List of Sufi orders

The Ba'Alawi tariqa, also known as the Tariqa Alawiyya is a Sufi order centered in Hadhramawt, Yemen, but now spread across the Indian Ocean rim along with the Hadhrami diaspora. The order is closely tied to the Ba'Alawi sadah family.

The Tariqa Burhāniyya or Desuqiyya is a Sufi order founded by Sayyidi Abul Hasan ash-Shadhuli and Sayyidi Ibrahim al Disuqi in the 13th century. The order's full name is Tariqa Burhaniya Disuqiya Shadhuliya, referring to its founders. Burhan-uddin is a surname of Sayyidi Ibrahim al Disuqi and means "evidence of religion". The order has a registered charity in the UK, Tariqa Burhaniya D'suqiyya Shazuliyya (tbds); Registered Charity Number: 1041647.

The Khalwati order is an Islamic Sufi brotherhood (tariqa). Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the most famous Sufi orders. The order takes its name from the Arabic word khalwa, meaning “method of withdrawal or isolation from the world for mystical purposes.”

The Gulshani is a Halveti sub-order founded by Pir Ibrahim Gulshani, a Turkomen Sufi Sheikh (Sufism) from Eastern Anatolia, who died in Egypt. His family roots reaches to Oguzata shah in Azerbaijan.

Celvetîyye Tariqat or Jelveti is a Sufi order that was founded by "Akbıyık Sultan", a murid of Haji Bayram Veli in Bursa as "The tariqat of Bayramiyye-î Celvetîyye" and later reorganized by the Turkish saint Aziz Mahmud Hudayi. It shares the same spiritual chain as the Khalwati order and thus there are many similarities between them. The two orders split however with Sheikh Zahed Gilani, where the Jelveti order then goes on to Hajji Bayram and Aziz Mahmud Hudayi. Aziz Mahmud Hudayi was among the most famous of all Ottoman Sufi's being the Sheikh of Sultan Ahmed I who constructed the famous Blue Mosque. Aziz Mahmud Hudayi read the first Friday prayer in this mosque on its opening.

The Jerrahi Order or Jerrahiyya is a Sufi order that originated in 18th century Constantinople and descended from the charismatic Halveti Order of 14th century Persia. Their founding saint is Hazreti Pîr Muhammad Nureddin al-Jerrahi (1678-1720), who lived in the Ottoman capitol and is enshrined at the site of his tekke in Fatih, Istanbul. By some accounts, Pir Nureddin was a direct descendant of Prophet Muhammad both from his mother and father. The path he founded is dedicated to the teachings and traditions through an unbroken chain of spiritual transmission (silsilah) that goes directly back to the Prophet Muhammad and his Companions. During the late Ottoman period, the Order was widespread throughout the Balkans, particularly Macedonia and southern Greece (Morea). The Jerrahi Order of Dervishes is a cultural, educational, and social relief organization with members from diverse professional, ethnic, and national backgrounds.

The Nur Ashki Jerrahi Sufi Order is a contemporary Sufi Order based in New York City and México City. It is a descendent of the 18th century Jerrahi Order of Istanbul and was founded in the early 1980s by American Sufis Nur al-Anwar al-Jerrahi and Fariha Fatima al-Jerrahi after they received direct transmission from their spiritual guide Muzaffer Özak Âșkî al-Jerrahi, the Grand Sheikh of the Jerrahi Order from 1966 until his passing in 1985. Sheikh Muzaffer Özak was the 19th successor of the founding saint Hazreti Pîr Muhammad Nureddin al-Jerrahi (1678-1720).

The Nasuhi are a sub-order of the Khalwati Sufi order. Their founder, Pir Nasuhi, was a prolific author who wrote a number of works, including a commentary upon the Qur'an. He died and was buried at his Özbekler Tekkesi in Üsküdar, Istanbul. The order was not a widespread order and had only a number of tekkes in Istanbul and Bursa.

The Sunbuliye is a branch of the Halveti order, founded by Sunbul Sinan Efendi, more commonly known in Turkey as 'Sunbul Effendi'. Sunbul Effendi was born in 1464 or between 1475 and 1480 in Merzifon, Turkey. He became a dervish with Shaikh Muhammed Jemaleddin al-Khalwati of the Halveti order at the Koja Mustafa Pasha Dergah/Mosque in Istanbul.

