Patrician (ancient Rome)

According to Livy, the first 100 men appointed as senators by Romulus were referred to as "fathers" (Latin patres), and the descendants of those men became the patrician class. This account is also described by Cicero.^[1] The appointment of these one hundred men into the Senate gave them a noble status.^[1] That status is what separated the patricians from the plebeians. Some accounts detail that the one hundred men were chosen because of their wisdom.^[1] This would coincide with the idea that Ancient Rome was founded on a merit-based ideal.^[1] According to other opinions, the patricians (patricii) were those who could point to fathers, i.e., those who were members of the clans (gentes) whose members originally comprised the whole citizen body.^[2]

Other noble families which came to Rome during the time of the kings were also admitted to the patriciate, including several who emigrated from Alba Longa, after that city was destroyed by Tullus Hostilius. The last-known instance of a gens being admitted to the patriciate prior to the 1st century BC was when the Claudii were added to the ranks of the patricians after coming to Rome in 504 BC, five years after the establishment of the Republic.^[3][4][5][6]

The criteria for why Romulus chose certain men for this class remains contested by academics and historians, but the importance of the patrician/plebeian distinction is accounted by all as paramount to Ancient Roman society. The distinction between the noble class, the patricians, and the Roman populace, the plebeians, existed from the beginning of Ancient Rome.^[7] This distinction became increasingly important in the society until the period of the late republic.

The patricians were given noble status when named to the Senate, giving them wider political influence than the plebeians, at least in the times of the early Republic.^[8] The patricians in Ancient Rome were of the same status as aristocrats in Greek society.^[9] Being of the noble class meant that patricians were able to participate in government and politics, while the plebeians could not. This privilege was important in Ancient Roman history and eventually caused a large divide between the two classes.

During the middle and late Republic, as this influence gradually eroded, plebeians were granted equal rights in most areas, and even greater in some. For example, only plebeians could serve as the tribune of the plebs. There were quotas for official offices. One of the two consulships was reserved for plebeians. Although being a patrician remained prestigious, it was of minimal practical importance. With the exception of some religious offices which were devoid of political power, plebeians were able to stand for all of the offices that were open to patricians. Plebeians of the senatorial class were no less wealthy than patricians at the height of the republic. Originally patrician, Publius Clodius Pulcher willingly arranged to be adopted by a plebeian family in order to qualify to be appointed as the tribune of the plebs.

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Livy

Livy

Titus Livius, known in English as Livy, was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled Ab Urbe Condita, ''From the Founding of the City'', covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history.

Romulus

Romulus

Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the God-like Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.

Cicero

Cicero

Marcus Tullius Cicero was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC.

Roman Senate

Roman Senate

The Roman Senate was a governing and advisory assembly in ancient Rome. It was one of the most enduring institutions in Roman history, being established in the first days of the city of Rome. It survived the overthrow of the Roman monarchy in 509 BC; the fall of the Roman Republic in the 1st century BC; the division of the Roman Empire in AD 395; and the fall of the Western Roman Empire in 476; Justinian's attempted reconquest of the west in the 6th century, and lasted well into the Eastern Roman Empire's history.

Alba Longa

Alba Longa

Alba Longa was an ancient Latin city in Central Italy, 19 kilometres (12 mi) southeast of Rome, in the vicinity of Lake Albano in the Alban Hills. Founder and head of the Latin League, it was destroyed by the Roman Kingdom around the middle of the 7th century BC, and its inhabitants were forced to settle in Rome. In legend, Romulus and Remus, founders of Rome, had come from the royal dynasty of Alba Longa, which in Virgil's Aeneid had been the bloodline of Aeneas, a son of Venus.

