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Naqshbandi

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Tomb of Abdul Qadir Gilani, Baghdad, Iraq
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The Naqshbandi (Persian: نقشبندی)[a] is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam.[1][2][3][4][5] It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".[6]

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Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Sunni Islam

Sunni Islam

Sunni Islam is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word Sunnah, referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line. This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor.

Tariqa

Tariqa

A tariqa is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Murshid

Murshid

Murshid is Arabic for "guide" or "teacher", derived from the root r-sh-d, with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qādiriyya, Chishtiya, Shadhiliya and Suhrawardiyya.

Prophets and messengers in Islam

Prophets and messengers in Islam

Prophets in Islam are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

Muhammad

Muhammad

Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.

Abu Bakr

Abu Bakr

Abu Bakr Abdullah ibn Uthman Abi Quhafa was the senior companion and was, through his daughter Aisha, a father-in-law of the Islamic prophet Muhammad, as well as the first Caliph of the Rashidun Caliphate. He is known with the honorific title "al-Siddiq" by Sunni Muslims.

Ali

Ali

ʿAlī ibn Abī Ṭālib was the last Caliph of the Rashidun Caliphate, the successor state to the Islamic prophet Muhammad's political dominions. He is considered by Shia Muslims to be the first Imam, the rightful religious and political successor to Muhammad. The issue of succession caused a major rift between Muslims and divided them into two major branches: Shia following an appointed hereditary leadership among Ali's descendants, and Sunni following political dynasties. Ali's assassination in the Grand Mosque of Kufa by a Kharijite coincided with the rise of the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees.

Ja'far al-Sadiq

Ja'far al-Sadiq

Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq, commonly known as Jaʿfar al-Ṣādiq, was an 8th-century Shia Muslim scholar, jurist, and theologian. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (ḥadīth) recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ḥadīth reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of nass and isma, as well as that of taqiya.

History

A Khanaqah (prayer house) of Naqshbandi in Saqqez's bazaar- Iran.
A Khanaqah (prayer house) of Naqshbandi in Saqqez's bazaar- Iran.

The Naqshbandi order owes many insights to Yusuf Hamdani and Abdul Khaliq Gajadwani in the 12th century, the latter of whom is regarded as the organizer of the practices and is responsible for placing stress upon the purely silent invocation.[7] It was later associated with Baha-ud-Din Naqshband Bukhari in the 14th century, hence the name of the order. The name can be interpreted as "engraver (of the heart)", "pattern maker", "reformer of patterns", "image maker", or "related to the image maker". The way is sometimes referred to as "the sublime sufi path" and "the way of the golden chain."

Afterwards, a branch or sub-order name was added. From 'Ubeydullah Ahrar to Imam Rabbani, the way was called "Naqshbandiyya-Ahrariyya"; from Imam Rabbani to Shamsuddin Mazhar "Naqshbandiyya-Mujaddadiyya"; from Shamsuddin Mazhar to Khalid al-Baghdadi "Naqshbandiyya-Mazhariyya"; from Mawlana Khalid onwards "Naqshbandiyya-Khalidiyya"; "Naqshbandiyya-Mustafvi" (Khalidi) and so on.[8]

South Asia

Tomb of Ahmad Sirhindī (1564–1624) was a prominent member of the Naqshbandī Sufi order.
Tomb of Ahmad Sirhindī (1564–1624) was a prominent member of the Naqshbandī Sufi order.
The tomb of the supreme leaders of the order in Kashmir
The tomb of the supreme leaders of the order in Kashmir
Shrine of Islamic Naqshbandi saints of Allo Mahar Sharif
Shrine of Islamic Naqshbandi saints of Allo Mahar Sharif

The Naqshbandiyya order became an influential factor in Indo-Muslim life and for two centuries it was the principal spiritual order in the Indian subcontinent. Baqi Billah Berang, who was born in Kabul and brought up and educated in Kabul and Samarqand, is credited for bringing the order to India during the end of the 16th century. He tried to spread his knowledge about the order but died three years later. His disciple Ahmad Sirhindi took over after his death, and it was through him that the order gained popularity within a short period of time. Shah Waliullah Dehlawi was an 18th-century member of the order.[9] Shah Waliullah Dehlawi was an 18th-century member of the order.