The Khatmiyya is a Sufi order or tariqa founded by Sayyid Mohammed Uthman al-Mirghani al-Khatim. The Khatmiyya is the largest Sufi order in Sudan, Eritrea and Ethiopia. It also has followers in Egypt, Chad, Saudi Arabia, Somalia, Uganda, Yemen and India.

The Madariyya is a Sufi order popular in North India, especially in Uttar Pradesh, the Mewat region, Bihar, Gujarat and West Bengal, as well as in Nepal and Bangladesh. Known for its syncretic aspects and its focus on internal dhikr, it was initiated by the Sufi saint Badi' al-Din, and is centered on his shrine (dargah) at Makanpur, Kanpur district, Uttar Pradesh.

The Malāmatiyya (ملامتية) or Malamatis were a Muslim mystic group active in 9th century Greater Khorasan. The root word of their name is the Arabic word malāmah (ملامة) "blame". The Malamatiyya believed in the value of self-blame, that piety should be a private matter and that being held in good esteem would lead to worldly attachment. They concealed their knowledge and made sure their faults would be known, reminding them of their imperfection. The Malamati is one for whom the doctrine of "spiritual states" is fraught with subtle deceptions of the most despicable kind; he despises personal piety, not because he is focused on the perceptions or reactions of people, but as a consistent involuntary witness of his own "pious hypocrisy".

The Mevlevi Order or Mawlawiyya is a Sufi order that originated in Konya and which was founded by the followers of Jalaluddin Muhammad Balkhi Rumi, a 13th-century Persian poet, Sufi mystic, and Islamic theologian. The Mevlevis are also known as the "whirling dervishes" due to their famous practice of whirling while performing dhikr. Dervish is a common term for an initiate of the Sufi path; whirling is part of the formal sema ceremony and the participants are properly known as semazens.

The Mouride brotherhood is a large tariqa most prominent in Senegal and The Gambia with headquarters in the city of Touba, which is a holy city for the order. Adherents are called Mourides, from the Arabic word murīd, a term used generally in Sufism to designate a disciple of a spiritual guide.The beliefs and practices of the Mourides constitute Mouridism. Mouride disciples call themselves taalibé in Wolof and must undergo a ritual of allegiance called njebbel, as it is considered highly important to have a sheikh "spiritual guide" in order to become a Mouride. The Mouride brotherhood was founded in 1883 in Senegal by Amadou Bamba. The Mouride make up around 40 percent of the total population, and their influence over everyday life can be seen throughout Senegal.

The Naqshbandi is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".

Naqshbandi Haqqani Sufi Order, stems from the Naqshbandi 'Aliyyah Tariqah. It takes the name "Haqqani" from the tariqah's revivor, Mawláná Shaykh Muḥammad Nazım 'Ádil al-Haqqani. The Naqshbandi-Haqqani Sufi Order of America (NQSOA), is an educational organization devoted to spreading the teachings of the Naqshbandi-Haqqani Sufi tariqah in America, under the guidance of the worldwide leader and master of the order Mehmet 'Ádil ar-Rabbani, Mawláná Shaykh Nazım's successor.

İsmailağa Jamia or İsmail Ağa Jamia is a branch of the Gümüşhanevî Dergâh of Nakşibendi-Khālidī Ṭarīqah in Turkey.

Naqshbandiyya Khalidiyya, Khalidiyya or Khalidi is the title of a branch of the Naqshbandiyya Sufi lineage, from the time of Khalid al-Baghdadi until the time of Shaykh Ismail ash-Shirwani.

Aḥmad al-Fārūqī al-Sirhindī (1564-1624), also known as Imam Rabbani, was an Indian Islamic scholar, Hanafi jurist, and member of the Naqshbandī Sufi order. He has been described by some followers as a Mujaddid, meaning a “reviver", for his work in rejuvenating Islam and opposing the newly made religion of Din-i Ilahi and other problematic opinions of Mughal emperor Akbar. While early South Asian scholarship credited him for contributing to conservative trends in Indian Islam, more recent works, notably by ter Haar, Friedman, and Buehler, have pointed to Sirhindi's significant contributions to Sufi epistemology and practices.