Tullus Hostilius

Tullus Hostilius

Tullus Hostilius was the legendary third king of Rome. He succeeded Numa Pompilius and was succeeded by Ancus Marcius. Unlike his predecessor, Tullus was known as a warlike king who according to the Roman Historian Livy, believed the more peaceful nature of his predecessor had weakened Rome. It has been attested that he sought out war and was even more warlike than the first king of Rome, Romulus. Accounts of the death of Tullus Hostillus vary. In the mythological version of events Livy describes, he had angered Jupiter who then killed him with a bolt of lightning. Non mythological sources on the other hand describe that he died of plague after a rule of 32 years.

Claudia gens

Claudia gens

The gens Claudia, sometimes written Clodia, was one of the most prominent patrician houses at ancient Rome. The gens traced its origin to the earliest days of the Roman Republic. The first of the Claudii to obtain the consulship was Appius Claudius Sabinus Regillensis, in 495 BC, and from that time its members frequently held the highest offices of the state, both under the Republic and in imperial times.

Ancient Greece

Ancient Greece

Ancient Greece was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity, that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.

Tribune of the plebs

Tribune of the plebs

Tribune of the plebs, tribune of the people or plebeian tribune was the first office of the Roman state that was open to the plebeians, and was, throughout the history of the Republic, the most important check on the power of the Roman Senate and magistrates. These tribunes had the power to convene and preside over the Concilium Plebis ; to summon the senate; to propose legislation; and to intervene on behalf of plebeians in legal matters; but the most significant power was to veto the actions of the consuls and other magistrates, thus protecting the interests of the plebeians as a class. The tribunes of the plebs were sacrosanct, meaning that any assault on their person was punishable by death. In imperial times, the powers of the tribunate were granted to the emperor as a matter of course, and the office itself lost its independence and most of its functions. It was customary for the tribunes to be seated on the tribune benches on the Forum Romanum every day.

Nobiles

Nobiles

The nobiles were members of a social rank in the Roman Republic indicating that one was "well known". This may have changed over time: in Cicero's time, one was notable if one descended from a person who had been elected consul. In earlier periods and more broadly, this may have included a larger group consisting of those who were patricians, were descended from patricians who had become plebeians via transitio ad plebem, or were descended from plebeians who had held curule offices.

Publius Clodius Pulcher

Publius Clodius Pulcher

Publius Clodius Pulcher was a populist Roman politician and street agitator during the time of the First Triumvirate. One of the most colourful personalities of his era, Clodius was descended from the aristocratic Claudia gens, one of Rome's oldest and noblest patrician families, but he contrived to be adopted by an obscure plebeian, so that he could be elected tribune of the plebs. During his term of office, he pushed through an ambitious legislative program, including a grain dole; but he is chiefly remembered for his long-running feuds with political opponents, particularly Cicero, whose writings offer antagonistic, detailed accounts and allegations concerning Clodius' political activities and scandalous lifestyle. Clodius was tried for the capital offence of sacrilege, following his intrusion on the women-only rites of the goddess Bona Dea, purportedly with the intention of seducing Caesar's wife Pompeia; his feud with Cicero led to Cicero's temporary exile; his feud with Milo ended in his own death at the hands of Milo's bodyguards.

Status

Patricians historically had more privileges and rights than plebeians. This status difference was marked at the beginning of the Republic: patricians were better represented in the Roman assemblies, only patricians could hold high political offices, such as dictator, consul, and censor, and all priesthoods (such as pontifex maximus) were closed to non-patricians. There was a belief that patricians communicated better with the Roman gods, so they alone could perform the sacred rites and take the auspices.

Additionally, not only were the patricians of higher status in political offices but they also had the best land in Ancient Rome.^[10] Having the best land allowed the patrician class to have more opportunities, such as being able to produce better agriculture. This view had political consequences, since in the beginning of the year or before a military campaign, Roman magistrates used to consult the gods. Livy reports that the first admission of plebeians into a priestly college happened in 300 BC with the passage of the Lex Ogulnia, when the College of Augurs raised their number from four to nine. After that, plebeians were accepted into the other religious colleges. By the end of the Republic, only priesthoods with limited political importance, such as the Salii, the Flamines, and the Rex Sacrorum, were filled exclusively by patricians.

