God's revelation to humanity and have a strong commitment to evangelism or sharing the Christian message.

It gained great momentum in the 18th and 19th centuries with the emergence of Methodism and the Great Awakenings in Britain and North America. The origins of Evangelicalism are usually traced back to the English Methodist movement, Nicolaus Zinzendorf, the Moravian Church, Lutheran pietism, Presbyterianism and Puritanism.^[91] Among leaders and major figures of the Evangelical Protestant movement were John Wesley, George Whitefield, Jonathan Edwards, Billy Graham, Harold John Ockenga, John Stott and Martyn Lloyd-Jones.

There are an estimated 285,480,000 Evangelicals, corresponding to 13% of the Christian population and 4% of the total world population. The Americas, Africa and Asia are home to the majority of Evangelicals. The United States has the largest concentration of Evangelicals.^[134] Evangelicalism is gaining popularity both in and outside the English-speaking world, especially in Latin America and the developing world.

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  William Wilberforce, a British evangelical abolitionist.

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  Billy Graham, a prominent evangelical revivalist, preaching in Duisburg, Germany in 1954.

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  Worship service at Église Nouvelle vie, an evangelical Pentecostal church in Longueuil, Canada.

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  An Evangelical Protestant church in Hämeenlinna, Finland.

Charismatic movement

Hillsong Church Konstanz, Germany, an evangelical charismatic church

The Charismatic movement is the international trend of historically mainstream congregations adopting beliefs and practices similar to Pentecostals. Fundamental to the movement is the use of spiritual gifts. Among Protestants, the movement began around 1960.

In America, Episcopalian Dennis Bennett is sometimes cited as one of the charismatic movement's seminal influence.^[135] In the United Kingdom, Colin Urquhart, Michael Harper, David Watson and others were in the vanguard of similar developments. The Massey conference in New Zealand, 1964 was attended by several Anglicans, including the Rev. Ray Muller, who went on to invite Bennett to New Zealand in 1966, and played a leading role in developing and promoting the Life in the Spirit seminars. Other Charismatic movement leaders in New Zealand include Bill Subritzky.

Larry Christenson, a Lutheran theologian based in San Pedro, California, did much in the 1960s and 1970s to interpret the charismatic movement for Lutherans. A very large annual conference regarding that matter was held in Minneapolis. Charismatic Lutheran congregations in Minnesota became especially large and influential; especially "Hosanna!" in Lakeville, and North Heights in St. Paul. The next generation of Lutheran charismatics cluster around the Alliance of Renewal Churches. There is considerable charismatic activity among young Lutheran leaders in California centered around an annual gathering at Robinwood Church in Huntington Beach. Richard A. Jensen's Touched by the Spirit published in 1974, played a major role of the Lutheran understanding to the charismatic movement.

In Congregational and Presbyterian churches which profess a traditionally Calvinist or Reformed theology there are differing views regarding present-day continuation or cessation of the gifts (charismata) of the Spirit.^[136][137] Generally, however, Reformed charismatics distance themselves from renewal movements with tendencies which could be perceived as overemotional, such as Word of Faith, Toronto Blessing, Brownsville Revival and Lakeland Revival. Prominent Reformed charismatic denominations are the Sovereign Grace Churches and the Every Nation Churches in the US, in Great Britain there is the Newfrontiers churches and movement, which leading figure is Terry Virgo.^[138]

A minority of Seventh-day Adventists today are charismatic. They are strongly associated with those holding more "progressive" Adventist beliefs. In the early decades of the church charismatic or ecstatic phenomena were commonplace.^[139][140]

Neo-charismatic churches

Neo-charismatic churches are a category of churches in the Christian Renewal movement. Neo-charismatics include the Third Wave, but are broader. Now more numerous than Pentecostals (first wave) and charismatics (second wave) combined, owing to the remarkable growth of postdenominational and independent charismatic groups.^[141]

Neo-charismatics believe in and stress the post-Biblical availability of gifts of the Holy Spirit, including glossolalia, healing, and prophecy. They practice laying on of hands and seek the "infilling" of the Holy Spirit. However, a specific experience of baptism with the Holy Spirit may not be requisite for experiencing such gifts. No single form, governmental structure, or style of church service characterizes all neo-charismatic services and churches.

Some nineteen thousand denominations, with approximately 295 million individual adherents, are identified as neo-charismatic.^[142] Neo-charismatic tenets and practices are found in many independent, nondenominational or post-denominational congregations, with strength of numbers centered in the African independent churches, among the Han Chinese house-church movement, and in Latin American churches.

Discover more about Interdenominational movements related topics

Indonesian Reformed Evangelical Church

Indonesian Reformed Evangelical Church

The Reformed Evangelical Church of Indonesia, abbreviated GRII, also Indonesian Reformed Evangelical Church, is a Reformed Christian church that is headquartered in Jakarta, Indonesia. It was founded by Stephen Tong, a Chinese-born Indonesian evangelist.

Megachurch

Megachurch

A megachurch is a church with an unusually large membership that also offers a variety of educational and social activities, usually Protestant or Evangelical. The Hartford Institute for Religion Research defines a megachurch as any Protestant Christian church having 2,000 or more people in average weekend attendance. The megachurch is an organization type rather than a denomination.

Evangelicalism

Evangelicalism

Evangelicalism, also called evangelical Christianity or evangelical Protestantism, is a worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being "born again", in which an individual experiences personal conversion; the authority of the Bible as God's revelation to humanity ; and spreading the Christian message. The word evangelical comes from the Greek (euangelion) word for "good news".

Charismatic Christianity

Charismatic Christianity

Charismatic Christianity is a form of Christianity that emphasizes the work of the Holy Spirit and spiritual gifts as an everyday part of a believer's life. Practitioners are often called Charismatic Christians or Renewalists. Although there is considerable overlap, Charismatic Christianity is often categorized into three separate groups: Pentecostalism, the Charismatic movement, and the Neo-charismatic movement.

Nondenominational Christianity

Nondenominational Christianity

Nondenominational Christianity consists of churches which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination. Many non-denominational churches have a congregationalist polity, which is self-governing without a higher church authority.

House church

House church

A house church or home church is a label used to describe a group of Christians who regularly gather for worship in private homes. The group may be part of a larger Christian body, such as a parish, but some have been independent groups that see the house church as the primary form of Christian community.

The gospel

The gospel

The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in non-evangelical Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind. In Ancient Greek religion, the word designated a type of sacrifice or ritual dedication intended to thank the gods upon receiving good news.

Grace in Christianity

Grace in Christianity

In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.

Faith in Christianity

Faith in Christianity

Within Christianity, faith, in one sense, is often discussed in terms of believing God's promises, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some denominations believe in the New Covenant and in the doctrine of salvation by faith alone. According to most Christian traditions and denominations, Christian faith requires a belief in the resurrection of Jesus, and the Agony in the Garden which Jesus states is the plan of God the Father.

Jesus

Jesus

Jesus, also referred to as Jesus Christ or Jesus of Nazareth, was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Virtually all Christians believe he is the incarnation of God the Son and the awaited Messiah prophesied in the Hebrew Bible.

