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Eve

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Eve
Szyndler Eve.jpg
Eve by Pantaleon Szyndler, 1889
SpouseAdam
ChildrenAwan (daughter)
Cain (son)
Azura (daughter)
Abel (son)
Seth (son)
Aclima (daughter)
Parent
  • God (Creator) (father)

Eve (/ˈv/; Hebrew: חַוָּה, Modern: Ḥava, Tiberian: Ḥawwā; Arabic: حَوَّاء, romanizedḤawwāʾ; Greek: Εὕα, romanizedHeúa; Latin: Eva, Heva; Syriac: ܚܰܘܳܐ romanized: ḥawâ) is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story[2] of the Abrahamic religions, she was the first woman, yet some debate within Judaism has also given that position to Lilith. Eve is known also as Adam's wife.

According to the second chapter of Genesis, Eve was created by God (Yahweh) by taking her from the rib[3] of Adam, to be Adam's companion. Adam is charged with guarding and keeping the garden before her creation; she is not present when God commands Adam not to eat the forbidden fruit – although it is clear that she was aware of the command.[4] She decides to eat the forbidden fruit from the tree of the knowledge of good and evil after she hears the serpent's argument that it would not kill her but bring her benefits. She shares the fruit with Adam, and before they could eat of the tree of life, they are expelled from the Garden of Eden. Christian churches differ on how they view both Adam and Eve's disobedience to God (often called the fall of man), and to the consequences that those actions had on the rest of humanity. Christian and Jewish teachings sometimes hold Adam (the first man) and Eve to a different level of responsibility for the "fall."

The Catholic Church by ancient tradition recognizes Eve as a saint, alongside Adam, and the traditional liturgical feast of Saints Adam and Eve has been celebrated on 24 December[5][6] since the Middle Ages in many European nations, including Estonia, Germany, Hungary, Lithuania, and the Scandinavian nations.

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Greek language

Greek language

Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy, southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.

Book of Genesis

Book of Genesis

The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people.

Abrahamic religions

Abrahamic religions

The Abrahamic religions are a group of religions centered around worship of the God of Abraham. Abraham, a Hebrew patriarch, is extensively mentioned throughout Abrahamic religious scriptures the Bible, Quran and Torah.

Adam

Adam

Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, adam is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". Genesis 1 tells of God's creation of the world and its creatures, including adam, meaning humankind; in Genesis 2 God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his helpmate; in Genesis 3 Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; Genesis 4 deals with the birth of Adam's sons, and Genesis 5 lists his descendants from Seth to Noah.

God in Abrahamic religions

God in Abrahamic religions

The concept of God in Abrahamic religions is centred on monotheism. The three major monotheistic religions of Judaism, Christianity, and Islam, alongside the Baháʼí Faith, Samaritanism, Druze, and Rastafari, are all regarded as Abrahamic religions due to their shared worship of the God that these traditions claim revealed himself to Abraham. Abrahamic religions share the same distinguishing features:all of their theological traditions are to some extent influenced by the depiction of the God of Israel in the Hebrew Bible; all of them trace their roots to Abraham as a common patriarch.

Forbidden fruit

Forbidden fruit

Forbidden fruit is a name given to the fruit growing in the Garden of Eden which God commands mankind not to eat. In the biblical story, Adam and Eve eat the fruit from the tree of the knowledge of good and evil and are exiled from Eden.And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Garden of Eden

Garden of Eden

In Abrahamic religions, the Garden of Eden or Garden of God, also called the Terrestrial Paradise, is the biblical paradise described in Genesis 2–3 and Ezekiel 28 and 31.

Fall of man

Fall of man

The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. At first, Adam and Eve lived with God in the Garden of Eden, but the serpent tempted them into eating the fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating from the tree of life and becoming immortal.

Catholic Church

Catholic Church

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide as of 2019. It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state.

Adam and Eve

Adam and Eve

Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin that are important beliefs in Christianity, although not held in Judaism or Islam.

Estonia

Estonia

Estonia, formally the Republic of Estonia, is a country by the Baltic Sea in Northern Europe. It is bordered to the north by the Gulf of Finland across from Finland, to the west by the sea across from Sweden, to the south by Latvia, and to the east by Lake Peipus and Russia. The territory of Estonia consists of the mainland, the larger islands of Saaremaa and Hiiumaa, and over 2,200 other islands and islets on the eastern coast of the Baltic Sea, covering a total area of 45,339 square kilometres (17,505 sq mi). The capital city Tallinn and Tartu are the two largest urban areas of the country. The Estonian language is the autochthonous and the official language of Estonia; it is the first language of the majority of its population, as well as the world's second most spoken Finnic language.

Germany

Germany

Germany, officially the Federal Republic of Germany, is a country in Central Europe. It is the second-most populous country in Europe after Russia, and the most populous member state of the European Union. Germany is situated between the Baltic and North seas to the north, and the Alps to the south; it covers an area of 357,022 square kilometres (137,847 sq mi), with a population of around 84 million within its 16 constituent states. Germany borders Denmark to the north, Poland and the Czech Republic to the east, Austria and Switzerland to the south, and France, Luxembourg, Belgium, and the Netherlands to the west. The nation's capital and most populous city is Berlin and its main financial centre is Frankfurt; the largest urban area is the Ruhr.

Etymology

Creation of EveMarble relief by Lorenzo Maitani on the Orvieto Cathedral, Italy
Creation of Eve
Marble relief by Lorenzo Maitani on the Orvieto Cathedral, Italy

"Eve" in Hebrew is "Ḥawwāh" and is most commonly believed to mean "living one" or "source of life" as it is phonetically similar to "ḥāyâ", "to live", from the Semitic root ḥyw.[7]

Hawwāh has been compared to the Hurrian goddess Ḫepat, who was shown in the Amarna letters to be worshipped in Jerusalem during the Late Bronze Age. It has been suggested that the name Ḫepat may derive from Kubau, a woman who was the first ruler of the Third Dynasty of Kish.[8][9]

It has been suggested that the Hebrew name Eve (חַוָּה) also bears resemblance[10] to an Aramaic word for "snake" (Old Aramaic language חוה; Aramaic חִוְיָא). The origin for this etymological hypothesis is the rabbinic pun present in Genesis Rabbah 20:11, utilizing the similarity between Heb. Ḥawwāh and Aram. ḥiwyāʾ. Notwithstanding its rabbinic ideological usage, scholars like Julius Wellhausen and Theodor Nöldeke argued for its etymological relevance.[11]

Gerda Lerner [12] postulates that the story of Eve's birth from Adam's rib may have originated in the Mesopotamian myth of Enki and Ninhursag. In this myth, Enki eats poisonous plants that give him diseases. His wife, Ninhursag, then creates several deities to cure each of these ailments. One of them, Ninti, is destined to heal Enki's rib. Ninti's name means both "the lady of the rib" and "the lady of life". This association of rib and life is similar to that found in Eve, whose name is linked to life and who was born of a rib.

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Lorenzo Maitani

Lorenzo Maitani

Lorenzo Maitani was the Italian architect and sculptor primarily responsible for the construction and decoration of the façade of Orvieto Cathedral.