While it was not illegal for a plebeian to run for political office, a plebeian would not have had the backing needed to win a seat.^[11] Since society was organized in this way, the patrician class was essentially in control of Ancient Rome's government.^[11] In Cassius' accounts of Ancient Rome, he details how important and advantaged the patrician class was over the plebeian class.^[12] He indicates the status difference between patricians and plebeians by detailing the specific shoes the patricians wore. Cassius states, "For the shoes worn by the patricians in the city were ornamented with laced straps and the design of the letter, to signify that they were descended from the original hundred men that had been senators."^[12] It is clear through Cassius' account that these details mattered and represented the differentiation between classes.

Very few plebeian names appear in lists of Roman magistrates during the early Republic. Two laws passed during the fourth century BC began the gradual opening of magistrates to the plebeians: the Lex Licinia Sextia of 367 BC, which established the right of plebeians to hold the consulship; and the Genucian Law of 342 BC, which required that at least one of the consuls be a plebeian (although this law was frequently violated for several decades).

Many of the ancient patrician gentes whose members appear in the founding legends of Rome disappeared as Rome acquired its empire, and new plebeian families rose to prominence. A number of patrician families such as the Horatii, Lucretii, Verginii and Menenii rarely appear in positions of importance during the later republic. Many old families had both patrician and plebeian branches, of which the patrician lines frequently faded into obscurity, and were eclipsed by their plebeian namesakes.

The decline accelerated toward the end of the Republic, principally because of the civil wars, from the Social War to the proscriptions of the Triumvirs, which took a heavy toll on them. As a result, several illustrious patrician houses were on the verge of extinction during the 1st century BC, sometimes only surviving through adoptions, such as:

• Julii Caesares
• Manlii Torquatii
• Papirii Masones
• Postumii Albini
• Servilii Caepiones

However, large gentes with multiple stirpes seem to have coped better; the Aemilii, Claudii, Cornelii, Fabii, Sulpicii, and Valerii all continued to thrive under the Principate.

Patricians vs. plebeians

The distinction between patricians and plebeians in Ancient Rome was based purely on birth. Although modern writers often portray patricians as rich and powerful families who managed to secure power over the less-fortunate plebeian families, plebeians and patricians among the senatorial class were equally wealthy. As civil rights for plebeians increased during the middle and late Roman Republic, many plebeian families had attained wealth and power while some traditionally patrician families had fallen into poverty and obscurity. However, no amount of wealth could change one's class.^[13]

Marriage

A marriage between a patrician and a plebeian was the only way to legally integrate the two classes. However, once the Twelve Tables were written down, a law was enacted which made the marriage between the two classes illegal.^[14] If a marriage was to occur between a patrician and a plebeian, the children of that marriage would then be given patrician status. This law was created to prevent the classes from mixing. In Ancient Rome women did not have power in the household. However, according to Mathisen, having a recognized marriage, so not illegally marrying into the other class, was important.^[14] Having a legally recognized marriage ensured that the children born from the marriage were given Roman citizenship and any property they might inherit.^[14]

The Conflict of The Orders

Eventually, the plebeians became unsatisfied with being the lower class and not having the same rights and privileges as the patricians.^[15] This time in Roman history is called the Conflict of the Orders, which took place between 500 and 287 BC.^[15] Due to the patricians having the political status, the plebeian class had no representation in the government to advocate for their interests.^[15] By not having anyone advocating for their interests, this also meant that the plebeians did not always know the laws by which they had to abide.^[15] Since the patricians were of high social status, they did not want to lose this status; they were not in agreement with changing the structure of society by giving plebeians more status.^[15] Eventually, the plebeian class created their own governing body, the Council of the Plebs.^[15]

