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Marcellus Empiricus

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Marcellus Empiricus, also known as Marcellus Burdigalensis (“Marcellus of Bordeaux”), was a Latin medical writer from Gaul at the turn of the 4th and 5th centuries. His only extant work is the De medicamentis, a compendium of pharmacological preparations drawing on the work of multiple medical and scientific writers as well as on folk remedies and magic. It is a significant if quirky text in the history of European medical writing, an infrequent subject of monographs, but regularly mined as a source for magic charms, Celtic herbology and lore, and the linguistic study of Gaulish and Vulgar Latin.[1] Bonus auctor est (“he’s a good authority”) was the judgment of J.J. Scaliger,[2] while the science historian George Sarton called the De medicamentis an “extraordinary mixture of traditional knowledge, popular (Celtic) medicine, and rank superstition.”[3] Marcellus is usually identified with the magister officiorum of that name who held office during the reign of Theodosius I.

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Bordeaux

Bordeaux

Bordeaux is a port city on the river Garonne in the Gironde department, Southwestern France. It is the capital of the Nouvelle-Aquitaine region, as well as the prefecture of the Gironde department. Its inhabitants are called "Bordelais" (masculine) or "Bordelaises" (feminine). The term "Bordelais" may also refer to the city and its surrounding region.

Latin

Latin

Latin is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition.

Gaul

Gaul

Gaul was a region of Western Europe first clearly described by the Romans, encompassing present-day France, Belgium, the Netherlands, Luxembourg, and parts of Switzerland, Germany, and Northern Italy. It covered an area of 494,000 km2 (191,000 sq mi). According to Julius Caesar, who took control of the region on behalf of the Roman Republic, Gaul was divided into three parts: Gallia Celtica, Belgica, and Aquitania.

Compendium

Compendium

A compendium is a comprehensive collection of information and analysis pertaining to a body of knowledge. A compendium may concisely summarize a larger work. In most cases, the body of knowledge will concern a specific field of human interest or endeavour, while a general encyclopedia can be referred to as a compendium of all human knowledge.

Pharmacology

Pharmacology

Pharmacology is a branch of medicine, biology, and pharmaceutical sciences concerned with drug or medication action, where a drug may be defined as any artificial, natural, or endogenous molecule which exerts a biochemical or physiological effect on the cell, tissue, organ, or organism. It is the science of drugs including their origin, composition, pharmacokinetics, therapeutic use, and toxicology. More specifically, it is the study of the interactions that occur between a living organism and chemicals that affect normal or abnormal biochemical function. If substances have medicinal properties, they are considered pharmaceuticals.

Magic in the Greco-Roman world

Magic in the Greco-Roman world

In classical antiquity, including the Hellenistic world of ancient Greece and ancient Rome, historians and archaeologists view the public and private rituals associated with religion as part of everyday life. Examples of this phenomenon are found in the various state and cult temples, Jewish synagogues, and churches. These were important hubs for ancient peoples, representing a connection between the heavenly realms and the earthly planes. This context of magic has become an academic study, especially in the last twenty years.

Monograph

Monograph

A monograph is a specialist work of writing or exhibition on a single subject or an aspect of a subject, often by a single author or artist, and usually on a scholarly subject.

Celts

Celts

The Celts or Celtic peoples are a collection of Indo-European peoples in Europe and Anatolia, identified by their use of Celtic languages and other cultural similarities. Historical Celtic groups included the Britons, Boii, Celtiberians, Gaels, Gauls, Gallaeci, Galatians, Lepontii and their offshoots. The relation between ethnicity, language and culture in the Celtic world is unclear and debated; for example over the ways in which the Iron Age people of Britain and Ireland should be called Celts. In current scholarship, 'Celt' primarily refers to 'speakers of Celtic languages' rather than to a single ethnic group.

Joseph Justus Scaliger

Joseph Justus Scaliger

Joseph Justus Scaliger was a French Calvinist religious leader and scholar, known for expanding the notion of classical history from Greek and Ancient Roman history to include Persian, Babylonian, Jewish and Ancient Egyptian history. He spent the last sixteen years of his life in the Netherlands.

George Sarton

George Sarton

George Alfred Leon Sarton was a Belgian-born American chemist and historian. He is considered the founder of the discipline of the history of science as an independent field of study. His most influential works were the Introduction to the History of Science, which consists of three volumes and 4,296 pages and the journal Isis. Sarton ultimately aimed to achieve an integrated philosophy of science that provided a connection between the sciences and the humanities, which he referred to as "the new humanism".

Superstition

Superstition

A superstition is any belief or practice considered by non-practitioners to be irrational or supernatural, attributed to fate or magic, perceived supernatural influence, or fear of that which is unknown. It is commonly applied to beliefs and practices surrounding luck, amulets, astrology, fortune telling, spirits, and certain paranormal entities, particularly the belief that future events can be foretold by specific (apparently) unrelated prior events.

Magister officiorum

Magister officiorum

The magister officiorum was one of the most senior administrative officials in the Later Roman Empire and the early centuries of the Byzantine Empire. In Byzantium, the office was eventually transformed into a senior honorary rank, simply called magistros (μάγιστρος), until it disappeared in the 12th century.

Life and political career

Little is known of the life of Marcellus. The primary sources are:

  • Marcellus’s own preface to the De medicamentis;
  • the Codex Theodosianus (probably referring to this Marcellus);
  • a letter written in 399 by Symmachus to a Marcellus who is likely to have been the medical writer;
  • a letter written by the Antiochan scholar Libanius that mentions a Marcellus;
  • an inscription in Narbonne (his association with which would require that he not be from Bordeaux; see below);
  • an anecdote in Orosius about an unnamed Gaul (also a highly conjectural link).

The Gallic origin of Marcellus is rarely disputed, and he is traditionally identified with the toponym Burdigalensis; that is, from Bordeaux (Latin Burdigala), within the Roman province of Aquitania. In his prefatory epistle, he refers to three Bordelaise praetorian prefects as his countrymen: Siburius, Eutropius, and Julius Ausonius, the father of the poet Decimus Magnus Ausonius.[4] He is sometimes thought to have come from Narbonne rather than Bordeaux.[5] There has been an attempt to make a Spanish senator of him on the basis of Symmachus's reference to property he owned in Spain; but this inference ignores that Marcellus is said explicitly to have left Spain to return to living in avitis penatibus, or among the household spirits of his grandfathers — that is, at home as distinguished from Spain. He probably wrote the De medicamentis liber during his retirement there.[6]

Numismatic image of Theodosius I
Numismatic image of Theodosius I

The author of the De medicamentis is most likely the Marcellus who was appointed magister officiorum by Theodosius I. The heading of the prefatory epistle identifies him as a vir inlustris, translatable as “a distinguished man”; at the time, this phrase was a formal designation of rank, indicating that he had held imperial office. Marcellus's 16th-century editor Janus Cornarius gives the unhelpful phrase ex magno officio (something like “from high office”); coupled with two references in the Theodosian Code to a Marcellus as magister officiorum,[7] Cornarius's phrase has been taken as a mistaken expansion of the standard abbreviation mag. off. The magister officiorum was a sort of Minister of the Interior[8] and the identification is consistent with what is known of the author's life and with the politics of the time.[9] His stated connection to the Ausonii makes it likely that he was among the several aristocratic Gauls who benefitted politically when the emperor Gratian appointed his Bordelaise tutor Ausonius to high office and from Theodosius's extended residence in the western empire during the latter years of his reign.[10]