Hebrew language

Hebrew language

Hebrew is a Northwest Semitic language within the Afroasiatic language family. It was natively spoken by the Israelites and remained in regular use as a spoken language by their longest-surviving descendants, the Jews and Samaritans, before dying out after 200 CE. However, it was largely preserved as a liturgical language, featuring prominently in Judaism and Samaritanism. Having ceased to be a dead language in the 19th century, today's Hebrew serves as the only successful large-scale example of linguistic revival. It is the only non-extinct Canaanite language, and is also one of only two Northwest Semitic languages still spoken, with the other being Aramaic.

Goddess

Goddess

A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility. Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods.

Amarna letters

Amarna letters

The Amarna letters are an archive, written on clay tablets, primarily consisting of diplomatic correspondence between the Egyptian administration and its representatives in Canaan and Amurru, or neighboring kingdom leaders, during the New Kingdom, spanning a period of no more than thirty years between c. 1360–1332 BC. The letters were found in Upper Egypt at el-Amarna, the modern name for the ancient Egyptian capital of Akhetaten, founded by pharaoh Akhenaten (1350s–1330s BC) during the Eighteenth Dynasty of Egypt. The Amarna letters are unusual in Egyptological research, because they are written not in the language of ancient Egypt, but in cuneiform, the writing system of ancient Mesopotamia. Most are in a variety of Akkadian sometimes characterised as a mixed language, Canaanite-Akkadian; one especially long letter—abbreviated EA 24—was written in a late dialect of Hurrian, and is the longest contiguous text known to survive in that language.

Jerusalem

Jerusalem

Jerusalem is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea, it is one of the oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, neither claim is widely recognized internationally.

Bronze Age

Bronze Age

The Bronze Age is a historic period, lasting approximately from 3300 BC to 1200 BC, characterized by the use of bronze, the presence of writing in some areas, and other early features of urban civilization. The Bronze Age is the second principal period of the three-age system proposed in 1836 by Christian Jürgensen Thomsen for classifying and studying ancient societies and history.

Kubaba

Kubaba

Kubaba, Sumerian:

Kish (Sumer)

Kish (Sumer)

Kish is an important archaeological site in Babil Governorate (Iraq), located 80 kilometers south of Baghdad and 12 kilometers east of the ancient city of Babylon. The Ubaid period site of Ras al-Amiyah is 8 kilometers away. It was occupied from the Ubaid to Hellenistic periods. In Early Dynastic times the city's patron deity was Inanna with her consort Enki. Her temple, at Tell Ingharra, was (E)-hursag-kalama. By Old Babylonian times the patron deity had become Zababa, along with his consort, the goddess Bau. His temple Emeteursag was at Uhaimir.

Aramaic

Aramaic

Aramaic is a Northwest Semitic language that originated among the Arameans in the ancient region of Syria, and quickly spread to Mesopotamia and eastern Anatolia where it has been continually written and spoken, in different varieties, for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, and also as a language of divine worship and religious study. Several modern varieties, namely the Neo-Aramaic languages, are still spoken.

Julius Wellhausen

Julius Wellhausen

Julius Wellhausen was a German biblical scholar and orientalist. In the course of his career, he moved from Old Testament research through Islamic studies to New Testament scholarship. Wellhausen contributed to the composition history of the Pentateuch/Torah and studied the formative period of Islam. For the former, he is credited as one of the originators of the documentary hypothesis.

Enki

Enki

Enki is the Sumerian god of water, knowledge (gestú), crafts (gašam), and creation (nudimmud), and one of the Anunnaki. He was later known as Ea or Ae in Akkadian (Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos in Greek sources.

Ninhursag

Ninhursag

Ninḫursaĝ sometimes transcribed Ninursag, Ninḫarsag, or Ninḫursaĝa, also known as Damgalnuna or Ninmah, was the ancient Sumerian mother goddess of the mountains, and one of the seven great deities of Sumer. She is known earliest as a nurturing or fertility goddess. Temple hymn sources identify her as the "true and great lady of heaven" and kings of Lagash were "nourished by Ninhursag's milk". She is the tutelary deity to several Sumerian leaders.

In Genesis

The Creation of Eve, from the Sistine Chapel ceiling by Michelangelo
The Creation of Eve, from the Sistine Chapel ceiling by Michelangelo

Creation

William Blake's pencil illustration of The Creation of Eve in response to the line "And She Shall Be Called Woman". The object was created c. 1803–1805 and currently is held by the Metropolitan Museum of Art[13]
William Blake's pencil illustration of The Creation of Eve in response to the line "And She Shall Be Called Woman". The object was created c. 1803–1805 and currently is held by the Metropolitan Museum of Art[13]

In Genesis 2:18–22, the woman is created to be ezer ki-negdo, a term that is notably difficult to translate, to the man. Ki-negdo means "alongside, opposite, a counterpart to him", and ezer means active intervention on behalf of the other person.[14] The woman is called ishah, woman, with an explanation that this is because she was taken from ish, meaning "man"; the two words are not in fact connected. Later, after the story of the Garden is complete, she will be given a name, Ḥawwāh (Eve). This means "living" in Hebrew, from a root that can also mean "snake".[15] A long-standing exegetical tradition holds that the use of a rib from man's side emphasizes that both man and woman have equal dignity, for woman was created from the same material as man, shaped and given life by the same processes.[16] In fact, the word traditionally translated "rib" in English can also mean side, chamber, or beam.[17] Rib is a pun in Sumerian, as the word "ti" means both "rib" and "life".[18]

God created Eve from ’aḥat miṣṣal‘otaiv (אַחַת מִצַּלְעֹתָיו‎), traditionally translated as "one of his ribs". The term can mean curve, limp, adversity and side. The traditional reading has been questioned recently by feminist theologians who suggest it should instead be rendered as "side", supporting the idea that woman is man's equal and not his subordinate.[19] Such a reading shares elements in common with Aristophanes' story of the origin of love and the separation of the sexes in Plato's Symposium.[20] A recent suggestion, based upon observations that men and women have the same number of ribs, speculates that the bone was the baculum, a small structure found in the penis of many mammals, but not in humans.[21]

Expulsion from Eden

Adam and Eve expelled from Eden, by Hans Heyerdahl, 1877
Adam and Eve expelled from Eden, by Hans Heyerdahl, 1877

Eve is found in the Genesis 3 expulsion from Eden narrative which is characterized as a parable or "wisdom tale" in the wisdom tradition.[22] This narrative portion is attributed to Yahwist (J) by the documentary hypothesis due to the use of YHWH.[23]

In the expulsion from Eden narrative a dialogue is exchanged between a legged serpent and the woman (3:1–5).[24] The serpent is identified in 2:19 as an animal that was made by Yahweh among the beasts of the field.[25] The woman is willing to talk to the serpent and respond to the creature's cynicism by repeating Yahweh's prohibition from 2:17.[26] The serpent directly disputes Yahweh's command.[27] Adam and the woman sin (3:6–8).[28] Yahweh questions Adam, who blames the woman (3:9–13).[24] Yahweh then challenges the woman to explain herself, who blames the serpent, who is cursed to crawl on its belly, so losing its limbs.[29]

Adam, Eve, and the (female) serpent at the entrance to Notre Dame Cathedral in Paris, France, is the portrayal of the image of the serpent as a mirror of Eve was common in earlier iconography as a result of the identification of women as the source of human original sin.
Adam, Eve, and the (female) serpent at the entrance to Notre Dame Cathedral in Paris, France, is the portrayal of the image of the serpent as a mirror of Eve was common in earlier iconography as a result of the identification of women as the source of human original sin.