Syria

The Naqshbandiyya order was introduced into Syria at the end of the 17th century by Murad Ali al-Bukhari, who established himself in Damascus and traveled throughout Arabia. His branch became known as the Muradiyya and was led by his descendants. In 1820, Khalid Shahrazuri rose as a prominent Naqshbandi leader in the Ottoman world and his order became known as the Khalidiyya which spread for at least two decades. In Syria and Lebanon, the leaders of every active Naqshbandiyya group acknowledged its spiritual lineage. Later, a strife between Khalid's khalifas led to disruption of the order and it divide. The Farmadiyya branch, which practices silent and vocal invocation, is still present in Lebanon and is named after Ali-Farmadi. The pre-Mujaddidi line of the Naqshbandiyya in Greater Syria came to an end when political leader Musa Bukhar died in 1973. The only branch to have survived till recently is the one based in the khanqah al-Uzbakiyya in Jerusalem.[10]

Egypt

The Naqshbandi order rose to prominence in Egypt during the 19th century. A major khanqah was constructed in 1851 by Abbas I as a favor to the Naqshbandi sheikh Ahmad Ashiq, who led the order until his death in 1883. Ahmad Ashiq practiced the Diya'iyya branch of the Khalidiyya. Two other versions of Naqshbandiyya spread in Egypt in the last decades of the 19th century: the Judiyya, led by sheikh Juda Ibrahim, and the Khalidiyya, led by Sudanese al-Sharif Isma'il al-Sinnari and his successors. These branches continued to grow and are still active today. Unfortunately, none of the early orders survived far into the 20th century, and all khanqahs in Egypt were closed in 1954 when the buildings were either assigned a different function or demolished.[10]

China

Ma Laichi's mausoleum (Hua Si Gongbei) in Linxia City, is the earliest and most important Naqshbandi monument in China.
Ma Laichi's mausoleum (Hua Si Gongbei) in Linxia City, is the earliest and most important Naqshbandi monument in China.

Ma Laichi brought the Naqshbandi (نقشبندية) 納克什班迪 order to China, creating the Khufiyya (خفيه) 虎夫耶 Hua Si Sufi 华寺; ("Multicolored Mosque") menhuan. Ma Mingxin, also brought the Naqshbandi order, creating the Jahriyya (جهرية) 哲赫林耶 menhuan. These two menhuan were rivals, and fought against each other which led to the Jahriyya Rebellion, Dungan revolt, and Dungan Revolt (1895).[11]

Some Chinese Muslim Generals of the Ma Clique belonged to Naqshbandi Sufi menhuan including Ma Zhan'ao and Ma Anliang of the Khufiyya Naqshbandi menhuan. Ma Shaowu, and Ma Yuanzhang were other prominent leaders from the Jahriyya Naqshbandi menhuan.

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Saqqez

Saqqez

Saqqez, also known as Saghez, Saqez, Saqqiz, Saqiz, and Sakīz, is the capital city of Saqqez County in Kurdistan Province, in northwestern Iran. According to the 2016 census, its population was 165,258.

Iran

Iran

Iran, officially the Islamic Republic of Iran and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of 1.64 million square kilometres, making it the 17th-largest country. Iran has an estimated population of 86.8 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz.

Dhikr

Dhikr

Dhikr is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads or through the fingers of the hand. A person who recites the Dhikr is called a Dhakir , literally "he who remembers." The content of the prayers includes the names of God, or a dua taken from the hadiths or the Quran.

Tariqa

Tariqa

A tariqa is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".

Ahmad Sirhindi

Ahmad Sirhindi

Aḥmad al-Fārūqī al-Sirhindī (1564-1624), also known as Imam Rabbani, was an Indian Islamic scholar, Hanafi jurist, and member of the Naqshbandī Sufi order. He has been described by some followers as a Mujaddid, meaning a “reviver", for his work in rejuvenating Islam and opposing the newly made religion of Din-i Ilahi and other problematic opinions of Mughal emperor Akbar. While early South Asian scholarship credited him for contributing to conservative trends in Indian Islam, more recent works, notably by ter Haar, Friedman, and Buehler, have pointed to Sirhindi's significant contributions to Sufi epistemology and practices.

