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Medieval Latin

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Medieval Latin
Carmina Cantabrigiensia Manuscr-C-fol436v.jpg
Carmina Cantabrigiensia, Medieval Latin manuscript
Native toNumerous small states
RegionMost of Europe
EraDeveloped from Late Latin between 4th and 10th centuries; replaced by Renaissance Latin from the 14th century
Early forms
Latin alphabet 
Official status
Official language in
De facto in most Catholic and/or Romance-speaking states during the Middle Ages
Language codes
ISO 639-3
lat-med
Glottologmedi1250
Europe 1000.jpg
Europe, AD 1000

Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages. In this region it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Church, and as the working language of science, literature, law, and administration.

Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as for the increasing integration of Christianity. Despite some meaningful differences from Classical Latin, Medieval writers did not regard it as a fundamentally different language. There is no real consensus on the exact boundary where Late Latin ends and Medieval Latin begins. Some scholarly surveys begin with the rise of early Ecclesiastical Latin in the middle of the 4th century, others around 500,[1] and still others with the replacement of written Late Latin by written Romance languages starting around the year 900.

The terms Medieval Latin and Ecclesiastical Latin are sometimes used synonymously, though some scholars draw distinctions. Ecclesiastical Latin refers specifically to the form that has been used by the Roman Catholic Church (even before the Middle Ages in the Antiquity), whereas Medieval Latin refers to all of the (written) forms of Latin used in the Middle Ages. The Romance languages spoken in the Middle Ages were often referred to as Latin, since the Romance languages were all descended from Vulgar Latin itself.[2] Medieval Latin would be replaced by educated humanist Renaissance Latin which then developed into New Latin.

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Literary Latin

Literary Latin

Literary Latin is a literary form of Latin language, with its colloqiual counterpart being Vulgar Latin. Originally used in ancient Rome as literary language, after the fall of Western Rome, Literary Latin became the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars supplanted it in common academic and political usage. It is still used today in some purposes, althrough far less than in previous centuries.

Western Europe

Western Europe

Western Europe is the western region of Europe. The region's extent varies depending on context.

Middle Ages

Middle Ages

In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.

Classical Latin

Classical Latin

Classical Latin is the form of Literary Latin recognized as a literary standard by writers of the late Roman Republic and early Roman Empire. It was used from 75 BC to the 3rd century AD, when it developed into Late Latin. In some later periods, it was regarded as good or proper Latin, with following versions viewed as debased, degenerate, or corrupted. The word Latin is now understood by default to mean "Classical Latin"; for example, modern Latin textbooks almost exclusively teach Classical Latin.

Late Latin

Late Latin

Late Latin is the scholarly name for the form of Literary Latin of late antiquity. English dictionary definitions of Late Latin date this period from the 3rd to the 6th centuries CE, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin.

Ecclesiastical Latin

Ecclesiastical Latin

Ecclesiastical Latin, also called Church Latin or Liturgical Latin, is a form of Latin developed to discuss Christian thought in Late Antiquity and used in Christian liturgy, theology, and church administration down to the present day, especially in the Catholic Church. It includes words from Vulgar Latin and Classical Latin re-purposed with Christian meaning. It is less stylized and rigid in form than Classical Latin, sharing vocabulary, forms, and syntax, while at the same time incorporating informal elements which had always been with the language but which were excluded by the literary authors of Classical Latin.

Romance languages

Romance languages

The Romance languages, sometimes referred to as Latin languages or Neo-Latin languages, are various modern languages that evolved from Vulgar Latin. They are the only extant subgroup of the Italic languages in the Indo-European language family.

Vulgar Latin

Vulgar Latin

Vulgar Latin, also known as Popular or Colloquial Latin, is the range of non-formal registers of Latin spoken from the Late Roman Republic onward. Through time, Vulgar Latin evolved into numerous Romance languages. Its literary counterpart was a form of either Classical Latin or Late Latin, depending on the time period.

Renaissance Latin

Renaissance Latin

Renaissance Latin is a name given to the distinctive form of Literary Latin style developed during the European Renaissance of the fourteenth to fifteenth centuries, particularly by the Renaissance humanism movement.

New Latin

New Latin

New Latin is the revival of Literary Latin used in original, scholarly, and scientific works since about 1500. Its original rise was coincident with the rise of the printing press and of early modern schooling. Latin was learnt as a spoken language as well as written, as the vehicle of schooling and University education, while vernacular languages were still infrequently used in such settings. As such, Latin dominated early publishing, and made a signficant portion of printed works until the nineteenth century.

Influences

Christian Latin

Medieval Latin had an enlarged vocabulary, which freely borrowed from other sources. It was heavily influenced by the language of the Vulgate, which contained many peculiarities alien to Classical Latin that resulted from a more or less direct translation from Greek and Hebrew; the peculiarities mirrored the original not only in its vocabulary but also in its grammar and syntax. Greek provided much of the technical vocabulary of Christianity. The various Germanic languages spoken by the Germanic tribes, who invaded southern Europe, were also major sources of new words. Germanic leaders became the rulers of parts of the Roman Empire that they conquered, and words from their languages were freely imported into the vocabulary of law. Other more ordinary words were replaced by coinages from Vulgar Latin or Germanic sources because the classical words had fallen into disuse.

An illuminated manuscript of a Book of Hours contains prayers in medieval Latin.
An illuminated manuscript of a Book of Hours contains prayers in medieval Latin.

Latin was also spread to areas such as Ireland and Germany, where Romance languages were not spoken, and which had never known Roman rule. Works written in those lands where Latin was a learned language, having no relation to the local vernacular, also influenced the vocabulary and syntax of medieval Latin.