Divine pronouncement of three judgments are then laid against all culprits (3:14–19).[24] A judgement oracle and the nature of the crime is first laid upon the serpent, then the woman, and finally Adam. After the serpent is cursed by Yahweh,[30] the woman receives a penalty that impacts two primary roles: childbearing and her subservient relationship to her husband.[31] Adam's penalty then follows.[32] The reaction of Adam, the naming of Eve, and Yahweh making skin garments are described in a concise narrative (3:20–21). The garden account ends with an Elohim conversation, determining the couple's expulsion, and the execution of that deliberation (3:22–24).[24]

Mother of humanity

Eve (and womankind after her) is sentenced to a life of sorrow and travail in childbirth, and to be under the power of her husband. Adam and Eve had two sons, Cain and Abel (Qayin and Heḇel), the first a tiller of the ground, the second a keeper of sheep. After the death of Abel, Eve gave birth to a third son, Seth (Šet), from whom Noah (and thus the whole of modern humanity) is descended. According to Genesis, Seth was born when Adam was 130[33] years old[34] "a son in his likeness and like his image".[34] Genesis 5:4 says that Eve had sons and daughters beyond just Cain, Abel, and Seth.

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Michelangelo

Michelangelo

Michelangelo di Lodovico Buonarroti Simoni, known as Michelangelo, was an Italian sculptor, painter, architect, and poet of the High Renaissance. Born in the Republic of Florence, his work was inspired by models from classical antiquity and had a lasting influence on Western art. Michelangelo's creative abilities and mastery in a range of artistic arenas define him as an archetypal Renaissance man, along with his rival and elder contemporary, Leonardo da Vinci. Given the sheer volume of surviving correspondence, sketches, and reminiscences, Michelangelo is one of the best-documented artists of the 16th century. He was lauded by contemporary biographers as the most accomplished artist of his era.

Metropolitan Museum of Art

Metropolitan Museum of Art

The Metropolitan Museum of Art in New York City, colloquially "the Met", is the largest art museum in the Americas and the most-visited museum in the Western Hemisphere. Its permanent collection contains over two million works, divided among 17 curatorial departments. The main building at 1000 Fifth Avenue, along the Museum Mile on the eastern edge of Central Park on Manhattan's Upper East Side, is by area one of the world's largest art museums. The first portion of the approximately 2-million-square-foot (190,000 m2) building was built in 1880. A much smaller second location, The Cloisters at Fort Tryon Park in Upper Manhattan, contains an extensive collection of art, architecture, and artifacts from medieval Europe.

Genesis creation narrative

Genesis creation narrative

The Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh. In the second story God creates Adam, the first man, from dust and places him in the Garden of Eden. There he is given dominion over the animals. Eve, the first woman, is created from Adam’s rib as his companion.

Aristophanes

Aristophanes

Aristophanes, son of Philippus, of the deme Kydathenaion, was a comic playwright or comedy-writer of ancient Athens and a poet of Old Attic Comedy. Eleven of his forty plays survive virtually complete. These provide the most valuable examples of a genre of comic drama known as Old Comedy and are used to define it, along with fragments from dozens of lost plays by Aristophanes and his contemporaries.

Baculum

Baculum

The baculum is a bone found in the penis of many placental mammals. It is absent from the human penis, but present in the penises of some primates, such as the gorilla and chimpanzee. The os penis arises from primordial cells within soft tissues of the penis, and its formation is largely under the influence of androgens. The bone is located above the male urethra, and it aids sexual reproduction by maintaining sufficient stiffness during sexual penetration. The homologue to the baculum in female mammals is known as the baubellum or os clitoridis, a bone in the clitoris.

Fall of man

Fall of man

The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. At first, Adam and Eve lived with God in the Garden of Eden, but the serpent tempted them into eating the fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating from the tree of life and becoming immortal.

Original sin

Original sin

Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature in need of regeneration and a proclivity to sinful conduct. The biblical basis for the belief is generally found in Genesis 3, in a line in Psalm 51:5, and in Paul's Epistle to the Romans, 5:12-21.

Hans Heyerdahl

Hans Heyerdahl

Hans Olaf Halvor Heyerdahl was a Norwegian Realist painter. His work was characterized by naturalism and focused largely on portraits and landscape paintings.

Lucas Cranach the Elder

Lucas Cranach the Elder

Lucas Cranach the Elder was a German Renaissance painter and printmaker in woodcut and engraving. He was court painter to the Electors of Saxony for most of his career, and is known for his portraits, both of German princes and those of the leaders of the Protestant Reformation, whose cause he embraced with enthusiasm. He was a close friend of Martin Luther. Cranach also painted religious subjects, first in the Catholic tradition, and later trying to find new ways of conveying Lutheran religious concerns in art. He continued throughout his career to paint nude subjects drawn from mythology and religion.

Parable

Parable

A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters. A parable is a type of metaphorical analogy.

Jahwist

Jahwist

The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh for God.

Documentary hypothesis

Documentary hypothesis

The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah. A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period. E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined together at various points in time by a series of editors or "redactors."

In other works

Certain concepts such as the serpent being identified as Satan, Eve's sin being sexual temptation, or Adam's first wife being Lilith, come from literary works found in various Jewish apocrypha, but not found anywhere in the Book of Genesis or the Torah itself. She is remembered in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361–62. It is notable as the first collection devoted exclusively to biographies of women in Western literature.[35]

Eve in paradise. Armenian icon, 1305. Bodleian Library
Eve in paradise. Armenian icon, 1305. Bodleian Library

Writings dealing with these subjects are extant literature in Greek, Latin, Slavonic, Syriac, Armenian and Arabic, going back to ancient Jewish thought. Their influential concepts were then adopted into Christian theology, but not into modern Judaism. This marked a radical split between the two religions. Some of the oldest Jewish portions of apocrypha are called Primary Adam Literature where some works became Christianized. Examples of Christianized works is The Book of Adam and Eve, known as the Conflict of Adam and Eve with Satan, translated from the Ethiopian Ge'ez by Solomon Caesar Malan (1882)[36] and an original Syriac work entitled Cave of Treasures[37] which has close affinities to the Conflict as noted by August Dillmann.

  • In the Jewish book The Alphabet of Ben-Sira, Eve is Adam's "second wife", where Lilith is his first. In this alternate version, which entered Europe from the East in the 6th century, it suggests that Lilith was created at the same time, from the same earth (Sumerian Ki), as Adam's equal, similar to the Babylonian Lilitu, Sumerian Ninlil wife of Enlil. Lilith refuses to sleep or serve under Adam. When Adam tried to force her into the "inferior" position, she flew away from Eden into the air where she copulated with demons, conceiving hundreds more each day (a derivation of the Arabic djinn). God sent three angels after her, who threatened to kill her brood if she refused to return to Adam. She refuses, leaving God to make a second wife for Adam, except this time from his rib.
  • The Life of Adam and Eve, and its Greek version Apocalypse of Moses, is a group of Jewish pseudepigraphical writings that recount the lives of Adam and Eve after their expulsion from the Garden of Eden to their deaths.
  • The deuterocanonical Book of Tobit affirms that Eve was given to Adam as a helper (viii, 8; Sept., viii, 6).