Khalidiyya

Khalidiyya

Naqshbandiyya Khalidiyya, Khalidiyya or Khalidi is the title of a branch of the Naqshbandiyya Sufi lineage, from the time of Khalid al-Baghdadi until the time of Shaykh Ismail ash-Shirwani.

Moinuddin Hadi Naqshband

Moinuddin Hadi Naqshband

Sayyid ul-Sadaat Sayyid Moinuddin Hadi Gilani-Naqshband al-Hasani wal-Husseini, known as "Hazrat Naqshband Saheb" was a Sufi Saint from Bukhara and direct descendant of Prophet Muhammad, through his father Hazrat Ishaan. His father was a descendant and heir in the 7th Generation of Khwaja Bahauddin Naqshband. Moinuddin Naqshband succeeded his father in leading the Silsile Aliyya Naqshbandiyya.

Indian subcontinent

Indian subcontinent

The Indian subcontinent is a physiographical region in Southern Asia, situated on the Indian Plate, projecting southwards into the Indian Ocean from the Himalayas. Geopolitically, it includes the countries of Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. The terms "Indian subcontinent" and "South Asia" are often used interchangeably to denote the region, although the geopolitical term of South Asia frequently includes Afghanistan, which may otherwise be classified as Central Asian.

Shah Waliullah Dehlawi

Shah Waliullah Dehlawi

Quṭb-ud-Dīn Aḥmad Walīullāh Ibn ʿAbd-ur-Raḥīm Ibn Wajīh-ud-Dīn Ibn Muʿaẓẓam Ibn Manṣūr Al-ʿUmarī Ad-Dehlawī, commonly known as Shāh Walīullāh Dehlawī, was an Islamic scholar seen by his followers as a renewer. Shah Waliullah visited Makkah at the age of 29 years( 1732 AD ).

Prominent sheikhs

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Abdul Khaliq Ghijduwani

Abdul Khaliq Ghijduwani

Abdul Khaliq Ghijduvani was one of a group of Central Asian Sufi teachers known simply as Khwajagan of the Naqshbandi order.

Khawaja

Khawaja

Khawaja is an honorific title used across the Middle East, South Asia, Southeast Asia and Central Asia, particularly towards Sufi teachers.

Khwajagan

Khwajagan

Khwājagān is a Persian title for "the Masters". Khwajagan, as the plural for "Khwāja", is often used to refer to a network of Sufis in Central Asia from the 10th to the 16th century who are often incorporated into later Naqshbandi hierarchies, as well as other Sufi groups, such as the Yasaviyya. In Firdowsi's Shahnama the word is used many times for some rulers and heroes of ancient Iran as well. The special zikr of the Khwajagan is called 'Khatm Khajagan'.

Khwaja Ahrar

Khwaja Ahrar

Nassiruddin Ubaidullah Ahrar more popularly known as Khwaja Ahrar was a Hanafi Maturidi member of the Golden Chain of the Naqshbandi Sufi spiritual order of Central Asia. He was born in Samarkand, a persian city in Central Asia, to a religious and devout muslim family. He was born to Khwaja Mehmood Shashi bin Khwaja Shihabuddin. His forefathers had migrated from Baghdad and his lineage connected to Abu Bakr Siddique from his paternal side and Umar Farooq from the maternal side. Khwaja Ahrar was deeply involved in the social, political and economics activities of Transaxonia. He was born into a relatively poor yet highly spiritual family and, at the age of maturity, he was probably the richest person in the kingdom. He was a close associate of all the leading dervishes of the time. Maulana Abdur Rahman Jami was a disciple of his. He learned and practiced the secrets of spirituality under his father and later under Khwaja Yaqub Charkhi.

Mujaddid

Mujaddid

A mujaddid, is an Islamic term for one who brings "renewal" to the religion. According to the popular Muslim tradition, it refers to a person who appears at the turn of every century of the Islamic calendar to revive Islam, cleansing it of extraneous elements and restoring it to its pristine purity. In contemporary times, a mujaddid is looked upon as the greatest Muslim of a century.

