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LGBT in Islam

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Attitudes toward lesbian, gay, bisexual, and transgender (LGBT) people and their experiences in the Muslim world have been influenced by its religious, legal, social, political, and cultural history.[1][2][3][4] The Quran narrates the story of the "people of Lot" destroyed by the wrath of God because the men engaged in lustful carnal acts between themselves,[5][6][7][8] but modern historians have concluded that the Islamic prophet Muhammad never forbade homosexual relationships outright, although he disapproved of them in line with his contemporaries.[9] At the same time, "both the Quran and the hadith strongly condemn homosexual activity";[10][5][11][12] with some hadith prescribing the death penalty for those engaged in male homosexual intercourse.[1][2][13]

There is little evidence of homosexual practice in Islamic societies for the first century and a half of the early history of Islam (7th century CE),[13] although male homosexual relationships were known[11] and discriminated, but not sanctioned, in Arabia.[9] Homosexual acts were legally forbidden in traditional Islamic jurisprudence and subject to punishment, including flogging, stoning, and the capital punishment,[14] depending on the situation and legal school.[14] At the same time, homosexual relationships were in practice generally tolerated in pre-modern Islamic societies,[2][9][11][13][15] and historical records suggest that laws against homosexuality were invoked infrequently, and mainly in cases of rape or other "exceptionally blatant infringement on public morals".[13] Homoerotic and pederastic themes were cultivated in poetry and other literary genres written in major languages of the Muslim world from the 8th century CE into the modern era.[9][13][16][15] The conceptions of homosexuality found in classical Islamic texts resemble the traditions of Greco-Roman antiquity rather than the modern understanding of sexual orientation.[9][13][17]

In the modern era, public attitudes toward homosexuality in the Muslim world underwent a marked change starting from the 19th century due to the global spread of Islamic fundamentalist movements such as Salafism and Wahhabism. The Muslim world was also influenced by the sexual notions and restrictive norms prevalent in Europe at the time, and today, a number of Muslim-majority countries retain the criminal penalties for homosexual acts first enacted under European colonial rule. As LGBT movements gained traction in Europe and the West, Islamic fundamentalist politicians associated Western civilisation with homosexuality and "ravaging moral decay".[18] In contemporary society, prejudice, anti-LGBT violence and discrimination, including within law, persist in much of the Muslim world,[1] exacerbated by socially conservative attitudes and the recent rise of Islamist movements in some countries.[19][20] There are laws against homosexual sexual activity in a larger number of Muslim-majority countries, and it carries the death penalty in a limited number of them.[21] In a few Muslim-majority countries, homosexual relations between men are illegal, but relations between women are legal.

Most Muslim-majority countries and the Organisation of Islamic Cooperation (OIC) have opposed moves to advance LGBT rights at the United Nations, in the General Assembly or the UNHRC.[1] In 2008, 57 UN member nations, most of them having a Muslim majority, cosponsored a statement opposing LGBT rights at the UN General Assembly.[22] In May 2016, a group of 51 Muslim majority states blocked 11 gay and transgender organizations from attending the 2016 High Level Meeting on Ending AIDS.[23][24][25][26] There are also several organizations for LGBT Muslims which support LGBT rights, and others which attempt conversion therapy.[27]

Discover more about LGBT in Islam related topics

Gay

Gay

Gay is a term that primarily refers to a homosexual person or the trait of being homosexual. The term originally meant 'carefree', 'cheerful', or 'bright and showy'.

God in Islam

God in Islam

God in Islam is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful.

Hadith

Hadith

Ḥadīth or Athar refers to what most Muslims and the mainstream schools of Islamic thought, believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did.

Capital punishment in Islam

Capital punishment in Islam

Capital punishment in Islam is traditionally regulated by the Islamic law (sharīʿa), which derived from the Quran, ḥadīth literature, and sunnah. Crimes according to the sharīʿa law which could result in capital punishment include apostasy from Islam, murder, rape, adultery, homosexuality, etc. Death penalty is in use in many Muslim-majority countries, where it is utilised as sharīʿa-prescribed punishment for crimes such as apostasy from Islam, adultery, witchcraft, homosexuality, murder, rape, and publishing pornography.

Haram

Haram

Haram is an Arabic term meaning 'Forbidden'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept חרם‎, ḥērem and the concept of sacer in Roman law and religion. In Islamic jurisprudence, haram is used to refer to any act that is forbidden by God and is one of the five Islamic commandments that define the morality of human action.

Flagellation

Flagellation

Flagellation, flogging or whipping is the act of beating the human body with special implements such as whips, rods, switches, the cat o' nine tails, the sjambok, the knout, etc. Typically, flogging has been imposed on an unwilling subject as a punishment; however, it can also be submitted to willingly and even done by oneself in sadomasochistic or religious contexts.

Classical antiquity

Classical antiquity

Classical antiquity is the period of cultural history between the 8th century BC and the 5th century AD centred on the Mediterranean Sea, comprising the interlocking civilizations of ancient Greece and ancient Rome known as the Greco-Roman world. It is the period in which both Greek and Roman societies flourished and wielded huge influence throughout much of Europe, North Africa, and Western Asia.

Europe

Europe

Europe is a large peninsula conventionally considered a continent in its own right because of its great physical size and the weight of its history and traditions. Europe is also considered a subcontinent of Eurasia and it is located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. Comprising the westernmost peninsulas of Eurasia, it shares the continental landmass of Afro-Eurasia with both Africa and Asia. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, the Mediterranean Sea to the south and Asia to the east. Europe is commonly considered to be separated from Asia by the watershed of the Ural Mountains, the Ural River, the Caspian Sea, the Greater Caucasus, the Black Sea and the waterways of the Turkish Straits.

Colonialism

Colonialism

Colonialism is a practice or policy of control by one people or power over other people or areas, often by establishing colonies and generally with the aim of economic dominance. In the process of colonisation, colonisers may impose their religion, language, economics, and other cultural practices. The foreign administrators rule the territory in pursuit of their interests, seeking to benefit from the colonised region's people and resources. It is associated with but distinct from imperialism.

Discrimination against LGBT people

Discrimination against LGBT people

Discrimination against LGBT people includes:Discrimination against lesbians Discrimination against gay men Discrimination against bisexuals Discrimination against asexuals Discrimination against transgender men Discrimination against transgender women Discrimination against non-binary people Discrimination against intersex people

2016 High Level Meeting on Ending AIDS

2016 High Level Meeting on Ending AIDS

The 2016 High Level Meeting on Ending AIDS was one of the annual United Nations Meetings on HIV and AIDS, starting on 8 June, and ending 2 days later, on 10 June 2016, in New York. It was co-facilitated by Switzerland and Zambia, and the United Nations President of the General Assembly. In another side-event, 30 New York mayors declared the AIDS epidemic would be ended by 2030.

Conversion therapy

Conversion therapy

Conversion therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation, gender identity, or gender expression to align with heterosexual and cisgender norms. There is a scientific consensus that conversion therapy is ineffective at changing a person's sexual orientation or gender identity and that it frequently causes significant, long-term psychological harm in individuals who undergo it.

Scripture and Islamic jurisprudence

In the Quran

Messengers to Lot

Lut fleeing the city with his daughters; his wife is killed by a rock. Persian miniature (16th century), National Library of France, Paris.
Lut fleeing the city with his daughters; his wife is killed by a rock. Persian miniature (16th century), National Library of France, Paris.

The Quran contains several allusions to homosexual activity, which has prompted considerable exegetical and legal commentaries over the centuries.[5] The subject is most clearly addressed in the story of Sodom and Gomorrah (seven verses)[28] after the men of the city demand to have sex with the (seemingly male) messengers sent by God to the prophet Lot (or Lut).[5][6][7][8] The Quranic narrative largely conforms to that found in Genesis.[5] In one passage the Quran says that the men "solicited his guests of him" (Quran 54:37), using an expression that parallels phrasing used to describe the attempted seduction of Joseph, and in multiple passages they are accused of "coming with lust" to men instead of women (or their wives).[5] The Quran terms this lewdness or fahisha (Arabic: فاحشة, romanizedfāḥiša) unprecedented in the history of the world:

And ˹remember˺ when Lot scolded ˹the men of˺ his people, ˹saying,˺ “Do you commit a shameful deed that no man has ever done before? You lust after men instead of women! You are certainly transgressors.” But his people’s only response was to say, “Expel them from your land! They are a people who wish to remain chaste!” So We saved him and his family except his wife, who was one of the doomed. We poured upon them a rain ˹of brimstone˺. See what was the end of the wicked!

The destruction of the "people of Lut" is thought to be explicitly associated with their sexual practices.[28] Later exegetical literature built on these verses as writers attempted to give their own views as to what went on; and there was general agreement among exegetes that the "lewdness" alluded to by the Quranic passages was attempted sodomy (specifically anal intercourse) between men.[5] Some Muslim academics disagree with this interpretation, arguing that the "people of Lut" were destroyed not because of participation in homosexuality, but because of misdeeds which included refusing to worship one God, disregarding and disrespecting the authority of the Prophets and messengers, and attempting to rape the travelers, despite the fact the travelers were under Lut's protection and hospitality.[29][30]: 194–195 

The sins of the "people of Lut" (Arabic: لوط) subsequently became proverbial and the Arabic words for the act of anal sex between men such as liwat (Arabic: لواط, romanizedliwāṭ) and for a person who performs such acts (Arabic: لوطي, romanizedlūṭi) both derive from his name, although Lut was not the one demanding sex.[31]

Both Western and Islamic scholars argue that in the course of the Quranic Lot story, homosexuality in the modern sense is not addressed, but that the destruction of the "people of Lut" was a result of breaking the ancient hospitality law and sexual violence, in this case they attempted rape of men.[32][33][34][35][36]

Zina verse

Only one passage in the Quran prescribes a strictly legal position. It is not restricted to homosexual behaviour, however, and deals more generally with zina (illicit sexual intercourse):[28]

˹As for˺ those of your women who commit illegal intercourse—call four witnesses from among yourselves. If they testify, confine the offenders to their homes until they die or Allah ordains a ˹different˺ way for them. And the two among you who commit this sin—discipline them. If they repent and mend their ways, relieve them. Surely Allah is ever Accepting of Repentance, Most Merciful.

In the exegetical Islamic literature, this verse has provided the basis for the view that Muhammad took a lenient approach towards male homosexual practices.[28] The Orientalist scholar Pinhas Ben Nahum has argued that "it is obvious that the Prophet viewed the vice with philosophic indifference. Not only is the punishment not indicated—it was probably some public reproach or insult of a slight nature—but mere penitence sufficed to escape the punishment".[28] Most exegetes hold that these verses refer to illicit heterosexual relationships, although a minority view attributed to the Mu'tazilite scholar Abu Muslim al-Isfahani interpreted them as referring to homosexual relations. This view was widely rejected by medieval scholars, but has found some acceptance in modern times.[5]

Cupbearers in paradise

Some Quranic verses describing the Islamic paradise refer to perpetually youthful attendants which inhabit it, and they are described as both male and female servants:[37] the females are referred to as ḥūr, whereas the males are referred to as ghilmān, wildān, and suqāh.[37] The slave boys are referred to in the Quran as "immortal boys" ( 56:17, 76:19) or "young men" ( 52:24) who serve wine and meals to the blessed.[37] Although the tafsir literature does not interpret this as a homoerotic allusion, the connection was made in other literary genres, mostly humorously.[5] For example, the Abbasid-era poet Abu Nuwas wrote:[38]

A beautiful lad came carrying the wine
With smooth hands and fingers dyed with henna
And with long hair of golden curls around his cheeks ...
I have a lad who is like the beautiful lads of paradise

And his eyes are big and beautiful

Jurists of the Hanafi school took up the question seriously, considering, but ultimately rejecting the suggestion that homosexual pleasures were, like wine, forbidden in this world but enjoyed in the afterlife.[5][13]

In the hadith

The hadith (sayings and actions attributed to Muhammad) show that homosexual behaviour was not unknown in seventh-century Arabia.[9][11] However, given that the Quran did not specify the punishment of homosexual practices, Islamic jurists increasingly turned to several "more explicit"[5][12] hadiths in an attempt to find guidance on appropriate punishment.[11][12]

From Abu Musa al-Ash'ari, the Prophet states that: "If a woman comes upon a woman, they are both adulteresses, if a man comes upon a man, then they are both adulterers."

— Al-Tabarani in al-Mu‘jam al-Awat: 4157, Al-Bayhaqi, Su‘ab al-Iman: 5075

While there are no reports relating to homosexuality in the best known and authentic hadith collections of Sahih al-Bukhari and Sahih Muslim, other canonical collections record a number of condemnations of the "act of the people of Lut" (male-to-male anal intercourse).[13] For example, Abu 'Isa Muhammad ibn 'Isa at-Tirmidhi (compiling the Sunan al-Tirmidhi around 884) wrote that Muhammad had indeed prescribed the death penalty for both the active and passive partners:

Narrated by Abdullah ibn Abbas: "The Prophet said: 'If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done'."

Narrated Abdullah ibn Abbas: "If a man who is not married is seized committing sodomy he will be stoned to death."

Ibn al-Jawzi (1114–1200), writing in the 12th century, claimed that Muhammad had cursed "sodomites" in several hadith, and had recommended the death penalty for both the active and passive partners in homosexual acts.[28]

It was narrated that Ibn Abbas said: "The Prophet said: '... cursed is the one who does the action of the people of Lot'."

— Musnad Ahmad:1878

Ahmad narrated from Ibn Abbas that the Prophet of Allah said: 'May Allah curse the one who does the action of the people of Lot, may Allah curse the one who does the action of the people of Lot', three times."

— Musnad Ahmad: 2915

Al-Nuwayri (1272–1332), writing in the 13th century, reported in his Nihaya that Muhammad is "alleged to have said what he feared most for his community were the practices of the people of Lot (he seems to have expressed the same idea in regard to wine and female seduction)."[11]

It was narrated that Jabir: "The Prophet said: 'There is nothing I fear for my followers more than the deed of the people of Lot.'"

Other hadiths seem to permit homoerotic feelings as long as they are not translated into action.[9][39] In one hadith attributed to Muhammad himself, which exists in multiple variants, the Islamic prophet acknowledged homoerotic temptation towards young boys and warned his Companions against it: "Do not gaze at the beardless youths, for verily they have eyes more tempting than the houris"[28][40] or "... for verily they resemble the houris".[28][41] These beardless youths are also described as wearing sumptuous robes and having perfumed hair.[28][42] Consequently, Islamic religious leaders, skeptical of Muslim men's capacity of self-control over their sexual urges, have forbidden looking and yearning both at males and females.[9]

In addition, there is a number of "purported (but mutually inconsistent) reports" (athar) of punishments of sodomy ordered by some of the early caliphs.[13][28] Abu Bakr apparently recommended toppling a wall on the culprit, or else burning him alive,[28] while Ali ibn Abi Talib is said to have ordered death by stoning for one sodomite and had another thrown head-first from the top of the highest building in the town; according to Ibn Abbas, the latter punishment must be followed by stoning.[11][28]

There are, however, fewer hadith mentioning homosexual behaviour in women;[43][44] but punishment (if any) for lesbianism was not clarified.