Christians

Christians

Christians are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words Christ and Christian derive from the Koine Greek title Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (מָשִׁיחַ). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'.

Methodism

Methodism

Methodism, also called the Methodist movement, is a group of historically related denominations of Protestant Christianity whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States, and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.

Arminianism

Jacobus Arminius was a Dutch Reformed theologian, whose views influenced parts of Protestantism. A small Remonstrant community remains in the Netherlands.

Arminianism is based on theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. His teachings held to the five solae of the Reformation, but they were distinct from particular teachings of Martin Luther, Huldrych Zwingli, John Calvin, and other Protestant Reformers. Jacobus Arminius was a student of Theodore Beza at the Theological University of Geneva. Arminianism is known to some as a soteriological diversification of Calvinism.^[143] However, to others, Arminianism is a reclamation of early Church theological consensus.^[144] Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement signed by 45 ministers and submitted to the States General of the Netherlands. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in the 16th century,^[145] the Methodists in the 18th century and the Seventh-day Adventist Church in the 19th century.

The original beliefs of Jacobus Arminius himself are commonly defined as Arminianism, but more broadly, the term may embrace the teachings of Hugo Grotius, John Wesley, and others as well. Classical Arminianism and Wesleyan Arminianism are the two main schools of thought. Wesleyan Arminianism is often identical with Methodism. The two systems of Calvinism and Arminianism share both history and many doctrines, and the history of Christian theology. However, because of their differences over the doctrines of divine predestination and election, many people view these schools of thought as opposed to each other. In short, the difference can be seen ultimately by whether God allows His desire to save all to be resisted by an individual's will (in the Arminian doctrine) or if God's grace is irresistible and limited to only some (in Calvinism). Some Calvinists assert that the Arminian perspective presents a synergistic system of Salvation and therefore is not only by grace, while Arminians firmly reject this conclusion. Many consider the theological differences to be crucial differences in doctrine, while others find them to be relatively minor.^[146]

Pietism

Pietism was an influential movement within Lutheranism that combined the 17th-century Lutheran principles with the Reformed emphasis on individual piety and living a vigorous Christian life.^[147]

It began in the late 17th century, reached its zenith in the mid-18th century, and declined through the 19th century, and had almost vanished in America by the end of the 20th century. While declining as an identifiable Lutheran group, some of its theological tenets influenced Protestantism generally, inspiring the Anglican priest John Wesley to begin the Methodist movement and Alexander Mack to begin the Brethren movement among Anabaptists.

Though Pietism shares an emphasis on personal behavior with the Puritan movement, and the two are often confused, there are important differences, particularly in the concept of the role of religion in government.^[148]

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  Philipp Jakob Spener, German pioneer and founder of Pietism.

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  Pietism has been a strong cultural influence in Scandinavia.

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  The Broad and the Narrow Way, a popular German Pietist painting, 1866.

Puritanism, English dissenters and nonconformists

The Puritans were a group of English Protestants in the 16th and 17th centuries, which sought to purify the Church of England of what they considered to be Catholic practices, maintaining that the church was only partially reformed. Puritanism in this sense was founded by some of the returning clergy exiled under Mary I shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England.

Puritans were blocked from changing the established church from within, and were severely restricted in England by laws controlling the practice of religion. Their beliefs, however, were transported by the emigration of congregations to the Netherlands (and later to New England), and by evangelical clergy to Ireland (and later into Wales), and were spread into lay society and parts of the educational system, particularly certain colleges of the University of Cambridge. The first Protestant sermon delivered in England was in Cambridge, with the pulpit that this sermon was delivered from surviving to today.^[149][150] They took on distinctive beliefs about clerical dress and in opposition to the episcopal system, particularly after the 1619 conclusions of the Synod of Dort they were resisted by the English bishops. They largely adopted Sabbatarianism in the 17th century, and were influenced by millennialism.

They formed, and identified with various religious groups advocating greater purity of worship and doctrine, as well as personal and group piety. Puritans adopted a Reformed theology, but they also took note of radical criticisms of Zwingli in Zurich and Calvin in Geneva. In church polity, some advocated for separation from all other Christians, in favor of autonomous gathered churches. These separatist and independent strands of Puritanism became prominent in the 1640s. Although the English Civil War (which expanded into the Wars of the Three Kingdoms) began over a contest for political power between the King of England and the House of Commons, it divided the country along religious lines as episcopalians within the Church of England sided with the Crown and Presbyterians and Independents supported Parliament (after the defeat of the Royalists, the House of Lords as well as the Monarch were removed from the political structure of the state to create the Commonwealth). The supporters of a Presbyterian polity in the Westminster Assembly were unable to forge a new English national church, and the Parliamentary New Model Army, which was made up primarily of Independents, under Oliver Cromwell first purged Parliament, then abolished it and established The Protectorate.

England's trans-Atlantic colonies in the war followed varying paths depending on their internal demographics. In the older colonies, which included Virginia (1607) and its offshoot Bermuda (1612), as well as Barbados and Antigua in the West Indies (collectively the targets in 1650 of An Act for prohibiting Trade with the Barbadoes, Virginia, Bermuda and Antego), Episcopalians remained the dominant church faction and the colonies remained Royalist 'til conquered or compelled to accept the new political order. In Bermuda, with control of the local government and the army (nine infantry companies of Militia plus coastal artillery), the Royalists forced Parliament-backing religious Independents into exile to settle the Bahamas as the Eleutheran Adventurers.^{[151][152][153]}

Episcopalian was re-established following the Restoration. A century later, non-conforming Protestants, along with the Protestant refugees from continental Europe, were to be among the primary instigators of the war of secession that led to the founding of the United States of America.

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  John Cotton, who sparked the Antinomian Controversy with his free grace theology.

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  Pilgrim Fathers landing at Plymouth Rock in 1620.

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  Built in 1681, the Old Ship Church in Hingham, Massachusetts is the oldest church in America in continuous ecclesiastical use.^[154]

Neo-orthodoxy and paleo-orthodoxy

Karl Barth, often regarded as the greatest Protestant theologian of the twentieth century^[155][156]

A non-fundamentalist rejection of liberal Christianity along the lines of the Christian existentialism of Søren Kierkegaard, who attacked the Hegelian state churches of his day for "dead orthodoxy," neo-orthodoxy is associated primarily with Karl Barth, Jürgen Moltmann, and Dietrich Bonhoeffer. Neo-orthodoxy sought to counter-act the tendency of liberal theology to make theological accommodations to modern scientific perspectives. Sometimes called "crisis theology," in the existentialist sense of the word crisis, also sometimes called neo-evangelicalism, which uses the sense of "evangelical" pertaining to continental European Protestants rather than American evangelicalism. "Evangelical" was the originally preferred label used by Lutherans and Calvinists, but it was replaced by the names some Catholics used to label a heresy with the name of its founder.

Paleo-orthodoxy is a movement similar in some respects to neo-evangelicalism but emphasizing the ancient Christian consensus of the undivided church of the first millennium AD, including in particular the early creeds and church councils as a means of properly understanding the scriptures. This movement is cross-denominational. A prominent theologian in this group is Thomas Oden, a Methodist.