Uthman Sirâj-ud-Dîn Naqshbandi

Uthman Sirâj-ud-Dîn Naqshbandi

Sheikh ‘Uthman Sirâj-ud-Dîn Al-Naqshbandi known as Uthman Siraj-ud-Din at-Tavili or Uthman Siraj-ud-Din al-Awal was an 18th-century Kurdish sufi, saint and Islamic scholar. He is sayyid and sherif, and was also revindicated as an ancestor of Sayyid Battal Gazi. He belonged to one of the most influential noble households of the Middle East and Ottoman Empire. Uthman Sirâj-ud-Dîn was one of the great sheikhs of his time.

Wali

Wali

A wali, the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God".

Sheikh Ali Hisam-ad-Din Naqshbandi

Sheikh Ali Hisam-ad-Din Naqshbandi

Shah Muhammad Ali Hisâm-ad-Dîn Naqshbandî also known as Hâzrat-i Shâh and Bâbâ Ali was a 19th-century sufi, awliya' and Islamic scholar born in Tawella village which was part of Ottoman Empire lands at that time. He is sayyid and sherif also revindicated as an ancestor of Sayyid Battal Gazi. Muhammad Ali Hisâm-ad-Dîn is the grandson of Uthman Sirâj-ud-Dîn Naqshbandi of Tawella who is the first caliph of Mawlânâ Khâlid al-Baghdadî in Sulaymaniyah.

Principal teachings

Main article: Eleven Naqshbandi principles
11 Principles of Naqshbandiyya
11 Principles of Naqshbandiyya

The Naqshbandi order has eleven principle teachings known as the Eleven Naqshbandi principles. The first eight were formulated by Abdul Khaliq Gajadwani, and the last three were added by Baha-ud-Din Naqshband Bukhari.[7]

  • Remembrance (Yād-kard – Persian: یاد کرد): Always orally and mentally repeating the dhikr.
  • Restraint (Bāz-gasht – Persian: بازگشت): Engaging in the heart repetition of the al-kalimat at-tayyiba phrase – "La-ilaha il-allah muhammadur rasul-allah".
  • Watchfulness (Negāh-dāsht – Persian: نگاه داشت): Being conscientious over wandering thoughts while repeating Al-kalimat at-tayyiba.
  • Recollection (Yād-dāsht – Persian: ياد داشت): Concentration upon the Divine presence in a condition of dhawq, foretaste, intuitive anticipation or perceptiveness, not using external aids.
  • Awareness while breathing (Housh dar dam – Persian: هوش در دم): Controlling one's breathing by not exhaling or inhaling in the forgetfulness of the Divine.
  • Journeying in one's homeland (Safar dar watan - Persian: سفر در وطن): An internal journey that moves the person from having blameworthy to praiseworthy properties. This is also referred to as the vision or revelation of the hidden side of the shahada.
  • Watching one's step (Nazar bar qadam - Persian: نظر بر قدم): Do not be distracted from purpose of the ultimate journey.
  • Solitude in a crowd (Khalwat dar anjuman - Persian: خلوت در انجمن): Although journey is outwardly in this world, it is inwardly with God.
  • Temporal pause (Wuquf-i zamāni - Persian: وقوف زمانی): Keeping account of how one spends his or her time. If time is spent rightfully give thanks and time is spent incorrectly ask for forgiveness.
  • Numerical pause (Wuquf-i adadi - Persian: وقوف عددی): Checking that the dhikr has been repeated in odd numbers.
  • Heart pause (Wuquf-i qalbi - Persian: وقوف قلبی): Forming a mental picture of one's heart with the name of God engraved to emphasize that the heart has no consciousness or goal other than God.

Source: "Naqshbandi", Wikipedia, Wikimedia Foundation, (2023, March 14th), https://en.wikipedia.org/wiki/Naqshbandi.

