Dionysius of Halicarnassus

He was a Halicarnassian.^[2] At some time after the end of the civil wars he moved to Rome, and spent twenty-two years studying Latin and literature and preparing materials for his history.^[3] During this period, he gave lessons in rhetoric, and enjoyed the society of many distinguished men. The date of his death is unknown.^[4] In the 19th century, it was commonly supposed that he was the ancestor of Aelius Dionysius of Halicarnassus.^[5]

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Halicarnassus

Halicarnassus

Halicarnassus was an ancient Greek city in Caria, in Anatolia. It was located in southwest Caria, on an advantageous site on the Gulf of Gökova, which is now in Bodrum, Turkey. The city was famous for the Mausoleum of Halicarnassus, also known simply as the Tomb of Mausolus, whose name provided the origin of the word "mausoleum". The mausoleum, built from 353 to 350 BC, ranked as one of the seven wonders of the ancient world.

Rome

Rome

Rome is the capital city of Italy. It is also the capital of the Lazio region, the centre of the Metropolitan City of Rome, and a special comune named Comune di Roma Capitale. With 2,860,009 residents in 1,285 km2 (496.1 sq mi), Rome is the country's most populated comune and the third most populous city in the European Union by population within city limits. The Metropolitan City of Rome, with a population of 4,355,725 residents, is the most populous metropolitan city in Italy. Its metropolitan area is the third-most populous within Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio (Latium), along the shores of the Tiber. Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city. Rome is often referred to as the City of Seven Hills due to its geographic location, and also as the "Eternal City". Rome is generally considered to be the "cradle of Western civilization and Christian culture", and the centre of the Catholic Church.

Latin

Latin

Latin is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition.

Rhetoric

Rhetoric

Rhetoric is the art of persuasion, which along with grammar and logic, is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style, memory, and delivery.

Aelius Dionysius

Aelius Dionysius

Aelius Dionysius was a Greek rhetorician from Halicarnassus, who lived in the time of the emperor Hadrian. He was a very skillful musician, and wrote several works on music and its history. It is commonly supposed that he was a descendant of the elder Dionysius of Halicarnassus, author of Roman Antiquities, a history of Rome from its founding to the middle third century BCE. He was one of the teachers of Alexander Peloplaton.

His major work, entitled Rhōmaïkḕ Arkhaiología (Ῥωμαϊκὴ Ἀρχαιολογία, ''Roman Antiquities''), narrates the history of Rome from the mythical period to the beginning of the First Punic War in twenty books, of which the first nine remain extant while the remaining books only exist as fragments,^[3] in the excerpts of the Roman emperor Constantine Porphyrogenitus and an epitome discovered by Angelo Mai in a Milan manuscript. Dionysius is the first major historian of early Roman history whose work is now extant. Several other ancient historians who wrote of this period, almost certainly used Dionysius as a source for their material. The works of Appian, Plutarch and Livy all describe similar people and events of Early Rome as Dionysius.

Summary outline of “Roman Antiquities”

In the preamble to Book I, Dionysius states that the Greek people lack basic information on Roman history, a deficiency he hopes to fix with the present work.

Book I   (1300?)–753 BC

Mythic early history of Italy and its people. Book I also narrates the history of Aeneas and his progeny as well as Dionysius' telling of the Romulus and Remus myth, ending with the death of Remus.

Book II   753–673 BC

The Roman monarchy's first two Kings, Romulus and Numa Pompilius. Romulus formulates customs and laws for Rome. Sabine war- as in subsequent parts of the history, this early conflict is described as involving numerous categories of officer, thousands of infantry, and cavalry combatants. This is highly unlikely, but is a common anachronism found in ancient historians.

Book III   673–575 BC

Kings Tullus Hostilius through Lucius Tarquinius Priscus.

Book IV   575–509 BC

Last of the Roman kings and end of the monarchy with overthrow of Lucius Tarquinius Superbus.