Christian fundamentalism

In reaction to liberal Bible critique, fundamentalism arose in the 20th century, primarily in the United States, among those denominations most affected by Evangelicalism. Fundamentalist theology tends to stress Biblical inerrancy and Biblical literalism.

Toward the end of the 20th century, some have tended to confuse evangelicalism and fundamentalism; however, the labels represent very distinct differences of approach that both groups are diligent to maintain, although because of fundamentalism's dramatically smaller size it often gets classified simply as an ultra-conservative branch of evangelicalism.

Modernism and liberalism

Modernism and liberalism do not constitute rigorous and well-defined schools of theology, but are rather an inclination by some writers and teachers to integrate Christian thought into the spirit of the Age of Enlightenment. New understandings of history and the natural sciences of the day led directly to new approaches to theology. Its opposition to the fundamentalist teaching resulted in religious debates, such as the Fundamentalist–Modernist Controversy within the Presbyterian Church in the United States of America in the 1920s.

Discover more about Protestant offshoots related topics

Arminianism

Arminianism

Arminianism is a branch of Protestantism initiated in the early 16th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the Remonstrance (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination.

History of the Calvinist–Arminian debate

History of the Calvinist–Arminian debate

The history of the Calvinist–Arminian debate begins in early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate centers around soteriology, or the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist–Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo's disputes with the Pelagians in the 5th century.

Christian theology

Christian theology

Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:help them better understand Christian tenets make comparisons between Christianity and other traditions defend Christianity against objections and criticism facilitate reforms in the Christian church assist in the propagation of Christianity draw on the resources of the Christian tradition to address some present situation or perceived need education in Christian philosophy, especially in Neoplatonic philosophy

Jacobus Arminius

Jacobus Arminius

Jacobus Arminius, the Latinized name of Jakob Hermanszoon, was a Dutch theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology.

Five solae

Five solae

The five solae of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Calvinism and Lutheranism branches of Protestantism, as well as in some sects of Pentecostalism. Each sola represents a key belief in these Protestant traditions in contradistinction to the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five solae. Even today there are differences as to what constitutes the solae and how many there are, not to mention how to interpret them to reflect the Reformers' beliefs.

Martin Luther

Martin Luther

Martin Luther was a German priest, theologian, author, hymnwriter, professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation whose followers became known as Lutherans.

Huldrych Zwingli

Huldrych Zwingli

Huldrych or Ulrich Zwingli was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the University of Vienna and the University of Basel, a scholarly center of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.

John Calvin

John Calvin

John Calvin was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, including its doctrines of predestination and of God's absolute sovereignty in the salvation of the human soul from death and eternal damnation. Calvinist doctrines were influenced by and elaborated upon the Augustinian and other Christian traditions. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.

Protestant Reformers

Protestant Reformers

Protestant Reformers were those theologians whose careers, works and actions brought about the Protestant Reformation of the 16th century.

Calvinism

Calvinism

Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible.

Baptists

Baptists

Baptists form a major branch of Protestantism distinguished by baptizing professing Christian believers only, and doing so by complete immersion. Baptist churches also generally subscribe to the doctrines of soul competency, sola fide, sola scriptura and congregationalist church government. Baptists generally recognize two ordinances: baptism and communion.

Hugo Grotius

Hugo Grotius

Hugo Grotius, also known as Huig de Groot and Hugo de Groot, was a Dutch humanist, diplomat, lawyer, theologian, jurist, poet and playwright. A teenage prodigy, he was born in Delft and studied at Leiden University. He was imprisoned in Loevestein Castle for his involvement in the intra-Calvinist disputes of the Dutch Republic, but escaped hidden in a chest of books that was transported to Gorinchem. Grotius wrote most of his major works in exile in France.

The Berlin Cathedral, a United Protestant cathedral in Berlin.

Max Weber's The Protestant Ethic and the Spirit of Capitalism.

Although the Reformation was a religious movement, it also had a strong impact on all other aspects of life: marriage and family, education, the humanities and sciences, the political and social order, the economy, and the arts.^[13] Protestant churches reject the idea of a celibate priesthood and thus allow their clergy to marry.^[24] Many of their families contributed to the development of intellectual elites in their countries.^[157] Since about 1950, women have entered the ministry in most Protestant churches, and some have assumed leading positions (e.g. bishops).

As the Reformers wanted all members of the church to be able to read the Bible, education on all levels got a strong boost. By the middle of the eighteenth century, the literacy rate in England was about 60 percent, in Scotland 65 percent, and in Sweden 80 percent.^[158] Colleges and universities were founded. For example, the Puritans who established Massachusetts Bay Colony in 1628 founded Harvard College only eight years later. About a dozen other colleges followed in the 18th century, including Yale (1701). Pennsylvania also became a center of learning.^[159][160]

Members of mainline Protestant denominations have played leadership roles in many aspects of American life, including politics, business, science, the arts, and education. They founded most of the country's leading institutes of higher education.^[161]

Thought and work ethic

The Protestant concept of God and man allows believers to use all their God-given faculties, including the power of reason. That means that they are allowed to explore God's creation and, according to Genesis 2:15, make use of it in a responsible and sustainable way. Thus a cultural climate was created that greatly enhanced the development of the humanities and the sciences.^[162] Another consequence of the Protestant understanding of man is that the believers, in gratitude for their election and redemption in Christ, are to follow God's commandments. Industry, frugality, calling, discipline, and a strong sense of responsibility are at the heart of their moral code.^[163][164] In particular, Calvin rejected luxury. Therefore, craftsmen, industrialists, and other businessmen were able to reinvest the greater part of their profits in the most efficient machinery and the most modern production methods that were based on progress in the sciences and technology. As a result, productivity grew, which led to increased profits and enabled employers to pay higher wages. In this way, the economy, the sciences, and technology reinforced each other. The chance to participate in the economic success of technological inventions was a strong incentive to both inventors and investors.^{[165][166][167][168]} The Protestant work ethic was an important force behind the unplanned and uncoordinated mass action that influenced the development of capitalism and the Industrial Revolution. This idea is also known as the "Protestant ethic thesis."^[169]

However, eminent historian Fernand Braudel (d. 1985), a leader of the important Annales School wrote: "all historians have opposed this tenuous theory [the Protestant Ethic], although they have not managed to be rid of it once and for all. Yet it is clearly false. The northern countries took over the place that earlier had been so long and brilliantly been occupied by the old capitalist centers of the Mediterranean. They invented nothing, either in technology or business management."^[170] Social scientist Rodney Stark moreover comments that "during their critical period of economic development, these northern centers of capitalism were Catholic, not Protestant—the Reformation still lay well into the future,"^[171] while British historian Hugh Trevor-Roper (d. 2003) said, "The idea that large-scale industrial capitalism was ideologically impossible before the Reformation is exploded by the simple fact that it existed."^[172]

In a factor analysis of the latest wave of World Values Survey data, Arno Tausch (Corvinus University of Budapest) found that Protestantism emerges to be very close to combining religion and the traditions of liberalism. The Global Value Development Index, calculated by Tausch, relies on the World Values Survey dimensions such as trust in the state of law, no support for shadow economy, postmaterial activism, support for democracy, a non-acceptance of violence, xenophobia and racism, trust in transnational capital and Universities, confidence in the market economy, supporting gender justice, and engaging in environmental activism, etc.^[173]