Marcellus would have entered his office sometime after April 394 A.D., when his predecessor is last attested,[11] and before the emperor's death on January 17, 395. He was replaced in late November or December of 395, as determined by the last reference to a Marcellus holding office that is dated November 24 and by the dating of a successor.[12] The timing of his departure suggests that he had been a supporter of Rufinus, the calculating politician of Gallic origin who was assassinated November 27 of that year, having failed to resist if not facilitating the advance of Alaric and the Visigoths. Marcellus's support may have been pragmatic or superficial; a source that condemns Rufinus heartily praises Marcellus as “the very soul of excellence.”[13]

Given Rufinus's dealings with the Visigoths, however, it is conceivable that Marcellus should be identified with “a certain former high-ranking official from Narbonne” mentioned by Orosius[14] as present in Bethlehem in 415 A.D. While visiting Jerome, Orosius says he heard this Gaul relate the declaration made by Athaulf, king of the Visigoths, at Narbonne regarding his intentions toward the Roman empire.[15] John Matthews argued that Marcellus, who would have been about 60 at the time, is “clearly the most eligible candidate.”[16] Since Orosius identifies the Gaul only as having served under Theodosius, and as a “devout, cautious, and serious” person, other figures have been put forth as the likely bearer of the Athaulf declaration.[17]

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Codex Theodosianus

Codex Theodosianus

The Codex Theodosianus was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. The original text of the codex is also found in the Breviary of Alaric, promulgated on 2 February 506.

Antioch

Antioch

Antioch on the Orontes was a Hellenistic city founded by Seleucus I Nicator in 300 BC. The city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as Antiochenes. The modern city of Antakya, in Hatay Province of Turkey, was named after the ancient city, which lies in ruins on the Orontes River and did not overlap in habitation with the modern city.

Libanius

Libanius

Libanius was a teacher of rhetoric of the Sophist school in the Eastern Roman Empire. His prolific writings make him one of the best documented teachers of higher education in the ancient world and a critical source of history of the Greek East during the 4th century AD. During the rise of Christian hegemony in the later Roman Empire, he remained unconverted and in religious matters was a pagan Hellene.

Epigraphy

Epigraphy

Epigraphy is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the writing and the writers. Specifically excluded from epigraphy are the historical significance of an epigraph as a document and the artistic value of a literary composition. A person using the methods of epigraphy is called an epigrapher or epigraphist. For example, the Behistun inscription is an official document of the Achaemenid Empire engraved on native rock at a location in Iran. Epigraphists are responsible for reconstructing, translating, and dating the trilingual inscription and finding any relevant circumstances. It is the work of historians, however, to determine and interpret the events recorded by the inscription as document. Often, epigraphy and history are competences practised by the same person. Epigraphy is a primary tool of archaeology when dealing with literate cultures. The US Library of Congress classifies epigraphy as one of the auxiliary sciences of history. Epigraphy also helps identify a forgery: epigraphic evidence formed part of the discussion concerning the James Ossuary.

Narbonne

Narbonne

Narbonne is a commune in Southern France in the Occitanie region. It lies 849 km (528 mi) from Paris in the Aude department, of which it is a sub-prefecture. It is located about 15 km (9 mi) from the shores of the Mediterranean Sea and was historically a prosperous port.

Epistle

Epistle

An epistle is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic epistles.

Bordeaux

Bordeaux

Bordeaux is a port city on the river Garonne in the Gironde department, Southwestern France. It is the capital of the Nouvelle-Aquitaine region, as well as the prefecture of the Gironde department. Its inhabitants are called "Bordelais" (masculine) or "Bordelaises" (feminine). The term "Bordelais" may also refer to the city and its surrounding region.

Eutropius (historian)

Eutropius (historian)

Eutropius was a Roman official and historian. His book, Breviarium Historiae Romanae, summarizes events from the founding of Rome in the 8th century BC down to the author's lifetime. Appreciated by later generations for its clear presentation and writing style, the Breviarium can be used as a supplement to more comprehensive Roman historical texts which have survived in fragmentary condition.

Ausonius

Ausonius

Decimius Magnus Ausonius was a Roman poet and teacher of rhetoric from Burdigala in Aquitaine, modern Bordeaux, France. For a time he was tutor to the future emperor Gratian, who afterwards bestowed the consulship on him. His best-known poems are Mosella, a description of the river Moselle, and Ephemeris, an account of a typical day in his life. His many other verses show his concern for his family, friends, teachers, and circle of well-to-do acquaintances and his delight in the technical handling of meter.

Gallia Narbonensis

Gallia Narbonensis

Gallia Narbonensis was a Roman province located in what is now Languedoc and Provence, in Southern France. It was also known as Provincia Nostra, because it was the first Roman province north of the Alps, and as Gallia Transalpina, distinguishing it from Cisalpine Gaul in Northern Italy. It became a Roman province in the late 2nd century BC. Gallia Narbonensis was bordered by the Pyrenees Mountains on the west, the Cévennes to the north, the Alps on the east, and the Gulf of Lion on the south; the province included the majority of the Rhone catchment. The western region of Gallia Narbonensis was known as Septimania. The province was a valuable part of the Roman Empire, owing to the Greek colony of Massalia, its location between the Spanish provinces and Rome, and its financial output.

Hispania

Hispania

Hispania was the Roman name for the Iberian Peninsula and its provinces. Under the Roman Republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. Subsequently, the western part of Tarraconensis was split off, first as Hispania Nova, later renamed "Callaecia". From Diocletian's Tetrarchy onwards, the south of the remainder of Tarraconensis was again split off as Carthaginensis, and all of the mainland Hispanic provinces, along with the Balearic Islands and the North African province of Mauretania Tingitana, were later grouped into a civil diocese headed by a vicarius. The name Hispania was also used in the period of Visigothic rule.

Di Penates

Di Penates

In ancient Roman religion, the Di Penates or Penates were among the dii familiares, or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the pater familias in the "little universe" of the domus.

Medical background

It is not unreasonable but also not necessary to conclude that Marcellus was a practicing physician. In his dissertation, the intellectual historian of magic and medicine Lynn Thorndike pronounced him the “court physician” of Theodosius I,[18] but the evidence is thin: Libanius, if referring to this Marcellus, praises his ability to cure a headache.[19] The prevailing view is that Marcellus should be categorized as a medical writer and not a physician.[20] A translator of the medical writings of Isidore of Seville characterizes Marcellus as a “medical amateur” and dismisses the De medicamentis as “nothing more than the usual ancient home remedies,”[21] and the historian of botany Ernst Meyer seems to have considered him a dilettante.[22]

Like Ausonius and later Sidonius Apollinaris, Marcellus is among those aristocratic Gauls of the 4th and 5th centuries who were nominally or even devoutly Christian but who fashioned themselves after the Republican ideal of the Roman noble: a career in politics balanced with country villas and informational or literary writing on a range of subjects, including philosophy, astronomy, agriculture, and the natural sciences.[23] Although medical writing might have been regarded as a lesser achievement, it was a resource for the pater familias who traditionally took personal responsibility for the health care of his household, both family members and slaves.[24]