Book V   509-497 BC

Start of Roman Republic and Consular years.

Book VI   496–493 BC

Includes the first instance of Plebeian secession.

Book VII   492–490 BC

This book describes at length the background leading to the Roman Coriolanus’ trial, ending in his exile. Much of the book is a debate between supporters of the oligarchy and the plebeians.

Book VIII   489–482 BC

Coriolanus, now exiled, allies with Rome’s current primary enemy, the Volscians. Coriolanus leads the Volscian army on a successful campaign against Roman allies and finally is near to capturing Rome itself. Coriolanus’ mother intercedes for the Roman state and manages to end the military campaign. Coriolanus then is treacherously murdered by the Volscians. The remaining part of the book covers the military campaigns to recover land from the Volscians.

Book IX   481–462 BC

Various military campaigns of mixed fortune in foreign matters. Domestically the plebeians and patricians argue and the conflict of the orders continues. The number of Tribunes is raised from 5 to 10. Book IX ends with the first two years of the decemvirate and the creation of the first Roman Law Tables.

Note

The last ten books are fragmentary, based on excerpts from medieval Byzantine history compilations. Book XI is mostly extant at around 50 pages (Aeterna Press, 2015 edition), while the remaining books, have only 12–14 pages per book.

Book X   461–449 BC

The decemvirate continued.

Book XI   449–443 BC

fragments

Book XII   442–396 BC

fragments

Book XIII   394–390 BC

fragments

Book XIV   390 BC

Gauls sack of Rome.

Book XV

First and Second Samnite War.

Book XVI–XVII

Third Samnite War.

Book XIX

The beginnings of conflicts between Rome and the warlord Pyrrhus. The southern Italian city of Tarentum has problems with Rome, who have recently expanded into southern Italy. Tarentum invites Pyrrhus as muscle to protect them.

Book XX

Roman-Pyrrhic war, with Pyrrhus’s second invasion of Italy.

Because his prime objective was to reconcile the Greeks to Roman rule, Dionysius focused on the good qualities of their conquerors, and also argued that – based on sources ancient in his own time – the Romans were genuine descendants of the older Greeks.^[6][7] According to him, history is philosophy teaching by examples, and this idea he has carried out from the point of view of a Greek rhetorician. But he carefully consulted the best authorities, and his work and that of Livy are the only connected and detailed extant accounts of early Roman history.^{[8]: 240–241}

Dionysius was also the author of several rhetorical treatises, in which he shows that he had thoroughly studied the best Attic models:

Τέχνη ῥητορική, (Tékhnē rhētorikḗ)
The Art of Rhetoric

which is rather a collection of essays on the theory of rhetoric, incomplete, and certainly not all his work;

Περὶ συνθέσεως ὀνομάτων, (Perì sunthéseōs onomátōn)     Latin: De compositione verborum
The Arrangement of Words

treating of the combination of words according to the different styles of oratory;

Περὶ μιμήσεως, (Perì mimḗseōs)
On Imitation

on the best models in the different kinds of literature and the way in which they are to be imitated—a fragmentary work;

Περὶ τῶν Ἀττικῶν ῥητόρων, (Perì tôn Attikôn rhētórōn)
Commentaries on the Attic Orators

which, however, only covers Lysias, Isaeus, Isocrates, and by way of supplement, Dinarchus;

Περὶ λεκτικῆς Δημοσθένους δεινότητος, (Perì lektikês Dēmosthénous deinótētos)
On the Admirable Style of Demosthenes

 

Περὶ Θουκιδίδου χαρακτῆρος, (Perì Thoukidídou kharaktêros)
On the Character of Thucydides

 

The last two treatises are supplemented by letters to Gn. Pompeius and Ammaeus (two, one of which is about Thucydides).^[4]