Since subjects like science and philosophy, including Rhetoric and Ethics, were communicated in Latin, the Latin vocabulary that developed for them became the source of a great many technical words in modern languages. English words like abstract, subject, communicate, matter, probable and their cognates in other European languages generally have the meanings given to them in medieval Latin, often terms for abstract concepts not available in English.[3]

Vulgar Latin

The influence of Vulgar Latin was also apparent in the syntax of some medieval Latin writers, although Classical Latin continued to be held in high esteem and studied as models for literary compositions. The high point of the development of medieval Latin as a literary language came with the Carolingian renaissance, a rebirth of learning kindled under the patronage of Charlemagne, king of the Franks. Alcuin was Charlemagne's Latin secretary and an important writer in his own right; his influence led to a rebirth of Latin literature and learning after the depressed period following the final disintegration of the authority of the Western Roman Empire.

Although it was simultaneously developing into the Romance languages, Latin itself remained very conservative, as it was no longer a native language and there were many ancient and medieval grammar books to give one standard form. On the other hand, strictly speaking there was no single form of "medieval Latin". Every Latin author in the medieval period spoke Latin as a second language, with varying degrees of fluency and syntax. Grammar and vocabulary, however, were often influenced by an author's native language. This was especially true beginning around the 12th century, after which the language became increasingly adulterated: late medieval Latin documents written by French speakers tend to show similarities to medieval French grammar and vocabulary; those written by Germans tend to show similarities to German, etc. For instance, rather than following the classical Latin practice of generally placing the verb at the end, medieval writers would often follow the conventions of their own native language instead. Whereas Latin had no definite or indefinite articles, medieval writers sometimes used forms of unus as an indefinite article, and forms of ille (reflecting usage in the Romance languages) as a definite article or even quidam (meaning "a certain one/thing" in Classical Latin) as something like an article. Unlike classical Latin, where esse ("to be") was the only auxiliary verb, medieval Latin writers might use habere ("to have") as an auxiliary, similar to constructions in Germanic and Romance languages. The accusative and infinitive construction in classical Latin was often replaced by a subordinate clause introduced by quod or quia. This is almost identical, for example, to the use of que in similar constructions in French.

In every age from the late 8th century onwards, there were learned writers (especially within the Church) who were familiar enough with classical syntax to be aware that these forms and usages were "wrong" and resisted their use. Thus the Latin of a theologian like St Thomas Aquinas or of an erudite clerical historian such as William of Tyre tends to avoid most of the characteristics described above, showing its period in vocabulary and spelling alone; the features listed are much more prominent in the language of lawyers (e.g. the 11th-century English Domesday Book), physicians, technical writers and secular chroniclers. However the use of quod to introduce subordinate clauses was especially pervasive and is found at all levels.[4]

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Greek language

Greek language

Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy, southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.

Christianity

Christianity

Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.4 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.

Germanic languages

Germanic languages

The Germanic languages are a branch of the Indo-European language family spoken natively by a population of about 515 million people mainly in Europe, North America, Oceania and Southern Africa. The most widely spoken Germanic language, English, is also the world's most widely spoken language with an estimated 2 billion speakers. All Germanic languages are derived from Proto-Germanic, spoken in Iron Age Scandinavia.

Illuminated manuscript

Illuminated manuscript

An illuminated manuscript is a formally prepared document where the text is often supplemented with flourishes such as borders and miniature illustrations. Often used in the Roman Catholic Church for prayers, liturgical services and psalms, the practice continued into secular texts from the 13th century onward and typically include proclamations, enrolled bills, laws, charters, inventories and deeds.

Book of Hours (Milan, Biblioteca Trivulziana, Cod. 470)

Book of Hours (Milan, Biblioteca Trivulziana, Cod. 470)

Milan, Biblioteca Trivulziana, Cod. 470 is a 15th-century Book of Hours. It was made in a French-Burgundian scriptorium. It measures 131 by 89 mm and has 366 folios. The text is written in Textualis Gothic bookscript. There are twenty grisaille miniatures within wide, decorated borders.. There are also twenty-two pages with elaborate initials and borders which match the borders surrounding the miniatures. There are many other less elaborate decorated initials. The miniatures are the work of an unknown artist from the circle of Phillippe de Mazerolles. The codex is still bound in its original binding of brown leather with stamped ornamentation.

Ireland

Ireland

Ireland is an island in the North Atlantic Ocean, in north-western Europe. It is separated from Great Britain to its east by the North Channel, the Irish Sea, and St George's Channel. Ireland is the second-largest island of the British Isles, the third-largest in Europe, and the twentieth-largest in the world.

Germany

Germany

Germany, officially the Federal Republic of Germany, is a country in Central Europe. It is the second-most populous country in Europe after Russia, and the most populous member state of the European Union. Germany is situated between the Baltic and North seas to the north, and the Alps to the south; it covers an area of 357,022 square kilometres (137,847 sq mi), with a population of around 84 million within its 16 constituent states. Germany borders Denmark to the north, Poland and the Czech Republic to the east, Austria and Switzerland to the south, and France, Luxembourg, Belgium, and the Netherlands to the west. The nation's capital and most populous city is Berlin and its main financial centre is Frankfurt; the largest urban area is the Ruhr.

Romance languages

Romance languages

The Romance languages, sometimes referred to as Latin languages or Neo-Latin languages, are various modern languages that evolved from Vulgar Latin. They are the only extant subgroup of the Italic languages in the Indo-European language family.