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Further Reading

Tariqa

Qadiriyya

Ahmad Sirhindi

Khâlid-i Shahrazuri

Khalidiyya

List of Sufi orders

Shattari

List of Sufi saints

Qadiriyya wa Naqshbandiyya

Haji Dost Muhammad Qandhari

Sayyid Mir Jan

Abdul Razzaq Gilani

Hazrat Ishaan

Sayyid Mahmud Agha

Ali al-Akbar ibn Hasan

Moinuddin Hadi Naqshband

Sayyid Hasan ibn Azimullah
See also
References

Notes

  1. ^ Also known as Naqshbandiyah (Arabic: نقشبندية, romanized: Naqshbandīyah), Neqshebendi (Kurdish: نه‌قشه‌به‌ندی), and Nakşibendi (in Turkish)

Citations

  1. ^ Milani, M.; Possamai, A.; Wajdi, F. (2017). "Branding of Spiritual Authenticity and Nationalism in Transnational Sufism". In Michel, P.; Possamai, A.; Turner, B. (eds.). Religions, Nations, and Transnationalism in Multiple Modernities. Palgrave Macmillan. p. 197-220. doi:10.1057/978-1-137-58011-5_10. ISBN 978-1-137-59238-5.
  2. ^ Reimer, D. (1913). Die Welt des Islams Zeitschrift der Deutschen Gesellschaft für Islamkunde. Deutsche Gesellschaft für Islamkunde. p. 191. Archived from the original on 23 January 2023. Retrieved 4 August 2022.
  3. ^ Zelkina, Anna (2000). Quest for God and Freedom: Sufi Responses to the Russian Advance in the North Caucasus. C. Hurst & Co. Publishers. p. 77. ISBN 9781850653844. Archived from the original on 23 January 2023. Retrieved 4 August 2022. Excerpt from note 11: "There are some Naqshbandi branches which trace their silsila through Ali ibn Abi Taleb." See Algar, 1972, pp. 191-3; al-Khani, 1308. pg 6
  4. ^ Kugle, Scott Alan (2007). Sufis & saints' bodies: Mysticism, Corporeality and Sacred Power in Islam. University of North Carolina Press. p. 143. ISBN 978-0-8078-5789-2. Archived from the original on 3 December 2016. Retrieved 12 August 2015.
  5. ^ Kabbani, Muhammad Hisham (2004). Classical Islam and the Naqshbandi Sufi Tradition. Islamic Supreme Council of America. p. 557. ISBN 1-930409-23-0. Archived from the original on 23 January 2023. Retrieved 4 August 2022.
  6. ^ Ziad, Waleed (2018). "From Yarkand to Sindh via Kabul: The Rise of Naqshbandi-Mujaddidi Sufi Networks in the Eighteenth and Nineteenth Centuries". The Persianate World: Rethinking a Shared Sphere. Brill. p. 165. doi:10.1163/9789004387287_007. ISBN 9789004387287. S2CID 197951160.
  7. ^ a b Trimingham, J. Spencer (1998). "The Chief Tariqa Lines". The Sufi Orders in Islam. Oxford University Press. p. 31. ISBN 9780198028239. Archived from the original on 23 January 2023. Retrieved 4 August 2022.
  8. ^ Eraydın, Selçuk (2001). Tasavvuf ve Tarikatlar (in Turkish). Marmara Üniversitesi Ilahiyat Vakfi Yayinlari. p. 434. ISBN 9789755480503.
  9. ^ Haq, Muhammad M. (1985). Some Aspects of the Principle Sufi Orders in India. Islamic Foundation. Bangladesh. p. 20. Archived from the original on 23 January 2023. Retrieved 4 August 2022.
  10. ^ a b De Jong, Frederick (2000). Sufi Orders in Ottoman and Post-Ottoman Egypt and the Middle East: Collected Studies. Isis Press. Vol. 48, Analecta Isisiana. ISBN 9789754281781. Archived from the original on 23 January 2023. Retrieved 4 August 2022.
  11. ^ Kees Versteegh; Mushira Eid (2005). Encyclopedia of Arabic Language and Linguistics: A-Ed. Brill. p. 380]. ISBN 978-90-04-14473-6. Archived from the original on 3 December 2016. Retrieved 24 January 2016.
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