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Satan

Satan

Satan, also known as the Devil, and sometimes also called Lucifer in Christianity, is an entity in the Abrahamic religions that seduces humans into sin or falsehood. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or "evil inclination." In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Shaitan, also known as Iblis, is an entity made of fire who was cast out of Heaven because he refused to bow before the newly created Adam and incites humans to sin by infecting their minds with waswās.

Lilith

Lilith

Lilith is a female figure in Mesopotamian and Judaic mythology, theorized to be the first wife of Adam and supposedly the primordial she-demon. Lilith is cited as having been "banished" from the Garden of Eden for not complying with and obeying Adam. She is thought to be mentioned in Biblical Hebrew in the Book of Isaiah, and in Late Antiquity in Mandaean mythology and Jewish mythology sources from 500 CE onward. Lilith appears in historiolas in various concepts and localities that give partial descriptions of her. She is mentioned in the Babylonian Talmud, in the Book of Adam and Eve as Adam's first wife, and in the Zohar Leviticus 19a as "a hot fiery female who first cohabited with man". Many traditional rabbinic authorities, including Maimonides and Menachem Meiri, reject the existence of Lilith.

Jewish apocrypha

Jewish apocrypha

The Jewish apocrypha are books written in large part by Jews, especially during the Second Temple period, not accepted as sacred manuscripts when the Hebrew Bible was canonized. Some of these books are considered sacred by most Christians, and are included in their versions of the Old Testament. The Jewish apocrypha is distinctive from the New Testament apocrypha and biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework.

De Mulieribus Claris

De Mulieribus Claris

De Mulieribus Claris or De Claris Mulieribus is a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in Latin prose in 1361–1362. It is notable as the first collection devoted exclusively to biographies of women in post-ancient Western literature. At the same time as he was writing On Famous Women, Boccaccio also compiled a collection of biographies of famous men, De Casibus Virorum Illustrium.

Florence

Florence

Florence is a city in Central Italy and the capital city of the Tuscany region. It is the most populated city in Tuscany, with 383,083 inhabitants in 2016, and over 1,520,000 in its metropolitan area.

Giovanni Boccaccio

Giovanni Boccaccio

Giovanni Boccaccio was an Italian writer, poet, correspondent of Petrarch, and an important Renaissance humanist. Born in the town of Certaldo, he became so well known as a writer that he was sometimes simply known as "the Certaldese" and one of the most important figures in the European literary panorama of the fourteenth century. Some scholars define him as the greatest European prose writer of his time, a versatile writer who amalgamated different literary trends and genres, making them converge in original works, thanks to a creative activity exercised under the banner of experimentalism.

Bodleian Library

Bodleian Library

The Bodleian Library is the main research library of the University of Oxford, and is one of the oldest libraries in Europe. It derives its name from its founder, Sir Thomas Bodley. With over 13 million printed items, it is the second-largest library in Britain after the British Library. Under the Legal Deposit Libraries Act 2003, it is one of six legal deposit libraries for works published in the United Kingdom, and under Irish law it is entitled to request a copy of each book published in the Republic of Ireland. Known to Oxford scholars as "Bodley" or "the Bod", it operates principally as a reference library and, in general, documents may not be removed from the reading rooms.

Conflict of Adam and Eve with Satan

Conflict of Adam and Eve with Satan

The Conflict of Adam and Eve with Satan is a 6th-century Christian extracanonical work found in Ge'ez, translated from an Arabic original.

Cave of Treasures

Cave of Treasures

The Cave of Treasures sometimes referred to simply as The Treasure, is an apocryphal and pseudoepigraphical work, that contains various narratives related to the Christian Bible. It was written in the Syriac language, approximately at the end of the 6th, or at the beginning of the 7th century. Its authorship was traditionally attributed to Ephrem of Edessa, but modern scholarly analyses have shown that the true author was some other person, who also lived in northern Mesopotamia, but much later.

August Dillmann

August Dillmann

Christian Friedrich August Dillmann was a German orientalist and biblical scholar.

Ki (goddess)

Ki (goddess)

Ki was the earth goddess in Sumerian religion, chief consort of the sky god An. In some legends Ki and An were brother and sister, being the offspring of Anshar and Kishar, earlier personifications of heaven and earth.

Ninlil

Ninlil

Ninlil was a Mesopotamian goddess regarded as the wife of Enlil. She shared many of his functions, especially the responsibility for declaring destinies, and like him was regarded as a senior deity and head of the pantheon. She is also well attested as the mother of his children, such as the underworld god Nergal, the moon god Nanna or the warrior god Ninurta. She was chiefly worshiped in Nippur and nearby Tummal alongside Enlil, and multiple temples and shrines dedicated to her are attested from these cities. In the first millennium BCE she was also introduced to Ḫursaĝkalamma near Kish, where she was worshiped alongside the goddess Bizilla, who was likely her sukkal.

Religious views

Judaism

In the first creation narrative (Elohim) account, it says "male and female [Elohim] created them" (Genesis 1:27), which has been interpreted to imply simultaneous creation of the man and the woman. Whereas the second creation account states that YHWH created Eve from Adam's rib, because he was lonely (Genesis 2:18 ff.). Thus to resolve this apparent discrepancy, some medieval rabbis suggested that Eve from the second account, and the woman of the Elohim account, were two separate individuals: Eve and Lilith.

The creation of Eve, according to Rabbi Joshua, is that: "God deliberated from what member He would create woman, and He reasoned with Himself thus: I must not create her from Adam's head, for she would be a proud person, and hold her head high. If I create her from the eye, then she will wish to pry into all things; if from the ear, she will wish to hear all things; if from the mouth, she will talk much; if from the heart, she will envy people; if from the hand, she will desire to take all things; if from the feet, she will be a gadabout. Therefore, I will create her from the member which is hid, that is the rib, which is not even seen when man is naked."[38]

According to the Midrash of Genesis Rabba and other later sources, either Cain had a twin sister, and Abel had two twin sisters, or Cain had a twin sister named Lebuda, and Abel a twin sister named Qelimath. The traditional Jewish belief is that Eve is buried in the Cave of Machpelah.

Midrash Rabbah Genesis VIII:1 interprets "male and female He created them" to mean that God originally created Adam as a hermaphrodite. In this way, adam was bodily and spiritually male and female. God later decides that "it is not good for adam to be alone", and creates the separate beings, Adam and Eve. This promotes the idea of two people joining to achieve a union of the two separate spirits.

