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Kashf al-Mahjub

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Kashf al-Mahjub
کشف المحجوب
AuthorAli al-Hujwiri
TranslatorReynold A. Nicholson
LanguagePersian, English
GenreSufism

The Kashf al-Maḥjūb (Persian: کشف المحجوب, lit.'Revelation of the Hidden') was the first formal treatise on Sufism, compiled in the 11th-century by the Persian scholar Ali al-Hujwiri. The work contains a complete system of Sufism with its doctrines and practices. Mystical controversies and current opinions are illustrated where many are clarified by presenting his experiences. The book with its Persian flavor of philosophical speculation and fiction is itself a piece of the identity of al-Hujwiri (also known as Data Ganj Baksh).[1]

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Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Literal translation

Literal translation

Literal translation, direct translation or word-for-word translation, is a translation of a text done by translating each word separately, without looking at how the words are used together in a phrase or sentence.

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Ali al-Hujwiri

Ali al-Hujwiri

Abu 'l-Ḥasan ʿAlī b. ʿUthmān b. ʿAlī al-Ghaznawī al-Jullābī al-Hujwīrī, known as ʿAlī al-Hujwīrī or al-Hujwīrī for short, or reverentially as Shaykh Syed ʿAlī al-Hujwīrī or as Dātā Ganj Bakhsh by Muslims of South Asia, was an 11th-century Sunni Muslim mystic, theologian, and preacher from Ghazna, who became famous for composing the Kashf al-maḥjūb, which is considered the "earliest formal treatise" on orthodox Sufism in Persian. Ali Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching, with one historian describing him as "one of the most important figures to have spread Islam in the Indian subcontinent."

Introduction

In composing this book, Ali Hujwiri was inconvenienced by the loss of his books he had left at Ghazna, Afghanistan. Hence, it must have taken him a considerable amount of time to write this book.[2] He is known to have travelled for at least 40 years to places such as Syria, Iraq, Persia, Kohistan, Azerbaijan, Tabaristan, Kerman, Greater Khorasan, Transoxiana, Baghdad amongst other places to acquire knowledge. His visit to the shrine of Bilal (Damascus, Syria) and Abu Saeed Abul Khayr (Mihne village, Greater Khorasan) are especially mentioned in the book. He met many Sufis during his travels, although he followed the Junaidia order of Junayd Baghdadi and hence, mystically accepted ‘sobriety’ over ‘intoxication’ to illustrate that no one is exempted from following the religious law. Hence, he claimed that Sufism was thoroughly consistent with the principles of Islam.:[3] "I have met over three hundred saints in Khorasan alone residing separately and who had such mystical endowments that a single one of them would have been enough for the whole world. They are the luminaries of love and prosperity on the spiritual sky of Khorasan."[4] These visits to the saints and their shrines reflect his quest to find Murshid Kamil Akmal (Perfect Spiritual Guide). He had experienced the heights of knowledge and now he wanted to taste spirituality. The book indicates he was fond of religious spiritualism and divine wisdom. Undoubtedly, he was in search of spiritual perfection.[5] In this book, Ali Hujwiri addresses the definition of Sufism and states that in this age, people are only obsessed with seeking pleasure and not interested to satisfy God.[6] "Theologians have made no distinction between Ilm (knowledge) and Marifat (gnosis)…One, then, who knows the meaning and reality of a thing they call ‘arif’ and one who knows merely the verbal expression and keeps it in his memory without keeping the spiritual reality, they call him ‘alim’ For this reason, when the Sufis wish to criticize a rival, they call him danishmand (possessing knowledge). This seems objectionable but the Sufis do not blame the man for having acquired knowledge, rather they blame him for neglecting the practice of religion because the ‘alim’ depends on himself but the ‘arif’ depends on his Lord."[7][8]

Of all the Sufi scholars he met, he mentions two names with utmost respect: Shaikh Abul Abbas Ahmad Ibn Muhammad Al-Ashqani and was Shaikh Abul Qasim Ali Gurgani.[9][10]

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Afghanistan

Afghanistan

Afghanistan, officially the Islamic Emirate of Afghanistan, is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bordered by Pakistan to the east and south, Iran to the west, Turkmenistan to the northwest, Uzbekistan to the north, Tajikistan to the northeast, and China to the northeast and east. Occupying 652,864 square kilometres (252,072 sq mi) of land, the country is predominantly mountainous with plains in the north and the southwest, which are separated by the Hindu Kush mountain range. Kabul is the country's largest city and serves as its capital. As of 2021, Afghanistan's population is 40.2 million, composed of ethnic Pashtuns, Tajiks, Hazaras, Uzbeks, Turkmens, Qizilbash, Aimak, Pashayi, Baloch, Pamiris, Nuristanis, and others.