Roman Empire

Roman Empire

The Roman Empire was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western Roman Empire to Germanic kings conventionally marks the end of classical antiquity and the beginning of the Middle Ages. Because of these events, along with the gradual Hellenization of the Eastern Roman Empire, historians distinguish the medieval Roman Empire that remained in the Eastern provinces as the Byzantine Empire.

Rhetoric

Rhetoric

Rhetoric is the art of persuasion, which along with grammar and logic, is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style, memory, and delivery.

Ethics

Ethics

Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology.

Charlemagne

Charlemagne

Charlemagne or Charles the Great, a member of the Carolingian dynasty, was King of the Franks from 768, King of the Lombards from 774, and the Emperor of the Romans from 800. Charlemagne succeeded in uniting the majority of western and central Europe and was the first recognized emperor to rule from western Europe after the fall of the Western Roman Empire around three centuries earlier. The expanded Frankish state that Charlemagne founded was the Carolingian Empire, which is considered the first phase in the history of the Holy Roman Empire. He was canonized by Antipope Paschal III—an act later treated as invalid—and he is now regarded by some as beatified in the Catholic Church.

Changes in vocabulary, syntax, and grammar

Medieval Latin had ceased to be a living language and was instead a scholarly language of the minority of educated men (and a tiny number of women) in medieval Europe, used in official documents more than for everyday communication. This resulted in two major features of Medieval Latin compared with Classical Latin, though when it is compared to the other vernacular languages, Medieval Latin developed very few changes.[4] There are many prose constructions written by authors of this period that can be considered "showing off" a knowledge of Classical or Old Latin by the use of rare or archaic forms and sequences. Though they had not existed together historically, it is common that an author would use grammatical ideas of the two periods Republican and archaic, placing them equally in the same sentence. Also, many undistinguished scholars had limited education in "proper" Latin, or had been influenced in their writings by Vulgar Latin.

  • Word order usually tended towards that of the vernacular language of the author, not the artificial and polished word order of Classical Latin. Conversely, an erudite scholar might attempt to "show off" by intentionally constructing a very complicated sentence. Because Latin is an inflected language, it is technically possible to place related words at opposite ends of a paragraph-long sentence, and owing to the complexity of doing so, it was seen by some as a sign of great skill.
  • Typically, prepositions are used much more frequently (as in modern Romance languages) for greater clarity, instead of using the ablative case alone. Furthermore, in Classical Latin the subject of a verb was often left implied, unless it was being stressed: videt = "he sees". For clarity, Medieval Latin more frequently includes an explicit subject: is videt = "he sees" without necessarily stressing the subject.
  • Various changes occurred in vocabulary, and certain words were mixed into different declensions or conjugations. Many new compound verbs were formed. Some words retained their original structure but drastically changed in meaning: animositas specifically means "wrath" in Medieval Latin while in Classical Latin, it generally referred to "high spirits, excited spirits" of any kind.
  • Owing to heavy use of biblical terms, there was a large influx of new words borrowed from Greek and Hebrew and even some grammatical influences. That obviously largely occurred among priests and scholars, not the laity. In general, it is difficult to express abstract concepts in Latin, as many scholars admitted. For example, Plato's abstract concept of "the Truth" had to be expressed in Latin as "what is always true". Medieval scholars and theologians, translating both the Bible and Greek philosophers into Latin out of the Koine and Classical Greek, cobbled together many new abstract concept words in Latin.