The early rabbinic literature contains also the traditions which portray Eve in a less positive manner. According to Genesis Rabbah 18:4 Adam quickly realizes that Eve is destined to engage in constant quarrels with him. The first woman also becomes the object of accusations ascribed to Rabbi Joshua of Siknin, according to whom Eve, despite the divine efforts, turned out to be “swelled-headed, coquette, eavesdropper, gossip, prone to jealousy, light-fingered and gadabout” (ibid. 18:2). A similar set of charges appears in Genesis Rabbah 17:8, according to which Eve's creation from Adam's rib rather than from the earth makes her inferior to Adam and never satisfied with anything. Finally, the gravest evils attributed to Eve appear in Genesis Rabbah 17:8:

Why does a man go out bareheaded while a woman goes out with her head covered? She is like one who has done wrong and is ashamed of people; therefore she goes out with her head covered. Why do they [the women] walk in front of the corpse [at a funeral]? Because they brought death into the world, they therefore walk in front of the corpse, [as it is written], “For he is borne to the grave ... and all men draw after him, as there were innumerable before him” (Job 21:32f). And why was the precept of menstruation (nidah) given to her? Because she shed the blood of Adam [by causing death], therefore was the precept of menstruation given to her. And why was the precept of “dough” (ḥalah) given to her? Because she corrupted Adam, who was the dough of the world, therefore was the precept of dough given to her. And why was the precept of the Sabbath lights (nerot shabat) given to her? Because she extinguished the soul of Adam, therefore was the precept of the Sabbath lights given to her.[39]

In addition to this, the early rabbinic literature contains numerous instances in which Eve is accused of various sexual transgressions. Told in Genesis 3:16 that “your desire shall be for your husband,” she is accused by the Rabbis of having an overdeveloped sexual drive (Genesis Rabbah 20:7) and constantly enticing Adam (ibid. 23:5). However, in terms of textual popularity and dissemination, the motif of Eve copulating with the primeval serpent takes priority over her other sexual transgressions. Despite rather unsettling picturesqueness of this account, it is conveyed in numerous places: Genesis Rabbah 18:6, Sotah 9b, Shabat 145b–146a and 196a, Yevamot 103b and ‘Avodah zarah 22b.[11]

Christianity

Some Early Church Fathers interpreted 2Cor.11:3 and 1Tim.2:13–14 that the Apostle Paul promoted the silence and submission of women due to Eve's deception by the serpent, her tempting Adam to eat the fatal fruit, and transgressing by eating of the fruit herself.

Tertullian told his female listeners, in the early 2nd century, that they "are the devil's gateway", and went on to explain that all women are responsible for the death of Christ: "On account of your desert – that is, death – even the Son of God had to die."[40] Saint Augustine, in his excursuses on the fall narrative in Genesis, which led to the Catholic doctrine of original sin, blamed Adam for sin rather than Eve.[41] His reasoning was that, because sin lies in the soul and not the body and because he understood reproductive intercourse to comprise a material (bodily) contribution from the female and a spiritual (soul) contribution from the male, then original sin could not be based upon the transgressions of Eve. Rather, her sin was both forgivable, because she was deceived by the serpent, and lacked consequences for human history, because she could not transmit sin to her descendants. Adam, on the other hand, had full knowledge of his sin and out of lust chose a life of sin with the woman over a life with God. This Augustinian teaching is also rooted in Paul: "sin entered the world through one man." (Rom 5:12). Gregory of Tours reported that in the Third Council of Mâcon (585 CE), attended by 43 bishops, one bishop maintained that woman could not be included under the term "man" as she was responsible for Adam's sin, and had a deficient soul. However, his case was declined and did not press the issue further.

F. Best after Marcantonio Raimondi, Adam and Eve, 19th century, engraving, Department of Image Collections, National Gallery of Art Library, Washington, DC
F. Best after Marcantonio Raimondi, Adam and Eve, 19th century, engraving, Department of Image Collections, National Gallery of Art Library, Washington, DC

Eve, in Christian art, is most usually portrayed as the temptress of Adam, and often during the Renaissance the serpent in the Garden is portrayed as having a woman's face identical to that of Eve. She was also compared with the Greco-Roman myth of Pandora who was responsible for bringing evil into the world.

Some Christians claim monogamy is implied in the story of Adam and Eve as one woman is created for one man. Eve's being taken from his side implies not only her secondary role in the conjugal state (1 Corinthians 11:9), but also emphasizes the intimate union between husband and wife, and the dependence of her to him.

In conventional Christianity, Eve is a prefigurement of Mary, mother of Jesus who is also sometimes called "the Second Eve".

Gnosticism

In Gnosticism, Eve is often seen as the embodiment of the supreme feminine principle, called Barbelo. She is equated with the light-maiden of Sophia, creator of the word (Logos) of God, the thygater tou photos or simply the Virgin Maiden, Parthenos. In other texts she is equated with Zoe (Life).[43] In other Gnostic texts, such as the Hypostasis of the Archons, the Pistis Sophia is equated with Eve's daughter, Norea, the wife of Seth.

Islam

Painting from Manafi al-Hayawan (The Useful Animals), depicting Adam and Eve. From Maragheh in Iran, 1294–99
Painting from Manafi al-Hayawan (The Useful Animals), depicting Adam and Eve. From Maragheh in Iran, 1294–99

Adam's spouse is mentioned in the Quran in 2:30–39, 7:11–25, 15:26–42, 17:61–65, 18:50-51, 20:110–124, and 38:71–85, but the name "Eve" (Arabic: حواء, Ḥawwā’) is never revealed or used in the Quran. Eve is mentioned by name only in hadith.[44]

Accounts of Adam and Eve in Islamic texts, which include the Quran and the books of Sunnah, are similar but different from those of the Torah and Bible. The Quran relates an account in which God created "one soul and created from it its mate and dispersed from both of them many men and women" (Q4:1), but there are hadiths that support the creation of woman "from a rib" (Sahih Bukhari 4:55:548, Sahih Bukhari 7:62:114, Sahih Muslim 8:3467, Sahih Muslim 8:3468). Eve is not blamed for enticing Adam to eat the forbidden fruit (nor is there the concept of original sin).[45] On the contrary, the Quran indicates that "they ate of it" and were both to blame for that transgression (Quran 20:121–122).

There are subsequent hadiths (narrated by Abu Hurairah), the authenticity of which is contested, that hold that Muhammad designates Eve as the epitome of female betrayal. "Narrated Abu Hurrairah: The Prophet said, 'Were it not for Bani Israel, meat would not decay; and were it not for Eve, no woman would ever betray her husband.'" (Sahih Bukhari, Hadith 611, Volume 55). An identical but more explicit version is found in the second most respected book of prophetic narrations, Sahih Muslim. "Abu Hurrairah reported Allah's Messenger as saying: Had it not been for Eve, woman would have never acted unfaithfully towards her husband." (Hadith 3471, Volume 8).

Baháʼí Faith

In the Baháʼí Faith, the account of Eve is described in Some Answered Questions. `Abdu'l-Bahá describes Eve as a symbol of the soul and as containing divine mysteries.[46] The Baháʼí Faith claims the account of Eve in previous Abrahamic traditions is metaphorical.[47]

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Elohim

Elohim

Elohim, the plural of אֱלוֹהַּ‎, is a Hebrew word meaning "gods". Although the word is plural, in the Hebrew Bible it usually takes a singular verb and refers to a single deity, particularly the God of Israel. At other times, it refers to deities in the plural.

Book of Genesis

Book of Genesis

The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people.