Prescriptions for veterinary treatments dispersed throughout the De medicamentis also suggest the interests and concerns of the author — the letter from Symmachus serves mainly to inquire whether Marcellus can provide thoroughbred horses for games to be sponsored by his son, who has been elected praetor — and of his intended audience, either the owners of estates or the literate workers who managed them.[25]Do-it-yourself” manuals were popular among the landowning elite because they offered, as Marcellus promises, a form of self-sufficiency and mastery.[26]

Alf Önnerfors has argued that a personal element distinguishes the De medicamentis from similar medical manuals, which are in effect if not fact anonymous. In the letter to his sons, whom he addresses as dulcissimi (“my sweetest”), Marcellus expresses the hope that they and their families will, in case of sickness, find support and remedies in their father's manual, without intervention by doctors (sine medicis intercessione). This emphasis on self-reliance, however, is not meant to exclude others, but to empower oneself to help others; appealing to divina misericordia (“godlike compassion”), Marcellus urges his sons to extend caritas (“caring” or perhaps Christian “charity”) to strangers and the poor as well as to their loved ones.[27] The tone, Önnerfors concludes, is “humane and full of gentle humor.”[28]

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Intellectual history

Intellectual history

Intellectual history is the study of the history of human thought and of intellectuals, people who conceptualize, discuss, write about, and concern themselves with ideas. The investigative premise of intellectual history is that ideas do not develop in isolation from the thinkers who conceptualize and apply those ideas; thus the intellectual historian studies ideas in two contexts: (i) as abstract propositions for critical application; and (ii) in concrete terms of culture, life, and history.

Lynn Thorndike

Lynn Thorndike

Lynn Thorndike was an American historian of medieval science and alchemy. He was the son of a clergyman, Edward R. Thorndike, and the younger brother of Ashley Horace Thorndike, an American educator and expert on William Shakespeare, and Edward Lee Thorndike, known for being the father of modern educational psychology.

Isidore of Seville

Isidore of Seville

Isidore of Seville was a Spanish scholar, theologian, and archbishop of Seville. He is widely regarded, in the words of 19th-century historian Montalembert, as "the last scholar of the ancient world".

Ernst Heinrich Friedrich Meyer

Ernst Heinrich Friedrich Meyer

Ernst Heinrich Friedrich Meyer was a German botanist and botanical historian. Born in Hanover, he lectured in Göttingen and in 1826 became a professor of botany at the University of Königsberg, as well as Director of the Botanical Garden. His botanical specialty was the Juncaceae, or family of rushes. His major work was the four-volume Geschichte der Botanik. His history covered ancient authorities such as Aristotle and Theophrastus, explored the beginnings of modern botany in the context of 15th- and 16th-century intellectual practice, and offered a wealth of biographical data on early modern botanists. Julius von Sachs pronounced him “no great botanist” but admitted that he “possessed a clever and cultivated intellect.”

Ausonius

Ausonius

Decimius Magnus Ausonius was a Roman poet and teacher of rhetoric from Burdigala in Aquitaine, modern Bordeaux, France. For a time he was tutor to the future emperor Gratian, who afterwards bestowed the consulship on him. His best-known poems are Mosella, a description of the river Moselle, and Ephemeris, an account of a typical day in his life. His many other verses show his concern for his family, friends, teachers, and circle of well-to-do acquaintances and his delight in the technical handling of meter.

Christianity

Christianity

Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.4 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.

Roman Republic

Roman Republic

The Roman Republic was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world.

Nobiles

Nobiles

The nobiles were members of a social rank in the Roman Republic indicating that one was "well known". This may have changed over time: in Cicero's time, one was notable if one descended from a person who had been elected consul. In earlier periods and more broadly, this may have included a larger group consisting of those who were patricians, were descended from patricians who had become plebeians via transitio ad plebem, or were descended from plebeians who had held curule offices.

Roman villa

Roman villa

A Roman villa was typically a farmhouse or country house built in the Roman Republic and the Roman Empire, sometimes reaching extravagant proportions.

Pater familias

Pater familias

The pater familias, also written as paterfamilias, was the head of a Roman family. The pater familias was the oldest living male in a household, and could legally exercise autocratic authority over his extended family. The term is Latin for "father of the family" or the "owner of the family estate". The form is archaic in Latin, preserving the old genitive ending in -ās, whereas in classical Latin the normal first declension genitive singular ending was -ae. The pater familias always had to be a Roman citizen.

Praetor

Praetor

Praetor, also pretor, was the title granted by the government of Ancient Rome to a man acting in one of two official capacities: (i) the commander of an army, and (ii) as an elected magistratus (magistrate), assigned to discharge various duties. The functions of the magistracy, the praetura (praetorship), are described by the adjective: the praetoria potestas, the praetorium imperium, and the praetorium ius, the legal precedents established by the praetores (praetors). Praetorium, as a substantive, denoted the location from which the praetor exercised his authority, either the headquarters of his castra, the courthouse (tribunal) of his judiciary, or the city hall of his provincial governorship.

Do it yourself

Do it yourself

"Do it yourself" ("DIY") is the method of building, modifying, or repairing things by oneself without the direct aid of professionals or certified experts. Academic research has described DIY as behaviors where "individuals use raw and semi-raw materials and parts to produce, transform, or reconstruct material possessions, including those drawn from the natural environment ". DIY behavior can be triggered by various motivations previously categorized as marketplace motivations, and identity enhancement.

Religious background

Marcellus is usually regarded as a Christian,[29] but he also embraces magico-medical practices that draw on the traditional religions of antiquity. Historian of botanical pharmacology Jerry Stannard believed that evidence in the De medicamentis could neither prove nor disprove Marcellus's religious identity, noting that the few references to Christianity are “commonplace” and that, conversely, charms with references to Hellenistic magic occur widely in medieval Christian texts.[30] In his classic study The Cult of the Saints, Peter Brown describes and sets out to explain what he sees as “the exclusively pagan tone of a book whose author was possibly a Christian writing for a largely Christianized upper class.”[31] Historians of ancient medicine Carmélia Opsomer and Robert Halleux note that in his preface, Marcellus infuses Christian concerns into the ancient tradition of “doctoring without doctors.”[32] That Marcellus was at least a nominal Christian is suggested by his appointment to high office by Theodosius I, who exerted his will to Christianize the empire by ordering the Roman senate to convert en masse.[33]

The Celtic god Esus (Aisus)
The Celtic god Esus (Aisus)

The internal evidence of religion in the text is meager. The phrase divina misericordia in the preface appears also in St. Augustine’s De civitate Dei, where the reference to divine mercy follows immediately after a passage on barbarian incursions.[34] Marcellus and Augustine are contemporaries, and the use of the phrase is less a question of influence than of the currency of a shared Christian concept.[35] Elsewhere, passages sometimes cited as evidence of Christianity[36] on closer inspection only display the syncretism of the Hellenistic magico-religious tradition, as Stannard noted. Christ, for instance, is invoked in an herb-gathering incantation,[37] but the ritual makes use of magico-medical practices of pre-Christian antiquity. A Judaeo-Christian reference — nomine domini Iacob, in nomine domini Sabaoth[38] — appears as part of a magic charm that the practitioner is instructed to inscribe on a lamella, or metal leaf. Such “magic words” often include nonsense syllables and more-or-less corrupt phrases from “exotic” languages such as Celtic, Aramaic, Coptic, and Hebrew, and are not indications of formal adherence to a religion.[39]

The first reference to any religious figure in the text is Asclepius, the premier god of healing among the Greeks. Marcellus alludes to a Roman version of the myth in which Asclepius restores the dismembered Virbius to wholeness; as a writer, Marcellus says, he follows a similar course of gathering the disiecta … membra ("scattered body parts") of his sources into one corpus (whole body).[40] In addition to gods from the Greco-Roman pantheon, one charm deciphered as a Gaulish passage has been translated to invoke the Celtic god Aisus, or Esus as it is more commonly spelled, for his aid in dispelling throat trouble.[41]

Christian benefactor?