Dionysian imitatio

Dionysian imitatio is the literary method of imitation as formulated by Dionysius, who conceived it as the rhetorical practice of emulating, adapting, reworking, and enriching a source text by an earlier author.^[9][10] It shows marked similarities with Quintilian’s view of imitation, and both may derive from a common source.^[11]

Dionysius' concept marked a significant departure from the concept of mimesis formulated by Aristotle in the 4th century BC, which was only concerned with "imitation of nature" and not "imitation of other authors."^[9] Latin orators and rhetoricians adopted Dionysius' method of imitatio and discarded Aristotle's mimesis.^[9]

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First Punic War

First Punic War

The First Punic War was the first of three wars fought between Rome and Carthage, the two main powers of the western Mediterranean in the early 3rd century BC. For 23 years, in the longest continuous conflict and greatest naval war of antiquity, the two powers struggled for supremacy. The war was fought primarily on the Mediterranean island of Sicily and its surrounding waters, and also in North Africa. After immense losses on both sides, the Carthaginians were defeated.

Constantine VII

Constantine VII

Constantine VII Porphyrogenitus was the fourth Emperor of the Macedonian dynasty of the Byzantine Empire, reigning from 6 June 913 to 9 November 959. He was the son of Emperor Leo VI and his fourth wife, Zoe Karbonopsina, and the nephew of his predecessor Alexander.

Angelo Mai

Angelo Mai

Angelo Mai was an Italian Cardinal and philologist. He won a European reputation for publishing for the first time a series of previously unknown ancient texts. These he was able to discover and publish, first while in charge of the Ambrosian Library in Milan and then in the same role at the Vatican Library. The texts were often in parchment manuscripts that had been washed off and reused; he was able to read the lower text using chemicals. In particular he was able to locate a substantial portion of the much sought-after De republica of Cicero and the complete works of Virgilius Maro Grammaticus.

Milan

Milan

Milan is a city in northern Italy, capital of Lombardy, and the second-most populous city proper in Italy after Rome. The city proper has a population of about 1.4 million, while its metropolitan city has 3.26 million inhabitants. Its continuously built-up urban area is the fourth largest in the EU with 5.27 million inhabitants. According to national sources, the population within the wider Milan metropolitan area, is estimated between 8.2 million and 12.5 million making it by far the largest metropolitan area in Italy and one of the largest in the EU.

Appian

Appian

Appian of Alexandria was a Greek historian with Roman citizenship who flourished during the reigns of Emperors of Rome Trajan, Hadrian, and Antoninus Pius.

Plutarch

Plutarch

Plutarch was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for his Parallel Lives, a series of biographies of illustrious Greeks and Romans, and Moralia, a collection of essays and speeches. Upon becoming a Roman citizen, he was possibly named Lucius Mestrius Plutarchus.

Livy

Livy

Titus Livius, known in English as Livy, was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled Ab Urbe Condita, ''From the Founding of the City'', covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history.

Aeneas

Aeneas

In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the Dardanian prince Anchises and the Greek goddess Aphrodite. His father was a first cousin of King Priam of Troy, making Aeneas a second cousin to Priam's children. He is a minor character in Greek mythology and is mentioned in Homer's Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's Aeneid, where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Vidarr of the Æsir.

Numa Pompilius

Numa Pompilius

Numa Pompilius was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of pontifex maximus.

Lucius Tarquinius Priscus

Lucius Tarquinius Priscus

Lucius Tarquinius Priscus, or Tarquin the Elder, was the legendary fifth king of Rome and first of its Etruscan dynasty. He reigned for thirty-eight years. Tarquinius expanded Roman power through military conquest and grand architectural constructions. His wife was the prophetess Tanaquil.

Lucius Tarquinius Superbus

Lucius Tarquinius Superbus

Lucius Tarquinius Superbus was the legendary seventh and final king of Rome, reigning 25 years until the popular uprising that led to the establishment of the Roman Republic. He is commonly known as Tarquin the Proud, from his cognomen Superbus.