Gender-variant people

In Classical Arabic and Islamic literature, the plural term mukhannathun (singular: mukhannath) was a term used to describe gender-variant people, and it has typically referred to effeminate men or people with ambiguous sexual characteristics, who appeared feminine and functioned sexually or socially in roles typically carried out by women.[10][20][45][46] According to the Iranian scholar Mehrdad Alipour, "in the premodern period, Muslim societies were aware of five manifestations of gender ambiguity: This can be seen through figures such as the khasi (eunuch), the hijra, the mukhannath, the mamsuh and the khuntha (hermaphrodite/intersex)."[46] Gender specialists Aisya Aymanee M. Zaharin and Maria Pallotta-Chiarolli give the following explanation of the meaning of the term mukhannath and its derivate Arabic forms in the hadith literature:

Various academics such as Alipour (2017) and Rowson (1991) point to references in the Hadith to the existence of mukhannath: a man who carries femininity in his movements, in his appearance, and in the softness of his voice. The Arabic term for a trans woman is mukhannith as they want to change their biological sex characters, while mukhannath presumably do not/have not. The mukhannath or effeminate man is obviously male, but naturally behaves like a female, unlike the khuntha, an intersex person, who could be either male or female. Ironically, while there is no obvious mention of mukhannath, mukhannith, or khuntha in the Qur’ān, this holy book clearly recognizes that there are some people, who are neither male nor female, or are in between, and/or could also be “non-procreative” [عَقِيم] (Surah 42 Ash-Shuraa, verse 49–50).[20]

Moreover, within Islam, there is a tradition of the elaboration and refinement of extended religious doctrines through scholarship. This doctrine contains a passage by the scholar and hadith collector An-Nawawi:

A mukhannath is the one ("male") who carries in his movements, in his appearance and in his language the characteristics of a woman. There are two types; the first is the one in whom these characteristics are innate, he did not put them on by himself, and therein is no guilt, no blame and no shame, as long as he does not perform any (illicit) act or exploit it for money (prostitution etc.). The second type acts like a woman out of immoral purposes and he is the sinner and blameworthy.[10]

The hadith collection of Bukhari (compiled in the 9th century from earlier oral traditions) includes a report regarding mukhannathun, effeminate men who were granted access to secluded women's quarters and engaged in other non-normative gender behavior:[10] This hadiths attributed to Muhammad's wives, a mukhannath in question expressed his appreciation of a woman's body and described it for the benefit of another man. According to one hadith, this incident was prompted by a mukhannath servant of Muhammad's wife Umm Salama commenting upon the body of a woman[47] and following that, Muhammad cursed the mukhannathun and their female equivalents, mutarajjilat and ordered his followers to remove them from their homes.[48]

Aisha says: Amukhannath used to enter upon the wives of Prophet. They (the people) counted him among those who were free of physical needs. One day the Prophet entered upon us when he was with one of his wives, and was describing the qualities of a woman, saying: When she comes forward, she comes forward with four (folds of her stomach), and when she goes backward, she goes backward with eight (folds of her stomach). The Prophet said: Do I not see that this one knows what here lies. Then they (the wives) observed veil from him.[49]

Narrated by Abdullah ibn Abbas: The Prophet cursed effeminate men; those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman.

Early Islamic literature rarely comments upon the habits of the mukhannathun. It seems there may have been some variance in how "effeminate" they were, though there are indications that some adopted aspects of feminine dress or at least ornamentation. One hadith states that a Muslim mukhannath who had dyed his hands and feet with henna (traditionally a feminine activity) was banished from Medina, but not killed for his behavior.[50]

A mukhannath who had dyed his hands and feet with henna was brought to the Prophet. He asked: What is the matter with this man? He was told: Apostle of Allah! he affects women's get-up. So he ordered regarding him and he was banished to an-Naqi'. The people said: Apostle of Allah! should we not kill him? He said: I have been prohibited from killing people who pray. AbuUsamah said: Naqi' is a region near Medina and not a Baqi.[51]

Other hadiths also mention the punishment of banishment, both in connection with Umm Salama's servant and a man who worked as a musician. Muhammad described the musician as a mukhannath and threatened to banish him if he did not end his unacceptable career.[10]

According to Everett K. Rowson, professor of Middle Eastern and Islamic Studies at New York University, none of the sources state that Muhammad banished more than two mukhannathun, and it is not clear to what extent the action was taken because of their breaking of gender rules in itself or because of the "perceived damage to social institutions from their activities as matchmakers and their corresponding access to women".[10]

Traditional Islamic jurisprudence

The paucity of concrete prescriptions to be derived from hadith and the contradictory nature of information about the actions of early authorities resulted in lack of agreement among classical jurists as to how homosexual activity should be treated.[13][15] Classical Islamic jurists did not deal with homosexuality as a sexual orientation, since the latter concept is modern and has no match in traditional law, which dealt with it under the technical terms of liwat and zina.[52]

Broadly, traditional Islamic law took the view that homosexual activity could not be legally sanctioned because it takes place outside religiously-recognised marriages.[53] All major schools of law consider liwat (anal sex) as a punishable offence.[54] Most legal schools treat homosexual intercourse with penetration similarly to unlawful heterosexual intercourse under the rubric of zina, but there are differences of opinion with respect to methods of punishment.[55] Some legal schools "prescribed capital punishment for sodomy, but others opted only for a relatively mild discretionary punishment."[15] The Hanbalites are the most severe among Sunni schools, insisting on capital punishment for anal sex in all cases, while the other schools generally restrict punishment to flagellation with or without banishment, unless the culprit is muhsan (Muslim free married adult), and Hanafis often suggest no physical punishment at all, leaving the choice to the judge's discretion.[11][55] The founder of the Hanafi school Abu Hanifa refused to recognize the analogy between sodomy and zina, although his two principal students disagreed with him on this point.[13] The Hanafi scholar Abu Bakr Al-Jassas (d. 981 AD/370 AH) argued that the two hadiths on killing homosexuals "are not reliable by any means and no legal punishment can be prescribed based on them".[56] Where capital punishment is prescribed and a particular method is recommended, the methods range from stoning (Hanbali, Maliki), to the sword (some Hanbalites and Shafi'ites), or leaving it to the court to choose between several methods, including throwing the culprit off a high building (Shi'ite).[55]

For unclear reasons, the treatment of homosexuality in Twelver Shi'ism jurisprudence is generally harsher than in Sunni fiqh, while Zaydi and Isma'ili Shia jurists took positions similar to the Sunnis.[13] Where flogging is prescribed, there is a tendency for indulgence and some recommend that the prescribed penalty should not be applied in full, with Ibn Hazm reducing the number of strokes to 10.[11] There was debate as to whether the active and passive partners in anal sex should be punished equally.[39] Beyond penetrative anal sex, there was "general agreement" that "other homosexual acts (including any between females) were lesser offenses, subject only to discretionary punishment."[15] Some jurists viewed sexual intercourse as possible only for an individual who possesses a phallus;[57] hence those definitions of sexual intercourse that rely on the entry of as little of the corona of the phallus into a partner's orifice.[57] Since women do not possess a phallus and cannot have intercourse with one another, they are, in this interpretation, physically incapable of committing zinā.[57]

Practicality

Since a hadd punishment for zina requires testimony from four witnesses to the actual act of penetration or a confession from the accused repeated four times, the legal criteria for the prescribed harsh punishments of homosexual acts were very difficult to fulfill.[11][39] The debates of classical jurists are "to a large extent theoretical, since homosexual relations have always been tolerated" in pre-modern Islamic societies.[11] While it is difficult to ascertain to what extent the legal sanctions were enforced in different times and places, historical record suggests that the laws were invoked mainly in cases of rape or other "exceptionally blatant infringement on public morals". Documented instances of prosecution for homosexual acts are rare, and those which followed legal procedure prescribed by Islamic law are even rarer.[13]

Modern interpretation

In Kecia Ali's book, she cites that "contemporary scholars disagree sharply about the Qur'anic perspective on same-sex intimacy." One scholar represents the conventional perspective by arguing that the Qur'an "is very explicit in its condemnation of homosexuality leaving scarcely any loophole for a theological accommodation of homosexuality in Islam." Another scholar argues that "the Qur'an does not address homosexuality or homosexuals explicitly." Overall, Ali says that "there is no one Muslim perspective on anything."[58]

Many Muslim scholars have followed a "don't ask, don't tell" policy in regards to homosexuality in Islam, by treating the subject with passivity.[59]

Mohamed El-Moctar El-Shinqiti, director of the Islamic Center of South Plains in Texas, has argued that "[even though] homosexuality is a grievous sin...[a] no legal punishment is stated in the Qur'an for homosexuality...[b] it is not reported that Prophet Muhammad has punished somebody for committing homosexuality...[c] there is no authentic hadith reported from the Prophet prescribing a punishment for the homosexuals..." Classical hadith scholars such as Al-Bukhari, Yahya ibn Ma'in, Al-Nasa'i, Ibn Hazm, Al-Tirmidhi, and others have impugned the authenticity of hadith reporting these statements.[60]

Egyptian Islamist journalist Muhammad Jalal Kishk also found no punishment for homosexual acts prescribed in the Quran, regarding the hadith that mentioned it as poorly attested. He did not approve of such acts, but believed that Muslims who abstained from sodomy would be rewarded by sex with youthful boys in paradise.[61]

Faisal Kutty, a professor of Islamic law at Indiana-based Valparaiso University Law School and Toronto-based Osgoode Hall Law School, commented on the contemporary same-sex marriage debate in a 27 March 2014, essay in the Huffington Post.[62] He acknowledged that while Islamic law iterations prohibits pre- and extra-marital as well as same-sex sexual activity, it does not attempt to "regulate feelings, emotions and urges, but only its translation into action that authorities had declared unlawful". Kutty, who teaches comparative law and legal reasoning, also wrote that many Islamic scholars[63] have "even argued that homosexual tendencies themselves were not haram [prohibited] but had to be suppressed for the public good". He claimed that this may not be "what the LGBTQ community wants to hear", but that, "it reveals that even classical Islamic jurists struggled with this issue and had a more sophisticated attitude than many contemporary Muslims". Kutty, who in the past wrote in support of allowing Islamic principles in dispute resolution, also noted that "most Muslims have no problem extending full human rights to those—even Muslims—who live together 'in sin'". He argued that it therefore seems hypocritical to deny fundamental rights to same-sex couples. Moreover, he concurred with Islamic legal scholar Mohamed Fadel[64] in arguing that this is not about changing Islamic marriage (nikah), but about making "sure that all citizens have access to the same kinds of public benefits".

Islamic scholar Scott Siraj al-Haqq Kugle has argued for a different interpretation of the Lot narrative focusing not on the sexual act but on the infidelity of the tribe and their rejection of Lot's Prophethood. According to Kugle, "where the Qur'an treats same-sex acts, it condemns them only so far as they are exploitive or violent." More generally, Kugle notes that the Quran refers to four different levels of personality. One level is "genetic inheritance." The Qur'an refers to this level as one's "physical stamp" that "determines one's temperamental nature" including one's sexuality. On the basis of this reading of the Qur'an, Kugle asserts that homosexuality is "caused by divine will," so "homosexuals have no rational choice in their internal disposition to be attracted to same-sex mates."[65]: 42–46  Kugle argues that if the classical commentators had seen "sexual orientation as an integral aspect of human personality," they would have read the narrative of Lot and his tribe "as addressing male rape of men in particular" and not as "addressing homosexuality in general."[65]: 54  Kugle furthermore reads the Qur'an as holding "a positive assessment of diversity." Under this reading, Islam can be described as "a religion that positively assesses diversity in creation and in human societies," allowing gay and lesbian Muslims to view homosexuality as representing the "natural diversity in sexuality in human societies."[30] A critique of Kugle's approach, interpretations and conclusions was published in 2016 by Mobeen Vaid.[66]

In a 2012 book, Aisha Geissinger[67] writes that there are "apparently irreconcilable Muslim standpoints on same-sex desires and acts," all of which claim "interpretative authenticity." One of these standpoints results from "queer-friendly" interpretations of the Lot story and the Quran. The Lot story is interpreted as condemning "rape and inhospitality rather than today's consensual same-sex relationships."[68]

In their book Islamic Law and Muslim Same-Sex Unions, Junaid Jahangir and Hussein Abdullatif argue that interpretations which view the Quranic narrative of the people of Lot and the derived classical notion of liwat as applying to same-sex relationships reflect the sociocultural norms and medical knowledge of societies that produced those interpretations. They further argue that the notion of liwat is compatible with the Quranic narrative, but not with the contemporary understanding of same-sex relationships based on love and shared responsibilities.[69]

Abdessamad Dialmy in his 2010 article, Sexuality and Islam, addressed "sexual norms defined by the sacred texts (Koran and Sunna)." He wrote that "sexual standards in Islam are paradoxical." The sacred texts "allow and actually are an enticement to the exercise of sexuality." However, they also "discriminate . . . between heterosexuality and homosexuality." Islam's paradoxical standards result in "the current back and forth swing of sexual practices between repression and openness." Dialmy sees a solution to this back and forth swing by a "reinterpretation of repressive holy texts."[70][71]

Discover more about Scripture and Islamic jurisprudence related topics

Lot in Islam

Lot in Islam

Lut, known as Lot in the Old Testament, is a prophet of God in the Quran. According to Islamic tradition, Lut was born to Haran and spent his younger years in Ur, later migrating to Canaan with his uncle Abraham. He was sent to the cities of Sodom and Gomorrah as a prophet, and was commanded to preach to their inhabitants on monotheism and the sinfulness of homosexuality and their lustful and violent acts.

Lot's daughters

Lot's daughters

The daughters of the biblical patriarch Lot appear in chapter 19 of the Book of Genesis, in two connected stories. In the first, Lot offers his daughters to a Sodomite mob; in the second, his daughters have sex with Lot without his knowledge to bear him children.