Lilith

Lilith

Lilith is a female figure in Mesopotamian and Judaic mythology, theorized to be the first wife of Adam and supposedly the primordial she-demon. Lilith is cited as having been "banished" from the Garden of Eden for not complying with and obeying Adam. She is thought to be mentioned in Biblical Hebrew in the Book of Isaiah, and in Late Antiquity in Mandaean mythology and Jewish mythology sources from 500 CE onward. Lilith appears in historiolas in various concepts and localities that give partial descriptions of her. She is mentioned in the Babylonian Talmud, in the Book of Adam and Eve as Adam's first wife, and in the Zohar Leviticus 19a as "a hot fiery female who first cohabited with man". Many traditional rabbinic authorities, including Maimonides and Menachem Meiri, reject the existence of Lilith.

Hermaphrodite

Hermaphrodite

In reproductive biology, a hermaphrodite is an organism that has both kinds of reproductive organs and can produce both gametes associated with male and female sexes.

Tertullian

Tertullian

Tertullian was a prolific early Christian author from Carthage in the Roman province of Africa. He was the first Christian author to produce an extensive corpus of Latin Christian literature. He was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology".

Desertion

Desertion

Desertion is the abandonment of a military duty or post without permission and is done with the intention of not returning. This contrasts with unauthorized absence (UA) or absence without leave, which are temporary forms of absence.

Original sin

Original sin

Original sin is the Christian doctrine that holds that humans, through the fact of birth, inherit a tainted nature in need of regeneration and a proclivity to sinful conduct. The biblical basis for the belief is generally found in Genesis 3, in a line in Psalm 51:5, and in Paul's Epistle to the Romans, 5:12-21.

Gregory of Tours

Gregory of Tours

Gregory of Tours was a Gallo-Roman historian and Bishop of Tours during the Merovingian period. He was considered a leading prelate in the Merovingian kingdom, which encompassed the historical region of Gaul.

Renaissance

Renaissance

The Renaissance is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas and achievements of classical antiquity. It occurred after the Crisis of the Late Middle Ages and was associated with great social change. In addition to the standard periodization, proponents of a "long Renaissance" may put its beginning in the 14th century and its end in the 17th century.

Historicity

While a traditional view was that the Book of Genesis was authored by Moses and has been considered historical and metaphorical, modern scholars consider the Genesis creation narrative as one of various ancient origin myths.[48][49]

Analysis like the documentary hypothesis also suggests that the text is a result of the compilation of multiple previous traditions, explaining apparent contradictions.[50][51] Other stories of the same canonical book, like the Genesis flood narrative, are also understood as having been influenced by older literature, with parallels in the older Epic of Gilgamesh.[52]

With scientific developments in paleontology, biology, genetics and other disciplines, it was discovered that humans, and all other living things, share a common ancestor and evolved through natural processes, over billions of years to diversify into the life forms we know today.[53][54]

In biology, the most recent common ancestors of humans, when traced back using the Y-chromosome for the male lineage and mitochondrial DNA for the female lineage, are commonly called the Y-chromosomal Adam and Mitochondrial Eve, respectively. These do not fork from a single couple at the same epoch even if the names were borrowed from the Tanakh.[55]

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Historicity of the Bible

Historicity of the Bible

The historicity of the Bible is the question of the Bible's relationship to history—covering not just the Bible's acceptability as history but also the ability to understand the literary forms of biblical narrative. One can extend biblical historicity to the evaluation of whether or not the Christian New Testament is an accurate record of the historical Jesus and of the Apostolic Age. This tends to vary depending upon the opinion of the scholar.

Moses

Moses

Moses is considered the most important prophet in Judaism and one of the most important prophets in Christianity, Islam, the Druze faith, the Baháʼí Faith and other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and lawgiver to whom the authorship, or "acquisition from heaven", of the Torah is attributed.

Origin myth

Origin myth

An origin myth is a myth that describes the origin of some feature of the natural or social world. One type of origin myth is the creation or cosmogonic myth, a story that describes the creation of the world. However, many cultures have stories set in a time after a first origin - such stories aim to account for the beginnings of natural phenomena or of human institutions within a preexisting universe.

Documentary hypothesis

Documentary hypothesis

The documentary hypothesis (DH) is one of the models used by biblical scholars to explain the origins and composition of the Torah. A version of the documentary hypothesis, frequently identified with the German scholar Julius Wellhausen, was almost universally accepted for most of the 20th century. It posited that the Pentateuch is a compilation of four originally independent documents: the Jahwist (J), Elohist (E), Deuteronomist (D), and Priestly (P) sources. The first of these, J, was dated to the Solomonic period. E was dated somewhat later, in the 9th century BCE, and D was dated just before the reign of King Josiah, in the 7th or 8th century. Finally, P was generally dated to the time of Ezra in the 5th century BCE. The sources would have been joined together at various points in time by a series of editors or "redactors."

Genesis flood narrative

Genesis flood narrative

The Genesis flood narrative is the Hebrew version of the universal flood myth. It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.

Epic of Gilgamesh

Epic of Gilgamesh

The Epic of Gilgamesh is an epic poem from ancient Mesopotamia. The literary history of Gilgamesh begins with five Sumerian poems about Bilgamesh, king of Uruk, dating from the Third Dynasty of Ur. These independent stories were later used as source material for a combined epic in Akkadian. The first surviving version of this combined epic, known as the "Old Babylonian" version, dates back to the 18th century BC and is titled after its incipit, Shūtur eli sharrī. Only a few tablets of it have survived. The later Standard Babylonian version compiled by Sîn-lēqi-unninni dates from the 13th to the 10th centuries BC and bears the incipit Sha naqba īmuru. Approximately two-thirds of this longer, twelve-tablet version have been recovered. Some of the best copies were discovered in the library ruins of the 7th-century BC Assyrian king Ashurbanipal.

Evidence of common descent

Evidence of common descent

Evidence of common descent of living organisms has been discovered by scientists researching in a variety of disciplines over many decades, demonstrating that all life on Earth comes from a single ancestor. This forms an important part of the evidence on which evolutionary theory rests, demonstrates that evolution does occur, and illustrates the processes that created Earth's biodiversity. It supports the modern evolutionary synthesis—the current scientific theory that explains how and why life changes over time. Evolutionary biologists document evidence of common descent, all the way back to the last universal common ancestor, by developing testable predictions, testing hypotheses, and constructing theories that illustrate and describe its causes.

Evolution

Evolution

In biology, evolution is the change in heritable characteristics of biological populations over successive generations. These characteristics are the expressions of genes, which are passed on from parent to offspring during reproduction. Variation tends to exist within any given population as a result of genetic mutation and recombination. Evolution occurs when evolutionary processes such as natural selection and genetic drift act on this variation, resulting in certain characteristics becoming more common or more rare within a population. The evolutionary pressures that determine whether a characteristic is common or rare within a population constantly change, resulting in a change in heritable characteristics arising over successive generations. It is this process of evolution that has given rise to biodiversity at every level of biological organisation.

Most recent common ancestor

Most recent common ancestor

In biology and genetic genealogy, the most recent common ancestor (MRCA), also known as the last common ancestor (LCA) or concestor, of a set of organisms is the most recent individual from which all the organisms of the set are descended. The term is also used in reference to the ancestry of groups of genes (haplotypes) rather than organisms.

Mitochondrial DNA

Mitochondrial DNA

Mitochondrial DNA is the DNA located in mitochondria, cellular organelles within eukaryotic cells that convert chemical energy from food into a form that cells can use, such as adenosine triphosphate (ATP). Mitochondrial DNA is only a small portion of the DNA in a eukaryotic cell; most of the DNA can be found in the cell nucleus and, in plants and algae, also in plastids such as chloroplasts.