Episcopalians and Presbyterians, as well as other WASPs, tend to be considerably wealthier^[174] and better educated (having graduate and post-graduate degrees per capita) than most other religious groups in United States,^[175] and are disproportionately represented in the upper reaches of American business,^[176] law and politics, especially the Republican Party.^[177] Numbers of the most wealthy and affluent American families as the Vanderbilts, the Astors, Rockefellers, Du Ponts, Roosevelts, Forbes, Fords, Whitneys, Mellons, the Morgans and Harrimans are Mainline Protestant families.^[174][178]

Science

Columbia University, established by the Church of England

Protestantism has had an important influence on science. According to the Merton Thesis, there was a positive correlation between the rise of English Puritanism and German Pietism on the one hand and early experimental science on the other.^[179] The Merton Thesis has two separate parts: Firstly, it presents a theory that science changes due to an accumulation of observations and improvement in experimental technique and methodology; secondly, it puts forward the argument that the popularity of science in 17th-century England and the religious demography of the Royal Society (English scientists of that time were predominantly Puritans or other Protestants) can be explained by a correlation between Protestantism and the scientific values.^[180] Merton focused on English Puritanism and German Pietism as having been responsible for the development of the scientific revolution of the 17th and 18th centuries. He explained that the connection between religious affiliation and interest in science was the result of a significant synergy between the ascetic Protestant values and those of modern science.^[181] Protestant values encouraged scientific research by allowing science to identify God's influence on the world—his creation—and thus providing a religious justification for scientific research.^[179]

According to Scientific Elite: Nobel Laureates in the United States by Harriet Zuckerman, a review of American Nobel prizes awarded between 1901 and 1972, 72% of American Nobel Prize laureates identified a Protestant background.^[182] Overall, 84% of all the Nobel Prizes awarded to Americans in Chemistry,^[182] 60% in Medicine,^[182] and 59% in Physics^[182] between 1901 and 1972 were won by Protestants.

According to 100 Years of Nobel Prize (2005), a review of Nobel prizes awarded between 1901 and 2000, 65% of Nobel Prize Laureates, have identified Christianity in its various forms as their religious preference (423 prizes).^[183] While 32% have identified with Protestantism in its various forms (208 prizes),^[183] although Protestants are 12% to 13% of the world's population.

Government

Church flags, as used by German Protestants.

In the Middle Ages, the Church and the worldly authorities were closely related. Martin Luther separated the religious and the worldly realms in principle (doctrine of the two kingdoms).^[184] The believers were obliged to use reason to govern the worldly sphere in an orderly and peaceful way. Luther's doctrine of the priesthood of all believers upgraded the role of laymen in the church considerably. The members of a congregation had the right to elect a minister and, if necessary, to vote for his dismissal (Treatise On the right and authority of a Christian assembly or congregation to judge all doctrines and to call, install and dismiss teachers, as testified in Scripture; 1523).^[185] Calvin strengthened this basically democratic approach by including elected laymen (church elders, presbyters) in his representative church government.^[186] The Huguenots added regional synods and a national synod, whose members were elected by the congregations, to Calvin's system of church self-government. This system was taken over by the other reformed churches^[187] and was adopted by some Lutherans beginning with those in Jülich-Cleves-Berg during the 17th century.

Politically, Calvin favored a mixture of aristocracy and democracy. He appreciated the advantages of democracy: "It is an invaluable gift, if God allows a people to freely elect its own authorities and overlords."^[188] Calvin also thought that earthly rulers lose their divine right and must be put down when they rise up against God. To further protect the rights of ordinary people, Calvin suggested separating political powers in a system of checks and balances (separation of powers). Thus he and his followers resisted political absolutism and paved the way for the rise of modern democracy.^[189] Besides England, the Netherlands were, under Calvinist leadership, the freest country in Europe in the seventeenth and eighteenth centuries. It granted asylum to philosophers like Baruch Spinoza and Pierre Bayle. Hugo Grotius was able to teach his natural-law theory and a relatively liberal interpretation of the Bible.^[190]

Consistent with Calvin's political ideas, Protestants created both the English and the American democracies. In seventeenth-century England, the most important persons and events in this process were the English Civil War, Oliver Cromwell, John Milton, John Locke, the Glorious Revolution, the English Bill of Rights, and the Act of Settlement.^[191] Later, the British took their democratic ideals to their colonies, e.g. Australia, New Zealand, and India. In North America, Plymouth Colony (Pilgrim Fathers; 1620) and Massachusetts Bay Colony (1628) practised democratic self-rule and separation of powers.^{[192][193][194][195]} These Congregationalists were convinced that the democratic form of government was the will of God.^[196] The Mayflower Compact was a social contract.^[197][198]

Rights and liberty

Enlightenment philosopher John Locke argued for individual conscience, free from state control

Protestants also took the initiative in advocating for religious freedom. Freedom of conscience had a high priority on the theological, philosophical, and political agendas since Luther refused to recant his beliefs before the Diet of the Holy Roman Empire at Worms (1521). In his view, faith was a free work of the Holy Spirit and could, therefore, not be forced on a person.^[199] The persecuted Anabaptists and Huguenots demanded freedom of conscience, and they practiced separation of church and state.^[200] In the early seventeenth century, Baptists like John Smyth and Thomas Helwys published tracts in defense of religious freedom.^[201] Their thinking influenced John Milton and John Locke's stance on tolerance.^[202][203] Under the leadership of Baptist Roger Williams, Congregationalist Thomas Hooker, and Quaker William Penn, respectively, Rhode Island, Connecticut, and Pennsylvania combined democratic constitutions with freedom of religion. These colonies became safe havens for persecuted religious minorities, including Jews.^{[204][205][206]} The United States Declaration of Independence, the United States Constitution, and the American Bill of Rights with its fundamental human rights made this tradition permanent by giving it a legal and political framework.^[207] The great majority of American Protestants, both clergy and laity, strongly supported the independence movement. All major Protestant churches were represented in the First and Second Continental Congresses.^[208] In the nineteenth and twentieth centuries, the American democracy became a model for numerous other countries and regions throughout the world (e.g., Latin America, Japan, and Germany). The strongest link between the American and French Revolutions was Marquis de Lafayette, an ardent supporter of the American constitutional principles. The French Declaration of the Rights of Man and of the Citizen was mainly based on Lafayette's draft of this document.^[209] The Declaration by United Nations and Universal Declaration of Human Rights also echo the American constitutional tradition.^{[210][211][212]}

Democracy, social-contract theory, separation of powers, religious freedom, separation of church and state—these achievements of the Reformation and early Protestantism were elaborated on and popularized by Enlightenment thinkers. Some of the philosophers of the English, Scottish, German, and Swiss Enlightenment—Thomas Hobbes, John Locke, John Toland, David Hume, Gottfried Wilhelm Leibniz, Christian Wolff, Immanuel Kant, and Jean-Jacques Rousseau—had Protestant backgrounds.^[213] For example, John Locke, whose political thought was based on "a set of Protestant Christian assumptions",^[214] derived the equality of all humans, including the equality of the genders ("Adam and Eve"), from Genesis 1, 26–28. As all persons were created equally free, all governments needed "the consent of the governed."^[215]