An inscription[42] dated 445 recognizes a Marcellus as the most important financial supporter in the rebuilding of the cathedral at Narbonne, carried out during the bishopric of St. Rusticus. John Matthews has argued that this Marcellus is likely to have been a son or near descendant of the medical writer, since the family of an inlustris is most likely to have possessed the wealth for such a generous contribution.[43] The donor had served for two years as praetorian prefect of Gaul. Assuming that the man would have been a native, Matthews weighs this piece of evidence with the Athaulf anecdote from Orosius to situate the author of the De medicamentis in the Narbonensis,[44] but this is a minority view.

Discover more about Religious background related topics

Christians

Christians

Christians are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words Christ and Christian derive from the Koine Greek title Christós (Χριστός), a translation of the Biblical Hebrew term mashiach (מָשִׁיחַ). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'.

Classical antiquity

Classical antiquity

Classical antiquity is the period of cultural history between the 8th century BC and the 5th century AD centred on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome known as the Greco-Roman world. It is the period in which both Greek and Roman societies flourished and wielded huge influence throughout much of Europe, North Africa, and Western Asia.

Magic in the Greco-Roman world

Magic in the Greco-Roman world

In classical antiquity, including the Hellenistic world of ancient Greece and ancient Rome, historians and archaeologists view the public and private rituals associated with religion as part of everyday life. Examples of this phenomenon are found in the various state and cult temples, Jewish synagogues, and churches. These were important hubs for ancient peoples, representing a connection between the heavenly realms and the earthly planes. This context of magic has become an academic study, especially in the last twenty years.

Peter Brown (historian)

Peter Brown (historian)

Peter Robert Lamont Brown is Rollins Professor of History Emeritus at Princeton University. He is credited with having brought coherence to the field of Late Antiquity, and is sometimes regarded as the inventor of the field. His work has concerned, in particular, the religious culture of the later Roman Empire and early medieval Europe, and the relation between religion and society.

Christianization

Christianization

Christianization or Christianisation is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe.

Esus

Esus

Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's Bellum civile.

Augustine of Hippo

Augustine of Hippo

Augustine of Hippo, also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.

Syncretism

Syncretism

Syncretism is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics.

Coptic language

Coptic language

Coptic is an Egyptian language family of closely related dialects, representing the most recent developments of the Egyptian language, and historically spoken by the Copts, starting from the third-century AD in Roman Egypt. Coptic was supplanted by Arabic as the primary spoken language of Egypt following the Muslim conquest of Egypt and was slowly replaced over the centuries. Coptic has no native speakers today, although it remains in daily use as the liturgical language of the Coptic Orthodox Church and of the Coptic Catholic Church. Innovations in grammar, phonology, and the influx of Greek loanwords distinguish Coptic from earlier periods of the Egyptian language. It is written with the Coptic alphabet, a modified form of the Greek alphabet with several additional letters borrowed from the Demotic Egyptian script.

Hebrew language

Hebrew language

Hebrew is a Northwest Semitic language within the Afroasiatic language family. It was natively spoken by the Israelites and remained in regular use as a spoken language by their longest-surviving descendants, the Jews and Samaritans, before dying out after 200 CE. However, it was largely preserved as a liturgical language, featuring prominently in Judaism and Samaritanism. Having ceased to be a dead language in the 19th century, today's Hebrew serves as the only successful large-scale example of linguistic revival. It is the only non-extinct Canaanite language, and is also one of only two Northwest Semitic languages still spoken, with the other being Aramaic.

Asclepius

Asclepius

Asclepius is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia, Iaso, Aceso, Aegle and Panacea. He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He shared with Apollo the epithet Paean. The rod of Asclepius, a snake-entwined staff, remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius.

Greek mythology

Greek mythology

A major branch of classical mythology, Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Greeks' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself.

The Book of Medicaments

Marcellus begins the De medicamentis liber by acknowledging his models. The texts he draws on include the so-called Medicina Plinii or “Medical Pliny,” the herbal (Herbarius) of Pseudo-Apuleius, and the pharmacological treatise of Scribonius Largus, as well as the most famous Latin encyclopedia from antiquity, the Historia naturalis of Pliny the Elder.[45]

The work is structured as follows:

  • Epistolary dedication, addressed to Marcellus's sons, a prose preface equivalent to seven paragraphs.
  • Index medicalium scriptorum, or table of contents for the medical topics, listing the 36 chapter headings.
  • A short tract on metrology,[46] with notes in Latin on units of measure and a conversion chart in Greek.
  • Epistulae diversorum de qualitate et observatione medicinae (“Letters by various authors on ‘quality’ and ‘observation’ in medicine”), a series of seven epistles, each attributed to a different medical writer. The epistles serve as a literary device for discussing methodology, diagnosis, and the importance of ethical and accurate treatment.[47] They are not, or not wholly, fictional; just as Marcellus's work begins with a prefatory epistle addressed to his sons, the seven letters represent prefaces to other authors’ works, some now lost. Marcellus has detached them from the works they headed and presented them collectively, translating, sometimes taking liberties, those originally in Greek, as a kind of bonus for his sons.[48] For instance, the “Letter from Celsus”, addressed to a Callistus, deals with the physician's ethical duty in relation to the Hippocratic Oath.[49]
Ferula gummosa, source of the ingredient galbanum
Ferula gummosa, source of the ingredient galbanum
  • Thirty-six chapters on treatments, consisting mainly of recipes both pharmacological and magical, and arranged by convention anatomically a capite ad calcem (“from head to toe,” in the equivalent English expression) as were Marcellus's sources Scribonius Largus and the Medicina Plinii.[50] The treatment chapters run to 255 pages in Niedermann's edition. Meyer lists 262 different plant names in Marcellus; allowing for synonyms, of which there are many, the number of plants mentioned would be around 131.[51] About 25 of the botanicals most frequently prescribed are “exotica”’ such as galbanum, sagapenum, and ginger; these may have been available in Gaul as imports, but only to elite consumers. Other ingredients likely to have been rare for Marcellus’s intended audience include cinnamon, cloves, candied tragacanth, Alexandrian niter, and African snails, perhaps the Giant African land snail, which are prescribed live for pulping into a mélange. Availability is possibly a lesser criterion of selection for Marcellus than completeness and variety of interest.[52]
  • And last, the Carmen de speciebus (“Song of Species”), a 78-line Latin hexameter poem on pharmacology, which Marcellus contrasts to his prose assemblage of prescriptions by asserting his originality in writing it.[53]

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Medicina Plinii

Medicina Plinii

The Medicina Plinii or Medical Pliny is an anonymous Latin compilation of medical remedies dating to the early 4th century AD. The excerptor, saying that he speaks from experience, offers the work as a compact resource for travelers in dealing with hucksters who sell worthless drugs at exorbitant prices or with know-nothings only interested in profit. The material is presented in three books in the conventional order a capite ad calcem, the first dealing with treatments pertaining to the head and throat, the second the torso and lower extremities, and the third systemic ailments, skin diseases, and poisons.