Gnaeus Marcius Coriolanus

Gnaeus Marcius Coriolanus

Gnaeus Marcius Coriolanus was a Roman general who is said to have lived in the 5th century BC. He received his toponymic cognomen "Coriolanus" following his courageous actions during a Roman siege of the Volscian city of Corioli. He was subsequently exiled from Rome, and led troops of Rome's enemy the Volsci to besiege the city.

Dionysius carried out extensive research for his Roman history, selecting among authorities, and preserving (for example) details of the Servian Census.^[8]: 239

His first two books present a unified account of the supposed Greek origin for Rome, merging a variety of sources into a firm narrative: his success, however, was at the expense of concealing the primitive Roman actuality (as revealed by archaeology).^[8]: 241 Along with Livy,^[12] Dionysius is thus one of the primary sources for the accounts of the Roman foundation myth, and that of Romulus and Remus, and was relied on in the later publications of Plutarch, for example. He writes extensively on the myth, sometimes attributing direct quotations to its figures. The myth spans the first 2 volumes of his Roman Antiquities, beginning with Book I chapter 73 and concluding in Book II chapter 56.

Romulus and Remus

Origins and survival in the wild

Dionysius claims that the twins, Romulus and Remus, were born to a vestal named Ilia Silvia (sometimes called Rea), descended from Aeneas of Troy and the daughter of King Latinus of the Original Latin tribes, thus linking Rome to Trojans and Latins both. Dionysius lays out the different accounts of her pregnancy and the twins' conception, but declines to choose one over the others.

Citing Fabius, Cincius, Porcius Cato, and Piso, Dionysius recounts the most common tale, whereby the twins are to be tossed into the Tiber; are left at the site of the ficus Ruminalis; and rescued by a she-wolf who nurses them in front of her lair (the Lupercal) before being adopted by Faustulus.^[13] Dionysius relates an alternate, "non-fantastical" version of Romulus and Remus' birth, survival and youth. In this version, Numitor managed to switch the twins at birth with two other infants.^[14] The twins were delivered by their grandfather to Faustulus to be fostered by him and his wife, Laurentia, a former prostitute. According to Plutarch, lupa (Latin for "wolf") was a common term for members of her profession and this gave rise to the she-wolf legend.

Falling out and Foundation of Rome

The twins receive a proper education in the city of Gabii, before eventually winning control of the area around where Rome would be founded. Dispute over the particular hill upon which Rome should be built, the Palatine Hill or the Aventine Hill for its strategic advantages saw the brothers fall out and Remus killed.

When the time came to actually construct the city of Rome, the two brothers disputed over the particular hill upon which Rome should be built, Romulus favoring the Palatine Hill and Remus favoring what later came to be known as Remoria (possibly the Aventine Hill). Eventually, the two deferred their decision to the gods at the advice of their grandfather. Using the birds as omens, the two brothers decided "he to whom the more favourable birds first appeared should rule the colony and be its leader."^[15] Since Remus saw nine vultures first, he claimed that the gods chose him and Romulus claimed that since he saw a greater (the "more favorable") number of vultures, the gods chose him. Unable to reach a conclusion, the two brothers and their followers fought, ultimately resulting in the death of Remus. After his brother's death, a saddened Romulus buried Remus at the site of Remoria, giving the location its namesake.^[16]

Before the actual construction of the city began, Romulus made sacrifices and received good omens, and he then ordered the populace to ritually atone for their guilt. The city's fortifications were first and then housing for the populace. He assembled the people and gave them the choice as to what type of government they wanted - monarchy, democracy, or oligarchy - for its constitution.^[17] After his address, which extolled bravery in war abroad and moderation at home, and in which Romulus denied any need to remain in power, the people decided to remain a kingdom and asked him to remain its king. Before accepting he looked for a sign of the approval of the gods. He prayed and witnessed an auspicious lightning bolt, after which he declared that no king shall take the throne without receiving approval from the gods.