Another advancement that came from the Conflict of the Orders was the Twelve Tables. At this time in ancient Rome, the monarchy had been overthrown.^[16] The plebeians wanted to know the laws, which resulted in the written form of laws: the Twelve Tables.^[15] Even once these laws were written down, and the new Centuriate Assembly was created, the patrician class remained in power. The assembly separated citizens into classes, however, the top two classes, Equites and Patricians, controlled the majority of the vote.^[15] This meant, that while the plebeians were able to vote, if the patrician classes voted together, they could control the vote.^[15] Ancient Rome, according to Ralph Mathisen, author of Ancient Roman Civilization: History and Sources, made political reforms, such as the introduction of the Council of the Plebs and the tribunes of the plebs. These two political bodies were created to give the plebeians a voice. After the Conflict of the Orders, according to Mathisen, Plebeians were able to rise in politics and become members of the Senate, which previously had been exclusively for patricians.^[15]

Fading of distinction

A series of laws diminished the distinction between the two classes, including Lex Canuleia (445 BC; which allowed the marriage—ius connubii—between patricians and plebeians), Leges Liciniae Sextiae (367 BC; which made restrictions on possession of public lands—ager publicus—and also made sure that one of the consuls was plebeian), Lex Ogulnia (300 BC; plebeians received access to priest posts), and Lex Hortensia (287 BC; verdicts of plebeian assemblies—plebiscita—now bind all people). Gradually, by the late Republic, most distinctions between patricians and plebeians had faded away.^[17]

By Julius Caesar's time so few of the patriciate were left that a special law was made, the Lex Cassia, for the enrollment of new patricians. This was followed by Augustus under the Lex Saenia, and continued by later emperors such as Claudius.^[18] The last patrician families of the Republic went extinct in the Imperial period, and the latest known members of the "original" patrician houses are Servius Cornelius Dolabella Metilianus Pompeius Marcellus or possibly the Cornelii Scipiones Salvidieni Orfiti.^[19]

Modern Day

"Patrician" and "plebeian" are still used today to refer to groups of people of high and lower classes.^[20]

Patrician families

The following gentes were regarded as patrician, although they may have had plebeian members or branches.

A number of other gentes originally belonged to the patricians but were known chiefly for their plebeian branches.

• Antonia
• Cassia
• Cominia
• Curiatia
• Hostilia
• Junia
• Marcia

Gentes maiores et minores

Among the patricians, certain families were known as the gentes maiores, the greatest or perhaps the most noble houses. The other patrician families were called the gentes minores. Whether this distinction had any legal significance is not known, but it has been suggested that the princeps senatus, or Speaker of the Senate, was traditionally chosen from the gentes maiores.

No list of the gentes maiores has been discovered, and even their number is unknown. It has been suggested that the Aemilii, Claudii, Cornelii, Fabii, Manlii, and Valerii were amongst them. The Dictionary of Greek and Roman Biography and Mythology suggests that the gentes maiores consisted of families that settled at Rome in the time of Romulus, or at least before the destruction of Alba Longa. The noble Alban families that settled in Rome in the time of Tullus Hostilius then formed the nucleus of the gentes minores. These included the Julii, Tulii, Servilii, Quinctii, Geganii, Curtii, and Cloelii.^[4][21]

However, Harper's Dictionary of Classical Antiquities suggests that the Alban families were also included among the gentes maiores, and that the gentes minores consisted of the families admitted to the patriciate under the Tarquins and in the early years of the Republic. In any case, the distinction cannot have been based entirely on priority, because the Claudii did not arrive at Rome until after the expulsion of the kings.^{[4][18][22][23]}

Discover more about Roman Republic and Empire related topics

Roman Republic

Roman Republic

The Roman Republic was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world.

Roman assemblies

Roman assemblies

The Roman Assemblies were institutions in ancient Rome. They functioned as the machinery of the Roman legislative branch, and thus passed all legislation. Since the assemblies operated on the basis of a direct democracy, ordinary citizens, and not elected representatives, would cast all ballots. The assemblies were subject to strong checks on their power by the executive branch and by the Roman Senate. Laws were passed by Curia, Tribes, and century.