Syntax

  • Indirect discourse, which in Classical Latin was achieved by using a subject accusative and infinitive, was now often simply replaced by new conjunctions serving the function of English "that" such as quod, quia, or quoniam. There was a high level of overlap between the old and new constructions, even within the same author's work, and it was often a matter of preference. A particularly famous and often cited example is from the Venerable Bede, using both constructions within the same sentence: "Dico me scire et quod sum ignobilis" = "I say that I know [accusative and infinitive] and that I am unknown [new construction]". The resulting subordinate clause often used the subjunctive mood instead of the indicative. This new syntax for indirect discourse is among the most prominent features of Medieval Latin, the largest syntactical change. However, such use of quod or quia also occurred in the Latin of the late Roman Empire,[5] e.g. the Vulgate's Matthew 2:22: "Audiens autem quod Archelaus regnaret in Judaea pro Herode..." = "But hearing that Archelaus reigned in Judaea in Herod's place..."
  • Several substitutions were often used instead of subjunctive clause constructions. They did not break the rules of Classical Latin but were an alternative way to express the same meaning, avoiding the use of a subjunctive clause.
    • The present participle was frequently used adverbially in place of qui or cum clauses, such as clauses of time, cause, concession, and purpose. That was loosely similar to the use of the present participle in an ablative absolute phrase, but the participle did not need to be in the ablative case.
    • Habeo (I have [to]) and "Debeo" (I must) would be used to express obligation more often than the gerundive.
      • Given that obligation inherently carries a sense of futurity ("Carthage must be destroyed" at some point in the future), this parallels the Romance languages' use of "habeo" as the basis of their future tenses (abandoning the Latin forms of the future tense). While in Latin "amare habeo" is the indirect discourse "I have to love", in the French equivalent, "aimerai" (habeo > ayyo > ai, aimer+ai), it has become the future tense, "I shall love", losing the sense of obligation. In Medieval Latin, however, it was only indirect discourse and not used as simply a future tense.
    • Instead of a clause introduced by ut or ne, an infinitive was often used with a verb of hoping, fearing, promising, etc.
  • Conversely, some authors might haphazardly switch between the subjunctive and indicative forms of verbs, with no intended difference in meaning.
  • The usage of sum changed significantly: it was frequently omitted or implied. Further, many medieval authors did not feel that it made sense for the perfect passive construction "laudatus sum" to use the present tense of esse in a past tense construction so they began using fui, the past perfect of sum, interchangeably with sum.
  • Chaos in the usage of demonstrative pronouns. Hic, ille, iste, and even the intensive ipse are often used virtually interchangeably. As in the Romance languages, hic and ille were also frequently used simply to express the definite article "the", which Classical Latin did not possess. Unus was also used for the indefinite article "a, an".
  • Use of reflexives became much looser. A reflexive pronoun in a subordinate clause might refer to the subject of the main clause. The reflexive possessive suus might be used in place of a possessive genitive such as eius.
  • Comparison of adjectives changed somewhat. The comparative form was sometimes used with positive or superlative meaning. Also, the adverb "magis" was often used with a positive adjective to indicate a comparative meaning, and multum and nimis could be used with a positive form of adjective to give a superlative meaning.
  • Classical Latin used the ablative absolute, but as stated above, in Medieval Latin examples of nominative absolute or accusative absolute may be found. This was a point of difference between the ecclesiastical Latin of the clergy and the "Vulgar Latin" of the laity, which existed alongside it. The educated clergy mostly knew that traditional Latin did not use the nominative or accusative case in such constructions, but only the ablative case. These constructions are observed in the medieval era, but they are changes that developed among the uneducated commoners.
  • Classical Latin does not distinguish progressive action in the present tense, thus laudo can mean either "I praise" or "I am praising". In imitation of Greek, Medieval Latin could use a present participle with sum to form a periphrastic tense equivalent to the English progressive. This "Greek Periphrastic Tense" formation could also be done in the past and future tenses: laudans sum ("I am praising"), laudans eram ("I was praising"), laudans ero ("I shall be praising").
  • Classical Latin verbs had at most two voices, active and passive, but Greek (the original language of the New Testament) had an additional "middle voice" (or reflexive voice). One use was to express when the subject is acting upon itself: "Achilles put the armor onto himself" or "Jesus clothed himself in the robe" would use the middle voice. Because Latin had no middle voice, Medieval Latin expresses such sentences by putting the verb in the passive voice form, but the conceptual meaning is active (similar to Latin deponent verbs). For example, the Medieval Latin translation of Genesis states literally, "the Spirit of God was moved over the waters" ("spiritus Dei ferebatur super aquas", Genesis 1:2), but it is just expressing a Greek middle-voice verb: "God moved [himself] over the waters".
  • Overlapping with orthography differences (see below), certain diphthongs were sometimes shortened: "oe" to "e", and "ae" to "e". Thus, "oecumenicus" becomes the more familiar "ecumenicus" (more familiar in this later form because religious terms such as "ecumenical" were more common in medieval Latin). The "oe" diphthong is not particularly frequent in Latin, but the shift from "ae" to "e" affects many common words, such as "caelum" (heaven) being shortened to "celum"; even "puellae" (girls) was shortened to "puelle".
  • Often, a town would lose its name to that of the tribe which was either accusative or ablative plural; two forms that were then used for all cases, or in other words, considered "indeclinable".[6]

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Orthography

The Prüfening dedicatory inscription from Bavaria, dated to 1119, composed in medieval Latin. It was printed rather than carved.
The Prüfening dedicatory inscription from Bavaria, dated to 1119, composed in medieval Latin. It was printed rather than carved.

Many striking differences between classical and medieval Latin are found in orthography. Perhaps the most striking difference is that medieval manuscripts used a wide range of abbreviations by means of superscripts, special characters etc.: for instance the letters "n" and "s" were often omitted and replaced by a diacritical mark above the preceding or following letter. Apart from this, some of the most frequently occurring differences are as follows. Clearly many of these would have been influenced by the spelling, and indeed pronunciation,[6] of the vernacular language, and thus varied between different European countries.

  • Following the Carolingian reforms of the 9th century, Carolingian minuscule was widely adopted, leading to a clear differentiation between capital and lowercase letters.
  • A partial or full differentiation between v and u, and between j and i.
  • The diphthong ae is usually collapsed and simply written as e (or e caudata, ę); for example, puellae might be written puelle (or puellę). The same happens with the diphthong oe, for example in pena, Edipus, from poena, Oedipus. This feature is already found on coin inscriptions of the 4th century (e.g. reipublice for reipublicae). Conversely, an original e in Classical Latin was often represented by ae or oe (e.g. aecclesia and coena), also reflected in English spellings such as foetus.
  • Because of a severe decline in the knowledge of Greek, in loanwords and foreign names from or transmitted through Greek, y and i might be used more or less interchangeably: Ysidorus, Egiptus, from Isidorus, Aegyptus. This is also found in pure Latin words: ocius ("more swiftly") appears as ocyus and silva as sylva, this last being a form which survived into the 18th century and so became embedded in modern botanical Latin (also cf. Pennsylvania).
  • h might be lost, so that habere becomes abere, or mihi becomes mi (the latter also occurred in Classical Latin); or mihi may be written michi, indicating that the h had come to be pronounced as [k] or perhaps [x]. This pronunciation is not found in Classical Latin.
  • The loss of h in pronunciation also led to the addition of h in writing where it did not previously belong, especially in the vicinity of r, such as chorona for corona, a tendency also sometimes seen in Classical Latin.
  • -ti- before a vowel is often written as -ci- [tsi], so that divitiae becomes diviciae (or divicie), tertius becomes tercius, vitium vicium.
  • The combination mn might have another plosive inserted, so that alumnus becomes alumpnus, somnus sompnus.
  • Single consonants were often doubled, or vice versa, so that tranquillitas becomes tranquilitas and Africa becomes Affrica.
  • Syncopation became more frequent: vi, especially in verbs in the perfect tense, might be lost, so that novisse becomes nosse (this occurred in Classical Latin as well but was much more frequent in medieval Latin).