Institutions

Dionysus then provided a detailed account of the ‘Romulus’ constitution, most probably based on the work of Terentius Varro.^[18] Romulus supposedly divides Rome into 3 tribes, each with a Tribune in charge. Each tribe was divided into 10 Curia, and each of those into smaller units. He divided the kingdom's land holdings between them, and Dionysus alone among our authorities insists that this was done in equal lots.^[19] The Patrician class was separated from the Plebeian class; while each curiae was responsible for providing soldiers in the event of war.

Bernard van Orley, Romulus Gives Laws to the Roman People – WGA16696

A system of patronage (clientela), a senate (attributed by Dionysius to Greek influence) and a personal bodyguard of 300 of the strongest and fittest among the nobles were also established: the latter, the celeres, were so-named either for their quickness, or, according to Valerius Antias, for their commander.^[20]

A Separation of power and measures to increase manpower were also instituted, as were Rome's religious customs and practices, and a variety of legal measures praised by Dionysus.

Again, Dionysius thoroughly describes the laws of other nations before contrasting the approach of Romulus and lauding his work. The Roman law governing marriage is, according to his Antiquities, an elegant yet simple improvement over that of other nations, most of which he harshly derides. By declaring that wives would share equally in the possessions and conduct of their husband, Romulus promoted virtue in the former and deterred mistreatment by the latter. Wives could inherit upon their husband's death. A wife's adultery was a serious crime, however, drunkenness could be a mitigating factor in determining the appropriate punishment. Because of Romulus' laws, Dionysius claims that not a single Roman couple divorced over the following five centuries.

Romulus' laws governing parental rights, in particular, those that allow fathers to maintain power over their adult children were also considered an improvement over those of others; while Dionysius further approved of how, under the laws of Romulus, native-born free Romans were limited to two forms of employment: farming and the army. All other occupations were filled by slaves or non-Roman labor.

Romulus used the trappings of his office to encourage compliance with the law. His court was imposing and filled with loyal soldiers and he was always accompanied by the 12 lictors appointed to be his attendants.

The Rape of the Sabine Women and death of Romulus

The Intervention of the Sabine Women, by Jacques-Louis David, 1799

Following his institutional account, Dionysus described the famous abducting of the Sabine women and suggesting thereby that the abduction was a pretext for alliance with the Sabines.^[21] Romulus wished to cement relations with neighboring cities through intermarriage, but none of them found the fledgling city of Rome worthy of their daughters. To overcome this, Romulus arranged a festival in honor of Neptune (the Consualia) and invited the surrounding cities to attend. At the end of the festival, Romulus and the young men seized all the virgins at the festival and planned to marry them according to their customs.^[22][23] In his narrative, however, the cities of Caecina, Crustumerium, and Antemnae petition for Tatius, king of the Sabines to lead them to war; and it is only after the famous intervention of the Sabine women that the nations agreed to become a single kingdom under the joint rule of Romulus and Tatius, both declared Quirites.^[24]

After the death of Tatius, however, Romulus became more dictatorial, until he met his end, either through actions divine or earthly. One tale tells of a "darkness" that took Romulus from his war camp to his father in heaven.^[25] Another source claims that Romulus was killed by his Roman countrymen after releasing hostages, showing favoritism, and excessive cruelty in his punishments.^[25]

Discover more about History in the Roman Antiquities, and the Foundation Myth related topics

Livy

Livy

Titus Livius, known in English as Livy, was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled Ab Urbe Condita, ''From the Founding of the City'', covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on familiar terms with members of the Julio-Claudian dynasty and a friend of Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history.

Aeneas

Aeneas

In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the Dardanian prince Anchises and the Greek goddess Aphrodite. His father was a first cousin of King Priam of Troy, making Aeneas a second cousin to Priam's children. He is a minor character in Greek mythology and is mentioned in Homer's Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's Aeneid, where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Vidarr of the Æsir.