Persian miniature

Persian miniature

A Persian miniature is a small Persian painting on paper, whether a book illustration or a separate work of art intended to be kept in an album of such works called a muraqqa. The techniques are broadly comparable to the Western Medieval and Byzantine traditions of miniatures in illuminated manuscripts. Although there is an equally well-established Persian tradition of wall-painting, the survival rate and state of preservation of miniatures is better, and miniatures are much the best-known form of Persian painting in the West, and many of the most important examples are in Western, or Turkish, museums. Miniature painting became a significant genre in Persian art in the 13th century, receiving Chinese influence after the Mongol conquests, and the highest point in the tradition was reached in the 15th and 16th centuries. The tradition continued, under some Western influence, after this, and has many modern exponents. The Persian miniature was the dominant influence on other Islamic miniature traditions, principally the Ottoman miniature in Turkey, and the Mughal miniature in the Indian sub-continent.

Bibliothèque nationale de France

Bibliothèque nationale de France

The Bibliothèque nationale de France is the national library of France, located in Paris on two main sites known respectively as Richelieu and François-Mitterrand. It is the national repository of all that is published in France. Some of its extensive collections, including books and manuscripts but also precious objects and artworks, are on display at the BnF Museum on the Richelieu site.

Paris

Paris

Paris is the capital and most populous city of France, with an estimated population of 2,165,423 residents in 2019 in an area of more than 105 km², making it the 30th most densely populated city in the world in 2020. Since the 17th century, Paris has been one of the world's major centres of finance, diplomacy, commerce, fashion, gastronomy, and science. For its leading role in the arts and sciences, as well as its very early system of street lighting, in the 19th century it became known as "the City of Light". Like London, prior to the Second World War, it was also sometimes called the capital of the world.

Tafsir

Tafsir

Tafsir refers to exegesis, usually of the Quran. An author of a tafsir is a mufassir. A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will.

Book of Genesis

Book of Genesis

The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people.

Joseph in Islam

Joseph in Islam

Yusuf ibn Ya'qub ibn Ishaq ibn Ibrahim is a prophet mentioned in the Quran, and corresponds to Joseph, a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in Egypt before the New Kingdom. Of all of Jacob's children, Joseph was the one who practiced the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and contains more details than the Biblical counterpart.

Women in Islam

Women in Islam

The experiences of Muslim women vary widely between and within different societies. At the same time, their adherence to Islam is a shared factor that affects their lives to a varying degree and gives them a common identity that may serve to bridge the wide cultural, social, and economic differences between them.

Fahisha

Fahisha

Fahisha or Fahash is an Arabic word, commonly means lewdness and indecency.

History of homosexuality in Islamic societies

Societies in Islam have recognized "both erotic attraction and sexual behavior between members of the same sex". However, their attitudes about them have often been contradictory: "severe religious and legal sanctions" against homosexual behavior and at the same time "celebratory expressions" of erotic attraction.[15] Homoeroticism was idealized in the form of poetry or artistic declarations of love from one man to another.[13] Accordingly, the Arabic language had an appreciable vocabulary of homoerotic terms, with dozens of words just to describe types of male prostitutes.[72] Schmitt (1992) identifies some twenty words in Arabic, Persian, and Turkish to identify those who are penetrated.[3]: 30–32  Other related Arabic words includes mukhannathun, ma'bûn, halaqī, and baghghā.[10]

Pre-modern era

There is little evidence of homosexual practice in Islamic societies for the first century and a half of the Islamic era.[13] Homoerotic poetry appears suddenly at the end of the 8th century CE, particularly in Baghdad in the work of Abu Nuwas (756–814), who became a master of all the contemporary genres of Arabic poetry.[13][73] The famous author Jahiz tried to explain the abrupt change in attitudes toward homosexuality after the Abbasid Revolution by the arrival of the Abbasid army from Khurasan, who are said to have consoled themselves with male pages when they were forbidden to take their wives with them.[13] The increased prosperity following the early conquests was accompanied by a "corruption of morals" in the two holy cities of Mecca and Medina, and it can be inferred that homosexual practice became more widespread during this time as a result of acculturation to foreign customs, such as the music and dance practiced by mukhannathun, who were mostly foreign in origin.[11] The Abbasid ruler Al-Amin (809–813) was said to have required slave women to be dressed in masculine clothing so he could be persuaded to have sex with them, and a broader fashion for ghulamiyyat (boy-like girls) is reflected in literature of the period.[11] The same was said of Andalusian caliph al-Hakam II (915–976).

The conceptions of homosexuality found in classical Islamic texts resemble the traditions of classical Greece and those of ancient Rome, rather than the modern understanding of sexual orientation.[13][17] It was expected that many mature men would be sexually attracted to both women and adolescent boys (with different views about the appropriate age range for the latter), and such men were expected to wish to play only an active role in homosexual intercourse once they reached adulthood.[13][17] However, any confident assessment of the actual incidence of homosexual behavior remains elusive.[13] Preference for homosexual over heterosexual relations was regarded as a matter of personal taste rather than a marker of homosexual identity in a modern sense.[13][17] While playing an active role in homosexual relations carried no social stigma beyond that of licentious behavior, seeking to play a passive role was considered both unnatural and shameful for a mature man.[13][17] Following Greek precedents, the Islamic medical tradition regarded as pathological only this latter case, and showed no concern for other forms of homosexual behavior.[13]

Everett K. Rowson, professor of Middle Eastern and Islamic Studies at New York University remarks that, from a Western point of view, the conception of homosexual love in pre-modern Muslim societies cannot be considered as a relationship of reciprocal affection and mutual consent, but rather a "one-sided and asymmetrical affair" which involved older, adult men having sexual intercourse with younger, adolescent boys or children;[13][74] citing various poems as examples of this kind of relationships from Persian literature, Rowson states:[74]

In Persian love lyrics, however, one can hardly find the kind of homosexual relationship that is understood in the modern West; love is a one-sided and asymmetrical affair. As a rule, it is between an adult male and a boy or youth. Therefore, it should be characterized more properly as pedophilia, and its physical aspect as pederasty, rather than described under the more nebulous concept of homosexual love. In a number of poems the beloved is actually called kudak or ṭefl, i.e., a child, a young lad, or a minor.[74]

Mahmud of Ghazni (in red robe), shaking hands with a sheikh, with his companion Malik Ayaz standing behind him (1515)
Mahmud of Ghazni (in red robe), shaking hands with a sheikh, with his companion Malik Ayaz standing behind him (1515)

During the early period, growth of a beard was considered to be the conventional age when an adolescent lost his homoerotic appeal, as evidenced by poetic protestations that the author still found his lover beautiful despite the growing beard.[74] During later periods, the age of the stereotypical beloved became more ambiguous, and this prototype was often represented in Persian poetry by Turkic slave-soldiers.[13][74] This trend is illustrated by the story of Mahmud of Ghazni (971–1030), the ruler of the Ghaznavid Empire, and his cupbearer Malik Ayaz.[13] Their relationship started when Malik was a slave boy, "At the time of the coins’ minting, Mahmud of Ghazni was in a passionate romantic relationship with his male slave Malik Ayaz, and had exalted him to various positions of power across the Ghazanid Empire. While the story of their love affair had been censored until recently — the result of Western colonialism and changing attitudes towards homosexuality in the Middle East — Jasmine explains how Ghazni's subjects saw their relationship as a higher form of love."[75]

Other famous examples of homosexuality include the Aghlabid Emir Ibrahim II of Ifriqiya (ruled 875–902), who was said to have been surrounded by some sixty catamites, yet whom he was said to have treated in a most horrific manner. Caliph al-Mutasim in the 9th century and some of his successors were accused of homosexuality. The Christian martyr Pelagius of Córdoba was executed by Andalusian ruler Abd al-Rahman III because the boy refused his advances.[11]

The 14th-century Iranian poet Obeid Zakani, in his scores of satirical stories and poems, has ridiculed the contradiction between the strict prohibitions of homosexuality on the one hand and its common practice on the other. Following is just an example from his Ressaleh Delgosha: “Two old men, who used to exchange sex since their very childhood, were making love on the top of a mosque’s minaret in the holy city of Qom. When both finished their turns, one told the other: “shameless practices have ruined our city.” The other man nodded and said, “You and I are the city’s blessed seniors, what then do you expect from others?”[76]

Mehmed the Conqueror, the Ottoman sultan living in the 15th century, European sources say "who was known to have ambivalent sexual tastes, sent a eunuch to the house of Notaras, demanding that he supply his good-looking fourteen-year-old son for the Sultan's pleasure. When he refused, the Sultan instantly ordered the decapitation of Notaras, together with that of his son and his son-in-law; and their three heads … were placed on the banqueting table before him".[77] Another youth Mehmed found attractive, and who was presumably more accommodating, was Radu III the Fair, the brother of the famous Vlad the Impaler, "Radu, a hostage in Istanbul whose good looks had caught the Sultan's fancy, and who was thus singled out to serve as one of his most favored pages." After the defeat of Vlad, Mehmed placed Radu on the throne of Wallachia as a vassal ruler. However, some Turkish sources deny these stories.[78]

According to the Encyclopedia of Islam and the Muslim World:

Whatever the legal strictures on sexual activity, the positive expression of male homoerotic sentiment in literature was accepted, and assiduously cultivated, from the late eighth century until modern times. First in Arabic, but later also in Persian, Turkish and Urdu, love poetry by men about boys more than competed with that about women, it overwhelmed it. Anecdotal literature reinforces this impression of general societal acceptance of the public celebration of male-male love (which hostile Western caricatures of Islamic societies in medieval and early modern times simply exaggerate).[79]

Shah Abbas of Iran with a page (1627), Persian miniature by Muhammad Qasim in the Louvre Museum;[80] European travellers who had visited Iran during the reign of Shah Abbas have spoken of his strong desire for charming young pages and cup-bearers.[80]
Shah Abbas of Iran with a page (1627), Persian miniature by Muhammad Qasim in the Louvre Museum;[80] European travellers who had visited Iran during the reign of Shah Abbas have spoken of his strong desire for charming young pages and cup-bearers.[80]

European travellers remarked on the taste that Shah Abbas of Iran (1588–1629) had for wine and festivities, but also for attractive pages and cup-bearers.[80] A painting by Riza Abbasi with homo-erotic qualities shows the ruler enjoying such delights.[81]

"Homosexuality was a key symbolic issue throughout the Middle Ages in [Islamic] Iberia. As was customary everywhere until the nineteenth century, homosexuality was not viewed as a congenital disposition or 'identity'; the focus was on nonprocreative sexual practices, of which sodomy was the most controversial." For example, in "al-Andalus homosexual pleasures were much indulged by the intellectual and political elite. Evidence includes the behavior of rulers . . . who kept male harems."[82]: 398  Although early Islamic writings such as the Quran expressed a mildly negative attitude towards homosexuality, laypersons usually apprehended the idea with indifference, if not admiration. Few literary works displayed hostility towards non-heterosexuality, apart from partisan statements and debates about types of love (which also occurred in heterosexual contexts).[83] Khaled el-Rouayheb (2014) maintain that "much if not most of the extant love poetry of the period [16th to 18th century] is pederastic in tone, portraying an adult male poet's passionate love for a teenage boy".[84]

El-Rouayheb suggests that even though religious scholars considered sodomy as an abhorrent sin, most of them did not genuinely believe that it was illicit to merely fall in love with a boy or expressing this love via poetry.[85] In the secular society however, a male's desire to penetrate a desirable youth was seen as understandable, even if not lawful.[86] On the other hand, men adopting the passive role were more subjected to stigma. The medical term ubnah qualified the pathological desire of a male to exclusively be on the receiving end of anal intercourse. Physician that theorized on ubnah includes Rhazes, who thought that it was correlated with small genitals and that a treatment was possible provided that the subject was deemed to be not too effeminate and the behavior not "prolonged".[87] Dawud al-Antaki advanced that it could have been caused by an acidic substance embedded in the veins of the anus, causing itchiness and thus the need to seek relief.[88]

In mystic writings of the medieval era, such as Sufi texts, it is "unclear whether the beloved being addressed is a teenage boy or God." European chroniclers censured "the indulgent attitudes to gay sex in the Caliphs' courts."[89] Mustafa Akyol writes that "The Ottoman sultans, arguably, were social liberals compared with the contemporary Islamists of Turkey, let alone the Arab World."[90]

Modern era

Ottoman Turkish manuscript from 1773
Ottoman Turkish manuscript from 1773

The 18th and 19th centuries saw the rise of Islamic fundamentalism such as Wahhabism, which came to call for stricter adherence to the Hadith.[91][92][70] In 1744, Muhammad bin Saud, the tribal ruler of the town of Diriyah, endorsed ibn Abd al-Wahhab’s mission and the two swore an oath to establish together a state run according to true Islamic principles. For the next seventy years, until the dismantlement of the first state in 1818, the Wahhabis dominated from Damascus to Baghdad. Homosexuality, which had been largely tolerated in the Ottoman Empire, also became criminalized, and those found guilty were thrown to their deaths from the top of the minarets.[91]

Homosexuality in the Ottoman Empire was decriminalized in 1858, as part of wider reforms during the Tanzimat.[93][94] However, authors Lapidus and Salaymeh write that before the 19th century Ottoman society had been open and welcoming to homosexuals and that by the 1850s via European influence they began censoring homosexuality in their society.[95] In Iran, several hundred political opponents were executed in the aftermath of the 1979 Islamic Revolution and justified it by accusing them of homosexuality, and homosexual intercourse is declared a capital offense in Iran's Islamic Penal Code, enacted in 1991. Though the grounds for execution in Iran are difficult to track, there is evidence that several people were hanged for homosexual behavior in 2005–2006 and in 2016, mostly in cases of dubious charges of rape.[96][97] In some countries like Iran and Iraq the dominant discourse is that Western imperialism has spread homosexuality.[92] In Egypt, though homosexuality is not explicitly criminalized, it has been widely prosecuted under vaguely formulated "morality" laws, and under the current rule of Abdel Fattah el-Sisi arrests of LGBT individuals have risen fivefold, apparently reflecting an effort to appeal to conservatives.[97] In Uzbekistan, an anti-sodomy law, passed after World War II with the goal of increasing the birth rate, was invoked in 2004 against a gay rights activist, who was imprisoned and subjected to extreme abuse.[98] In Iraq, where homosexuality is legal, the breakdown of law and order following the Second Gulf War allowed Islamist militias and vigilantes to act on their prejudice against gays, with ISIS gaining particular notoritety for the gruesome acts of anti-LGBT violence committed under its rule of parts of Syria and Iraq.[97] Scott Siraj al-Haqq Kugle has argued that, while "Muslims commemorate the early days of Islam when they were oppressed as a marginalized few," many of them now forget their history and fail to protect "Muslims who are gay, transgender and lesbian."[99]