Also, other human rights were advocated for by some Protestants. For example, torture was abolished in Prussia in 1740, slavery in Britain in 1834 and in the United States in 1865 (William Wilberforce, Harriet Beecher Stowe, Abraham Lincoln—against Southern Protestants).^[216][217] Hugo Grotius and Samuel Pufendorf were among the first thinkers who made significant contributions to international law.^[218][219] The Geneva Convention, an important part of humanitarian international law, was largely the work of Henry Dunant, a reformed pietist. He also founded the Red Cross.^[220]

Social teaching

Protestants have founded hospitals, homes for disabled or elderly people, educational institutions, organizations that give aid to developing countries, and other social welfare agencies.^{[221][222][223]} In the nineteenth century, throughout the Anglo-American world, numerous dedicated members of all Protestant denominations were active in social reform movements such as the abolition of slavery, prison reforms, and woman suffrage.^{[224][225][226]} As an answer to the "social question" of the nineteenth century, Germany under Chancellor Otto von Bismarck introduced insurance programs that led the way to the welfare state (health insurance, accident insurance, disability insurance, old-age pensions). To Bismarck this was "practical Christianity".^[227][228] These programs, too, were copied by many other nations, particularly in the Western world.

The Young Men's Christian Association was founded by Congregationalist George Williams, aimed at empowering young people.

Liturgy

Protestant liturgy is a pattern for worship used (whether recommended or prescribed) by a Protestant congregation or denomination on a regular basis. The term liturgy comes from Greek and means "public work". Liturgy is mainly important in the Historical Protestant churches (or mainline Protestant churches), while evangelical Protestant churches tend to be very flexible and in some cases have no liturgy at all. It often but not exclusively occurs on Sunday.

Arts

The arts have been strongly inspired by Protestant beliefs.

Martin Luther, Paul Gerhardt, George Wither, Isaac Watts, Charles Wesley, William Cowper, and many other authors and composers created well-known church hymns.

Musicians like Heinrich Schütz, Johann Sebastian Bach, George Frideric Handel, Henry Purcell, Johannes Brahms, Philipp Nicolai and Felix Mendelssohn composed great works of music.

Prominent painters with Protestant background were, for example, Albrecht Dürer, Hans Holbein the Younger, Lucas Cranach the Elder, Lucas Cranach the Younger, Rembrandt, and Vincent van Gogh.

World literature was enriched by the works of Edmund Spenser, John Milton, John Bunyan, John Donne, John Dryden, Daniel Defoe, William Wordsworth, Jonathan Swift, Johann Wolfgang Goethe, Friedrich Schiller, Samuel Taylor Coleridge, Edgar Allan Poe, Matthew Arnold, Conrad Ferdinand Meyer, Theodor Fontane, Washington Irving, Robert Browning, Emily Dickinson, Emily Brontë, Charles Dickens, Nathaniel Hawthorne, Thomas Stearns Eliot, John Galsworthy, Thomas Mann, William Faulkner, John Updike, and many others.

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  Luther Monument in Worms, which features some of the Reformation's crucial figures.

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  The International Monument to the Reformation in Geneva, Switzerland.

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  The Adoration of the Trinity by Albrecht Dürer.

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  The Crucifixion of Christ by Lucas Cranach the Elder.

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  The Adam and Eve by Lucas Cranach the Younger.

• 

  A Huguenot, on St. Bartholomew's Day, Refusing to Shield Himself from Danger by Wearing the Roman Catholic Badge by John Everett Millais.

• 

  The Return of the Prodigal Son, detail, c. 1669 by Rembrandt.

• 

  The Church at Auvers, 1890. Musée d'Orsay, Paris. By Vincent van Gogh.

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Protestant culture

Protestant culture

Although the Reformation was a religious movement, it also had a strong impact on all other aspects of life: marriage and family, education, the humanities and sciences, the political and social order, the economy, and the arts.

Berlin Cathedral

Berlin Cathedral

The Berlin Cathedral, also known as the Evangelical Supreme Parish and Collegiate Church, is a monumental German Evangelical church and dynastic tomb on the Museum Island in central Berlin. Having its origins as a castle chapel for the Berlin Palace, several structures have served to house the church since the 15th century. The present collegiate church was built from 1894 to 1905 by order of Emperor William II according to plans by Julius Raschdorff in Renaissance and Baroque Revival styles. The listed building is the largest Protestant church in Germany and one of the most important dynastic tombs in Europe. In addition to church services, the cathedral is used for state ceremonies, concerts and other events.

Berlin

Berlin

Berlin is the capital and largest city of Germany by both area and population. Its 3.7 million inhabitants make it the European Union's most populous city, according to population within city limits. One of Germany's sixteen constituent states, Berlin is surrounded by the State of Brandenburg and contiguous with Potsdam, Brandenburg's capital. Berlin's urban area, which has a population of around 4.5 million, is the second most populous urban area in Germany after the Ruhr. The Berlin-Brandenburg capital region has around 6.2 million inhabitants and is Germany's third-largest metropolitan region after the Rhine-Ruhr and Rhine-Main regions.

Max Weber

Max Weber

Maximilian Karl Emil Weber was a German sociologist, historian, jurist and political economist, who is regarded as among the most important theorists of the development of modern Western society. His ideas profoundly influence social theory and research. While Weber did not see himself as a sociologist, he is recognized as one of the fathers of sociology, along with Karl Marx and Émile Durkheim.

Bishop

Bishop

A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution.

Massachusetts Bay Colony

Massachusetts Bay Colony

The Massachusetts Bay Colony (1630–1691), more formally the Colony of Massachusetts Bay, was an English settlement on the east coast of North America around the Massachusetts Bay, the northernmost of the several colonies later reorganized as the Province of Massachusetts Bay. The lands of the settlement were in southern New England, with initial settlements on two natural harbors and surrounding land about 15.4 miles (24.8 km) apart—the areas around Salem and Boston, north of the previously established Plymouth Colony. The territory nominally administered by the Massachusetts Bay Colony covered much of central New England, including portions of Massachusetts, Maine, New Hampshire, and Connecticut.

Harvard College

Harvard College

Harvard College is the undergraduate college of Harvard University, a private Ivy League research university in Cambridge, Massachusetts. Part of the Faculty of Arts and Sciences, Harvard College is Harvard University's traditional undergraduate program, offering AB and SB degrees. It is highly selective, with fewer than four percent of applicants being offered admission as of 2022. Harvard College students participate in over 450 extracurricular organizations and nearly all live on campus. First-year students reside in or near Harvard Yard and upperclass students reside in other on-campus residential housing.

Pennsylvania

Pennsylvania

Pennsylvania, officially the Commonwealth of Pennsylvania, is a state spanning the Mid-Atlantic, Northeastern, Appalachian, and Great Lakes regions of the United States. Pennsylvania borders Delaware to its southeast, Maryland to its south, West Virginia to its southwest, Ohio to its west, Lake Erie and the Canadian province of Ontario to its northwest, New York state to its north, and the Delaware River and New Jersey to its east.