The Sūlaimānī Jamia or Süleymanlılar (Sūlaymanites) is a Muslim Sunni-Hanafi jamia based in Turkey. It takes its name from Süleyman Hilmi Tunahan. In the early 1990s it was estimated that there were over two million members in Turkey. There are also independent branches in Germany and United States.

The Qadiriyya are members of the Sunni Qadiri tariqa. The tariqa got its name from Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The order relies strongly upon adherence to the fundamentals of Sunni Islamic law.

At-Tariqah Al-Aliyyah Al-Qadiriyyah Al-Kasnazaniyyah is a Sufi order popular in Iraq and Iran, and a sub-order of the Qadiri order. It is the largest tariqah in Iraq, and is spread widely across neighbouring countries. Its spiritual lineage to the Islamic Prophet Muhammad passes through his cousin and son-in-law Ali Ibn Abi Talib. The present spiritual master of the Kasnazani order is As Sayyed As Shaikh Nehro Abdul Kareem Al-Kasnazani Al-Qadiri Al-Hussaini, a descendant of the Islamic Prophet Muhammad through the lineage of his grandson Imam Husain ibn Ali. The Kasnazani order makes no distinction between Sunni and Shia followers.

The Cultural heritage of Sayyid Mir Jan, also known as Sayyid ul Sadatiyya, is a tariqa with a central emphasis on the teachings of the Muslim Saint Sayyid Mir Jan. According to this tradition Sayyid Mir Jan is regarded as the rightful successor of Muhammad through his progeny, the Ahlul Bayt, and the Rashidun caliphs, based on the Mawaddat al Qurba Bloodline.

Qudusiyah is a tariqa or Sufi order in Indonesia which was founded in 1968 in Cilegon, Banten.

The Senusiyya, Senussi or Sanusi are a Muslim political-religious tariqa and clan in colonial Libya and the Sudan region founded in Mecca in 1837 by the Grand Senussi, the Algerian Muhammad ibn Ali as-Senussi. Senussi was concerned with what he saw as both the decline of Islamic thought and spirituality and the weakening of Muslim political integrity.

The Shadhili Order is a tariqah or Sufi order of Sunni Islam founded by al-Shadhili in the 13th century and is followed by millions of people around the world. Many followers of the Shadhili Order are known as Shadhilis, and a single follower is known as Shadhili.

The Darqawiyya or Darqawi Sufi order is a revivalist branch of the Shadhiliyah brotherhood which originated in Morocco. The Darqawa comprised the followers of Sheikh Muhammad al-Arabi al-Darqawi (1760–1823) of Morocco. The movement, which became one of the leading Sufi orders (tariqa) in Morocco, exalted poverty and asceticism. It gained widespread support among the rural inhabitants and the urban lower classes. Its popularity was increased by its use of musical instruments in its rituals. In both Morocco and Algeria the Darqawiyya were involved in political activities and protest movements.

The Shattari or Shattariyya are members of a Sufi mystical tariqah that originated in Persia in the fifteenth century C.E. and developed, completed and codified in India. Later secondary branches were taken to Hejaz and Indonesia. The word Shattar, which means "lightning-quick", "speed", "rapidity", or "fast-goer" shows a system of spiritual practices that lead to a state of "completion", but the name derives from its founder, Sheikh Sirajuddin Abdullah Shattar.

The Suhrawardiyya is a Sufi order founded by Abu al-Najib Suhrawardi. Lacking a centralised structure, it eventually divided into various branches. The order was especially prominent in India. The ideology of the Suhrawardiyya was inspired by Junayd of Baghdad a Persian scholar and mystic from Baghdad.

The Silsila Azeemia is a Muslim Sufi order based in Pakistan with a following in the UK, the US, Austria, Serbia, Russia, Australia, Canada & various countries of the Middle East. The tariqa was started by Qalandar Baba Auliya also known as Syed Muhammad Azeem Barkhia (1898–1979). It is currently headed by Khwaja Shamsuddin Azeemi since 1980.

Bayrami, Bayramiye, Bayramiyya, Bayramiyye, and Bayramilik refer to a Turkish Sufi order (tariqah) founded by Hajji Bayram (Hacı Bayram-ı Veli) in Ankara around the year 1400 as a combination of Khalwatī, Naqshbandī, and Akbarī Sufi orders. The order spread to the then Ottoman capital Istanbul where there were several tekkes and into the Balkans. The order also spread into Egypt where a tekke was found in the capital, Cairo.