According to Georg Klauda, in the 19th and early 20th century, homosexual sexual contact was viewed as relatively commonplace in parts of the Middle East, owing in part to widespread sex segregation, which made heterosexual encounters outside marriage more difficult.[100] Klauda states that "Countless writers and artists such as André Gide, Oscar Wilde, Edward M. Forster, and Jean Genet made pilgrimages in the 19th and 20th centuries from homophobic Europe to Algeria, Morocco, Egypt, and various other Arab countries, where homosexual sex was not only met without any discrimination or subcultural ghettoization whatsoever, but rather, additionally as a result of rigid segregation of the sexes, seemed to be available on every corner."[100] Views about homosexuality have never been universal all across the Islamic world.[101] With reference to the Muslim world more broadly, Tilo Beckers writes that "Besides the endogenous changes in the interpretation of scriptures having a deliberalizing influence that came from within Islamic cultures, the rejection of homosexuality in Islam gained momentum through the exogenous effects of European colonialism, that is, the import of Western cultural understandings of homosexuality as a perversion."[102] University of Münster professor Thomas Bauer points that even though there were many orders of stoning for homosexuality, there is not a single proven case of it being carried out. Bauer continues that "Although contemporary Islamist movements decry homosexuality as a form of Western decadence, the current prejudice against it among Muslim publics stems from an amalgamation of traditional Islamic legal theory with popular notions that were imported from Europe during the colonial era, when Western military and economic superiority made Western notions of sexuality particularly influential in the Muslim world."[103]

In some Muslim-majority countries, current anti-LGBT laws were enacted by United Kingdom or Soviet organs and retained following independence.[98][97] The 1860 Indian Penal Code, which included an anti-sodomy statute, was used as a basis of penal laws in other parts of the empire.[104] However, as Dynes and Donaldson point out, North African countries under French colonial tutelage lacked anti-homosexual laws which were only born afterwards, with the full weight of Islamic opinion descending on those who, on the model of the gay liberationists of the West, would seek to make "homosexuality" (above all, adult men taking passive roles) publicly respectable.[105] Jordan, Bahrain, and-more recently-India, a country with a substantial Muslim minority, have abolished the criminal penalties for consensual homosexual acts introduced under colonial rule. Persecution of homosexuals has been exacerbated in recent decades by a rise in Islamic fundamentalism and the emergence of the gay-rights movement in the West, which allowed Islamists to paint homosexuality as a noxious Western import.[97]

Pederasty

Ottoman illustration depicting a young man used for group sex (from Sawaqub al-Manaquib), 19th century
Ottoman illustration depicting a young man used for group sex (from Sawaqub al-Manaquib), 19th century

While friendship between men and boys is often described in sexual ways in classical Islamic literature, Khaled El-Rouayheb and Oliver Leaman have argued that it would be misleading to conclude from this that homosexuality was widespread in practice.[39] Such literature tended to use transgressive motifs alluding to what is forbidden, in particular homosexuality and wine.[39] Greek homoerotic motifs may have accurately described pederastic practices in ancient Greece, but in their Islamic adaptations they tended to play a satirical or metaphorical rather than descriptive role.[39] At the same time, many miniatures, especially from Ottoman Turkey, contain explicit depictions of pederasty, suggesting that the practice enjoyed a certain degree of popularity.[39] A number of pre-modern texts discuss the possibility of sexual exploitation faced by young boys in educational institutions and warn teachers to take precautions against it.[39]

In modern times, despite the formal disapproval of religious authority, the segregation of women in some Muslim societies and the strong emphasis on male virility leads some adolescent males and unmarried young men to seek sexual outlets with boys younger than themselves—in one study in Morocco, with boys in the age-range 7 to 13.[106]

Liwat can therefore be regarded as "temptation",[107] and anal intercourse is not seen as repulsively unnatural so much as dangerously attractive. They believe "one has to avoid getting buggered precisely in order not to acquire a taste for it and thus become addicted."[108] Not all sodomy is homosexual: one Moroccan sociologist, in a study of sex education in his native country, states that for many young men, heterosexual sodomy is considered better than vaginal penetration, and female prostitutes likewise report the demand for anal penetration from their male clients.[109]

In regards to homosexual intercourse, it is the enjoyment that is considered bad, rather than simply the penetration.[110] Deep shame attaches to the passive partner. Similar sexual sociologies are reported for other Muslim societies from North Africa to Pakistan and the Far East.[111] In 2015, The New York Times reported that U.S. soldiers serving in Afghanistan were instructed by their commanders to ignore child sexual abuse being carried out by Afghan security forces, except "when rape is being used as a weapon of war". American soldiers have been instructed not to intervene—in some cases, not even when their Afghan allies have abused boys on military bases, according to interviews and court records. But the U.S. soldiers have been increasingly troubled that instead of weeding out pedophiles, the U.S. military was arming them against the Taliban and placing them as the police commanders of villages—and doing little when they began abusing children.[59][112]

Discover more about History of homosexuality in Islamic societies related topics

Homoeroticism

Homoeroticism

Homoeroticism is sexual attraction between members of the same sex, either male–male or female–female. The concept differs from the concept of homosexuality: it refers specifically to the desire itself, which can be temporary, whereas "homosexuality" implies a more permanent state of identity or sexual orientation. It is a much older concept than the 19th-century idea of homosexuality, and is depicted or manifested throughout the history of the visual arts and literature. It can also be found in performative forms; from theatre to the theatricality of uniformed movements. According to the Oxford English Dictionary, it is "pertaining to or characterized by a tendency for erotic emotions to be centered on a person of the same sex; or pertaining to a homo-erotic person."

Homoerotic poetry

Homoerotic poetry

Homoerotic poetry is a genre of poetry implicitly dealing with same-sex romantic or sexual interaction. The male-male erotic tradition encompasses poems by major poets such as Abu Nuwas, Michelangelo, Walt Whitman, Federico García Lorca, W. H. Auden, Fernando Pessoa and Allen Ginsberg. In the female-female tradition, authors may include those such as Sappho, "Michael Field", "Marie-Madeleine" and Maureen Duffy. Other poets wrote poems and letters with homoerotic overtones toward individuals, such as Emily Dickinson to her sister-in-law Susan Huntington Gilbert.

Abu Nuwas

Abu Nuwas

Abū Nuwās al-Ḥasan ibn Hānī al-Ḥakamī was a classical Arabic poet, and the foremost representative of the modern (muhdath) poetry that developed during the first years of Abbasid Caliphate. He also entered the folkloric tradition, appearing several times in One Thousand and One Nights.

Abbasid Revolution

Abbasid Revolution

The Abbasid Revolution, also called the Movement of the Men of the Black Raiment, was the overthrow of the Umayyad Caliphate, the second of the four major Caliphates in early Islamic history, by the third, the Abbasid Caliphate. Coming to power three decades after the death of the Islamic prophet Muhammad and immediately after the Rashidun Caliphate, the Umayyads were an Arab Empire ruling over a population which was overwhelmingly non-Arab. Non-Arabs were treated as second-class citizens regardless of whether or not they converted to Islam, and this discontent cutting across faiths and ethnicities ultimately led to the Umayyads' overthrow. The Abbasid family claimed to have descended from al-Abbas, an uncle of Muhammad.

Khurasan

Khurasan

Khurasan was the northeastern province of the Rashidun, Umayyad and Abbasid caliphates.

Mecca

Mecca

Mecca is the holiest city in Islam and the capital of Mecca Province in Saudi Arabia. It is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.

Al-Amin

Al-Amin

Abu Musa Muhammad ibn Harun al-Rashid, better known by his laqab of Al-Amin, was the sixth Arab Abbasid caliph from 809 to 813.

Al-Andalus

Al-Andalus

Al-Andalus was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain and Portugal. At its greatest geographical extent, it occupied most of the peninsula and a part of present-day southern France, Septimania. For nearly 100 years, from the 9th century to the 10th, al-Andalus extended its presence from Fraxinetum into the Alps with a series of organized raids. The name describes the different Muslim states that controlled these territories at various times between 711 and 1492. These boundaries changed constantly as the Christian Reconquista progressed, eventually shrinking to the south and finally to the Emirate of Granada.

Al-Hakam II

Al-Hakam II

Al-Hakam II, also known as Abū al-ʿĀṣ al-Mustanṣir bi-Llāh al-Hakam b. ʿAbd al-Raḥmān, was the Caliph of Córdoba. He was the second Umayyad Caliph of Córdoba in Al-Andalus, and son of Abd-al-Rahman III and Murjan. He ruled from 961 to 976.

Homosexuality in ancient Greece

Homosexuality in ancient Greece

In classical antiquity, writers such as Herodotus, Plato, Xenophon, Athenaeus and many others explored aspects of homosexuality in Greek society. The most widespread and socially significant form of same-sex sexual relations in ancient Greece amongst elite circles was between adult men and pubescent or adolescent boys, known as pederasty. Nevertheless, homosexuality and its practices were still wide-spread as certain city-states allowed it while others were ambiguous or prohibited it. Though sexual relationships between adult men did exist, it is possible at least one member of each of these relationships flouted social conventions by assuming a passive sexual role according to Kenneth Dover, though this has been questioned by recent scholars. It is unclear how such relations between same-sex partners were regarded in the general society, especially for women, but examples do exist as far back as the time of Sappho.

Homosexuality in ancient Rome

Homosexuality in ancient Rome

Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active/dominant/masculine and passive/submissive/feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (libertas) and the right to rule both himself and his household (familia). "Virtue" (virtus) was seen as an active quality through which a man (vir) defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status, as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of infamia, excluded from the normal protections accorded to a citizen even if they were technically free. Although Roman men in general seem to have preferred youths between the ages of 12 and 20 as sexual partners, freeborn male minors were off limits at certain periods in Rome, though professional prostitutes and entertainers might remain sexually available well into adulthood.

Everett K. Rowson

Everett K. Rowson

Everett K. Rowson is an American scholar and Professor Emeritus of Middle Eastern and Islamic Studies at New York University. He is known for his works on the intellectual and social history of the medieval Islamic world. A festschrift in his honor edited by Joseph E. Lowry and Shawkat M. Toorawa was published by Brill Publishers in 2017.

Modern laws in Muslim-majority countries

Same-sex intercourse illegal: .mw-parser-output .legend{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .legend-color{display:inline-block;min-width:1.25em;height:1.25em;line-height:1.25;margin:1px 0;text-align:center;border:1px solid black;background-color:transparent;color:black}.mw-parser-output .legend-text{}  Death penalty  Death penalty on books but not applied   Up to life in prison  Imprisonment   Unenforced penalty
Same-sex intercourse illegal:
  Death penalty on books but not applied
  Up to life in prison
  Imprisonment
  Unenforced penalty

Criminalization

According to the International Lesbian and Gay Association (ILGA) seven countries still retain capital punishment for homosexual behavior: Saudi Arabia, Yemen, Iran, Afghanistan, Mauritania, northern Nigeria,[113][114] and the United Arab Emirates.[115][116] Afghanistan also has the death penalty for homosexuality since the 2021 Taliban takeover.[21] In Qatar, Algeria, Uzbekistan, and the Maldives, homosexuality is punished with time in prison or a fine. This has led to controversy regarding Qatar, which is due to stage the 2022 FIFA World Cup. Human rights groups have questioned the awarding in 2010 of the right to host the competition, due to the possibility that gay football fans may be jailed. In response, Sepp Blatter, head of FIFA, joked that they would have to "refrain from sexual activity" while in Qatar. He later withdrew the remarks after condemnation from rights groups.[117]

Same-sex sexual activity is illegal in Chad since 1 August 2017 under a new penal code. Before that, homosexuality between consenting adults had not been criminalized ever prior to this law.[118][119]

In Egypt, openly gay men have been prosecuted under general public morality laws. (See Cairo 52.) "Sexual relations between consenting adult persons of the same sex in private are not prohibited as such. However, the Law on the Combating of Prostitution, and the law against debauchery have been used to imprison gay men in recent years."[120] An Egyptian TV host was recently sentenced to a year in prison for interviewing a gay man in January 2019.[121]

The Sunni Islamist militant group and Salafi-jihadist terrorist organization ISIL/ISIS/IS/Daesh, which invaded and claimed parts of Iraq and Syria between 2014 and 2017, enacted the political and religious persecution of LGBT people and decreed capital punishment for them.[122][123][124][125][126][127] ISIL/ISIS/IS/Daesh terrorists have executed more than two dozen men and women for suspected homosexual activity, including several thrown off the top of buildings in highly publicized executions.[123]

In India, which has the third-largest Muslim population in the world, and where Islam is the largest minority religion, the largest Islamic seminary (Darul Uloom Deoband) has vehemently opposed recent government moves[128] to abrogate and liberalize laws from the colonial era that banned homosexuality.[129] As of September 2018, homosexuality is no longer a criminal act in India, and most of the religious groups withdrew their opposing claims against it in the Supreme Court.[130]

In Iraq, homosexuality is allowed by the government, but terrorist groups often carry out illegal executions of gay people. Saddam Hussein was "unbothered by sexual mores." Ali Hili reports that "since the 2003 invasion more than 700 people have been killed because of their sexuality." He calls Iraq the "most dangerous place in the world for sexual minorities."[89]

In Jordan, where homosexuality is legal, "gay hangouts have been raided or closed on bogus charges, such as serving alcohol illegally."[89] Despite this legality, social attitudes towards homosexuality are still hostile and hateful.[131]

In Pakistan, its law is a mixture of both British colonial law as well as Islamic law, both which proscribe criminal penalties for same-sex sexual acts. The Pakistan Penal Code of 1860, originally developed under colonial rule, punishes sodomy with a possible prison sentence and has other provisions that impact the human rights of LGBT Pakistanis, under the guise of protecting public morality and order. Yet, the more likely situation for gay and bisexual men is sporadic police blackmail, harassment, fines, and jail sentences.[132]

In Bangladesh, homosexual acts are illegal and punishable according to section 377. Due to the traditional mentality of the predominantly conservative Bangladeshi society, negative attitudes towards those in the LGBT community are high. In 2009 and 2013, the Bangladeshi Parliament refused to overturn Section 377.[133]

In Saudi Arabia, the maximum punishment for homosexual acts is public execution by beheading.[134]

In Malaysia, homosexual acts are illegal and punishable with jail, fine, deportation, whipping or chemical castration. In October 2018, Prime Minister Mahathir Mohamad stated that Malaysia would not "copy" Western nations' approach towards LGBT rights, indicating that these countries were exhibiting a disregard for the institutions of the traditional family and marriage, as the value system in Malaysia is good.[135] In May 2019, in response to the warning of George Clooney about intending to impose death penalty for homosexuals like Brunei, the Deputy Foreign Minister Marzuki Yahya pointed out that Malaysia does not kill gay people, and will not resort to killing sexual minorities. He also said, although such lifestyles deviate from Islam, the government would not impose such a punishment on the group.[136]