These orthographical differences were often due to changes in pronunciation or, as in the previous example, morphology, which authors reflected in their writing. By the 16th century, Erasmus complained that speakers from different countries were unable to understand each other's form of Latin.[7]

The gradual changes in Latin did not escape the notice of contemporaries. Petrarch, writing in the 14th century, complained about this linguistic "decline", which helped fuel his general dissatisfaction with his own era.

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Prüfening dedicatory inscription

Prüfening dedicatory inscription

The Prüfening dedicatory inscription is a high medieval inscription impressed on clay which was created in 1119, over three hundred years before Johannes Gutenberg, by the typographic principle. The inscription plate belongs to the Prüfening Abbey, a former Benedictine monastery, in Regensburg, Germany.

Bavaria

Bavaria

Bavaria, officially the Free State of Bavaria, is a state in the south-east of Germany. With an area of 70,550.19 km2 (27,239.58 sq mi), Bavaria is the largest German state by land area, comprising roughly a fifth of the total land area of Germany. With over 13 million inhabitants, it is the second largest German state in terms of population only to North Rhine-Westphalia, but due to its large size its population density is below the German average. Bavaria's main cities are Munich, Nuremberg, and Augsburg.

Orthography

Orthography

An orthography is a set of conventions for writing a language, including norms of spelling, hyphenation, capitalization, word breaks, emphasis, and punctuation.

Carolingian minuscule

Carolingian minuscule

Carolingian minuscule or Caroline minuscule is a script which developed as a calligraphic standard in the medieval European period so that the Latin alphabet of Jerome's Vulgate Bible could be easily recognized by the literate class from one region to another. It is thought to have originated before AD 778 at the scriptorium of the Benedictine monks of Corbie Abbey, about 150 km (93 mi) north of Paris, and then developed by Alcuin of York for wide use in the Carolingian Renaissance. Alcuin himself still wrote in a script which was a precursor the Carolingian minuscule, which slowly developed over three centuries. He was most likely responsible for copying and preserving the manuscripts and upkeep of the script. It was used in the Holy Roman Empire between approximately 800 and 1200. Codices, pagan and Christian texts, and educational material were written in Carolingian minuscule.

E caudata

E caudata

The e caudata is a modified form of the letter E that is usually graphically represented in printed text as E with ogonek (ę) but has a distinct history of usage. It was used in Latin from as early as the sixth century to represent the vowel also written ae or æ. In old Gaelic texts from the 13th century, it represented an ea ligature.

Botanical Latin

Botanical Latin

Botanical Latin is a technical language based on New Latin, used for descriptions of botanical taxa. Until 2012, International Code of Botanical Nomenclature mandated Botanical Latin to be used for the descriptions of most new taxa. It is still the only language other than English accepted for descriptions. The names of organisms governed by the Code also have forms based on Latin.

Erasmus

Erasmus

Desiderius Erasmus Roterodamus was a Dutch philosopher and Catholic theologian who is considered one of the greatest scholars of the northern Renaissance. As a Catholic priest, he was an important figure in classical scholarship who wrote in a pure Latin style. Among humanists he was given the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists". Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament, which raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote On Free Will, In Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style and many other works.

Petrarch

Petrarch

Francesco Petrarca, commonly anglicized as Petrarch, was a scholar and poet of early Renaissance Italy, and one of the earliest humanists.

Medieval Latin literature

The corpus of medieval Latin literature encompasses a wide range of texts, including such diverse works as sermons, hymns, hagiographical texts, travel literature, histories, epics, and lyric poetry.

The first half of the 5th century saw the literary activities of the great Christian authors Jerome (c. 347–420) and Augustine of Hippo (354–430), whose texts had an enormous influence on theological thought of the Middle Ages, and of the latter's disciple Prosper of Aquitaine (c. 390–455). Of the later 5th century and early 6th century, Sidonius Apollinaris (c. 430 – after 489) and Ennodius (474–521), both from Gaul, are well known for their poems, as is Venantius Fortunatus (c. 530–600). This was also a period of transmission: the Roman patrician Boethius (c. 480–524) translated part of Aristotle's logical corpus, thus preserving it for the Latin West, and wrote the influential literary and philosophical treatise De consolatione Philosophiae; Cassiodorus (c. 485–585) founded an important library at the monastery of Vivarium near Squillace where many texts from Antiquity were to be preserved. Isidore of Seville (c. 560–636) collected all scientific knowledge still available in his time into what might be called the first encyclopedia, the Etymologiae.

Gregory of Tours (c. 538–594) wrote a lengthy history of the Frankish kings. Gregory came from a Gallo-Roman aristocratic family, and his Latin, which shows many aberrations from the classical forms, testifies to the declining significance of classical education in Gaul. At the same time, good knowledge of Latin and even of Greek was being preserved in monastic culture in Ireland and was brought to England and the European mainland by missionaries in the course of the 6th and 7th centuries, such as Columbanus (543–615), who founded the monastery of Bobbio in Northern Italy. Ireland was also the birthplace of a strange poetic style known as Hisperic Latin. Other important Insular authors include the historian Gildas (c. 500–570) and the poet Aldhelm (c. 640–709). Benedict Biscop (c. 628–690) founded the monastery of Wearmouth-Jarrow and furnished it with books which he had taken home from a journey to Rome and which were later used by Bede (c. 672–735) to write his Ecclesiastical History of the English People.

Many medieval Latin works have been published in the series Patrologia Latina, Corpus Scriptorum Ecclesiasticorum Latinorum and Corpus Christianorum.