Syria

Syria

Syria, officially the Syrian Arab Republic, is a Western Asian country located in the Eastern Mediterranean and the Levant. It is a unitary republic that consists of 14 governorates (subdivisions), and is bordered by the Mediterranean Sea to the west, Turkey to the north, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest. Cyprus lies to the west across the Mediterranean Sea. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including the majority Syrian Arabs, Kurds, Turkmens, Assyrians, Circassians, Armenians, Albanians, Greeks, and Chechens. Religious groups include Muslims, Christians, Alawites, Druze, and Yazidis. The capital and largest city of Syria is Damascus. Arabs are the largest ethnic group, and Sunni Muslims are the largest religious group. Syria is the only country that is governed by Ba'athists, who advocate Arab socialism and Arab nationalism. Syria is a member of the Non-Aligned Movement.

Iraq

Iraq

Iraq, officially the Republic of Iraq, is a country in Western Asia. It is bordered by Turkey to the north, Iran to the east, the Persian Gulf and Kuwait to the southeast, Saudi Arabia to the south, Jordan to the southwest and Syria to the west. The capital and largest city is Baghdad. Iraq is home to diverse ethnic groups including Iraqi Arabs, Kurds, Turkmens, Assyrians, Armenians, Yazidis, Mandaeans, Persians and Shabakis with similarly diverse geography and wildlife. The majority of the country's 40 million residents are Muslims – the notable other faiths are Christianity, Yazidism, Mandaeism, Yarsanism and Zoroastrianism. The official languages of Iraq are Arabic and Kurdish; others also recognised in specific regions are Suret (Assyrian), Turkish and Armenian.

Greater Khorasan

Greater Khorasan

Greater Khorāsān, or Khorāsān, is a historical eastern region in the Iranian Plateau between Western and Central Asia. The name Khorāsān is Persian meaning "where the sun arrives from" or "the Eastern Province". The name was first given to the eastern province of Persia during the Sasanian Empire and was used from the late Middle Ages in distinction to neighbouring Transoxiana. Greater Khorasan is today sometimes used to distinguish the larger historical region from the former Khorasan Province of Iran (1906–2004), which roughly encompassed the western half of the historical Greater Khorasan.

Baghdad

Baghdad

Baghdad is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning".

Spirituality

Spirituality

The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life.

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Contents

  • On the Affirmation of Knowledge[7]
  • On Faqr (Poverty)
  • On Sufism
  • On Wearing of Patched Frocks
  • On Opinions Concerning Faqr (Poverty) and Purity
  • On Malamat (Blame)
  • Concerning Imams who belonged to Sahabah (Companions)
  • Concerning Imams who belonged to the House of the Muhammad
  • Concerning Ahl-i-Suffa (People of the Veranda)
  • Concerning Imams who belonged to the Tabieen (Followers)
  • Concerning Imams Taba al-Tabi‘in (who followed the Followers)
  • Concerning the principal Sufis of recent times
  • Brief account of modern Sufis in different countries
  • Concerning the doctrines held by different orders of Sufis
  • Uncovering of First Veil: Marifat of Allah (Gnosis of God)
  • Uncovering of Second Veil: Tawhid (Unity of God)
  • Uncovering of Third Veil: Iman (Faith)
  • Uncovering of Fourth Veil: Taharat (Purification from Foulness)
  • Uncovering of Fifth Veil: Salat (Prayer)
  • Uncovering of Sixth Veil: Zakat (Alms)
  • Uncovering of Seventh Veil: Sawm (Fasting)
  • Uncovering of Eighth Veil: Hajj (Pilgrimage)
  • Uncovering of Ninth Veil: Companionship with rules and principles
  • Uncovering of Tenth Veil: Definition of phrases of the Sufis and their ideas.
  • Uncovering of Eleventh Veil: Sema (Spiritual Auditions)