In Indonesia, the country do not have a sodomy law and do not currently criminalize private, non-commercial homosexual acts among consenting adults, except in the Aceh province where homosexuality is illegal for Muslims under Islamic Sharia law, and punishable by flogging. While not criminalising homosexuality, the country does not recognise same-sex marriage. In July 2015, the Minister of Religious Affairs stated that it is difficult in Indonesia to legalize Gay Marriage, because strongly held religious norms speak strongly against it.[137] According to some jurists, there should be death stoning penalty for homosexuals. While another group consider flogging with 100 lashes is the correct punishment.[138]

In Turkey, homosexuality is legal, but "official censure can be fierce". A former interior minister, İdris Naim Şahin, called homosexuality an example of "dishonour, immorality and inhuman situations".[89] Turkey held its 16th Gay Pride Parade in Istanbul on 30 June 2019.[139]

As the latest addition in the list of criminalizing Muslim countries, Brunei's has implemented penalty for homosexuals within Sharia Penal Code in stages since 2014. It prescribes death by stoning as punishment for sex between men,[140] and sex between women is punishable by caning or imprisonment. The sultanate currently has a moratorium in effect on death penalty.[141][142]

Death penalty

In 2020, the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) released its most recent State Sponsored Homophobia Report. The report found that eleven countries or regions impose the death penalty for "same-sex sexual acts" with reference to sharia-based laws. In Iran, according to article 129 and 131 there are up to 100 lashes of whip first three times and fourth time death penalty for lesbians.[143] The death penalty is implemented nationwide in Brunei, Iran, Saudi Arabia, Afghanistan, Yemen, northern Nigeria, United Arab Emirates, Mauritania and Somalia. This punishment is also allowed by the law but not implemented in Qatar, and Pakistan; and was back then implemented through non-state courts by ISIS in parts of Iraq and Syria (now no longer existing).[144][141]

Due to Brunei's law dictating that gay sex be punishable by stoning, many of its targeted citizens fled to Canada in hopes of finding refuge. The law is also set to impose the same punishment for adultery among heterosexual couples. Despite pushback from citizens in the LGBTQ+ community, Brunei prime minister's office produced a statement explaining Brunei's intention for carrying through with the law. It has been suggested that this is part of a plan to separate Brunei from the western world and towards a Muslim one.[145]

In the Chechen Republic, a part of the Russian Federation, Ramzan Kadyrov has actively discriminated against homosexual individuals and presided over a campaign of arbitrary detention and extrajudicial killing.[146] It has been suggested that "to counteract popular support for an Islamist insurgency that erupted after the Soviet breakup, President Vladimir V. Putin of Russia has granted wide latitude to [Kadyrov] to co-opt elements of the Islamist agenda, including an intolerance of gays." [147] Reports of the discrimination in Chechnya have in turn been used to stoke Islamophobia, racist, and anti-Russia rhetoric. Jessica Stern, executive director of OutRight Action International, has criticized this bigotry, noting: “Using a violent attack on men accused of being gay to legitimize islamophobia is dangerous and misleading. It negates the experiences of queer muslims and essentializes all muslims as homophobic. We cannot permit this tragedy to be co-opted by ethno-nationalists to perpetuate anti-Muslim or anti-Russian sentiment. The people and their government are never the same.”[148]

Minor penalty

In Algeria, Bangladesh, Chad, Morocco, Aceh,[149] Maldives,[150] Oman, Pakistan,[151] Qatar,[152] Syria,[153] and Tunisia, it is illegal, and penalties may be imposed.[154][155][156][157] In Kuwait, Turkmenistan and Uzbekistan, homosexual acts between males are illegal, but homosexual relations between females are legal.[156][158][159][160]

Legalization

Gay Pride ride 2016 in Tirana, Albania.
Gay Pride ride 2016 in Tirana, Albania.

The Ottoman Empire (predecessor of Turkey) decriminalized homosexuality in 1858. In Turkey, where 99.8% of the population is officially registered as Muslim, homosexuality has never been criminalized since the day it was founded in 1923.[161]

Same-sex sexual intercourse is legal in Albania, Azerbaijan, Bahrain, Bosnia and Herzegovina, Burkina Faso, Djibouti (de jure), Guinea-Bissau, Iraq (de jure), Jordan, Kazakhstan, Kosovo, Kyrgyzstan, Mali, Niger, Tajikistan, Turkey, West Bank (State of Palestine), Indonesia, and in Northern Cyprus. In Albania and Turkey, there have been discussions about legalizing same-sex marriage.[162][163] Albania, Northern Cyprus, Bosnia and Herzegovina and Kosovo also protect LGBT people with anti-discrimination laws.

Same-sex relations between females are legal in Kuwait, Turkmenistan, and Uzbekistan, but homosexual acts between males are illegal.[156][158][159][160]

In Lebanon, courts have ruled that the country's penal code must not be used to target homosexuals, but the law has yet to be changed by parliament.[164][165]

Same-sex marriage

In 2007, there was a gay party in the Moroccan town of al-Qasr al-Kabir. Rumours spread that this was a gay marriage and more than 600 people took to the streets, condemning the alleged event and protesting against leniency towards homosexuals.[166] Several persons who attended the party were detained and eventually six Moroccan men were sentenced to between four and ten months in prison for "homosexuality".[167]

In France, there was an Islamic same-sex marriage on 18 February 2012.[168] In Paris in November 2012 a room in a Buddhist prayer hall was used by gay Muslims and called a "gay-friendly mosque",[169] and a French Islamic website[170] is supporting religious same-sex marriage.

The first American Muslim in the United States Congress, Keith Ellison (D-MN) said in 2010 that all discrimination against LGBT people is wrong.[171] He further expressed support for gay marriage stating:[172]

I believe that the right to marry someone who you please is so fundamental it should not be subject to popular approval any more than we should vote on whether blacks should be allowed to sit in the front of the bus.

In 2014, eight men were jailed for three years by a Cairo court after the circulation of a video of them allegedly taking part in a private wedding ceremony between two men on a boat on the Nile.[173]

Transgender

A group of hijras and transgender people protest in Islamabad, Pakistan.
A group of hijras and transgender people protest in Islamabad, Pakistan.

In the late 1980s, Mufti Muhammad Sayyid Tantawy of Egypt issued a fatwa supporting the right for those who fit the description of mukhannathun to have sex reassignment surgery; Ayatollah Khomeini of Iran issued similar fatwas around the same time.[20][46] Khomeini's initial fatwa concerned intersex individuals as well, but he later specified that sex reassignment surgery was also permissible in the case of transgender individuals.[20][46] Because homosexuality is illegal in Iran but gender transition is legal, some gay individuals have been forced to undergo sex reassignment surgery and transition into the opposite sex, regardless of their actual gender identity.[174]

While Iran has outlawed homosexuality, Iranian thinkers such as Ayatollah Khomeini have allowed for transgender people to change their sex so that they can enter heterosexual relationships.[20][46] It is regarded as a cure for homosexuality, which is punishable by death under Iranian law. The government even provides up to half the cost for those needing financial assistance and a sex change is recognized on the birth certificate.[175]

On 26 June 2016, clerics affiliated to the Pakistan-based organization Tanzeem Ittehad-i-Ummat issued a fatwa on transgender people where a trans woman (born male) with "visible signs of being a woman" is allowed to marry a man, and a trans man (born female) with "visible signs of being a man" is allowed to marry a woman. Pakistani transgender persons can also change their (legal) sex. Muslim ritual funerals also apply. Depriving transgender people of their inheritance, humiliating, insulting or teasing them were also declared haraam.[176]

In Pakistan, transgender people make up 0.005 percent of the total population.[177] Previously, transgender people were isolated from society and had no legal rights or protections. They also suffered discrimination in healthcare services. For example, in 2016 a transgender individual died in a hospital while doctors were trying to decide which ward the patient should be placed in. Transgender people also faced discrimination in finding employment resulting from incorrect identity cards and incongruous legal status. Many were forced into poverty, dancing, singing, and begging on the streets to scrape by.[178] However, in May 2018, the Pakistani parliament passed a bill giving transgender individuals the right to choose their legal sex and correct their official documents, such as ID cards, driver licenses, and passports.[179] Today, transgender people in Pakistan have the right to vote and to search for a job free from discrimination. As of 2018, one transgender woman became a news anchor, and two others were appointed to the Supreme Court.[180]

In Lebanon, transgender women are not given any rights. Discrimination starts from their own family members when trans women are forced to leave their house. After that, trans women are not allowed to have any connections with their family members or with their neighbors. Trans women can't access educational institutions and medical services. Moreover, trans women face employment discrimination due to their wrong identity cards that are not being corrected by the government agencies. To support themselves financially, the only option often open to trans women is sex work, which is not safe for them either. Doing sex work, trans women are at higher risk of sexual abuse and violence. No laws are in existence to protect trans women. Instead, trans women are being arrested and put in jail for up to one year for having same-sex intercourse.[181]

Although it prohibits homosexuality, Iran is the only[182] Muslim-majority country in the Persian Gulf region that allows transgender people to express themselves by recognizing their self-identified gender and subsidizing reassignment surgery. Despite this, those who do not commit to reassignment surgery are often seen as freaks, and due to their refusal to conform they are treated as outcasts.[183]

Discover more about Modern laws in Muslim-majority countries related topics

LGBT rights by country or territory

LGBT rights by country or territory

Rights affecting lesbian, gay, bisexual, and transgender (LGBT) people vary greatly by country or jurisdiction—encompassing everything from the legal recognition of same-sex marriage to the death penalty for homosexuality.

Capital punishment

Capital punishment

Capital punishment, also known as the death penalty and formerly called judicial homicide, is the state-sanctioned practice of deliberately killing a person as a punishment for an actual or supposed crime, usually following an authorized, rule-governed process to conclude that the person is responsible for violating norms that warrant said punishment. The sentence ordering that an offender be punished in such a manner is known as a death sentence, and the act of carrying out the sentence is known as an execution. A prisoner who has been sentenced to death and awaits execution is condemned and is commonly referred to as being "on death row".

Criminalization of homosexuality

Criminalization of homosexuality

Criminalization of homosexuality is the classification of some or all sexual acts between men, and less frequently between women, as a criminal offense. Most of the time, such laws are unenforced with regard to consensual same-sex conduct, but they nevertheless contribute to police harassment, stigmatization, and violence against homosexual and bisexual people. Other effects include exacerbation of the HIV epidemic due to the criminalization of men who have sex with men discouraging them from seeking preventative care or treatment for HIV infection.

Iran

Iran

Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of 1.64 million square kilometres, making it the 17th-largest country. Iran has an estimated population of 86.8 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz.

Afghanistan

Afghanistan

Afghanistan, officially the Islamic Emirate of Afghanistan, is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bordered by Pakistan to the east and south, Iran to the west, Turkmenistan to the northwest, Uzbekistan to the north, Tajikistan to the northeast, and China to the northeast and east. Occupying 652,864 square kilometers (252,072 sq mi) of land, the country is predominantly mountainous with plains in the north and the southwest, which are separated by the Hindu Kush mountain range. As of 2021, its population is 40.2 million, composed mostly of ethnic Pashtuns, Tajiks, Hazaras, and Uzbeks. Kabul is the country's largest city and serves as its capital.

Mauritania

Mauritania

Mauritania, officially the Islamic Republic of Mauritania, is a sovereign country in Northwest Africa. It is bordered by the Atlantic Ocean to the west, Western Sahara to the north and northwest, Algeria to the northeast, Mali to the east and southeast, and Senegal to the southwest. Mauritania is the 11th-largest country in Africa and the 28th-largest in the world, and 90% of its territory is situated in the Sahara. Most of its population of 4.4 million lives in the temperate south of the country, with roughly one-third concentrated in the capital and largest city, Nouakchott, located on the Atlantic coast.

Nigeria

Nigeria

Nigeria, officially the Federal Republic of Nigeria, is a country in West Africa. It is situated between the Sahel to the north and the Gulf of Guinea to the south in the Atlantic Ocean. It covers an area of 923,769 square kilometres (356,669 sq mi), and with a population of over 225 million, it is the most populous country in Africa, and the world's sixth-most populous country. Nigeria borders Niger in the north, Chad in the northeast, Cameroon in the east, and Benin in the west. Nigeria is a federal republic comprising 36 states and the Federal Capital Territory, where the capital, Abuja, is located. The largest city in Nigeria is Lagos, one of the largest metropolitan areas in the world and the second-largest in Africa.

2021 Taliban offensive

2021 Taliban offensive

A military offensive by the Taliban insurgent group and allied militants led to the fall of the Kabul-based Islamic Republic of Afghanistan and the end of the nearly 20-year War in Afghanistan that had begun following the United States invasion of the country. The Taliban victory had widespread domestic and international ramifications regarding human rights and proliferation of terrorism. The offensive included a continuation of the bottom-up succession of negotiated or paid surrenders to the Taliban from the village level upwards that started following the February 2020 US–Taliban deal.

Qatar

Qatar

Qatar, officially the State of Qatar, is a country in Western Asia. It occupies the Qatar Peninsula on the northeastern coast of the Arabian Peninsula in the Middle East; it shares its sole land border with Saudi Arabia to the south, with the rest of its territory surrounded by the Persian Gulf. The Gulf of Bahrain, an inlet of the Persian Gulf, separates Qatar from nearby Bahrain. The capital is Doha, home to over 80% of the country's inhabitants, and the land area is mostly made up of flat, low-lying desert.

Algeria

Algeria

Algeria, officially the People's Democratic Republic of Algeria, is a country in North Africa. Algeria is bordered to the northeast by Tunisia; to the east by Libya; to the southeast by Niger; to the southwest by Mali, Mauritania, and Western Sahara; to the west by Morocco; and to the north by the Mediterranean Sea. It is considered part of the Maghreb region of North Africa. It has a semi-arid geography, with most of the population living in the fertile north and the Sahara dominating the geography of the south. Algeria covers an area of 2,381,741 square kilometres (919,595 sq mi), making it the world's tenth largest nation by area, and the largest nation in Africa, being more than 200 times as large as the smallest country in the continent, The Gambia. With a population of 44 million, Algeria is the ninth-most populous country in Africa, and the 32nd-most populous country in the world. The capital and largest city is Algiers, located in the far north on the Mediterranean coast.

Maldives

Maldives

Maldives, officially the Republic of Maldives, is an archipelagic state in South Asia, situated in the Indian Ocean. It lies southwest of Sri Lanka and India, about 750 kilometres from the Asian continent's mainland. Maldives' chain of 26 atolls stretches across the equator from Ihavandhippolhu Atoll in the north to Addu Atoll in the south.

2022 FIFA World Cup

2022 FIFA World Cup

The 2022 FIFA World Cup was an international football tournament contested by the men's national teams of FIFA's member associations and 22nd edition of the FIFA World Cup. It took place in Qatar from 20 November to 18 December 2022, making it the first World Cup held in the Arab world and Muslim world, and the second held entirely in Asia after the 2002 tournament in South Korea and Japan.