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Hagiography

Hagiography

A hagiography is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita, a description of the saint's deeds or miracles, an account of the saint's martyrdom, or be a combination of these.

Epic poetry

Epic poetry

An epic poem, or simply an epic, is a lengthy narrative poem typically about the extraordinary deeds of extraordinary characters who, in dealings with gods or other superhuman forces, gave shape to the mortal universe for their descendants.

Lyric poetry

Lyric poetry

Modern lyric poetry is a formal type of poetry which expresses personal emotions or feelings, typically spoken in the first person. It is not equivalent to song lyrics, though song lyrics are often in the lyric mode, and it is also not equivalent to Ancient Greek lyric poetry, which was principally limited to song lyrics, or chanted verse, hence the confusion. The term for both modern lyric poetry and modern song lyrics derives from a form of Ancient Greek literature, the Greek lyric, which was defined by its musical accompaniment, usually on a stringed instrument known as a kithara, a seven-stringed lyre. The term owes its importance in literary theory to the division developed by Aristotle among three broad categories of poetry: lyrical, dramatic, and epic. Lyric poetry is also one of the earliest forms of literature.

Jerome

Jerome

Jerome, also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is commonly known as Saint Jerome.

Augustine of Hippo

Augustine of Hippo

Augustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.

Prosper of Aquitaine

Prosper of Aquitaine

Prosper of Aquitaine, a Christian writer and disciple of Augustine of Hippo, was the first continuator of Jerome's Universal Chronicle.

Sidonius Apollinaris

Sidonius Apollinaris

Gaius Sollius Modestus Apollinaris Sidonius, better known as Sidonius Apollinaris, was a poet, diplomat, and bishop. Sidonius is "the single most important surviving author from fifth-century Gaul" according to Eric Goldberg. He was one of four Gallo-Roman aristocrats of the fifth- to sixth-century whose letters survive in quantity; the others are Ruricius, bishop of Limoges, Alcimus Ecdicius Avitus, bishop of Vienne and Magnus Felix Ennodius of Arles, bishop of Ticinum. All of them were linked in the tightly bound aristocratic Gallo-Roman network that provided the bishops of Catholic Gaul. His feast day is 21 August.

Magnus Felix Ennodius

Magnus Felix Ennodius

Magnus Felix Ennodius was Bishop of Pavia in 514, and a Latin rhetorician and poet.

Ancient Rome

Ancient Rome

In modern historiography, Ancient Rome refers to Roman civilisation from the founding of the Italian city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom, Roman Republic and Roman Empire until the fall of the western empire.

Boethius

Boethius

Anicius Manlius Severinus Boethius, commonly known as Boethius, was an Italian senator, consul, magister officiorum, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October.

Aristotle

Aristotle

Aristotle was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, drama, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. As the founder of the Peripatetic school of philosophy in the Lyceum in Athens, he began the wider Aristotelian tradition that followed, which set the groundwork for the development of modern science.

Cassiodorus

Cassiodorus

Flavius Magnus Aurelius Cassiodorus Senator, commonly known as Cassiodorus, was a Christian, Roman statesman, renowned scholar of antiquity, and writer serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname; not his rank. He also founded a monastery, Vivarium, where he worked extensively the last three decades of his life.

Medieval Latin and everyday life

Medieval Latin was separated from Classical Latin around 800 and at this time was no longer considered part of the everyday language. The speaking of Latin became a practice used mostly by the educated high class population. Even then it was not frequently used in casual conversation. An example of these men includes the churchmen who could read Latin, but could not effectively speak it. Latin's use in universities was structured in lectures and debates, however, it was highly recommended that students use it in conversation. This practice was kept up only due to rules.[8] One of Latin's purposes, writing, was still in practice; the main uses being charters for property transactions and to keep track of the pleadings given in court. Even then, those of the church still used Latin more than the rest of the population. At this time, Latin served little purpose to the regular population but was still used regularly in ecclesiastical culture.[8]

Important Medieval Latin authors

6th–8th centuries

9th century

10th century

11th century

12th century

13th century

14th century

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Cassiodorus

Cassiodorus

Flavius Magnus Aurelius Cassiodorus Senator, commonly known as Cassiodorus, was a Christian, Roman statesman, renowned scholar of antiquity, and writer serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname; not his rank. He also founded a monastery, Vivarium, where he worked extensively the last three decades of his life.

Gildas

Gildas

Gildas — also known as Gildas the Wise or Gildas Sapiens — was a 6th-century British monk best known for his scathing religious polemic De Excidio et Conquestu Britanniae, which recounts the history of the Britons before and during the coming of the Saxons. He is one of the best-documented figures of the Christian church in the British Isles during the sub-Roman period, and was renowned for his Biblical knowledge and literary style. In his later life, he emigrated to Brittany where he founded a monastery known as Saint-Gildas-de-Rhuys.

Corippus

Corippus

Flavius Cresconius Corippus was a late Berber-Roman epic poet of the 6th century, who flourished under East Roman Emperors Justinian I and Justin II. His major works are the epic poem Iohannis and the panegyric In laudem Iustini minoris. Corippus was probably the last important Latin author of Late Antiquity.

Gregory of Tours

Gregory of Tours

Gregory of Tours was a Gallo-Roman historian and Bishop of Tours during the Merovingian period. He was considered a leading prelate in the Merovingian kingdom, which encompassed the historical region of Gaul.

Isidore of Seville

Isidore of Seville

Isidore of Seville was a Spanish scholar, theologian, and archbishop of Seville. He is widely regarded, in the words of 19th-century historian Montalembert, as "the last scholar of the ancient world".