Muhammad Raheem Bawa Muhaiyaddeen, also known as Bawa, was a Tamil-speaking teacher and Sufi mystic from Sri Lanka who came to the United States in 1971, established a following, and founded the Bawa Muhaiyaddeen Fellowship in Philadelphia. He developed branches in the United States, Canada, Australia and the UK — adding to existing groups in Jaffna and Colombo, Sri Lanka. He is known for his teachings, discourses, songs, and artwork.

Abdul Latif Chowdhury, widely known as Saheb Qiblah Fultali, was a Bangladeshi Sufi Islamic scholar and theologian who is the founder of the Fultali movement.

Celvetîyye Tariqat or Jelveti is a Sufi order that was founded by "Akbıyık Sultan", a murid of Haji Bayram Veli in Bursa as "The tariqat of Bayramiyye-î Celvetîyye" and later reorganized by the Turkish saint Aziz Mahmud Hudayi. It shares the same spiritual chain as the Khalwati order and thus there are many similarities between them. The two orders split however with Sheikh Zahed Gilani, where the Jelveti order then goes on to Hajji Bayram and Aziz Mahmud Hudayi. Aziz Mahmud Hudayi was among the most famous of all Ottoman Sufi's being the Sheikh of Sultan Ahmed I who constructed the famous Blue Mosque. Aziz Mahmud Hudayi read the first Friday prayer in this mosque on its opening.

Khufiyya is a Sufist order of Chinese Islam. It was the first Sufist order to be established within China and, along with Jahriyya, Qadiriyya and Kubrawiyyah, is acknowledged as one of the four orders of Chinese Sufism.

Khwājagān is a Persian title for "the Masters". Khwajagan, as the plural for "Khwāja", is often used to refer to a network of Sufis in Central Asia from the 10th to the 16th century who are often incorporated into later Naqshbandi hierarchies, as well as other Sufi groups, such as the Yasaviyya. In Firdowsi's Shahnama the word is used many times for some rulers and heroes of ancient Iran as well. The special zikr of the Khwajagan is called 'Khatm Khajagan'.

The Layene is a religious brotherhood of Sufi Muslims based in Senegal and founded in 1884 by Seydina Limamou Laye (1844-1909), who was born Limamou Thiaw. It is notable for its belief that their founder was the Mahdi, and that his son, Seydina Issa Rouhou Laye, was the reincarnation of Jesus.

Salihiyya is a tariqa (order) of Sufi Islam prevalent in Somalia and the adjacent Somali region of Ethiopia. It was founded in the Sudan by Sayyid Muhammad Salih (1854-1919). The order is characterized by a puritanism typical of other revivalist movements.

The Alian Kızılbaşī community, are a Shi`a order, similar to the Sufi Mevlevi, who live in several regions of Bulgaria. Alians revere the name "Ali" carried by their circle of 12 Imams (awliya'), which they consider an emanation of God. They follow the mystical rituals of the wandering dervishes.

Haqqani Anjuman established in 1876 by Maulana Sufi Mufti Azangachhi Shaheb, is an Islamic non-governmental organisation in Bangladesh with head office in Bagmari, Kolkata, West Bengal, in India. The organisation is influenced by Sufism and is associated with social work.

The Inayati Order (Inayatiyya), is an international organization dedicated to spreading the Sufi teachings of Inayat Khan, a musician and mystic who first introduced Sufism to the modern Western world in 1910. The Inayati Order operates internationally through a network of centers, and offers a number of programs and activities. It is led by Zia Inayat Khan, grandson of Inayat Khan.

The Moorish Science Temple of America is an American national and religious organization founded by Noble Drew Ali in the early twentieth century. He based it on the premise that African Americans are descendants of the Moabites and thus are "Moorish" by nationality, and Islamic by faith. Ali put together elements of major traditions to develop a message of personal transformation through historical education, racial pride and spiritual uplift. His doctrine was also intended to provide African Americans with a sense of identity in the world and to promote civic involvement.

The Qalandariyyah, Qalandaris, Qalandars or Kalandars are wandering ascetic Sufi dervishes. The term covers a variety of sects, not centrally organized and may not be connected to a specific tariqat. One was founded by Qalandar Yusuf al-Andalusi of Andalusia, Spain. They were mostly in Iran, Central Asia, India and Pakistan.