Herbal

Herbal

A herbal is a book containing the names and descriptions of plants, usually with information on their medicinal, tonic, culinary, toxic, hallucinatory, aromatic, or magical powers, and the legends associated with them. A herbal may also classify the plants it describes, may give recipes for herbal extracts, tinctures, or potions, and sometimes include mineral and animal medicaments in addition to those obtained from plants. Herbals were often illustrated to assist plant identification.

Natural History (Pliny)

Natural History (Pliny)

The Natural History is a work by Pliny the Elder. The largest single work to have survived from the Roman Empire to the modern day, the Natural History compiles information gleaned from other ancient authors. Despite the work's title, its subject area is not limited to what is today understood by natural history; Pliny himself defines his scope as "the natural world, or life". It is encyclopedic in scope, but its structure is not like that of a modern encyclopedia. It is the only work by Pliny to have survived, and the last that he published. He published the first 10 books in AD 77, but had not made a final revision of the remainder at the time of his death during the AD 79 eruption of Vesuvius. The rest was published posthumously by Pliny's nephew, Pliny the Younger.

Metrology

Metrology

Metrology is the scientific study of measurement. It establishes a common understanding of units, crucial in linking human activities. Modern metrology has its roots in the French Revolution's political motivation to standardise units in France when a length standard taken from a natural source was proposed. This led to the creation of the decimal-based metric system in 1795, establishing a set of standards for other types of measurements. Several other countries adopted the metric system between 1795 and 1875; to ensure conformity between the countries, the Bureau International des Poids et Mesures (BIPM) was established by the Metre Convention. This has evolved into the International System of Units (SI) as a result of a resolution at the 11th General Conference on Weights and Measures (CGPM) in 1960.

Ancient Roman units of measurement

Ancient Roman units of measurement

The ancient Roman units of measurement were primarily founded on the Hellenic system, which in turn was influenced by the Egyptian system and the Mesopotamian system. The Roman units were comparatively consistent and well documented.

Ancient Greek units of measurement

Ancient Greek units of measurement

Ancient Greek units of measurement varied according to location and epoch. Systems of ancient weights and measures evolved as needs changed; Solon and other lawgivers also reformed them en bloc. Some units of measurement were found to be convenient for trade within the Mediterranean region and these units became increasingly common to different city states. The calibration and use of measuring devices became more sophisticated. By about 500 BC, Athens had a central depository of official weights and measures, the Tholos, where merchants were required to test their measuring devices against official standards.

Aulus Cornelius Celsus

Aulus Cornelius Celsus

Aulus Cornelius Celsus was a Roman encyclopaedist, known for his extant medical work, De Medicina, which is believed to be the only surviving section of a much larger encyclopedia. The De Medicina is a primary source on diet, pharmacy, surgery and related fields, and it is one of the best sources concerning medical knowledge in the Roman world. The lost portions of his encyclopedia likely included volumes on agriculture, law, rhetoric, and military arts. He made contributions to the classification of human skin disorders in dermatology, such as myrmecia, and his name is often found in medical terminology regarding the skin, e.g., kerion celsi and area celsi.

Medical ethics

Medical ethics

Medical ethics is an applied branch of ethics which analyzes the practice of clinical medicine and related scientific research. Medical ethics is based on a set of values that professionals can refer to in the case of any confusion or conflict. These values include the respect for autonomy, non-maleficence, beneficence, and justice. Such tenets may allow doctors, care providers, and families to create a treatment plan and work towards the same common goal. It is important to note that these four values are not ranked in order of importance or relevance and that they all encompass values pertaining to medical ethics. However, a conflict may arise leading to the need for hierarchy in an ethical system, such that some moral elements overrule others with the purpose of applying the best moral judgement to a difficult medical situation. Medical ethics is particularly relevant in decisions regarding involuntary treatment and involuntary commitment.

Hippocratic Oath

Hippocratic Oath

The Hippocratic Oath is an oath of ethics historically taken by physicians. It is one of the most widely known of Greek medical texts. In its original form, it requires a new physician to swear, by a number of healing gods, to uphold specific ethical standards. The oath is the earliest expression of medical ethics in the Western world, establishing several principles of medical ethics which remain of paramount significance today. These include the principles of medical confidentiality and non-maleficence. As the seminal articulation of certain principles that continue to guide and inform medical practice, the ancient text is of more than historic and symbolic value. It is enshrined in the legal statutes of various jurisdictions, such that violations of the oath may carry criminal or other liability beyond the oath's symbolic nature.

Galbanum

Galbanum

Galbanum is an aromatic gum resin and a product of certain umbelliferous Persian plant species in the genus Ferula, chiefly Ferula gummosa and Ferula rubricaulis. Galbanum-yielding plants grow plentifully on the slopes of the mountain ranges of northern Iran. It occurs usually in hard or soft, irregular, more or less translucent and shining lumps, or occasionally in separate tears, of a light-brown, yellowish or greenish-yellow colour. Galbanum has a disagreeable, bitter taste, a peculiar, a somewhat musky odour, and an intense green scent. With a specific gravity of 1.212, it contains about 8% terpenes; about 65% of a resin which contains sulfur; about 20% gum; and a very small quantity of the colorless crystalline substance umbelliferone. It also contains α-pinene, β-pinene, limonene, cadinene, 3-carene, and ocimene.

Ginger

Ginger

Ginger is a flowering plant whose rhizome, ginger root or ginger, is widely used as a spice and a folk medicine. It is a herbaceous perennial which grows annual pseudostems about one meter tall bearing narrow leaf blades. The inflorescences bear flowers having pale yellow petals with purple edges, and arise directly from the rhizome on separate shoots.

Cinnamon

Cinnamon

Cinnamon is a spice obtained from the inner bark of several tree species from the genus Cinnamomum. Cinnamon is used mainly as an aromatic condiment and flavouring additive in a wide variety of cuisines, sweet and savoury dishes, breakfast cereals, snack foods, bagels, teas, hot chocolate and traditional foods. The aroma and flavour of cinnamon derive from its essential oil and principal component, cinnamaldehyde, as well as numerous other constituents including eugenol.

Significance as medical writer

Marcellus was a transitional figure between ancient and medieval materia medica. Although the contents of the recipes — their names, uses, and methods of treatment — derive from the medical texts of ancient Greece and Rome, the book also points forward to doctrines and approaches characteristic of medieval medicine. Marcellus is seldom cited directly, but his influence, though perhaps not wide or pervasive, can be traced in several medieval medical texts.[54]

A major change in the approach to writing about botanical pharmacology is signalled in the De Medicamentis. As texts associated with Mediterranean medicine traveled west and north with the expanding borders of the Roman empire, the plants required by drug recipes were no longer familiar, and the descriptions or illustrations provided by earlier herbals failed to correspond to indigenous flora. Marcellus's practice of offering synonyms is one attempt to bridge this gap. He often provides a string of correspondences: the Greek plant name polygonos is first glossed as sanguinaria in Latin (1.2),[55] then as "what we [in Gaul?] call rubia" (1.44); in the same chapter polygonos is given as another name for millefolium (1.28), and identified elsewhere as equivalent to verbena (10.5). Of the dozen or so Celtic plant names, ten are provided with or as synonyms for Greek or Latin names. A preoccupation with naming rather than description is a characteristic also of medieval herbals.[56] The problems of identifying plants may have been an intellectual attraction for Marcellus's Renaissance editor Cornarius, whose botanical work emphasized the value of words over illustration.[57]