Bede

Bede

Bede, also known as Saint Bede, The Venerable Bede, and Bede the Venerable, was an English monk at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles.

Paul the Deacon

Paul the Deacon

Paul the Deacon, also known as Paulus Diaconus, Warnefridus, Barnefridus, or Winfridus, and sometimes suffixed Cassinensis, was a Benedictine monk, scribe, and historian of the Lombards.

Beatus of Liébana

Beatus of Liébana

Saint Beatus of Liébana was a monk, theologian, and geographer from the former Duchy of Cantabria and Kingdom of Asturias, in modern Cantabria, northern Spain, who worked and lived in the Picos de Europa mountains of the region of Liébana. He is best remembered today as the author of the Commentary on the Apocalypse.

Peter of Pisa

Peter of Pisa

Peter of Pisa, also known as Petrus Grammaticus, was an Italian grammarian, deacon and poet in the Early Middle Ages. In 776, after Charlemagne's conquest of the Lombard Kingdom, Peter was summoned to the Carolingian court along with Paul the Deacon and Alcuin. Peter had originally taught at Pavia, in Italy. Peter of Pisa was asked to be Charlemagne’s primary Latin teacher. Peter’s poetry provides a personal look at the workings of the innermost sanctum surrounding Charlemagne. Peter’s grammar texts provide insight into the transformation Latin education underwent in this period.

Alcuin

Alcuin

Alcuin of York – also called Ealhwine, Alhwin, or Alchoin – was a scholar, clergyman, poet, and teacher from York, Northumbria. He was born around 735 and became the student of Archbishop Ecgbert at York. At the invitation of Charlemagne, he became a leading scholar and teacher at the Carolingian court, where he remained a figure in the 780s and 790s. Before that, he was also a court chancellor in Aachen. "The most learned man anywhere to be found", according to Einhard's Life of Charlemagne, he is considered among the most important intellectual architects of the Carolingian Renaissance. Among his pupils were many of the dominant intellectuals of the Carolingian era.

Einhard

Einhard

Einhard was a Frankish scholar and courtier. Einhard was a dedicated servant of Charlemagne and his son Louis the Pious; his main work is a biography of Charlemagne, the Vita Karoli Magni, "one of the most precious literary bequests of the early Middle Ages".

Paschasius Radbertus

Paschasius Radbertus

Paschasius Radbertus (785–865) was a Carolingian theologian and the abbot of Corbie, a monastery in Picardy founded in 657 or 660 by the queen regent Bathilde with a founding community of monks from Luxeuil Abbey. His most well-known and influential work is an exposition on the nature of the Eucharist written around 831, entitled De Corpore et Sanguine Domini. He was canonized in 1073 by Pope Gregory VII. His feast day is April 26. His works are edited in Patrologia Latina vol. 120 (1852) and his important tract on the Eucharist and transubstantiation, De Corpore et Sanguine Domini, in a 1969 edition by B. Paulus, published by Brepols.

Works

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Carmina Burana

Carmina Burana

Carmina Burana is a manuscript of 254 poems and dramatic texts mostly from the 11th or 12th century, although some are from the 13th century. The pieces are mostly bawdy, irreverent, and satirical. They were written principally in Medieval Latin, a few in Middle High German and old Arpitan. Some are macaronic, a mixture of Latin and German or French vernacular.

Summa Theologica

Summa Theologica

The Summa Theologiae or Summa Theologica, often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for theology students, including seminarians and the literate laity. Presenting the reasoning for almost all points of Christian theology in the West, topics of the Summa follow the following cycle: God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God.

Etymologiae

Etymologiae

Etymologiae, also known as the Origines (Origins) and usually abbreviated Orig., is an etymological encyclopedia compiled by Isidore of Seville, an influential Christian bishop, towards the end of his life. Isidore was encouraged to write the book by his friend Braulio, Bishop of Saragossa. The Etymologies summarized and organized a wealth of knowledge from hundreds of classical sources; three of its books are derived largely from Pliny the Elder's Natural History. Isidore acknowledges Pliny, but not his other principal sources, namely Cassiodorus, Servius, and Gaius Julius Solinus.

Decretum Gratiani

Decretum Gratiani

The Decretum Gratiani, also known as the Concordia discordantium canonum or Concordantia discordantium canonum or simply as the Decretum, is a collection of canon law compiled and written in the 12th century as a legal textbook by the jurist known as Gratian. It forms the first part of the collection of six legal texts, which together became known as the Corpus Juris Canonici. It was used as the main source of law by canonists of the Roman Catholic Church until the Decretals, promulgated by Pope Gregory IX in 1234, obtained legal force, after which it was the cornerstone of the Corpus Juris Canonici, in force until 1917.

De Ortu Waluuanii

De Ortu Waluuanii

De Ortu Waluuanii Nepotis Arturi is an anonymous Medieval Latin chivalric romance dating to the 12th or 13th century. It describes the birth, boyhood deeds, and early adventures of King Arthur's nephew, Gawain. The romance gives the most detailed account of Gawain's early years of any contemporary work, and is driven by the young man's quest to establish his identity. It is also notable for its early reference to Greek fire.

Magna Carta

Magna Carta

Magna Carta Libertatum, commonly called Magna Carta, is a royal charter of rights agreed to by King John of England at Runnymede, near Windsor, on 15 June 1215. First drafted by the Archbishop of Canterbury, Cardinal Stephen Langton, to make peace between the unpopular king and a group of rebel barons, it promised the protection of church rights, protection for the barons from illegal imprisonment, access to swift justice, and limitations on feudal payments to the Crown, to be implemented through a council of 25 barons. Neither side stood behind their commitments, and the charter was annulled by Pope Innocent III, leading to the First Barons' War.