Public opinion among Muslims

Islamic anti-LGBT protesters at an LGBT Pride march in Nottingham, England
Islamic anti-LGBT protesters at an LGBT Pride march in Nottingham, England

The Muslim community as a whole, worldwide, has become polarized on the subject of homosexuality. Some Muslims say that "no good Muslim can be gay", and "traditional schools of Islamic law consider homosexuality a grave sin". At the opposite pole, "some Muslims . . . are welcoming what they see as an opening within their communities to address anti-gay attitudes." Especially, it is "young Muslims" who are "increasingly speaking out in support of gay rights".[184]

According to the Albert Kennedy Trust, one in four young homeless people identify as LGBT due to their religious parents disowning them. The Trust suggests that the majority of individuals who are homeless due to religious out casting are either Christian or Muslim. Many young adults who come out to their parents are often forced out of the house to find refuge in a more accepting place. This leads many individual to be homeless or even attempt suicide.[185]

Opinion polls

In 2013, the Pew Research Center conducted a study on the global acceptance of homosexuality and found a widespread rejection of homosexuality in many nations that are predominantly Muslim. In some countries, views were becoming more conservative among younger people.[186]

Age and views on homosexuality in 2013
Country[187] 18–29 30–49 50+
Homosexuality
should be accepted
% % %
Turkey 9 7 10
Egypt 3 2 3
Jordan 5 1 1
Lebanon 27 17 10
Palestine 5 3
Tunisia 3 2 1
Indonesia 4 2 3
Malaysia 7 10 11
Pakistan 2 2 2
Senegal 5 2 2

2019 Arab Barometer Survey:

Country[188] Acceptance of Homosexuality
Algeria 26%
Morocco 19%
Sudan 17%
Jordan 7%
Tunisia 7%
Lebanon 6%
Palestine territories 5%
  • A 2007 survey of British Muslims showed that 61% believe homosexuality should be illegal.[189] A later Gallup poll in 2009 showed that none of the 500 British Muslims polled believed homosexuality to be "morally acceptable".[190] In a 2016 ICM poll of 1,081 British Muslims, 52% of those polled disagreed with the statement 'Homosexuality should be legal in Britain' while 18% agreed. In the same poll, 56% of British Muslims polled disagreed with the statement 'Gay marriage should be legal in Britain' compared with 20% of the control group and 47% disagreed with the statement 'It is acceptable for a homosexual person to be a teacher in a school' compared with 14% of the control group.[191]
  • According to a 2012 poll, 51% of the Turks in Germany, who account for nearly two thirds of the total Muslim population in Germany,[192] believed that homosexuality is an illness.[193] However, a more recent poll from 2015 found that more than 60% of Muslims in Germany support gay marriage.[194] A poll in 2017 also found 60% support for gay marriage.[195]
  • American Muslims – in line with general public attitudes in the United States – have become much more accepting of homosexuality over recent years. In a 2007 poll conducted by Pew Research Center, only 27% of American Muslims believed that homosexuality should be accepted. In a 2011 poll, that rose to 39%. In a July 2017 poll, Muslims who say homosexuality should be accepted by society clearly outnumber those who say it should be discouraged (52% versus 33%), a level of acceptance similar to American Protestants (52% in 2016).[196] According to research by the Public Religion Research Institute's 2017 American Values Atlas, 51% of American Muslims favor same-sex marriage, while 34% are opposed.[197]
  • The 2009 Gallup poll showed that 35% of the French Muslims believed that homosexuality to be "morally acceptable".[190]
  • A 2016 iVOX survey of Belgian Muslims found that 53% agreed with the statement: "I have no issues with homosexuality." Approximately 30% disagreed with the statement while the rest refused to answer or were unsure.[198]
  • A 2016 survey of Canadian Muslims showed that 36% believes homosexuality should be generally accepted by society with up to 47% young Canadian Muslims (18–34) holding this belief.The survey also states that 43% of the Canadian Muslims disagreed with the statement homosexuality is acceptable. Muslims who opposed homosexuality are mostly older age groups 45 to 59 (55%), those with the lowest incomes (56%).[199]
  • Turkey Muslims: According to the survey conducted by the Kadir Has University in Istanbul in 2016, 33 per cent of people said that LGBT people should have equal rights. This increased to 45 per cent in 2020. Another survey by Kadir Has University in 2018 found that 55.3 percent of people wouldn't want a homosexual neighbour. This decreased to 46.5 per cent in 2019.[200][201]

Muslim leaders

Sunni

Shia

  • Iran's current Supreme Leader, Ayatollah Ali Khamenei has stated that "There is no worst form of moral degeneration than [homosexuality]. ... But it won't stop here. In the future, not sure exactly when, they will legalize incest and even worse."[203] According to the conservative news website Khabaronline, Mohammad Javad Larijani, Khamenei's close adviser, stated "In our society, homosexuality is regarded as an illness and malady," and that "Promoting homosexuality is illegal and we have strong laws against it." He added, "It [homosexuality] is considered as a norm in the West and they are forcing us to accept it. We are strongly against this."[204]
  • Ayatollah Ali al-Sistani in Iraq has stated "It is not permissible for a man to look at another man with lust; similarly, it is not permissible for a woman to look at another woman with lust. Homosexuality (Ash-shudhûdh al-jinsi) is harãm. Similarly, it is forbidden for a female to engage in a sexual act with another female, i.e. lesbianism."[205]

Discover more about Public opinion among Muslims related topics

Pew Research Center

Pew Research Center

The Pew Research Center is a nonpartisan American think tank based in Washington, D.C.

ICM Research

ICM Research

ICM Research is a public opinion research company that was founded in 1989. ICM is a subsidiary of Creston Insight, a marketing services company, and is a member of the British Polling Council.

Turks in Germany

Turks in Germany

Turks in Germany, also referred to as German Turks and Turkish Germans, are ethnic Turkish people living in Germany. These terms are also used to refer to German-born individuals who are of full or partial Turkish ancestry. Whilst the majority of Turks arrived or originate from Turkey, there are also significant ethnic Turkish communities living in Germany who come from Southeastern Europe, the island of Cyprus, as well as Turkish communities from other parts of the Levant. At present, ethnic Turkish people form the largest ethnic minority in Germany. They also form the largest Turkish population in the Turkish diaspora.

Islam in Germany

Islam in Germany

Islam's significance in Germany has largely increased after the labour migration in the 1960s and several waves of political refugees since the 1970s.

Protestantism in the United States

Protestantism in the United States

Protestantism is the largest grouping of Christians in the United States, with its combined denominations collectively comprising about 43% of the country's population in 2019. Other estimates suggest that 48.5% of the U.S. population is Protestant. Simultaneously, this corresponds to around 20% of the world's total Protestant population. The U.S. contains the largest Protestant population of any country in the world. Baptists comprise about one-third of American Protestants. The Southern Baptist Convention is the largest single Protestant denomination in the U.S., comprising one-tenth of American Protestants. Twelve of the original Thirteen Colonies were Protestant, with only Maryland having a sizable Catholic population due to Lord Baltimore's religious tolerance.

Public Religion Research Institute

Public Religion Research Institute

The Public Religion Research Institute (PRRI) is an American nonprofit, nonpartisan research and education organization that conducts public opinion polls on a variety of topics, specializing in the quantitative and qualitative study of political issues as they relate to religious values. Studies and data produced by the PRRI have been used in a variety of peer-reviewed scholarly analyses of religion and American culture, including studies on economic inequality and questions of redistribution, attitudes toward immigration, attitudes toward climate change, and religious attitudes toward social prejudice.

Islam in France

Islam in France

Islam in France is a minority faith. Muslims are estimated to represent around 4 to 8 percent of the nation's population and France is estimated to have the largest number of Muslims in the Western world, primarily due to migration from Maghrebi, West African, and Middle Eastern countries.

Islam in Belgium

Islam in Belgium

Islam is the second largest religion in Belgium after Christianity. The exact number of Muslims in Belgium is unknown but various sources estimate that 4.0% to 7.6% of the country's population adheres to Islam. The first registered presence of Islam in Belgium was in 1829, but most Belgian Muslims are first-, second-, or third-generation immigrants that arrived after the 1960s.

Kadir Has University

Kadir Has University

Kadir Has University, also known as KHAS, is a foundation university in Fatih, Istanbul, established in 1997 by Kadir Has, the late Turkish industrialist and philanthropist.

European Council for Fatwa and Research

European Council for Fatwa and Research

The European Council for Fatwa and Research (ECFR) is a Dublin-based private foundation, founded in London on 29–30 March 1997 on the initiative of the Federation of Islamic Organizations in Europe. The council is a largely self-selected body, composed of Islamic clerics and scholars, presided over by Yusuf al-Qaradawi.

Ali Khamenei

Ali Khamenei

Ali Hosseini Khamenei is a Twelver Shia marja' and the second and current supreme leader of Iran, in office since 1989. Previously he served as the third president of Iran from 1981 to 1989. Khamenei is the longest serving head of state in the Middle East, as well as the second-longest serving Iranian leader of the last century, after Shah Mohammad Reza Pahlavi.

Ali al-Sistani

Ali al-Sistani

Ali al-Husayni al-Sistani, commonly known as Ayatollah Sistani, is an Iranian–Iraqi Twelver Shia Ayatollah and marja'. He has been described as the spiritual leader of Shia Muslims worldwide, and one of the most senior scholars in Shia Islam. He has been included in all editions of "The Muslim 500: The World's Most Influential Muslims" mostly in the top ten positions since 2009. Sistani ranks ninth in 2023. Time magazine named him one of the 100 most influential people in the world in 2004 and 2005.

LGBT-related movements within Islam

Conservative movements

Ex-gay organizations

There are a number of Islamic ex-gay organizations, that is, those composed of people claiming to have experienced a basic change in sexual orientation from exclusive homosexuality to exclusive heterosexuality.[206] These groups, like those based in socially conservative Christianity, are aimed at attempting to guide homosexuals towards heterosexuality. One of the leading LGBT reformatory Muslim organization is StraightWay Foundation, which was established in the United Kingdom in 2004 as an organization that provides information and advice for Muslims who struggle with homosexual attraction.[27][207][208] They believe "that through following God's guidance", one may "cease to be" gay. They teach that the male-female pair is the "basis for humanity's growth" and that homosexual acts "are forbidden by God".[209] NARTH has written favourably of the group.[210] In 2004, Straightway entered into a controversy with the contemporary Mayor of London, Ken Livingstone, and the controversial Islamic cleric Yusuf al-Qaradawi. It was suggested that Livingstone was giving a platform to Islamic fundamentalists, and not liberal and progressive Muslims.[211] Straightway responded to this by sending Livingstone a letter thanking him for his support of al-Qaradawi.[212] Livingstone then ignited controversy when he thanked Straightway for the letter.[213]

Attempts against LGBT people

Several anti-LGBT incidents have occurred:

  • In 2012, in the English city of Derby, some Muslim men "distributed . . . leaflets depicting gay men being executed in an attempt to encourage hatred against homosexuals." The leaflets had such titles as "Turn or Burn" and "God abhors you" and they advocated a death penalty for homosexuality.[214] The men were "convicted of hate crimes" on 20 January 2012. One of the men said that he was doing his Muslim duty.[89]
  • 31 December 2013 – New Year's Eve arson attack on gay nightclub in Seattle, packed with 300+ revelers, but no one injured. Subject charged prosecuted under federal terror and hate-crime charges.[215]
  • 12 February 2016 – Across Europe, gay refugees facing abuse at migrant asylum shelters are forced to flee shelters.[216]
  • 25 April 2016 – Xulhaz Mannan, an employee of the United States embassy in Dhaka and the editor of Bangladesh's first and only LGBT magazine, was killed in his apartment by a gang of Islamic militants.[217]
  • 12 June 2016 – At least 49 people were killed and 50 injured in a mass shooting at Pulse gay nightclub in Orlando, Florida, in the second deadliest mass shooting by an individual and the deadliest incident of violence against LGBT people in U.S. history. The shooter, Omar Mateen, pledged allegiance to ISIL. The act has been described by investigators as an Islamic terrorist attack and a hate crime.[218][219][220][221] Upon further review, investigators indicated Omar Mateen showed few signs of radicalization, suggesting that the shooter's pledge to ISIL may have been a calculated move to garner more news coverage.[222] Muslim American and their community leaders swiftly condemned the attack,[223][224] and prayer vigils for the victims were held at mosques across the country.[225] The Florida mosque where Mateen sometimes prayed issued a statement condemning the attack and offering condolences to the victims.[226] The Council on American–Islamic Relations called the attack "monstrous" and offered its condolences to the victims. CAIR Florida urged Muslims to donate blood and contribute funds in support of the victims' families.[223][227]
  • During March 2019, British Muslim parents began protesting Parkfield Community School, a town where more than a third of the children are Muslim, due to the school's implementation of a “No Outsiders” sex-education program. The aim of this program was to provide students with lessons on same-sex relationships. The protest led to the school backing down by no longer following through with the “No Outsider” program. Regardless of this, the school's minister emphasized that the school tries to express equality.[228]

Liberal and progressive movements

The coming together of "human rights discourses and sexual orientation struggles" has resulted in an abundance of "social movements and organizations concerned with gender and sexual minority oppression and discrimination."[229] Today, most LGBTQ-affirming Islamic organizations and individual congregations are primarily based in the Western world and South Asian countries; they usually identify themselves with the liberal and progressive movements within Islam.[1][230][231]

In France there was an Islamic same-sex marriage on February 18, 2012.[232] In Paris in November 2012 a room in a Buddhist prayer hall was used by gay Muslims and called a "gay-friendly mosque",[233] and a French Islamic website[234] is supporting religious same-sex marriage. The Ibn Ruschd-Goethe mosque in Berlin is a liberal mosque open to all types of Muslims, where men and women pray together and LGBT worshippers are welcomed and supported.[235] Other significant LGBT-inclusive mosques or prayer groups include the El-Tawhid Juma Circle Unity Mosque in Toronto,[236][237][238] Masjid an-Nur al-Isslaah (Light of Reform Mosque) in Washington D.C.,[239][240] Masjid Al-Rabia in Chicago,[241][240][242] Unity Mosque in Atlanta,[243][244] People's Mosque in Cape Town South Africa,[245][246] Masjid Ul-Umam mosque in Cape Town,[247] Qal'bu Maryamin in California,[248] and the Nur Ashki Jerrahi Sufi Community in New York City.[249][250]

Muslims for Progressive Values, based in the United States and Malaysia, is "a faith-based, grassroots, human rights organization that embodies and advocates for the traditional Qur'anic values of social justice and equality for all, for the 21st Century."[251][252] The Mecca Institute is an LGBT-inclusive and progressive online Islamic seminary, and serves as an online center of Islamic learning and research.[240][253]

Defunct movements

Members of Al Fatiha at the LGBT Pride parade in San Francisco 2008.
Members of Al Fatiha at the LGBT Pride parade in San Francisco 2008.