Another medieval emphasis foreshadowed in Marcellus is a concern for locating ingredients in their native environment, replacing the exotic flora and fauna prescribed in texts from antiquity with indigenous species. Recipes in both Marcellus and the medieval writers tend toward “polypharmacy,” or the use of a great number of ingredients in a single preparation. Many recipes in De medicamentis contain at least ten ingredients, and one, the antidotus Cosmiana (29.11), is compounded of 73.[58]

Marcellus is one of the likely sources for Anglo-Saxon leechcraft,[59] or at least drew on the shared European magico-medical tradition that also produced runic healing: a 13th-century wooden amulet from Bergen is inscribed with a charm in runes that resembles Marcellus's Aisus charm.[60]

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Materia medica

Materia medica

Materia medica is a Latin term from the history of pharmacy for the body of collected knowledge about the therapeutic properties of any substance used for healing. The term derives from the title of a work by the Ancient Greek physician Pedanius Dioscorides in the 1st century AD, De materia medica, 'On medical material'.

Ancient Greek medicine

Ancient Greek medicine

Ancient Greek medicine was a compilation of theories and practices that were constantly expanding through new ideologies and trials. Many components were considered in ancient Greek medicine, intertwining the spiritual with the physical. Specifically, the ancient Greeks believed health was affected by the humors, geographic location, social class, diet, trauma, beliefs, and mindset. Early on the ancient Greeks believed that illnesses were "divine punishments" and that healing was a "gift from the Gods". As trials continued wherein theories were tested against symptoms and results, the pure spiritual beliefs regarding "punishments" and "gifts" were replaced with a foundation based in the physical, i.e., cause and effect.

Medicine in ancient Rome

Medicine in ancient Rome

Medicine in ancient Rome was highly influenced by ancient Greek medicine, but also developed new practices through knowledge of the Hippocratic Corpus combined with use of the treatment of diet, regimen, along with surgical procedures. This was most notably seen through the works of two of the prominent Greek physicians, Dioscorides and Galen, who practiced medicine and recorded their discoveries. This is contrary to two other physicians like Soranus of Ephesus and Asclepiades of Bithynia, who practiced medicine both in outside territories and in ancient Roman territory, subsequently. Dioscorides was a Roman army physician, Soranus was a representative for the Methodic school of medicine, Galen performed public demonstrations, and Asclepiades was a leading Roman physician. These four physicians all had knowledge of medicine, ailments, and treatments that were healing, long lasting and influential to human history.

Medieval medicine of Western Europe

Medieval medicine of Western Europe

Medieval medicine in Western Europe was composed of a mixture of pseudoscientific ideas from antiquity. In the Early Middle Ages, following the fall of the Western Roman Empire, standard medical knowledge was based chiefly upon surviving Greek and Roman texts, preserved in monasteries and elsewhere. Medieval medicine is widely misunderstood, thought of as a uniform attitude composed of placing hopes in the church and God to heal all sicknesses, while sickness itself exists as a product of destiny, sin, and astral influences as physical causes. On the other hand, medieval medicine, especially in the second half of the medieval period, became a formal body of theoretical knowledge and was institutionalized in the universities. Medieval medicine attributed illnesses, and disease, not to sinful behaviour, but to natural causes, and sin was connected to illness only in a more general sense of the view that disease manifested in humanity as a result of its fallen state from God. Medieval medicine also recognized that illnesses spread from person to person, that certain lifestyles may cause ill health, and some people have a greater predisposition towards bad health than others.

Flora

Flora

Flora is all the plant life present in a particular region or time, generally the naturally occurring (indigenous) native plants. Sometimes bacteria and fungi are also referred to as flora, as in the terms gut flora or skin flora.

Janus Cornarius

Janus Cornarius

Janus Cornarius was a Saxon humanist and friend of Erasmus. A gifted philologist, Cornarius specialized in editing and translating Greek and Latin medical writers with "prodigious industry," taking a particular interest in botanical pharmacology and the effects of environment on illness and the body. Early in his career, Cornarius also worked with Greek poetry, and later in his life Greek philosophy; he was, in the words of Friedrich August Wolf, "a great lover of the Greeks." Patristic texts of the 4th century were another of his interests. Some of his own writing is extant, including a book on the causes of plague and a collection of lectures for medical students.

Fauna

Fauna

Fauna is all of the animal life present in a particular region or time. The corresponding term for plants is flora, and for fungi, it is funga. Flora, fauna, funga and other forms of life are collectively referred to as biota. Zoologists and paleontologists use fauna to refer to a typical collection of animals found in a specific time or place, e.g. the "Sonoran Desert fauna" or the "Burgess Shale fauna". Paleontologists sometimes refer to a sequence of faunal stages, which is a series of rocks all containing similar fossils. The study of animals of a particular region is called faunistics.

Anglo-Saxons

Anglo-Saxons

The Anglo-Saxons were a cultural group that inhabited England in the Early Middle Ages. They traced their origins to settlers who came to Britain from mainland Europe in the 5th century. However, the ethnogenesis of the Anglo-Saxons happened within Britain, and the identity was not merely imported. Anglo-Saxon identity arose from interaction between incoming groups from several Germanic tribes, both amongst themselves, and with indigenous Britons. Many of the natives, over time, adopted Anglo-Saxon culture and language and were assimilated. The Anglo-Saxons established the concept, and the Kingdom, of England, and though the modern English language owes somewhat less than 26% of its words to their language, this includes the vast majority of words used in everyday speech.

Bald's Leechbook

Bald's Leechbook

Bald's Leechbook is an Old English medical text in English and old Latin probably compiled in the mid-tenth century, possibly under the influence of Alfred the Great's educational reforms.

Amulet

Amulet

An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words.

Bergen

Bergen

Bergen, historically Bjørgvin, is a city and municipality in Vestland county on the west coast of Norway. As of 2021, its population is roughly 285,900. Bergen is the second-largest city in Norway. The municipality covers 465 square kilometres (180 sq mi) and is on the peninsula of Bergenshalvøyen. The city centre and northern neighbourhoods are on Byfjorden, 'the city fjord', and the city is surrounded by mountains; Bergen is known as the "city of seven mountains". Many of the extra-municipal suburbs are on islands. Bergen is the administrative centre of Vestland county. The city consists of eight boroughs: Arna, Bergenhus, Fana, Fyllingsdalen, Laksevåg, Ytrebygda, Årstad, and Åsane.

Esus

Esus

Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's Bellum civile.