Y-chromosomal Adam

Y-chromosomal Adam

In human genetics, the Y-chromosomal most recent common ancestor is the patrilineal most recent common ancestor (MRCA) from whom all currently living humans are descended. He is the most recent male from whom all living humans are descended through an unbroken line of their male ancestors. The term Y-MRCA reflects the fact that the Y chromosomes of all currently living human males are directly derived from the Y chromosome of this remote ancestor. The analogous concept of the matrilineal most recent common ancestor is known as "Mitochondrial Eve", the most recent woman from whom all living humans are descended matrilineally. As with "Mitochondrial Eve", the title of "Y-chromosomal Adam" is not permanently fixed to a single individual, but can advance over the course of human history as paternal lineages become extinct.

Mitochondrial Eve

Mitochondrial Eve

In human genetics, the Mitochondrial Eve is the matrilineal most recent common ancestor (MRCA) of all living humans. In other words, she is defined as the most recent woman from whom all living humans descend in an unbroken line purely through their mothers and through the mothers of those mothers, back until all lines converge on one woman.

Family tree of Adam and Eve

Adam[a]Eve[a]
Cain[a]Abel[b]Seth[c]
Enoch[d]Enos[e]
Irad[f]Kenan[g]
Mehujael[f]Mahalalel[h]
Methushael[f]Jared[i]
Adah[j]Lamech[f]Zillah[j]Enoch[k]
Jabal[l]Jubal[m]Tubal-Cain[n]Naamah[n]Methuselah[o]
Lamech[p]
Noah[q]
Shem[r]Ham[r]Japheth[r]
  1. ^ a b c Genesis 4:1
  2. ^ Genesis 4:2
  3. ^ Genesis 4:25; 5:3
  4. ^ Genesis 4:17
  5. ^ Genesis 4:26; 5:6–7
  6. ^ a b c d Genesis 4:18
  7. ^ Genesis 5:9–10
  8. ^ Genesis 5:12–13
  9. ^ Genesis 5:15–16
  10. ^ a b Genesis 4:19
  11. ^ Genesis 5:18–19
  12. ^ Genesis 4:20
  13. ^ Genesis 4:21
  14. ^ a b Genesis 4:22
  15. ^ Genesis 5:21–22
  16. ^ Genesis 5:25–26
  17. ^ Genesis 5:28–30
  18. ^ a b c Genesis 5:32


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Adam

Adam

Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, adam is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". Genesis 1 tells of God's creation of the world and its creatures, including adam, meaning humankind; in Genesis 2 God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his helpmate; in Genesis 3 Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; Genesis 4 deals with the birth of Adam's sons, and Genesis 5 lists his descendants from Seth to Noah.

Cain

Cain

Cain is a Biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several children, starting with Enoch and including Lamech.

Abel

Abel

Abel is a Biblical figure in the Book of Genesis within Abrahamic religions. He was the younger brother of Cain, and the younger son of Adam and Eve, the first couple in Biblical history. He was a shepherd who offered his firstborn flock up to God as an offering. God accepted his offering but not his brother's. Cain then killed Abel out of jealousy.

Enoch (son of Cain)

Enoch (son of Cain)

Enoch is a person in the Book of Genesis. He is described as a son of Cain, and father of Irad.

Enos (biblical figure)

Enos (biblical figure)

Enos or Enosh is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles.

Kenan

Kenan

Kenan is an Antediluvian patriarch first mentioned in the Book of Genesis in the Hebrew Bible.

Mahalalel

Mahalalel

Mahalalel is an Antediluvian patriarch named in the Hebrew Bible. He is mentioned in the Sethite genealogy as the grandfather of Enoch and subsequently the ancestor of Noah.

Jared (biblical figure)

Jared (biblical figure)

Jared or Jered, in the Book of Genesis, was a sixth-generation descendant of Adam and Eve. His primary history is recounted in Genesis 5:18–20.

Lamech (descendant of Cain)

Lamech (descendant of Cain)

Lamech is a person in Cain's genealogy in the fourth chapter of the Book of Genesis. His father was named Methushael. This Lamech is distinguished from the other Lamech mentioned subsequently in Genesis, who was a descendant of Adam's third son Seth.

Enoch

Enoch

Enoch is a biblical figure and patriarch prior to Noah's flood, and the son of Jared and father of Methuselah. He was of the Antediluvian period in the Hebrew Bible.

Jabal (Bible)

Jabal (Bible)

Jabal or Yabal is an individual mentioned in the Hebrew Bible, in Genesis 4:20.

Jubal (Bible)

Jubal (Bible)

Jubal is a Biblical figure in Genesis 4:21 of the Hebrew Bible and Old Testament. Mentioned only once, he is sometimes regarded by Christians, particularly by medieval commentators, as the 'inventor of music'. A descendant of Cain, his father is Lamech and his brother is Jabal.

Source: "Eve", Wikipedia, Wikimedia Foundation, (2023, February 26th), https://en.wikipedia.org/wiki/Eve.