Mainline Protestant

Mainline Protestant

The mainline Protestant churches are a group of Protestant denominations in the United States and in some cases Protestant denominations in Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative Evangelical, Fundamentalist, Charismatic, Confessional, Confessing Movement, historically Black church, and Global South Protestant denominations and congregations. Some make a distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous.

Humanities

Humanities

Humanities are academic disciplines that study aspects of human society and culture. In the Renaissance, the term contrasted with divinity and referred to what is now called classics, the main area of secular study in universities at the time. Today, the humanities are more frequently defined as any fields of study outside of natural sciences, social sciences, formal sciences and applied sciences. They use methods that are primarily critical, or speculative, and have a significant historical element—as distinguished from the mainly empirical approaches of the natural sciences; yet, unlike the sciences, there is no general history of humanities as a distinct discipline in its own right.

Mass action (sociology)

Mass action (sociology)

Mass action in sociology refers to the situations where numerous people behave simultaneously in a similar way but individually and without coordination.

Capitalism

Capitalism

Capitalism is an economic system based on the private ownership of the means of production and their operation for profit. Central characteristics of capitalism include capital accumulation, competitive markets, price system, private property, property rights recognition, voluntary exchange, and wage labor. In a market economy, decision-making and investments are determined by owners of wealth, property, or ability to maneuver capital or production ability in capital and financial markets—whereas prices and the distribution of goods and services are mainly determined by competition in goods and services markets.

Matanzas Inlet, Florida, where Protestant shipwreck survivors were executed by Menéndez "because they had built it there without Your Majesty's permission, and were disseminating the Lutheran religion"

St. Bartholomew's Day massacre of French Protestants, 1572.

The view of the Catholic Church is that Protestant denominations cannot be considered churches but rather that they are ecclesial communities or specific faith-believing communities because their ordinances and doctrines are not historically the same as the Catholic sacraments and dogmas, and the Protestant communities have no sacramental ministerial priesthood^[p] and therefore lack true apostolic succession.^[229][230] According to Bishop Hilarion (Alfeyev) the Eastern Orthodox Church shares the same view on the subject.^[231]

Contrary to how the Protestant Reformers were often characterized, the concept of a catholic or universal Church was not brushed aside during the Protestant Reformation. On the contrary, the visible unity of the catholic or universal church was seen by the Protestant reformers as an important and essential doctrine of the Reformation. The Magisterial reformers, such as Martin Luther, John Calvin, and Huldrych Zwingli, believed that they were reforming the Catholic Church, which they viewed as having become corrupted.^[q] Each of them took very seriously the charges of schism and innovation, denying these charges and maintaining that it was the Catholic Church that had left them. The Protestant Reformers formed a new and radically different theological opinion on ecclesiology, that the visible Church is "catholic" (lower-case "c") rather than "Catholic" (upper-case "C"). Accordingly, there is not an indefinite number of parochial, congregational or national churches, constituting, as it were, so many ecclesiastical individualities, but one great spiritual republic of which these various organizations form a part,^[r] although they each have very different opinions. This was markedly far-removed from the traditional and historic Catholic understanding that the Roman Catholic Church was the one true Church of Christ.^[s]

Yet in the Protestant understanding, the visible church is not a genus, so to speak, with so many species under it.^[t] In order to justify their departure^[u] from the Catholic Church, Protestants often posited a new argument,^[v] saying that there was no real visible Church with divine authority, only a spiritual, invisible, and hidden church—this notion began in the early days of the Protestant Reformation.

Wherever the Magisterial Reformation, which received support from the ruling authorities, took place, the result was a reformed national Protestant church envisioned to be a part of the whole invisible church, but disagreeing, in certain important points of doctrine and doctrine-linked practice, with what had until then been considered the normative reference point on such matters,^[w] namely the Papacy and central authority of the Catholic Church. The Reformed churches thus believed in some form of Catholicity, founded on their doctrines of the five solas and a visible ecclesiastical organization based on the 14th- and 15th-century Conciliar movement, rejecting the papacy and papal infallibility in favor of ecumenical councils, but rejecting the latest ecumenical council, the Council of Trent.^[x] Religious unity therefore became not one of doctrine and identity but one of invisible character, wherein the unity was one of faith in Jesus Christ, not common identity, doctrine, belief, and collaborative action.

There are Protestants,^[y] especially of the Reformed tradition, that either reject or down-play the designation Protestant because of the negative idea that the word invokes in addition to its primary meaning, preferring the designation Reformed, Evangelical or even Reformed Catholic expressive of what they call a Reformed Catholicity and defending their arguments from the traditional Protestant confessions.^[232]

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Anti-Protestantism

Anti-Protestantism

Anti-Protestantism is bias, hatred or distrust against some or all branches of Protestantism and/or its followers.

Council of Trent

Council of Trent

The Council of Trent, held between 1545 and 1563 in Trent, now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the embodiment of the Counter-Reformation.

Criticism of Protestantism

Criticism of Protestantism

Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and mainstream Eastern Orthodox churches, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.

Matanzas Inlet

Matanzas Inlet

Matanzas Inlet is a channel in Florida between two barrier islands and the mainland, connecting the Atlantic Ocean and the south end of the Matanzas River. It is 14 miles (23 km) south of St. Augustine, in the southern part of St. Johns County. The inlet is not stabilized by jetties, and thus is subject to shifting.

Pedro Menéndez de Avilés

Pedro Menéndez de Avilés

Pedro Menéndez de Avilés was a Spanish admiral, explorer and conquistador from Avilés, in Asturias, Spain. He is notable for planning the first regular trans-oceanic convoys, which became known as the Spanish treasure fleet, and for founding St. Augustine, Florida, in 1565. This was the first successful European settlement in La Florida and the most significant city in the region for nearly three centuries. St. Augustine is the oldest continuously inhabited, European-established settlement in the continental United States. Menéndez de Avilés was the first governor of La Florida (1565–74). By his contract, or asiento, with Philip II, Menéndez was appointed adelantado and was responsible for implementing royal policies to build fortifications for the defense of conquered territories in La Florida and to establish Castilian governmental institutions in desirable areas.

Apostolic succession

Apostolic succession

Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Anglican, Church of the East, Eastern Orthodox, Hussite, Moravian, Old Catholic, Oriental Orthodox, Catholic and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid.

Hilarion (Alfeyev)

Hilarion (Alfeyev)

Hilarion is a bishop of the Russian Orthodox Church and the current metropolitan of Budapest and Hungary. He is also a noted theologian, church historian and composer and has published books on dogmatic theology, patristics and church history as well as numerous compositions for choir and orchestra.

Eastern Orthodox Church

Eastern Orthodox Church

The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church—the pope—but the Ecumenical Patriarch of Constantinople is recognized by them as primus inter pares. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church.

Ecclesiastical

Ecclesiastical

Conciliarism

Conciliarism

Conciliarism was a reform movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an ecumenical council, apart from, or even against, the pope.