Therapeutic system

In The Cult of the Saints, Peter Brown contrasts the “horizontal” or environmental healing prescribed by Marcellus to the “vertical,” authoritarian healing of his countryman and contemporary St. Martin of Tours, known for miracle cures and especially exorcism. Since magic for medical purposes can be considered a form of faith healing, that is also not a distinction between the two; “rich layers of folklore and superstition,” writes Brown, “lie beneath the thin veneer of Hippocratic empiricism” in Marcellus.[61] Nor does the difference lie in the social class of the intended beneficiaries, for both therapeutic systems encompassed “country folk and the common people”[62] as well as senatorial landowners. At the Christian shrines, however, healing required submission to “socially chartered” authority;[63] in Marcellus, the patient or practitioner, often addressed directly as “you,” becomes the agent of his own cure.[64]

While the power of a saint to offer a cure resided within a particular shrine which the patient must visit, health for Marcellus lay in the interconnectivity of the patient with his environment, the use he actively made of herbs, animals, minerals, dung, language, and transformative processes such as emulsification, calcination and fermentation. In the prefatory epistle, Marcellus insists on the efficacy of remedia fortuita atque simplicia (remedies that are readily available and act directly), despite the many recipes involving more than a dozen ingredients; in the concluding Carmen, he celebrates ingredients from the far reaches of the empire and the known world (lines 41–67), emphasizing that the Roman practitioner has access to a “global” marketplace.[65]

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Reliquary

Reliquary

A reliquary is a container for relics. A portable reliquary may be called a fereter, and a chapel in which it is housed a feretory.

Martin of Tours

Martin of Tours

Martin of Tours, also known as Martin the Merciful, was the third bishop of Tours. He has become one of the most familiar and recognizable Christian saints in France, heralded as the patron saint of the Third Republic, and is patron saint of many communities and organizations across Europe. A native of Pannonia, he converted to Christianity at a young age. He served in the Roman cavalry in Gaul, but left military service at some point prior to 361, when he became a disciple of Hilary of Poitiers, establishing the monastery at Ligugé. He was consecrated as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of Gallo-Roman religion, but he opposed the violent persecution of the Priscillianist sect of ascetics.

Miracle

Miracle

A miracle is an event that is inexplicable by natural or scientific laws and accordingly gets attributed to some supernatural or praeternatural cause. Various religions often attribute a phenomenon characterized as miraculous to the actions of a supernatural being, (especially) a deity, a magician, a miracle worker, a saint, or a religious leader.

Exorcism

Exorcism

Exorcism is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be done by causing the entity to swear an oath, performing an elaborate ritual, or simply by commanding it to depart in the name of a higher power. The practice is ancient and part of the belief system of many cultures and religions.

Faith healing

Faith healing

Faith healing is the practice of prayer and gestures that are believed by some to elicit divine intervention in spiritual and physical healing, especially the Christian practice. Believers assert that the healing of disease and disability can be brought about by religious faith through prayer or other rituals that, according to adherents, can stimulate a divine presence and power. Religious belief in divine intervention does not depend on empirical evidence of an evidence-based outcome achieved via faith healing. Virtually all scientists and philosophers dismiss faith healing as pseudoscience.

Calcination

Calcination

Calcination refers to thermal treatment of a solid chemical compound (e.g. mixed carbonate ores) whereby the compound is raised to high temperature without melting under restricted supply of ambient oxygen (i.e. gaseous O2 fraction of air), generally for the purpose of removing impurities or volatile substances and/or to incur thermal decomposition.

The text

  • Janus Cornarius: Marcelli ... de medicamentis empiricis, physicis ac rationabilibus Liber. Froben, Basel 1536 (Digitalisat)
  • The standard text is that of Maximillian Niedermann, Marcelli de medicamentis liber, vol. 5 of the Teubner Corpus Medicorum Latinorum (Leipzig, 1916). The previous Teubner edition had been edited by Georg Helmreich in 1889.

Source: "Marcellus Empiricus", Wikipedia, Wikimedia Foundation, (2023, January 17th), https://en.wikipedia.org/wiki/Marcellus_Empiricus.