Roman dictator

Roman dictator

A Roman dictator was an extraordinary magistrate in the Roman Republic endowed with full authority to resolve some specific problem to which he had been assigned. He received the full powers of the state, subordinating the other magistrates, consuls included, for the specific purpose of resolving that issue, and that issue only, and then dispensing with those powers forthwith.

Roman consul

Roman consul

A consul held the highest elected political office of the Roman Republic, and ancient Romans considered the consulship the second-highest level of the cursus honorum after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding fasces – taking turns leading – each month when both were in Rome. A consul's imperium extended over Rome and all its provinces.

Roman censor

Roman censor

The censor was a magistrate in ancient Rome who was responsible for maintaining the census, supervising public morality, and overseeing certain aspects of the government's finances.

Pontifex maximus

Pontifex maximus

The pontifex maximus was the chief high priest of the College of Pontiffs in ancient Rome. This was the most important position in the ancient Roman religion, open only to patricians until 254 BC, when a plebeian first occupied this post. Although in fact the most powerful office in the Roman priesthood, the pontifex maximus was officially ranked fifth in the ranking of the highest Roman priests, behind the rex sacrorum and the flamines maiores.

Religion in ancient Rome

Religion in ancient Rome

Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule.

Augury

Augury

Augury is the practice from ancient Roman religion of interpreting omens from the observed behavior of birds. When the individual, known as the augur, interpreted these signs, it is referred to as "taking the auspices". "Auspices" literally means "looking at birds", and Latin auspex, another word for "augur", literally means "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable. Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes, the generic model of a seer in the Greco-Roman literary culture.

Lex Ogulnia

Lex Ogulnia

The lex Ogulnia was a Roman law passed in 300 BC. It was a milestone in the long struggle between the patricians and plebeians. The law was carried by the brothers Quintus and Gnaeus Ogulnius, tribunes of the plebs in 300 BC. For the first time, it opened the various priesthoods to the plebeians. It also increased the number of pontifices from five to nine, and led to the appointment of Tiberius Coruncanius, the first plebeian pontifex maximus, in 254 BC. The law further required that five of the augurs be plebeians.

Flamen

Flamen

A flamen was a priest of the ancient Roman religion who was assigned to one of eighteen deities with official cults during the Roman Republic. The most important of these were the three flamines maiores, who served the important Roman gods Jupiter, Mars, and Quirinus. The remaining twelve were the flamines minores. Two of the minores served deities whose names are now unknown; among the others are deities about whom little is known other than the name. During the Imperial era, the cult of a deified emperor also had a flamen.

Rex Sacrorum

Rex Sacrorum

In ancient Roman religion, the rex sacrorum was a senatorial priesthood reserved for patricians. Although in the historical era, the pontifex maximus was the head of Roman state religion, Festus says that in the ranking of the highest Roman priests, the rex sacrorum was of highest prestige, followed by the flamines maiores and the pontifex maximus. The rex sacrorum was based in the Regia.

Leges Genuciae

Leges Genuciae

Leges Genuciae were laws passed in 342 BC by Tribune of the Plebs Lucius Genucius.

Patrician status still carried a degree of prestige at the time of the early Roman Empire, and Roman emperors routinely elevated their supporters to the patrician caste en masse. This prestige gradually declined further, and by the end of the 3rd-century crisis patrician status, as it had been known in the Republic, ceased to have meaning in everyday life. The emperor Constantine the Great (r. 306–337) reintroduced the term as the empire's senior honorific title, not tied to any specific administrative position, and from the first limited to a very small number of holders.^[24][25] The historian Zosimus states that in Constantine's time, the holders of the title ranked even above the praetorian prefects.^[26]

In the late Western Roman Empire, the title was sparingly used and retained its high prestige, being awarded, especially in the 5th century, to the powerful magistri militum who dominated the state, such as Stilicho, Constantius III, Flavius Aetius, Comes Bonifacius, and Ricimer.^[24] The patrician title was occasionally used in Western Europe after the end of the Roman Empire; for instance, Pope Stephen II granted the title "Patricius of the Romans" to the Frankish ruler Pepin the Short.^[24] The revival of patrician classes in medieval Italian city-states, and also north of the Alps, is covered in patricianship.