Papal infallibility

Papal infallibility

Papal infallibility is a dogma of the Catholic Church which states that, in virtue of the promise of Jesus to Peter, the Pope when he speaks ex cathedra is preserved from the possibility of error on doctrine "initially given to the apostolic Church and handed down in Scripture and tradition". It does not mean that the pope cannot sin or otherwise err in most situations.

Ecumenical council

Ecumenical council

An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.

The Marburg Colloquy (1529) was an early attempt at uniting Luther and Zwingli. It failed as both reformers and their delegations could not agree on the sacrament of the Eucharist. Similar discussions were held in 1586 during the Colloquy of Montbéliard and from 1661 to 1663 during the Syncretistic controversy. Anonymous woodcut, 1557.

The Edinburgh Missionary Conference is considered the symbolic starting point of the contemporary ecumenical movement.^[233]

The ecumenical movement has had an influence on mainline churches, beginning at least in 1910 with the Edinburgh Missionary Conference. Its origins lay in the recognition of the need for cooperation on the mission field in Africa, Asia and Oceania. Since 1948, the World Council of Churches has been influential, but ineffective in creating a united church. There are also ecumenical bodies at regional, national and local levels across the globe; but schisms still far outnumber unifications. One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine.^[234]

A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid. Therefore, Protestants desiring full communion with the Catholic Church are not re-baptized (although they are confirmed) and Protestant ministers who become Catholics may be ordained to the priesthood after a period of study.

In 1999, the representatives of Lutheran World Federation and Catholic Church signed the Joint Declaration on the Doctrine of Justification, apparently resolving the conflict over the nature of justification which was at the root of the Protestant Reformation, although Confessional Lutherans reject this statement.^[235] This is understandable, since there is no compelling authority within them. On 18 July 2006, delegates to the World Methodist Conference voted unanimously to adopt the Joint Declaration.^[236][237]

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Marburg Colloquy

Marburg Colloquy

The Marburg Colloquy was a meeting at Marburg Castle, Marburg, Hesse, Germany, which attempted to solve a disputation between Martin Luther and Ulrich Zwingli over the Real Presence of Christ in the Eucharist. It took place between 1 October and 4 October 1529. The leading Protestant reformers of the time attended at the behest of Philip I of Hessen. Philip's primary motivation for this conference was political; he wished to unite the Protestant states in political alliance, and to this end, religious harmony was an important consideration.

Martin Luther

Martin Luther

Martin Luther was a German priest, theologian, author, hymnwriter, professor, and Augustinian friar. He is the seminal figure of the Protestant Reformation whose followers became known as Lutherans.

Huldrych Zwingli

Huldrych Zwingli

Huldrych or Ulrich Zwingli was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the University of Vienna and the University of Basel, a scholarly center of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.

Eucharist

Eucharist

The Eucharist, also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many".

Syncretistic controversy

Syncretistic controversy

The syncretistic controversy was the theological debate provoked by the efforts of Georg Calixt and his supporters to secure a basis on which the Lutherans could make overtures to the Roman Catholic and the Reformed Churches. It lasted from 1640 to 1686.

Church of South India

Church of South India

The Church of South India (CSI) is a united Protestant Church in India. It is the result of union of a number of Protestant denominations in South India that occurred after the independence of India.

Church of North India

Church of North India

The Church of North India (CNI) is the dominant united Protestant church in northern India. It was established on 29 November 1970 by bringing together the Protestant churches working in northern India. It is a province of the worldwide Anglican Communion and a member of the World Methodist Council and the World Communion of Reformed Churches. The merger, which had been in discussions since 1929, came eventually between the Church of India, Pakistan, Burma and Ceylon (Anglican), the United Church of Northern India,, the Methodist Church, Disciples of Christ denominations.

United Church of Christ

United Church of Christ

The United Church of Christ (UCC) is a mainline Protestant Christian denomination based in the United States, with historical and confessional roots in the Congregational, Calvinist, and Lutheran traditions, and with approximately 4,700 churches and 745,230 members. The United Church of Christ is a historical continuation of the General Council of Congregational Christian churches founded under the influence of New England Pilgrims and Puritans. Moreover, it also subsumed the third largest Calvinist group in the country, the German Reformed. The Evangelical and Reformed Church and the General Council of the Congregational Christian Churches united on June 25, 1957, to form the UCC. These two denominations, which were themselves the result of earlier unions, had their roots in Congregational, Lutheran, Evangelical, and Reformed denominations. At the end of 2014, the UCC's 5,116 congregations claimed 979,239 members, primarily in the U.S. In 2015, Pew Research estimated that 0.4 percent, or 1 million adult adherents, of the U.S. population self-identify with the United Church of Christ.

United Church of Canada

United Church of Canada

The United Church of Canada is a mainline Protestant denomination that is the largest Protestant Christian denomination in Canada and the second largest Canadian Christian denomination after the Catholic Church in Canada.

Eastern Orthodox Church

Eastern Orthodox Church

The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church—the pope—but the Ecumenical Patriarch of Constantinople is recognized by them as primus inter pares. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church.

Baptism

Baptism

Baptism is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.

Apostolic succession

Apostolic succession

Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Anglican, Church of the East, Eastern Orthodox, Hussite, Moravian, Old Catholic, Oriental Orthodox, Catholic and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid.

There are more than 900 million Protestants worldwide,^{[6][7][14][238][239][240][241][z]} among approximately 2.4 billion Christians.^{[7][242][243][244][aa]} In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa.^[6] Protestants account for nearly forty percent of Christians worldwide, and are more than one tenth of the total human population.^[6] Various estimates put the percentage of Protestants in relation to the total number of world's Christians at 33%,^[238] 36%,^[245] 36.7%,^[6] and 40%,^[14] while in relation to the world's population at 11.6%^[6] and 13%.^[241]

In European countries which were most profoundly influenced by the Reformation, Protestantism still remains the most practiced religion.^[238] These include the Nordic countries and the United Kingdom.^[238][246] In other historical Protestant strongholds such as Germany, the Netherlands, Switzerland, Latvia, and Estonia, it remains one of the most popular religions.^[247] Although Czech Republic was the site of one of the most significant pre-reformation movements,^[248] there are only few Protestant adherents;^[249][250] mainly due to historical reasons like persecution of Protestants by the Catholic Habsburgs,^[251] restrictions during the Communist rule, and also the ongoing secularization.^[248] Over the last several decades, religious practice has been declining as secularization has increased.^[238][252] According to a 2019 study about Religiosity in the European Union in 2019 by Eurobarometer, Protestants made up 9% of the EU population.^[253] According to Pew Research Center, Protestants constituted nearly one fifth (or 18%) of the continent's Christian population in 2010.^[6] Clarke and Beyer estimate that Protestants constituted 15% of all Europeans in 2009, while Noll claims that less than 12% of them lived in Europe in 2010.^[238][240]

St. Peter's Church (1612), the oldest surviving Protestant church in the "New World" (the Americas and certain Atlantic Ocean islands), the first of nine Parish churches established in Bermuda by the Church of England. Bermuda also has the oldest Presbyterian church outside the British Isles, the Church of Scotland's Christ Church (1719).