Latinus

Latinus

Latinus was a figure in both Greek and Roman mythology. He is often associated with the heroes of the Trojan War, namely Odysseus and Aeneas. Although his appearance in the Aeneid is irreconcilable with his appearance in Greek mythology, the two pictures are not so different that he cannot be seen as one character.

Latins (Italic tribe)

Latins (Italic tribe)

The Latins, sometimes known as the Latians, were an Italic tribe which included the early inhabitants of the city of Rome. From about 1000 BC, the Latins inhabited the small region known to the Romans as Old Latium, that is, the area between the river Tiber and the promontory of Mount Circeo 100 km (62 mi) southeast of Rome. Following the Roman expansion, the Latins spread into the Latium adiectum, inhabited by Osco-Umbrian peoples.

Fabius

Fabius

In Roman mythology, Fabius was the son of Hercules and an unnamed mother.

Lucius Cincius Alimentus

Lucius Cincius Alimentus

Lucius Cincius Alimentus was a celebrated Roman annalist, jurist, and provincial official. He is principally remembered as one of the founders of Roman historiography, although his Annals has been lost and is only known from fragments in other works.

Cato the Elder

Cato the Elder

Marcus Porcius Cato, also known as Cato the Censor, the Elder and the Wise, was a Roman soldier, senator, and historian known for his conservatism and opposition to Hellenization. He was the first to write history in Latin with his Origines, a now fragmentary work on the history of Rome. His work De agri cultura, a rambling work on agriculture, farming, rituals, and recipes, is the oldest extant prose written in the Latin language. His epithet "Elder" distinguishes him from his great-grandson Cato the Younger, who opposed Julius Caesar.

Ficus Ruminalis

Ficus Ruminalis

The Ficus Ruminalis was a wild fig tree that had religious and mythological significance in ancient Rome. It stood near the small cave known as the Lupercal at the foot of the Palatine Hill and was the spot where according to tradition the floating makeshift cradle of Romulus and Remus landed on the banks of the Tiber. There they were nurtured by the she-wolf and discovered by Faustulus. The tree was sacred to Rumina, one of the birth and childhood deities, who protected breastfeeding in humans and animals. St. Augustine mentions a Jupiter Ruminus.

Breastfeeding

Breastfeeding

Breastfeeding, or nursing, is the process by which human breast milk is fed to a child. Breast milk may be from the breast, or may be expressed by hand or pumped and fed to the infant. The World Health Organization (WHO) recommends that breastfeeding begin within the first hour of a baby's life and continue as often and as much as the baby wants. Health organizations, including the WHO, recommend breastfeeding exclusively for six months. This means that no other foods or drinks, other than vitamin D, are typically given. WHO recommends exclusive breastfeeding for the first 6 months of life, followed by continued breastfeeding with appropriate complementary foods for up to 2 years and beyond. Of the 135 million babies born every year, only 42% are breastfed within the first hour of life, only 38% of mothers practice exclusive breastfeeding during the first six months, and 58% of mothers continue breastfeeding up to the age of two years and beyond.

Lupercal

Lupercal

The Lupercal was a cave at the southwest foot of the Palatine Hill in Rome, located somewhere between the temple of Magna Mater and the Sant'Anastasia al Palatino. In the legend of the founding of Rome, Romulus and Remus were found there by the she-wolf who suckled them until they were rescued by the shepherd Faustulus. Luperci, the priests of Faunus, celebrated certain ceremonies of the Lupercalia at the cave, from the earliest days of the City until at least 494 AD.

Faustulus

Faustulus

In Roman mythology, Faustulus was the shepherd who found the infant Romulus and his twin brother Remus along the banks of the Tiber River as they were being suckled by the she-wolf, Lupa. According to legend, Faustulus carried the babies back to his sheepfold for his wife Acca Larentia to nurse them. Faustulus and Acca Larentia then raised the boys as their own. Romulus later killed King Amulius of Alba Longa and his brother Remus before founding the city of Rome "in the place where they [Romulus and Remus] had been raised."