The Al-Fatiha Foundation was an organization which tried to advance the cause of gay, lesbian, and transgender Muslims. It was founded in 1998 by Faisal Alam, a Pakistani American, and was registered as a nonprofit organization in the United States. The organization was an offshoot of an internet listserve that brought together many gay, lesbian and questioning Muslims from various countries.[254]

In 2001, Al-Muhajiroun, an international organization which sought the establishment of a global Islamic caliphate, but which is now a banned and defunct, issued a fatwa (ruling) declaring that all members of Al-Fatiha were murtadd (apostates), and condemning them to death. Because of this threat and their conservative familial backgrounds, many Al-Fatiha members chose anonymity to protect their identity.[255] Al-Fatiha had fourteen chapters in the United States, as well as offices in Great Britain, Canada, Spain, Turkey, and South Africa.

Active movements

The Al-Fitrah Foundation, previously known as The Inner Circle was one of the first queer Muslim organizations founded in 1996 when its founder Imam Muhsin Hendricks publicly revealed his sexual orientation. Imam Muhsin Hendricks is also considered as the world's first openly queer Imam. His activism grew since then and the organization became public in 1998. It soon grew into an international organization with annual international retreats of up to 120 international delegates meeting annually in Cape Town to discuss issues pertaining to LGBTIQ Muslims. In 2018 after having served the organization for 20 years her resigned after detecting corruption in the organization and being maliciously and wrongfully accused of mismanagement of funds. He, along with other queer Muslims who left the old Al-Fitrah Foundation founded a new organization in 2018 called Al-Ghurbaah Foundation. Imam Muhsin Hendricks also administers the Compassion-centred Islamic Network (CCI Network) which is a global network that seeks to connect and create a stronger voice for queer Muslims amongst activists, academics, Islamic scholars and religious leaders (Imams). Currently, the organization's main focus is working with religious leaders (Imams) while serving the needs of the queer Muslim community globally. Al-Ghurbaah Foundation also runs an inclusive mosque called Masjidul Ghurbaah which is open to anyone who wants to connect spiritually regardless of sexual orientation, gender identity, religion or belief.

  • In November 2012, a prayer room was set up in Paris by gay Islamic scholar and founder of the group 'Homosexual Muslims of France' Ludovic-Mohamed Zahed. It was described by the press as the first gay-friendly mosque in Europe. The reaction from the rest of the Muslim community in France has been mixed. The opening has been condemned by the Grand Mosque of Paris.[256]
Float for gay Muslims at Pride London 2011.
Float for gay Muslims at Pride London 2011.
  • In September 2019, a group of Muslims known as Imaan who identify and support LGBTQ+ members of Islam religion attempted to crowdfund £5,000 to host a festival for LGBTQ+ Muslims. Since homosexuality is against the law in some Middle Eastern countries, Imaan is taking a large stance against these laws and is attempting to change the way Middle Eastern countries look at LGBTQ+ individuals. Many LGBTQ+ Muslims are forced to choose between their sexuality and their religion, often forcing individuals to not express who they truly are.[257]
  • The Ibn Ruschd-Goethe mosque in Berlin is a liberal mosque open to all types of Muslims, where men and women pray together and LGBT worshippers are welcomed and supported.[258]
  • Nur Warsame has been an advocate for LGBTQ Muslims. He founded Marhaba, a support group for queer Muslims in Melbourne, Australia. In May 2016, Wahrsage revealed that he is homosexual in an interview on SBS2's The Feed, being the first openly gay Imam in Australia.[259]
  • The Muslim Alliance for Sexual and Gender Diversity (MASGD) in the United States began on 23 January 2013. On 20 June 2016, an interview with Mirna Haidar (a member of the MASGD's steering committee) was published in The Washington Post. She described the MASGD as supporting "LGBT Muslims who want or need to embrace both their sexual and religious identities." Haidar said that the support which the MASGD provides is needed because a person who is "Muslim and queer " faces "two different systems of oppression": Islamophobia and homophobia.[260]
  • Muslims for Progressive Values, based in the United States and in Malaysia, is "a faith-based, grassroots, human rights organization that embodies and advocates for the traditional Qur'anic values of social justice and equality for all, for the 21st Century."[261]
  • The Safra Project for women is based in the UK. It supports and works on issues relating to prejudice LGBTQ Muslim women. It was founded in October 2001 by Muslim LBT women. The Safra Project's "ethos is one of inclusiveness and diversity."[262]
El-Farouk Khaki, founding member of Salaam group and the Toronto Unity Mosque / el-Tawhid Juma Circle
El-Farouk Khaki, founding member of Salaam group and the Toronto Unity Mosque / el-Tawhid Juma Circle
  • Salaam is the first gay Muslim group in Canada and second in the world. Salaam was found in 1993 by El-Farouk Khaki, who organized the Salaam/Al-Fateha International Conference in 2003.[263]
  • Sarajevo Open Centre (Sarajevski otvoreni centar), abbreviated SOC, is an independent feminist civil society organization and advocacy group which campaigns for lesbian, gay, bisexual, trans and intersex (LGBTI) people and women rights in Bosnia and Herzegovina.[264][265] The organization also gives asylum and psychological support to victims of discrimination and violence.[266]
  • The Pink Report is an annual report made by the organization on the state of the Human Rights of LGBTI People in the country and is supported by the Norwegian Embassy.[267]
  • In May 2009, the Toronto Unity Mosque / el-Tawhid Juma Circle was founded by Laury Silvers, a University of Toronto religious studies scholar, alongside Muslim gay-rights activists El-Farouk Khaki and Troy Jackson. Unity Mosque/ETJC is a gender-equal, LGBT+ affirming, mosque.[268][269][270][271] The mosque offers aims to eliminate gender segregation by removing a dress code for women. While it was the only mosques of its kind when it first opened, more communities and mosques have become more accepting of LGBT members. El-Farouk Khaki has been quoted as saying “more and more groups, communities and mosques that celebrate and embrace inclusion and diversity are forming”.[272]
  • Imam Daayiee Abdullah, one of America's first openly gay Imams, argues that the existing view towards homosexuality among Muslims is based on tradition, not an interpretation of scriptures. In 2011, Abdullah created an LGBTQ+ mosques, known as the Light of Reform Mosque, to provide members of the LGBTQ+ community with marriage ceremonies. Abdullah opened the Mecca Institute in an attempt to open at least 50 LGBTQ+ friendly mosques by 2030.[272]

Discover more about LGBT-related movements within Islam related topics

Sexual orientation

Sexual orientation

Sexual orientation is an enduring pattern of romantic or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. These attractions are generally subsumed under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.

StraightWay Foundation

StraightWay Foundation

The StraightWay Foundation was established in the United Kingdom in 2004 as an organization that provides information and advice for Muslims who struggle with homosexual attraction. Its current chairman's name is Mujahid Mustaqim. They believe "that through following God's guidance", one may "cease to be" gay. They teach that the male-female pair is the "basis for humanity's growth" and that homosexual acts "are forbidden by God". NARTH has written favourably of the group.

United Kingdom

United Kingdom

The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom (UK) or Britain, is a country in Europe, off the north-western coast of the continental mainland. It comprises England, Scotland, Wales and Northern Ireland. The United Kingdom includes the island of Great Britain, the north-eastern part of the island of Ireland, and many smaller islands within the British Isles. Northern Ireland shares a land border with the Republic of Ireland; otherwise, the United Kingdom is surrounded by the Atlantic Ocean, the North Sea, the English Channel, the Celtic Sea and the Irish Sea. The total area of the United Kingdom is 242,495 square kilometres (93,628 sq mi), with an estimated 2020 population of more than 67 million people.

Muslims

Muslims

Muslims are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad (sunnah) as recorded in traditional accounts (hadith).

Mayor of London

Mayor of London

The mayor of London is the chief executive of the Greater London Authority. The role was created in 2000 after the Greater London devolution referendum in 1998, and was the first directly elected mayor in the United Kingdom.

Ken Livingstone

Ken Livingstone

Kenneth Robert Livingstone is an English politician who served as the Leader of the Greater London Council (GLC) from 1981 until the council was abolished in 1986, and as Mayor of London from the creation of the office in 2000 until 2008. He also served as the Member of Parliament (MP) for Brent East from 1987 to 2001. A former member of the Labour Party, he was on the party's hard left, ideologically identifying as a socialist.

Derby

Derby

Derby is a city and unitary authority area in Derbyshire, England. It lies on the banks of the River Derwent in the south of Derbyshire, which is in the East Midlands Region. It was traditionally the county town of Derbyshire. Derby gained city status in 1977. The last decade has seen the population increase by 5.1%, from around 248,800 in 2011 to 261,400 in 2021.

Seattle

Seattle

Seattle is a seaport city on the West Coast of the United States. It is the seat of King County, Washington. With a 2020 population of 737,015, it is the largest city in both the state of Washington and the Pacific Northwest region of North America. The Seattle metropolitan area's population is 4.02 million, making it the 15th-largest in the United States. Its growth rate of 21.1% between 2010 and 2020 makes it one of the nation's fastest-growing large cities.

Orlando nightclub shooting

Orlando nightclub shooting

On June 12, 2016, Omar Mateen, a 29-year-old man, killed 49 people and wounded 53 more in a mass shooting at Pulse, a gay nightclub in Orlando, Florida, United States. Orlando Police officers shot and killed him after a three-hour standoff.

Pulse (nightclub)

Pulse (nightclub)

Pulse was a gay bar, dance club, and nightclub in Orlando, Florida, founded in 2004 by Barbara Poma and Ron Legler. On June 12, 2016, the club was the scene of the second worst mass shooting by a single gunman in U.S. history, and the second deadliest terrorist attack on U.S. soil since the events of September 11, 2001. Forty-nine people were killed and 53 other people were injured.

Mass shooting

Mass shooting

A mass shooting is a crime in which an attacker kills or injures multiple individuals simultaneously using a firearm. There is a lack of consensus on what constitutes a mass shooting, but most definitions include a minimum of three or four victims of gun violence, not including the shooter, in a short period of time. Definitions of mass shootings exclude warfare and often exclude instances of gang violence, armed robberies, and familicides.

Omar Mateen

Omar Mateen

Omar Mir Seddique Mateen born Omar Mir Seddique; was an American mass murderer and domestic terrorist who murdered 49 people and wounded 53 others in a mass shooting at the Pulse nightclub in Orlando, Florida, on June 12, 2016, before he was killed in a shootout with the local police. It was the deadliest shooting by a single shooter in United States history until the Las Vegas Strip shooting on October 1, 2017.

Muslim LGBT rights activists

Gay Muslim activists of the Al-Fatiha Foundation holding the flag of Turkey at the San Francisco Pride (2008)
Gay Muslim activists of the Al-Fatiha Foundation holding the flag of Turkey at the San Francisco Pride (2008)

There are numbers of Muslim LGBT activists from different parts of the world. Some of them are listed below:

Discover more about Muslim LGBT rights activists related topics

Al-Fatiha Foundation

Al-Fatiha Foundation

The Al-Fatiha Foundation was an organization which advanced the civil, political, and legal rights of LGBTQ+ Muslims. It was founded in 1997 by Faisal Alam, a Pakistani American LGBTQ+ rights activist, and was registered as a nonprofit organization in the United States until 2011.

Flag of Turkey

Flag of Turkey

The national flag of Turkey, officially the Turkish flag, is a red flag featuring a white star and crescent. The flag is often called "the red flag", and is referred to as "the red banner" in the Turkish national anthem. The current Turkish flag is directly derived from the late Ottoman flag, which had been adopted in the late 18th century and acquired its final form in 1844. The measures, geometric proportions, and exact tone of red of the flag of Turkey were legally standardized with the Turkish Flag Law on 29 May 1936.

Nemat Sadat

Nemat Sadat

Nemat Sadat is an Afghan-American journalist, novelist, human rights activist, and former professor of political science at the American University of Afghanistan. Known for his debut novel The Carpet Weaver and his campaigning for LGBTQIA+ rights, particularly in the context of societal and cultural Islamic attitudes towards homosexuality in the Muslim world. Sadat is one of the first Afghans to have openly come out as gay and to campaign for LGBTQIA+ rights, gender freedom, and sexual liberty in Afghanistan.

Human rights

Human rights

Human rights are moral principles or norms for certain standards of human behaviour and are regularly protected in municipal and international law. They are commonly understood as inalienable, fundamental rights "to which a person is inherently entitled simply because she or he is a human being" and which are "inherent in all human beings", regardless of their age, ethnic origin, location, language, religion, ethnicity, or any other status. They are applicable everywhere and at every time in the sense of being universal, and they are egalitarian in the sense of being the same for everyone. They are regarded as requiring empathy and the rule of law and imposing an obligation on persons to respect the human rights of others, and it is generally considered that they should not be taken away except as a result of due process based on specific circumstances.

American University of Afghanistan

American University of Afghanistan

The American University of Afghanistan (AUAF) is an Afghan private university located in the Darulaman section of Kabul. Most students of AUAF currently live abroad and there are plans to create a new AUAF campus in Qatar in the near future. AUAF was the country's first private, not-for-profit institution of higher education and was located in Kabul near the Darul Aman Palace and the Afghan Parliament.

Afdhere Jama

Afdhere Jama

Afdhere Jama is an American writer and filmmaker of Somali origin.

El-Farouk Khaki

El-Farouk Khaki

El-Farouk Khaki is a Tanzanian-born Muslim Canadian of Indian origin who is a refugee and immigration lawyer, and human rights activist on issues including gender equality, sexual orientation, and progressive Islam. He was the New Democratic Party's candidate for the House of Commons in the riding of Toronto Centre in a March 17, 2008 by-election. Khaki came in second with 13.8% of the vote.

Canada

Canada

Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic Ocean to the Pacific Ocean and northward into the Arctic Ocean, covering over 9.98 million square kilometres, making it the world's second-largest country by total area. Its southern and western border with the United States, stretching 8,891 kilometres (5,525 mi), is the world's longest binational land border. Canada's capital is Ottawa, and its three largest metropolitan areas are Toronto, Montreal, and Vancouver.

Faisal Alam

Faisal Alam

Faisal Alam is a gay Pakistani American man who founded the Al-Fatiha Foundation, an organization dedicated to advancing the cause of gay, lesbian, bisexual, and transgender Muslims.

Irshad Manji

Irshad Manji

Irshad Manji is a Ugandan-born Canadian educator. She is the author of The Trouble with Islam Today (2004) and Allah, Liberty and Love (2011), both of which have been banned in several Muslim countries. She also produced a PBS documentary in the America at a Crossroads series, titled Faith Without Fear, which was nominated for an Emmy Award in 2008. A former journalist and television presenter, Manji is an advocate of a reformist interpretation of Islam and a critic of literalist interpretations of the Qur'an.