Changes in worldwide Protestantism over the last century have been significant.^{[14][240][254]} Since 1900, Protestantism has spread rapidly in Africa, Asia, Oceania and Latin America.^{[24][241][254]} That caused Protestantism to be called a primarily non-Western religion.^[240][254] Much of the growth has occurred after World War II, when decolonization of Africa and abolition of various restrictions against Protestants in Latin American countries occurred.^[241] According to one source, Protestants constituted respectively 2.5%, 2%, 0.5% of Latin Americans, Africans and Asians.^[241] In 2000, percentage of Protestants on mentioned continents was 17%, more than 27% and 6%, respectively.^[241] According to Mark A. Noll, 79% of Anglicans lived in the United Kingdom in 1910, while most of the remainder was found in the United States and across the British Commonwealth.^[240] By 2010, 59% of Anglicans were found in Africa.^[240] In 2010, more Protestants lived in India than in the UK or Germany, while Protestants in Brazil accounted for as many people as Protestants in the UK and Germany combined.^[240] Almost as many lived in each of Nigeria and China as in all of Europe.^[240] China is home to world's largest Protestant minority.^[6][ab]

Protestantism is growing in Africa,^{[24][255][256]} Asia,^{[24][256][257]} Latin America,^[256][258] and Oceania,^[24][254] while declining in Anglo America^[254][259] and Europe,^[238][260] with some exceptions such as France,^[261] where it was eradicated after the abolition of the Edict of Nantes by the Edict of Fontainebleau and the following persecution of Huguenots, but now is claimed to be stable in number or even growing slightly.^[261] According to some, Russia is another country to see a Protestant revival.^{[262][263][264]}

In 2010, the largest Protestant denominational families were historically Pentecostal denominations (11%), Anglican (11%), Lutheran (10%), Baptist (9%), United and uniting churches (unions of different denominations) (7%), Presbyterian or Reformed (7%), Methodist (3%), Adventist (3%), Congregationalist (1%), Brethren (1%), The Salvation Army (Moravian ([6]

The United States is home to approximately 20% of Protestants.^[6] According to a 2012 study, Protestant share of U.S. population dropped to 48%, thus ending its status as religion of the majority for the first time.^[265][266] The decline is attributed mainly to the dropping membership of the Mainline Protestant churches,^[265][267] while Evangelical Protestant and Black churches are stable or continue to grow.^[265]

By 2050, Protestantism is projected to rise to slightly more than half of the world's total Christian population.^[268][ac] According to other experts such as Hans J. Hillerbrand, Protestants will be as numerous as Catholics.^[269]

According to Mark Jürgensmeyer of the University of California, popular Protestantism^[ad] is the most dynamic religious movement in the contemporary world, alongside the resurgent Islam.^[19]

• 

  Protestant majority countries in 2010.

• 

  Countries by percentage of Protestants, 2010.

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Protestantism by country

Protestantism by country

There are between 800 million and 1 billion Protestants worldwide, among approximately 2.5 billion Christians. In 2010, a total of more than 800 million included 300 million in Sub-Saharan Africa, 260 million in the Americas, 140 million in Asia-Pacific region, 100 million in Europe and 2 million in Middle East-North Africa. Protestants account for nearly forty percent of Christians worldwide and more than one tenth of the total human population. Various estimates put the percentage of Protestants in relation to the total number of the world's Christians at 33%, 36%, 36.7%, and 40%, while in relation to the world's population at 11.6% and 13%.

Christianity by country

Christianity by country

As of the year 2020, Christianity had approximately 2.4 billion adherents and is the largest-religion by population respectively. According to a PEW estimation in 2020, Christians made up to 2.4 billion of the worldwide population of about 7.7 billion people. It represents nearly one-third of the world's population and is the largest religion in the world, with the three largest groups of Christians being the Catholic Church, Protestantism, and the Eastern Orthodox Church. The largest Christian denomination is the Catholic Church, with 1.3 billion baptized members. The second largest Christian branch is either Protestantism, or the Eastern Orthodox Church.

Nordic countries

Nordic countries

The Nordic countries are a geographical and cultural region in Northern Europe and the North Atlantic. It includes the sovereign states of Denmark, Finland, Iceland, Norway and Sweden; the autonomous territories of the Faroe Islands and Greenland; and the autonomous region of Åland.

Hussites

Hussites

The Hussites were a Czech proto-Protestant Christian movement that followed the teachings of reformer Jan Hus, who became the best known representative of the Bohemian Reformation.

Communism

Communism

Communism is a left-wing to far-left sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the establishment of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society. Communist society also involves the absence of private property, social classes, money, and the state. Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian approach of communization, revolutionary spontaneity, and workers' self-management, and a more vanguardist or Communist party-driven approach through the development of a constitutional socialist state followed by the withering away of the state. As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far left.

Secularization

Secularization

In sociology, secularization is the transformation of people or a society from identification with traditional, formal belief systems or religious values and institutions toward unacknowledged belief systems or seemingly non-religious values and secular based belief systems. The secularization thesis expresses the idea that through the lens of the European enlightenment modernization, rationalization, combined with the ascent of science and technology, religious authority diminishes in all aspects of social life and governance. In recent years, the secularization thesis has been challenged due to some global studies indicating that the irreligious population of the world may be in decline as a percentage of the world population due to irreligious countries having subreplacement fertility rates and religious countries having higher birth rates in general. Christian sociologist Peter L. Berger coined the term desecularization to describe this phenomenon. In addition, secularization rates are stalling or reversing in some countries/regions such as the countries in the former Soviet Union or large cities in the Western world with significant amounts of religious immigrants. Even global studies show that many people who do not identify with a religion, still hold religious beliefs and participate in religious practices, thus complicating the situation.

Eurobarometer

Eurobarometer

Eurobarometer is a series of public opinion surveys conducted regularly on behalf of the European Commission and other EU institutions since 1973. These surveys address a wide variety of topical issues relating to the European Union throughout its member states.

Pew Research Center

Pew Research Center

The Pew Research Center is a nonpartisan American think tank based in Washington, D.C. It provides information on social issues, public opinion, and demographic trends shaping the United States and the world. It also conducts public opinion polling, demographic research, random sample survey research and panel based surveys, media content analysis, and other empirical social science research.

Christianity in Europe

Christianity in Europe

Christianity is the largest religion in Europe. Christianity has been practiced in Europe since the first century, and a number of the Pauline Epistles were addressed to Christians living in Greece, as well as other parts of the Roman Empire.

Parish church

Parish church

A parish church in Christianity is the church which acts as the religious centre of a parish. In many parts of the world, especially in rural areas, the parish church may play a significant role in community activities, often allowing its premises to be used for non-religious community events. The church building reflects this status, and there is considerable variety in the size and style of parish churches. Many villages in Europe have churches that date back to the Middle Ages, but all periods of architecture are represented.

Bermuda

Bermuda

Bermuda is a British Overseas Territory in the North Atlantic Ocean. The Bermuda archipelago consists of 181 islands with a total land area of 54 km2 (21 sq mi). The closest land outside the territory is in the US state of North Carolina, approximately 1,035 km (643 mi) to the northwest.

Church of England

Church of England

The Church of England is the established Christian church in England. It traces its history to the Christian church recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. Its adherents are called Anglicans.