Importance in Sufism

The book has served as a ‘vaseela’, medium of spiritual elevation towards divinity for many Sufi saints both many of whom are quite famous all over the world. This is the reason why Moinuddin Chishti Ajmeri, a chief saint of the Chishti order, once stated that an aspiring murid (disciple) one who does not (yet) have a murshid (spiritual master), should read Ali Hujwiri's book Kashf ul-Mahjoob, as that would (temporarily) guide him spiritually.[11][12]

Translation

Originally written in Persian, this book has already been translated into various languages. Manuscripts of the Kashf-ul-Mahjoob are preserved in several European libraries. It has been lithographed in Lahore, Indian Subcontinent. Reynold A. Nicholson is known for translating Kashf-ul-Mahjoob into English. He was the teacher of Persian and Arabic language in the University of Cambridge. In his words: "He undertook journeys to distant Islamic countries, from Syria to Turkistan in search of knowledge. He travelled extensively and searching almost every tract of land from Sindh to Caspian Sea".[13]

Discover more about Translation related topics

Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Reynold A. Nicholson

Reynold A. Nicholson

Reynold Alleyne Nicholson, FBA, or R. A. Nicholson, was an eminent English orientalist, scholar of both Islamic literature and Islamic mysticism and widely regarded as one of the greatest Rumi scholars and translators in the English language.

Sindh

Sindh

Sindh is a province of Pakistan. Located in the southeastern region of the country, Sindh is the third-largest province of Pakistan by land area and the second-largest province by population after Punjab. It is bordered by the Pakistani provinces of Balochistan to the west and north-west and Punjab to the north. It shares an International border with the Indian states of Gujarat and Rajasthan to the east; it is also bounded by the Arabian Sea to the south. Sindh's landscape consists mostly of alluvial plains flanking the Indus River, the Thar Desert in the eastern portion of the province along the international border with India, and the Kirthar Mountains in the western portion of the province.

Source: "Kashf al-Mahjub", Wikipedia, Wikimedia Foundation, (2023, February 15th), https://en.wikipedia.org/wiki/Kashf_al-Mahjub.

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See also
References
  1. ^ Pilgrims of Love: The Anthropology of a Global Sufi Cult; Pnina Werbner, Pg 4, Published 2003 C. Hurst & Co
  2. ^ Gul Ahmad Shefta, Emergence of Persian in the World, Khawaran.com Link Archived 2007-04-28 at the Wayback Machine
  3. ^ Idries Shah (1999). The Sufis. SUNY Press. p. 157. ISBN 978-0-863-04074-0.
  4. ^ Nicholson, Reynold (2000). Kashf al-Mahjub of al-Hajvari. E. J. W. Gibb Memorial.
  5. ^ Rashid, Abdur (1967). The Life and Teachings of Hazrat Data Ganj Bakhsh. Ishfaq Ahmed.
  6. ^ Ernst, Carl (1997). The Shambhala Guide to Sufism. Boston: Horticultural Hall.
  7. ^ a b Renard, John (2004). Knowledge of God in Classical Sufism. New York: Paulist Press.
  8. ^ Karamustafa, Ahmet T. (2007). Sufism: The Formative Period. Berkeley: University of California Press. p. 103.
  9. ^ "(Data Ganj Baksh) His travels".
  10. ^ Hidayet, Hosain (6 April 2011). "Haj̲varī, Abu 'l-Ḥasan ʿAlī b. ʿUt̲h̲mān b. ʿAlī al-G̲h̲aznawī al-Ḏj̲ullābī al-Haj̲varī". Encyclopaedia of Islam, Second Edition.
  11. ^ Preface to Nicholson's translation of Revelation of the Veiled
  12. ^ Preface of Kashful-Mahjoob, Edited by Zhokovski, Preface by Qasim Ansari, Tahori Publications 1999, Tehran, Iran
  13. ^ "(Data Ganj Baksh) Extract from Revelation of the Veiled".

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