Source: "Medieval Latin", Wikipedia, Wikimedia Foundation, (2023, March 20th), https://en.wikipedia.org/wiki/Medieval_Latin.

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References

Citations

  1. ^ Ziolkowski, Jan M. (1996), "Towards a History of Medieval Latin Literature", in Mantello, F. A. C.; Rigg, A. G. (eds.), Medieval Latin: An Introduction and Bibliographical Guide, Washington, D.C., pp. 505-536 (pp. 510-511)
  2. ^ "Romance languages". Encyclopedia Britannica. Retrieved 27 November 2018.
  3. ^ Franklin, James (1983). "Mental furniture from the philosophers" (PDF). Et Cetera. 40: 177–191. Retrieved 29 June 2021.
  4. ^ a b Mantello, F. A. C., Rigg, A. G. (1996). Medieval Latin: An Introduction and Bibliographical Guide. United States of America: The Catholic University of America Press. p. 85. ISBN 0813208416.
  5. ^ Coleman, Robert G. (1999). "Latin language". In Hornblower, Simon; Spawforth, Anthony (eds.). Oxford Classical Dictionary (3rd ed.). Oxford University Press. p. 820. Latin shares exclusively with Greek the development of the accusative + infinitive construction to render indirect speech. There were not enough infinitives or subjunctives to represent the distinctions required in principal and subordinate clauses respectively, and the whole inefficient construction gave way to clauses with quod, quia (perhaps modelled on Gk. hōs, hóti 'that'), to a larger extent in the later written language and totally in V[ulgar ]L[atin].
  6. ^ a b Beeson, Charles Henry (1986). A Primer of Medieval Latin: an anthology of prose and poetry. Washington, D.C.: Catholic University of America Press. ISBN 0813206359.
  7. ^ See Desiderius Erasmus, De recta Latini Graecique sermonis pronunciatione dialogus, Basel (Frobenius), 1528.
  8. ^ a b Mantello, F. A. C., Rigg, A. G. (1996). Medieval Latin: An Introduction and Bibliographical Guide. United States of America: The Catholic University of America Press. p. 315. ISBN 0813208416.

Sources

  • K.P. Harrington, J. Pucci, and A.G. Elliott, Medieval Latin (2nd ed.), (Univ. Chicago Press, 1997) ISBN 0-226-31712-9
  • F.A.C. Mantello and A.G. Rigg, eds., Medieval Latin: An Introduction and Bibliographical Guide (CUA Press, 1996) ISBN 0-8132-0842-4
Dictionaries
Further reading
  • Chavannes-Mazel, Claudine A., and Margaret M. Smith, eds. 1996. Medieval Manuscripts of the Latin Classics: Production and Use; Proceedings of the Seminar in the History of the Book to 1500, Leiden, 1993. Los Altos Hills, CA: Anderson-Lovelace.
  • Lapidge, Michael. 1993. Anglo-Latin Literature 900–1066. London and Rio Grande, OH: Hambledon.
  • --. 1996. Anglo-Latin Literature 600–899. London and Rio Grande, OH: Hambledon.
  • Mann, Nicholas, and Birger Munk Olsen, eds. 1997. Medieval and Renaissance Scholarship: Proceedings of the Second European Science Foundation Workshop on the Classical Tradition in the Middle Ages and Renaissance, London: Warburg Institute, 27–28 November 1992. New York: Brill.
  • Mantello, F. A. C., and George Rigg. 1996. Medieval Latin: An Introduction and Bibliographical Guide. Washington, DC: Catholic University of American Press.
  • Pecere, Oronzo, and Michael D. Reeve. 1995. Formative Stages of Classical Traditions: Latin Texts from Antiquity to the Renaissance; Proceedings of a Conference Held at Erice, 16–22 October 1993, as the 6th Course of International School for the Study of Written Records. Spoleto, Italy: Centro Italiano di Studi sull’alto Medioevo.
  • Raby, F. J. E. 1957. A History of Secular Latin Poetry in the Middle Ages. 2 vols. 2nd ed. Oxford: Clarendon.
  • Rigg, A. G. 1992. A History of Anglo-Latin Literature A.D. 1066–1422. Cambridge, UK: Cambridge University Press.
  • Walde, Christine, ed. 2012. Brill's New Pauly Supplement 5: The Reception of Classical Literature. Leiden, The Netherlands, and Boston: Brill.
  • Ziolkowski, Jan M., 1993. Talking Animals: Medieval Latin Beast Poetry, 750-1150. Philadelphia, PA, University of Pennsylvania Press.
  • Raby, F.J.E., 1959. The Oxford Book of Medieval Latin Verse. Amen House, London, Oxford University Press.
  • Harrington, Karl Pomeroy, 1942. Mediaeval Latin. Norwood, MA, USA, Norwood Press.
  • Dronke, Peter, vol. 1, 1965. Medieval Latin and the Rise of European Love-Lyric. Oxford, UK, Clarendon Press.
  • Bacci, Antonii. Varia Latinitatis Scripta II, Inscriptiones Orationes Epistvlae. Rome, Italy, Societas Librania Stvdivm.
  • Beeson, Charles H., 1925. A Primer of Medieval Latin: An Anthology of Prose and Poetry. Chicago, United States, Scott, Foresman and Company.
  • Curtius, Ernst Roberts, 1953. European Literature and the Latin Middle Ages. New York, New York, United States, Bollingen Foundation Inc.
  • Auerbach, Erich, 1965. Literary Language & Its Public: in Late Latin Antiquity and in the Middle Ages. New York, NY, USA, Bollingen Foundation.
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