Daayiee Abdullah

Daayiee Abdullah

Daayiee Abdullah is an American Imam based in Washington, D.C. Abdullah is said to be one of five openly gay Imams in the world. Abdullah was a member of and spiritual advisor of the Al-Fatiha Foundation until it closed in 2011. As a Muslim leader, Abdullah's homosexuality has caused controversy due to the traditionally upheld beliefs about male homosexuality in Islam.

Ludovic-Mohamed Zahed

Ludovic-Mohamed Zahed

Ludovic-Mohamed Zahed is a French-Algerian imam. An openly gay Muslim, Zahed is the founder of an Islamic prayer room in Paris, France, with the goal of accommodating the LGBT and feminist Muslim communities. He also founded the LGBT Muslim association HM2F, and manages the Calem Institute in Marseille.

In popular culture

Books

Islam and Homosexuality

In 2010, an anthology Islam and Homosexuality was published.[276] In the Forward, Parvez Sharma sounded a pessimistic note about the future: "In my lifetime I do not see Islam drafting a uniform edict that homosexuality is permissible." Following is material from two chapters dealing with the present:

Rusmir Musić in a chapter "Queer Visions of Islam" said that "Queer Muslims struggle daily to reconcile their sexuality and their faith." Musić began to study in college "whether or not my love for somebody of the same gender disgusts God and whether it will propel me to hell. The answer, for me, is an unequivocal no. Furthermore, Musić wrote, "my research and reflection helped me to imagine my sexuality as a gift from a loving, not hateful, God."[277]

Marhuq Fatima Khan in a chapter "Queer, American, and Muslim: Cultivating Identities and Communities of Affirmation," says that "Queer Muslims employ a few narratives to enable them to reconcile their religious and sexual identities." They "fall into three broad categories: (1) God Is Merciful; (2) That Is Just Who I Am; and (3) It's Not Just Islam."[278]

Progressive Muslims: On Justice, Gender, and Pluralism

In Chapter Eight of the 2003 book, Progressive Muslims: On Justice, Gender, and Pluralism, Professor Scott Siraj al-Haqq Kugle[279] asserts "that Islam does not address homosexuality." In Kugle's reading, the Quran holds "a positive assessment of diversity." It "respects diversity in physical appearance, constitution, stature, and color of human beings as a natural consequence of Divine wisdom in creation." Therefore, Islam can be described as "a religion that positively assesses diversity in creation and in human societies." Furthermore, in Kugle's reading, the Quran "implies that some people are different in their sexual desires than others." Thus, homosexuality can be seen as part of the "natural diversity in sexuality in human societies." This is the way "gay and lesbian Muslims" view their homosexuality.[30]: 194–196 

In addition to the Qur'an, Kugle refers to the benediction of Imam Al-Ghazali (the 11th-century Muslim theologian) which says. "praise be to God, the marvels of whose creation are not subject to the arrows of accident." For Kugle, this benediction implies that "if sexuality is inherent in a person's personality, then sexual diversity is a part of creation, which is never accidental but is always marvelous." Kugle also refers to "a rich archive of same-sex sexual desires and expressions, written by or reported about respected members of society: literati, educated elites, and religious scholars." Given these writings, Kugle concludes that "one might consider Islamic societies (like classical Greece) to provide a vivid illustration of a 'homosexual-friendly' environment." This evoked from "medieval and early modern Christian Europeans" accusations that Muslim were "engaging openly in same-sex practices."[30]: 198 

Kugle goes a step further in his argument and asserts that "if some Muslims find it necessary to deny that sexual diversity is part of the natural created world, then the burden of proof rests on their shoulders to illustrate their denial from the Qur'anic discourse itself."[30]: 196, 198 

Sexual Ethics and Islam

Kecia Ali in her 2016 book Sexual Ethics and Islam says that "there is no one Muslim perspective on anything." Regarding the Quran, Ali says that modern scholars disagree about what it says about "same-sex intimacy." Some scholars argue that "the Qur'an does not address homosexuality or homosexuals explicitly."[280]: xvi, 103 

Regarding homosexuality, Ali, says that the belief that "exclusively homosexual desire is innate in some individuals" has been adopted "even among some relatively conservative Western Muslim thinkers."100 Homosexual Muslims believe their homosexuality to be innate and view "their sexual orientation as God-given and immutable." She observes that "queer and trans people are sometimes treated as defective or deviant," and she adds that it is "vital not to assume that variation implies imperfection or disability."[280]: 100, 123, 206 

Regarding "medieval Muslim culture," Ali says that "male desire to penetrate desirable youth . . . was perfectly normal." Even if same-sex relations were not lawful, there was "an unwillingness to seek out and condemn instances of same-sex activity, but rather to let them pass by . . . unpunished."[280]: 105–106  Ali states that some scholars claim that Islamic societies were 'homosexual-friendly' in history.[280]: 100 

In an article "Same-sex Sexual Activity and Lesbian and Bisexual Women" Ali elaborates on homosexuality as an aspect of medieval Muslim culture. She says that "same-sex sexual expression has been a more or less recognized aspect of Muslim societies for many centuries." There are many explicit discussions of "same-sex sexual activity" in medieval Arabic literature.[281] Ali states there is a lack of focus in medieval tradition on female same-sex sexual activity, where the Qur'an mainly focuses male/male sex. With female same-sex sexual activity there is more focus on the punishment for the acts and the complications with the dower, compare to men where there is a focus on punishment but also the needs to ablutions and the effect of the act on possible marriage decisions.[280]: 101 

Miscellaneous

  • Islamic Homosexualities: Culture, History, and Literature (1997) — essay collection
  • In February 2019, the government of Indonesia – a country with a majority Muslim population – threatened to ban Instagram due to an account that was posting “Gay Muslim” comics. @Alpantuni was a profile that posted comics that tackled gay-identity and religious bigotry to connect with members of the LGBT community. Although Instagram refused to remove the account as it would violate its own terms and conditions, the account is currently unavailable.[282]

Films and media

  • In 2007, the documentary film A Jihad for Love was released. It was produced by Sandi Simcha DuBowski and directed by Parvez Sharma. As of 2016 the film has been shown in 49 nations to four million plus viewers.[283]
  • Out in the Dark, a 2012 film about the gay love story of a Palestinian Muslim and an Israeli Jew.[284]
  • Breaking Fast, love story between Mo, a gay Muslim doctor in Los Angeles and Kal who get to know each other over nightly iftars.[285][286]
  • In 2015, the documentary film A Sinner in Mecca was released. It was directed by Parvez Sharma. The film chronicles Sharma's Hajj pilgrimage to Mecca, Saudi Arabia as an openly gay Muslim. The film premiered at the 2015 Hot Docs Canadian International Documentary Festival to great critical acclaim.[287] The film opened in theaters in the US on 4 September 2015 and is a New York Times Critics' Pick.[288]
  • In 2015's How Gay is Pakistan? Mawaan Rizwan traveled to Pakistan, his country of birth, to film a documentary which explored the issues faced by other LGBTQ Muslims living under Islamic law that deems homosexuality illegal.[289] The documentary was televised internationally, including on ABC2 in Australia, CBC in Canada and in various markets via Amazon Prime Video.[290][291][292]
  • In 2016, Vice News released a short documentary Blackout: Being LGBT in the Islamic Republic of Pakistan in which they showed different members of the LGBT community in Lahore. Young men who are sex workers were shown in the video and they explained the difficulties of being gay in Pakistan. The documentary also focused on some underground organisations that work for basic human rights for the LGBT community. In the film, there is a short clip shown of a young boy getting beaten up and is later sodomised with a tree branch after he was caught in homosexual acts by conservative religious society members. It also displayed how gay and transgender people use social media apps like Tinder to get in contact with other people of the community.[293] However, this documentary, made in collaboration with Google's technology incubator Jigsaw, has been criticised by some for its sensational approach and blatantly showcasing Google's agenda of juxtaposing empowerment through digital technologies such as Tinder and the collective backwardness and oppression as shown through the blurred video of the young boy being beaten.[294]
  • Gay Muslims is a Channel 4's 6 part documentary on LGBT among Muslims, broadcast in the UK in January The Unity Productions Foundation (UPF) works for "Peace through the Media" by producing films "to break down stereotypes and enhance understanding" of Muslims and Islam. UPF films have been seen by approximated 150 million people. UPF has "partnered with prominent Jewish, Muslim, Christian and interfaith groups to run dialogues nationwide."[295]
  • The Muslim Debate Initiative (MDI) made up of Muslims "with experience in public speaking, apologetics, polemics, research and community work." One of its aims is "to support, encourage and promote debate that contrasts Islam against other intellectual and political discourses for the purpose of the pursuit of truth, intellectual scrutiny with respect, and the clarifying accurate understandings of other worldviews between people of different cultures, beliefs and political persuasions."[296]

Terminology

Discover more about In popular culture related topics

Kecia Ali

Kecia Ali

Kecia Ali is an American academic who focuses on the study of Islamic jurisprudence, ethics, women and gender, and biography. She is currently a professor of religion at Boston University. She previously worked with Brandeis University's Feminist Sexual Ethics Project, presided over the Society for the Study of Muslim Ethics and was a research associate and postdoctoral fellow at Brandeis University and Harvard Divinity School.

Islamic Homosexualities

Islamic Homosexualities

Islamic Homosexualities: Culture, History, and Literature is a collection of essays edited by Stephen O. Murray and Will Roscoe and published in 1997 by New York University Press.

Instagram

Instagram

Instagram is a photo and video sharing social networking service owned by American company Meta Platforms. The app allows users to upload media that can be edited with filters and organized by hashtags and geographical tagging. Posts can be shared publicly or with preapproved followers. Users can browse other users' content by tag and location, view trending content, like photos, and follow other users to add their content to a personal feed.

A Jihad for Love

A Jihad for Love

A Jihad for Love is a 2008 documentary film and was the world's first film on Islam and homosexuality. It took a total of six years to make and premiered at the Toronto International Film Festival in September 2007. It premiered at the Berlin Film Festival in 2008 as the opening documentary film for the Panorama section.

Out in the Dark

Out in the Dark

Out in the Dark is a 2012 Israeli romantic drama film which premiered at the Toronto International Film Festival in September 2012 and in Israel in the Haifa International Film Festival in October 2012. It is the directorial debut of Michael Mayer.

Breaking Fast

Breaking Fast

Breaking Fast is a 2020 American romantic comedy film, directed by Mike Mosallam and released in 2020. An expansion of Mosallam's 2015 short film of the same title, the film stars Haaz Sleiman as Mo, a gay Muslim doctor in Los Angeles who is emotionally closed off following a painful breakup with his former partner Hassan ; on the first day of Ramadan he meets Kal, getting to know him over nightly iftars.

Los Angeles

Los Angeles

Los Angeles, often referred to by its initials L.A., is the commercial, financial, and cultural center of Southern California. Los Angeles is the largest city in the state of California, the second most populous city in the United States after New York City, and one of the world's most populous megacities. With a population of roughly 3.9 million residents within the city limits as of 2020, Los Angeles is known for its Mediterranean climate, ethnic and cultural diversity, being the home of the Hollywood film industry, and its sprawling metropolitan area. The city lies in a basin in Southern California adjacent to the Pacific Ocean in the west and extending through the Santa Monica Mountains and north into the San Fernando Valley, with the city bordering the San Gabriel Valley to its east. It covers about 469 square miles (1,210 km2), and is the county seat of Los Angeles County, which is the most populous county in the United States with an estimated 9.86 million residents as of 2022.

Iftar

Iftar

Iftar, also known as futoor, , is the evening meal with which Muslims end their daily Ramadan fast at sunset. They break their fast at the time of the call to prayer (adhan) for the evening prayer. This is their second meal of the day; the daily fast during Ramadan begins immediately after the pre-dawn meal of suhur and continues during the daylight hours, ending with sunset with the evening meal of iftar.

A Sinner in Mecca

A Sinner in Mecca

A Sinner in Mecca is a 2015 documentary film from director Parvez Sharma. The film chronicles Sharma's Hajj pilgrimage to Mecca, Saudi Arabia as an openly gay Muslim. The film premiered at the 2015 Hot Docs Canadian International Documentary Festival to critical acclaim as well as negative controversies. The film opened in theaters in the US on September 4, 2015, and is a New York Times Critics' Pick.

Hajj

Hajj

The Hajj is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home.

Mecca

Mecca

Mecca is the holiest city in Islam and the capital of Mecca Province in Saudi Arabia. It is 70 km (43 mi) inland from Jeddah on the Red Sea, in a narrow valley 277 m (909 ft) above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042 million, making it the third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Ḥajj pilgrimage, observed in the twelfth Hijri month of Dhūl-Ḥijjah.

Hot Docs Canadian International Documentary Festival

Hot Docs Canadian International Documentary Festival

The Hot Docs Canadian International Documentary Festival is the largest documentary festival in North America. The event takes place annually in Toronto, Ontario, Canada. The 27th edition of the festival took place online throughout May and June 2020. In addition to the annual festival, Hot Docs owns and operates the Hot Docs Ted Rogers Cinema, administers multiple production funds, and runs year-round screening programs including Doc Soup and Hot Docs Showcase.

Source: "LGBT in Islam", Wikipedia, Wikimedia Foundation, (2023, January 31st), https://en.wikipedia.org/wiki/LGBT_in_Islam.

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See also
References

Notes

Citations

  1. ^ a b c d e Rehman, Javaid; Polymenopoulou, Eleni (2013). "Is Green a Part of the Rainbow? Sharia, Homosexuality, and LGBT Rights in the Muslim World" (PDF). Fordham International Law Journal. Fordham University School of Law. 37 (1): 1–53. ISSN 0747-9395. OCLC 52769025. Archived from the original on 21 July 2018. Retrieved 30 October 2021.
  2. ^ a b c Schmidtke, Sabine (June 1999). "Homoeroticism and Homosexuality in Islam: A Review Article". Bulletin of the School of Oriental and African Studies (University of London). 62 (2): 260–266. doi:10.1017/S0041977X00016700. eISSN 1474-0699. ISSN 0041-977X. JSTOR 3107489. S2CID 170880292.
  3. ^ a b Murray, Stephen O. (1997). "The Will Not to Know: Islamic Accommodations of Male Homosexuality". In Murray, Stephen O.; Roscoe, Will (eds.). Islamic Homosexualities: Culture, History, and Literature. New York and London: NYU Press. pp. 14–54. doi:10.18574/nyu/9780814761083.003.0004. ISBN 9780814774687. JSTOR j.ctt9qfmm4. OCLC 35526232. S2CID 141668547.
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