The eastern emperor Zeno (r. 474–491) granted it to Odoacer to legitimize the latter's rule in Italy after his overthrow of the rebellious magister militum Orestes and his son Romulus Augustulus in 476. In the Eastern Empire, Theodosius II (r. 408–450) barred eunuchs from holding it, although this restriction had been overturned by the 6th century. Under Justinian I (r. 527–565), the title proliferated and was consequently somewhat devalued, as the emperor opened it to all those above illustris rank, i.e. the majority of the Senate.^[27]

In the 8th century, in the Eastern Roman Empire, the title was further lowered in the court order of precedence, coming after the magistros and the anthypatos. However it remained one of the highest in the imperial hierarchy until the 11th century, being awarded to the most important strategoi (provincial governors and generals, allies) of the Empire.^[24] In the court hierarchy, the eunuch patrikioi enjoyed higher precedence, coming before even the anthypatoi-Latn.^[28] The title was also granted to important allied foreign rulers, as the early Bulgarian ruler Kubrat, whose ring A was inscribed in Greek XOBPATOY and ring C was inscribed XOBPATOY ПATPIKIOY,^[29] indicating the dignity of Patrikios (Patrician) that he had achieved in the Byzantine world.^[30]

According to the late 9th-century Kletorologion, the insignia of the dignity were ivory inscribed tablets.^[31] During the 11th century, the dignity of patrikios followed the fate of other titles: extensively awarded, it lost in status, and disappeared during the Komnenian period in the early 12th century.^[24] The title of prōtopatrikios (πρωτοπατρίκιος, "first patrician") is also evidenced in the East from 367 to 711, possibly referring to the senior-most holder of the office and leader of the patrician order (taxis).^[24][32] The feminine variant patrikia (πατρικία) denoted the spouses of patrikioi; it is not to be confused with the title of zostē patrikia ("girded patrikia"), which was a unique dignity conferred on the ladies-in-waiting of the empress.^[24]

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Crisis of the Third Century

Crisis of the Third Century

The Crisis of the Third Century, also known as the Military Anarchy or the Imperial Crisis, was a period in which the Roman Empire nearly collapsed. The crisis ended due to the military victories of Aurelian and with the ascension of Diocletian and his implementation of reforms in 284.

Constantine the Great

Constantine the Great

Constantine I, also known as Constantine the Great, was Roman emperor from AD 306 to 337, the first one to convert to Christianity. Born in Naissus, Dacia Mediterranea, he was the son of Flavius Constantius, a Roman army officer of Illyrian origin who had been one of the four rulers of the Tetrarchy. His mother, Helena, was a Greek Christian of low birth. Later canonized as a saint, she is traditionally attributed with the conversion of her son. Constantine served with distinction under the Roman emperors Diocletian and Galerius. He began his career by campaigning in the eastern provinces before being recalled in the west to fight alongside his father in Britain. After his father's death in 306, Constantine became emperor. He was acclaimed by his army at Eboracum, and eventually emerged victorious in the civil wars against emperors Maxentius and Licinius to become the sole ruler of the Roman Empire by 324.

Honorific

Honorific

An honorific is a title that conveys esteem, courtesy, or respect for position or rank when used in addressing or referring to a person. Sometimes, the term "honorific" is used in a more specific sense to refer to an honorary academic title. It is also often conflated with systems of honorific speech in linguistics, which are grammatical or morphological ways of encoding the relative social status of speakers. Honorifics can be used as prefixes or suffixes depending on the appropriate occasion and presentation in accordance with style and customs.