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See also
References
  1. ^ The Slaves of the Immaculate Heart of Mary (24 December 2000). "Saint Adam and Saint Eve (First Age of the world)". Catholicism.org. Retrieved 22 December 2021.
  2. ^ Womack 2005, p. 81, "Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions."
  3. ^ Genesis 2:21
  4. ^ Holy Bible (NIV): Genesis 3:2–3.
  5. ^ "Saints Adam, Eve, and the Christmas Tree".
  6. ^ "Saint Adam and Saint Eve (First Age of the world)". 24 December 2000.
  7. ^ American Heritage Dictionary
  8. ^ The Weidner "Chronicle" mentioning Kubaba from A. K. Grayson, Assyrian and Babylonian Chronicles (1975)
  9. ^ Munn, Mark (2004). "Kybele as Kubaba in a Lydo-Phrygian Context": Emory University cross-cultural conference "Hittites, Greeks and Their Neighbors in Central Anatolia" (Abstracts)
  10. ^ Saul Olyan, Asherah (1988), pp. 70–71, contested by O. Keel
  11. ^ a b Kosior, Wojciech (2018). "A Tale of Two Sisters: The Image of Eve in Early Rabbinic Literature and Its Influence on the Portrayal of Lilith in the Alphabet of Ben Sira". Nashim: A Journal of Jewish Women's Studies & Gender Issues (32): 112–130. doi:10.2979/nashim.32.1.10. S2CID 166142604.
  12. ^ Lerner, Gerda (1986). History of Women vol. 1 : The Creation of Patriarchy. Oxford University Press. pp. 184–185.
  13. ^ Morris Eaves; Robert N. Essick; Joseph Viscomi (eds.). "The Creation of Eve: "And She Shall Be Called Woman", object 1 (Butlin 435) "The Creation of Eve: "And She Shall Be Called Woman""". William Blake Archive.
  14. ^ Alter 2004, p. 22.
  15. ^ Hastings 2003, p. 607.
  16. ^ Hugenberger 1988, p. 184.
  17. ^ Jacobs 2007, p. 37.
  18. ^ Collon, Dominique (1995). Ancient Near Eastern Art. University of California Press. p. 213. ISBN 9780520203075. Retrieved 27 April 2019. the strange store' of Adam's 'spare rib' from which Eve was created (Genesis 2:20-3) makes perfect sense once it is realised that in Sumerian the feminine particle and the words for rib and life are all ti, so that the tale in its original form must have been based on Sumerian puns.
  19. ^ For the reading "side" in place of traditional "rib", see Jacobs 2007, p. 37
  20. ^ Cf. Robert Alter, The Art of Biblical Narrative, Basic Books, 1983, p. 31.
  21. ^ Gilbert, Scott F.; Zevit, Ziony (Jul 2001). "Congenital human baculum deficiency: the generative bone of Genesis 2:21–23". Am J Med Genet. 101 (3): 284–5. doi:10.1002/ajmg.1387. PMID 11424148.
  22. ^ Freedman, Meyers, Patrick (1983). Carol L. Meyers; Michael Patrick O'Connor; David Noel Freedman (eds.). The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman. Eisenbrauns. pp. 343–344. ISBN 9780931464195.
  23. ^ Reed, A. Y. (September 20, 2004). "Source Criticism, the Documentary Hypothesis, and Genesis 1–3" (PDF). RS 2DD3 – Five Books of Moses: 1, 2. Archived from the original (PDF) on December 4, 2004.
  24. ^ a b c d Mathews 1996, p. 226
  25. ^ Mathews 1996, p. 232
  26. ^ Mathews 1996, p. 235
  27. ^ Mathews 1996, p. 236
  28. ^ Mathews 1996, p. 237
  29. ^ Mathews 1996, p. 242
  30. ^ Mathews 1996, p. 243
  31. ^ Mathews 1996, p. 248
  32. ^ Mathews 1996, p. 252
  33. ^ 130 according to the Masoretic Text; 230 according to the Septuagint. Larsson, Gerhard. “The Chronology of the Pentateuch: A Comparison of the MT and LXX.” Journal of Biblical Literature, vol. 102, no. 3, 1983, p. 402. https://www.jstor.org/stable/3261014.
  34. ^ a b Genesis 5:3
  35. ^ Boccaccio, Giovanni (2003). Famous Women. I Tatti Renaissance Library. Vol. 1. Translated by Virginia Brown. Cambridge, MA: Harvard University Press. p. xi. ISBN 0-674-01130-9.
  36. ^ First translated by August Dillmann (Das christl. Adambuch des Morgenlandes, 1853), and the Ethiopic book first edited by Trump (Abh. d. Münch. Akad. xv., 1870–1881).
  37. ^ Die Schatzhöhle translated by Carl Bezold from three Syriac MSS (1883), edited in Syriac (1888).
  38. ^ Polano, Hymen (1890). The Talmud. Selections from the contents of that ancient book... Also, brief sketches of the men who made and commented upon it, p. 280. F. Warne, ISBN 1-150-73362-4, digitized by Google Books on 7 July 2008
  39. ^ Genesis Rabbah, in: Judaic Classics Library, Davka Software. (CD-ROM).
  40. ^ "Tertullian, 'De Cultu Feminarum', Book I Chapter I, Modesty in Apparel Becoming to Women in Memory of the Introduction of Sin Through a Woman (in 'The Ante-Nicene Fathers')". Tertullian.org. Retrieved 2012-03-14.
  41. ^ The City of God, Book XIII
  42. ^ "Adam and Eve". The Walters Art Museum.
  43. ^ Krosney, Herbert (2007) "The Lost Gospel: the quest for the Gospel of Judas Iscariot" (National Geographic)
  44. ^ Beyond The Exotic: Women's Histories In Islamic Societies – Page 9, Amira El Azhary Sonbol – 2005
  45. ^ Engineer, Asghar (2008). Islam in Post-Modern World. Hope India Publications. ISBN 9788178711546.
  46. ^ Revisioning the Sacred: New Perspectives on a Baháʼí Theology – Volume 8 – Page 215 Jack McLean – 1997
  47. ^ Earth Circles: Baháʼí Perspectives on Global Issues – Page 77, Michael Fitzgerald – 2003
  48. ^ Van Seters, John (1998). "The Pentateuch". In Steven L. McKenzie, Matt Patrick Graham (ed.). The Hebrew Bible Today: An Introduction to Critical Issues. Westminster John Knox Press. p. 5. ISBN 9780664256524.
  49. ^ Davies, G.I (1998). "Introduction to the Pentateuch". In John Barton (ed.). Oxford Bible Commentary. Oxford University Press. p. 37. ISBN 9780198755005.
  50. ^ Gooder, Paula (2000). The Pentateuch: A Story of Beginnings. T&T Clark. pp. 12–14. ISBN 9780567084187.
  51. ^ Van Seters, John (2004). The Pentateuch: A Social-science Commentary. Continuum International Publishing Group. pp. 30–86. ISBN 9780567080882.
  52. ^ Finkel, Irving (2014). The Ark Before Noah. UK: Hachette. p. 88. ISBN 9781444757071.
  53. ^ Kampourakis, Kostas (2014). Understanding Evolution. Cambridge; New York: Cambridge University Press. pp. 127–129. ISBN 978-1-107-03491-4. LCCN 2013034917. OCLC 855585457.
  54. ^ Schopf, J. William; Kudryavtsev, Anatoliy B.; Czaja, Andrew D.; Tripathi, Abhishek B. (October 5, 2007). "Evidence of Archean life: Stromatolites and microfossils". Precambrian Research. 158 (3–4): 141–155. Bibcode:2007PreR..158..141S. doi:10.1016/j.precamres.2007.04.009. ISSN 0301-9268.
  55. ^ Takahata, N (January 1993). "Allelic genealogy and human evolution". Mol. Biol. Evol. 10 (1): 2–22. doi:10.1093/oxfordjournals.molbev.a039995. PMID 8450756.

Bibliography

  • Alter, Robert (2004). The Five Books of Moses. New York: W. W. Norton. ISBN 978-0-393-33393-0. A translation with commentary.
  • Flood, John (2010). Representations of Eve in Antiquity and the English Middle Ages. Routledge.
  • Hastings, James (2003). Encyclopedia of Religion and Ethics, Part 10. Kessinger Publishing. ISBN 978-0-7661-3682-3.
  • Hugenberger, G.P. (1988). "Rib". In Bromiley, Geoffrey W. (ed.). The International Standard Bible Encyclopedia, Volume 4. Eerdmans. ISBN 9780802837844.
  • Jacobs, Mignon R. (2007). Gender, Power, and Persuasion: The Genesis Narratives and Contemporary Perspectives. Baker Academic.
  • Mathews, K. A. (1996). Genesis 1–11:26. B&H Publishing Group. ISBN 9780805401011.
  • Norris, Pamela (1998). The Story of Eve. MacMillan Books.
  • Pagels, Elaine (1989). Adam, Eve and the Serpent. Vintage Books.
  • Paulinus Minorita. Compendium.
  • Turner, Laurence A. (2009). Genesis (2nd ed.). Sheffield: Phoenix Press. ISBN 9781906055653.
  • Womack, Mari (2005). Symbols and Meaning: A Concise Introduction. AltaMira Press. ISBN 978-0-7591-0322-1.

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