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References
  1. ^ Carmélia Opsomer and Robert Halleux, “Marcellus ou le mythe empirique,” in Les écoles médicales à Rome. Actes du 2ème Colloque international sur les textes médicaux latins antiques, Lausanne, septembre 1986, edited by Philippe Mudry and Jackie Pigeaud (Geneva: Librairie Droz, 1991), p. 160.
  2. ^ In the Prima Scaligerana of 1740, cited by George W. Robinson, “Joseph Scaliger’s Estimates of Greek and Latin Authors,” Harvard Studies in Classical Philology 29 (1918) p. 160.
  3. ^ George Sarton, Introduction to the History of Science (1927), vol. 1, p. 391.
  4. ^ Alf Önnerfors, “Marcellus, De medicamentis: Latin de science, de superstition, d’humanité,” in Le latin médical: La constitution d’un langage scientifique: réalités et langage de la médecine dans le monde romain, edited by Guy Sabbah (Université de Saint-Étienne, 1991), p. 397; Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 51, note 4, as reprinted in Pristina Medicamenta: Ancient and Medieval Medical Botany, edited by Katherine E. Stannard and Richard Kay, Variorum Collected Studies Series (Aldershot 1999).
  5. ^ J.F. Matthews, “Gallic Supporters of Theodosius,” Latomus 30 (1971), pp. 1084–1087.
  6. ^ Spanish origin argued by K.F. Stroheker, Spanische Senatoren der spätrömischen und westgotischen Zeit, in Madrider Mitteilungen (1963) p. 121, note 75, cited and contradicted by J.F. Matthews, “Gallic Supporters of Theodosius,” Latomus 30 (1971) p. 1085. The De medicamentis seems to refer to Theodosius II, son of the emperor who had appointed Marcellus to office, suggesting that it was not circulated until his accession in January 408; see Alan Cameron, “A New Fragment of Eunapius,” Classical Review 17 (1967) 11.
  7. ^ Codex Theodosianus vi.29.8 (May 395) and xvi.5.29 (November 395).
  8. ^ Alf Önnerfors, “Marcellus, De medicamentis,” in Le latin médical (Université de Saint-Étienne, 1991), p. 397.
  9. ^ For careful and thoroughly documented conjecture about the political career of Marcellus, see J.F. Matthews, “Gallic Supporters of Theodosius,” Latomus 30 (1971) 1073–1099.
  10. ^ J.F. Matthews. “Gallic Supporters of Theodosius,” Latomus 30 (1971), p. 1086, who points out that earlier (in the period 379–88) Spaniards had predominated in Theodosius’s court.
  11. ^ Codex Theodosianus vii.1.14.
  12. ^ Codex Theodosianus xvi.5.29.
  13. ^ Alan Cameron, “A New Fragment of Eunapius,” Classical Review 17 (1967) 10–11.
  14. ^ Orosius 7.43.4: virum quendam Narbonensem inlustris sub Theodosio militiae, etiam religiosum prudentemque et gravem.
  15. ^ For the text of that declaration in English translation, see article on Ataulf.
  16. ^ J.F. Matthews, “Gallic Supporters of Theodosius,” Latomus 30 (1971), pp. 1085–1086.
  17. ^ For instance, David Frye, “A Mutual Friend of Athaulf and Jerome,” Historia 40 (1991) 507–508, argues for the Gaul named Rusticus who is mentioned in Jerome’s epistles.
  18. ^ Lynn Thorndike, The Place of Magic in the Intellectual History of Europe (New York 1905), p. 99,
  19. ^ Lynn Thorndike, History of Magic and Experimental Science (Columbia University Press 1923), p. 584, without citing the specific letter.
  20. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 48; Alf Önnerfors, “Marcellus, De medicamentis,” in Le latin médical (Université de Saint-Étienne, 1991), pp. 398–399; Carmélia Opsomer and Robert Halleux, “Marcellus ou le mythe empirique,” in Les écoles médicales à Rome, (Geneva: Librairie Droz, 1991).
  21. ^ William D. Sharpe, introduction to “Isidore of Seville: The Medical Writings. An English Translation with an Introduction and Commentary,” Transactions of the American Philosophical Society 54 (1964), p. 14.
  22. ^ E.H.F. Meyer, Geschichte der Botanik (Königsberg 1854–57), vol. 2, p. 300, cited by Önnerfors, p. 398.
  23. ^ Thomas Habinek, The Politics of Latin Literature: Writing, Empire, and Identity in Ancient Rome (Princeton University Press, 1998); Roland Mayer, “Creating a Literature of Information in Rome,” in Wissensvermittlung in dichterischer Gestalt (Stuttgart: Franz Steiner, 2005), pp. 227–241.
  24. ^ Elizabeth Rawson, Intellectual Life in the Late Roman Republic (The Johns Hopkins University Press, 1985), p. 170; Carmélia Opsomer and Robert Halleux, “Marcellus ou le mythe empirique,” in Les écoles médicales à Rome (Geneva: Librairie Droz, 1991), p. 178.
  25. ^ Literacy among farm workers at the managerial level was perhaps not meant to be surprising; according to an interlocutor in Varro’s De re rustica (2.18), a master ought to require his cattleman to read veterinary excerpts from the work of Mago the Carthaginian, available in Latin and Greek translations.
  26. ^ De medicamentis prefatory epistle 3, edition of Maximillian Niedermann, Marcelli de medicamentis liber, vol. 5 of the Teubner Corpus Medicorum Latinorum (Leipzig, 1916), p. 3; discussion of general topic in Brendon Reay, “Agriculture, Writing, and Cato’s Aristocratic Self-Fashioning,” Classical Antiquity 24 (2005) 331–361.
  27. ^ De medicamentis prefatory epistle 3.
  28. ^ Alf Önnerfors, “Marcellus, De medicamentis,” in Le latin médical (Université de Saint-Étienne, 1991), p. 404–405.
  29. ^ Alan Cameron, “A New Fragment of Eunapius,” p. 11; J.F. Matthews, “Gallic Supporters of Theodosius,” Latomus 30 (1971) p. 1086.
  30. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 50.
  31. ^ Peter Brown, The Cult of the Saints: Its Rise and Function in Latin Christianity (University of Chicago Press, 1981), p. 117.
  32. ^ Carmélia Opsomer and Robert Halleux, “Marcellus ou le mythe empirique,” in Les écoles médicales à Rome (Geneva: Librairie Droz, 1991), p. 164.
  33. ^ T.D. Barnes and R.W. Westall, “The Conversion of the Roman Aristocracy in Prudentius’ Contra Symmachus,” Phoenix 45 (1991) 50–61; Prudentius, Contra Symmachum 1.506–607.
  34. ^ De civitate Dei 1.8; barbarian incursions are a subject relevant to Marcellus, living in 4th century Gaul under threat of the Visigoths.
  35. ^ On the interpenetration of Christianity and traditional religion and culture in the 4th century, see for instance Clifford Ando, “Pagan Apologetics and Christian Intolerance in the Ages of Themistius and Augustine,” Journal of Early Christian Studies 4 (1996) 171–207.
  36. ^ As by J.F. Matthews, “Gallic Supporters of Theodosius,” Latomus 30 (1971) p. 1086.
  37. ^ In nomine Christi, De medicamentis 25.13.
  38. ^ De medicamentis 21.2
  39. ^ William M. Brashear, “The Greek Magical Papyri: ‘Voces Magicae’,” Aufstieg und Niedergang der römischen Welt II, 18.5 (1995), p. 3435; see also David E. Aune, “Magic in Early Christianity: Glossolalia and Voces Magicae,” reprinted in Apocalypticism, Prophecy and Magic in Early Christianity: Collected Essays (2006).
  40. ^ De medicamentis prefatory epistle 1.
  41. ^ De medicamentis 15.106, p. 121 in Niedermann; Gustav Must, “A Gaulish Incantation in Marcellus of Bordeaux,” Language 36 (1960) 193–197; Pierre-Yves Lambert, “Les formules de Marcellus de Bordeaux,” in La langue gauloise (Éditions Errance 2003), p.179, citing Léon Fleuriot, “Sur quelques textes gaulois,” Études celtiques 14 (1974) 57–66.
  42. ^ CIL XII.5336.
  43. ^ In the amount of 2,100 solidi.
  44. ^ John Matthews, Western Aristocracies and Imperial Court, A.D. 364–425 (Oxford University Press 1975), pp. 340–341, and “Gallic Supporters of Theodosius,” Latomus 30 (1971), p. 1087.
  45. ^ William D. Sharpe, “Isidore of Seville: The Medical Writings,” Transactions of the American Philosophical Society 54 (1964), pp. 13–14.
  46. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 48.
  47. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 51, note 9.
  48. ^ D.R. Langslow, “The Epistula in Ancient Scientific and Technical Literature, with Special Reference to Medicine,” in Ancient Letters: Classical and Late Antique Epistolography, edited by Ruth Morello and A.D. Morrison (Oxford University Press, 2007), pp. 218–219 and 230.
  49. ^ Jean-Marie André, “Du serment hippocratique à la déontologie de la médecine romaine,” Revue des études latines 83 (2005) 140–153.
  50. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 48.
  51. ^ E.H.F. Meyer, “Geschichte der Botanik,” vol. 2 (1855) 305-315 (Digitalisat), as cited by Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 52, note 23. Stannard finds about 350 plant names in all.
  52. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 50.
  53. ^ Marco Formisano, “Veredelte Bäume und kultivierte Texte. Lehrgedichte in technischen Prosawerken der Spätantike,” in Wissensvermittlung in dichterischer Gestalt (Stuttgart: Franz Steiner, 2005), pp. 295–312, with English summary.
  54. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), pp. 47 and 50, also p. 53, notes 59 and 60, for extensive references.
  55. ^ Also De medicamentis 9.21, where herbae polygoni is equivalent to sanguinalis, reiterated at 9.81.
  56. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 50.
  57. ^ Sachiko Kusukawa, “Leonhart Fuchs on the Importance of Pictures,” Journal of the History of Ideas 58 (1997), pp. 423–426.
  58. ^ Jerry Stannard, “Marcellus of Bordeaux and the Beginnings of the Medieval Materia Medica,” Pharmacy in History 15 (1973), p. 50.
  59. ^ Wilfrid Bonser, The Medical Background of Anglo-Saxon England (1963) p. 252.
  60. ^ Mindy LacLeod and Bernard Mees, Runic Amulets and Magic Objects (Boydell Press, 2006), pp. 117 online, 139, and 141.
  61. ^ Peter Brown, The Cult of the Saints (University of Chicago Press, 1981), pp. 113–114.
  62. ^ De medicamentis, prefatory epistle 2, ab agrestibus et plebeis.
  63. ^ Peter Brown, The Cult of the Saints (University of Chicago Press, 1981), p. 116.
  64. ^ Aline Rousselle, “Du sanctuaire au thaumaturge,” Annales 31 (1976) p. 1095, as cited by Brown, The Cult of the Saints, p. 116: “Il devient sujet actif de sa guérison. … L’homme est engagé, corps et esprit, dans sa propre guérison.”
  65. ^ Peter Brown, The Cult of the Saints (University of Chicago Press, 1981) p. 118; Aline Rousselle, “Du sanctuaire au thaumaturge,” Annales 31 (1976) p. 1095, quoted by Brown, p. 116, refers to “une thérapie globale.”

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