Praetorian prefect

Praetorian prefect

The praetorian prefect was a high office in the Roman Empire. Originating as the commander of the Praetorian Guard, the office gradually acquired extensive legal and administrative functions, with its holders becoming the Emperor's chief aides. Under Constantine I, the office was much reduced in power and transformed into a purely civilian administrative post, while under his successors, territorially-defined praetorian prefectures emerged as the highest-level administrative division of the Empire. The prefects again functioned as the chief ministers of the state, with many laws addressed to them by name. In this role, praetorian prefects continued to be appointed by the Eastern Roman Empire until the reign of Heraclius in the 7th century AD, when wide-ranging reforms reduced their power and converted them to mere overseers of provincial administration. The last traces of the prefecture disappeared in the Byzantine Empire by the 840s.

Magister militum

Magister militum

Magister militum was a top-level military command used in the later Roman Empire, dating from the reign of Constantine the Great. The term referred to the senior military officer of the empire. In Greek sources, the term is translated either as strategos or as stratelates.

Constantius III

Constantius III

Constantius III was briefly Western Roman emperor of the West in 421. He earned his position as Emperor due to his capability as a general under Honorius, achieving the rank of magister militum by 411. That same year, he suppressed the revolt of Constantine III, a Roman general who had declared himself emperor. Constantius then went on to lead campaigns against various barbarian groups in Hispania and Gaul, recovering much of both for the Western Roman Empire. Constantius married Honorius's sister Galla Placidia in 417, a sign of his ascendant status, and was proclaimed co-emperor by Honorius on 8 February 421. He reigned for seven months before dying on 2 September 421.

Pope Stephen II

Pope Stephen II

Pope Stephen II was born a Roman aristocrat and member of the Orsini family. Stephen was the bishop of Rome from 26 March 752 to his death. Stephen II marks the historical delineation between the Byzantine Papacy and the Frankish Papacy. During Stephen's pontificate, Rome was facing invasion by the Lombards when Stephen II went to Paris to seek assistance from Pepin the Short. Pepin defeated the Lombards and made a gift of land to the pope, eventually leading to the establishment of the Papal States.

Pepin the Short

Pepin the Short

Pepin the Short, was King of the Franks from 751 until his death in 768. He was the first Carolingian to become king.

Italian city-states

Italian city-states

The Italian city-states were numerous political and independent territorial entities that existed on the Italian Peninsula from the beginning of the Middle Ages until the proclamation of the Kingdom of Italy, which took place in 1861.

Patrician (post-Roman Europe)

Patrician (post-Roman Europe)

Patricianship, the quality of belonging to a patriciate, began in the ancient world, where cities such as Ancient Rome had a social class of patrician families, whose members were initially the only people allowed to exercise many political functions. In the rise of European towns in the 12th and 13th century, the patriciate, a limited group of families with a special constitutional position, in Henri Pirenne's view, was the motive force. In 19th century Central Europe, the term had become synonymous with the upper Bourgeoisie and cannot be interchanged with the medieval patriciate in Central Europe. In the maritime republics of the Italian Peninsula as well as in German-speaking parts of Europe, the patricians were as a matter of fact the ruling body of the medieval town. Particularly in Italy, they were part of the nobility.

Odoacer

Odoacer

Odoacer, also spelled Odovacer or Odovacar, was a Germanic soldier and statesman of barbarian background, who deposed the Western Roman child emperor Romulus Augustulus and became Rex/Dux of Italy (476–493). Odoacer's overthrow of Romulus Augustulus is traditionally seen as marking the end of the Western Roman Empire as well as Ancient Rome.

Orestes (father of Romulus Augustulus)

Orestes (father of Romulus Augustulus)

Orestes was a Roman general and politician of Pannonian ancestry, who held considerable influence in the late Western Roman Empire.