Numitor

Numitor

In Roman mythology, King Numitor of Alba Longa, was the maternal grandfather of Rome's founder and first king, Romulus, and his twin brother Remus. He was the son of Procas, descendant of Aeneas the Trojan, and father of the twins' mother, Rhea Silvia, and Lausus.

• Collected Works edited by Friedrich Sylburg (1536–1596) (parallel Greek and Latin) (Frankfurt 1586) (available at Google Books)
• Complete edition by Johann Jakob Reiske (1774–1777)^[26]
• Archaeologia by A. Kiessling (1860-1870) (vol. 1, vol. 2, vol. 3, vol. 4) and V. Prou (1886) and C. Jacoby (1885–1925) (vol. 1, vol. 2, vol. 3, vol. 4, supplementum) ^[26]
• Opuscula by Hermann Usener and Ludwig Radermacher (1899-1929)^[26] in the Teubner series (vol. 1 contains Commentaries on the Attic Orators, Letter to Ammaeus, On the Admirable Style of Demosthenes, On the Character of Thucydides, Letter to Ammaeus about Thucydides, vol. 2 contains The Arrangement of Words, On Imitation, Letter to Gn. Pompeius, The Art of Rhetoric, Fragments)
• Roman Antiquities by V. Fromentin and J. H. Sautel (1998–), and Opuscula rhetorica by Aujac (1978–), in the Collection Budé
• English translation by Edward Spelman (1758) (available at Google Books)
• Trans. Earnest Cary, Harvard University Press, Loeb Classical Library:
  • Roman Antiquities, I, 1937.
  • Roman Antiquities, II, 1939.
  • Roman Antiquities, III, 1940.
  • Roman Antiquities, IV, 1943.
  • Roman Antiquities, V, 1945.
  • Roman Antiquities, VI, 1947.
  • Roman Antiquities, VII, 1950.
• Trans. Stephen Usher, Critical Essays, I, Harvard University Press, 1974, ISBN 978-0-674-99512-3
• Trans. Stephen Usher, Critical Essays, II, Harvard University Press, 1985, ISBN 978-0-674-99513-0

Discover more about Editions related topics

Friedrich Sylburg

Friedrich Sylburg

Friedrich Sylburg was a German classical scholar.

Johann Jakob Reiske

Johann Jakob Reiske

Johann Jakob Reiske was a German scholar and physician. He was a pioneer in the fields of Arabic and Byzantine philology as well as Islamic numismatics.

Hermann Usener

Hermann Usener

Hermann Karl Usener was a German scholar in the fields of philology and comparative religion.

Ludwig Radermacher

Ludwig Radermacher

Ludwig Radermacher was a German-Austrian classical philologist born in Siegburg.

Collection Budé

Collection Budé

The Collection Budé, or the Collection des Universités de France, is an editorial collection comprising the Greek and Latin classics up to the middle of the 6th century. It is published by Les Belles Lettres, and is sponsored by the Association Guillaume Budé.

Edward Spelman

Edward Spelman

Edward Spelman or Yallop was an English author and translator.

Harvard University Press

Harvard University Press

Harvard University Press (HUP) is a publishing house established on January 13, 1913, as a division of Harvard University, and focused on academic publishing. It is a member of the Association of University Presses. After the retirement of William P. Sisler in 2017, the university appointed as George Andreou as director.

Loeb Classical Library

Loeb Classical Library

The Loeb Classical Library is a series of books originally published by Heinemann in London, but is currently published by Harvard University Press. The library contains important works of ancient Greek and Latin literature designed to make the text accessible to the broadest possible audience by presenting the original Greek or Latin text on each left-hand page, and a fairly literal translation on the facing page. The General Editor is Jeffrey Henderson, holder of the William Goodwin Aurelio Professorship of Greek Language and Literature at Boston University.