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Dhikr

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Dhikr (Arabic: ذِكْر, /ðɪkr/, also spelled Zikr, Thikr, Zekr,[1] or Zikar,[2][3] literally meaning "remembrance, reminder"[4] or "mention")[5] is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God.[4][6] It plays a central role in Sufi Islam,[7] and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement.[8] In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance.[4] Dhikr can be performed in solitude or as a collective group.[8] It can be counted on a set of prayer beads (Misbaha مِسْبَحَة)[4] or through the fingers of the hand. A person who recites the Dhikr is called a Dhakir (ذَاكِر, [ðaːkɪr]), literally "he who remembers."[5] The content of the prayers includes the names of God, or a dua (prayer of supplication) taken from the hadiths or the Quran.

The Quran frequently refers to itself and other scriptures and prophetic messages as "reminder" (dhikra, tadhkir), which is understood as a call to "remember" (dhikr) an innate knowledge of God that humans already possess. The Quran uses the term "dhikr" to denote the reminder from God conveyed through the prophets as well as the human response to that reminder. It signifies a reciprocal interaction between the Divine and the human. The prophets deliver God's message as a reminder to humans, who, in turn, acknowledge and remember it.

Allah as having been written on the disciple's heart
Allah as having been written on the disciple's heart

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Islam

Islam

Islam is an Abrahamic monotheistic religion centered around the Quran and the teachings of Muhammad. Adherents of Islam, called Muslims, number approximately 1.9 billion globally and are the world's second-largest religious population after Christians.

Prayer beads

Prayer beads

Prayer beads are a form of beadwork used to count the repetitions of prayers, chants, or mantras by members of various religions such as Hinduism, Buddhism, Shinto, Umbanda, Islam, Sikhism, the Baháʼí Faith, and some Christian denominations, such as the Roman Catholic Church, the Lutheran Church, the Oriental Orthodox Churches, and the Eastern Orthodox Churches. Common forms of beaded devotion include the mequteria in Oriental Orthodox Christianity, the chotki in Eastern Orthodox Christianity, the Wreath of Christ in Lutheran Christianity, the Dominican rosary of the Blessed Virgin Mary in Roman Catholic Christianity, the dhikr in Islam, the japamala in Buddhism and Hinduism, and the Jaap Sahib in Sikhism.

Misbaha

Misbaha

A Misbaha, subḥa, tasbīḥ, or tespih is prayer beads often used by Muslims for the tasbih, the recitation of prayers, the dhikr, as well as to glorify Allah.

Names of God in Islam

Names of God in Islam

Names of God in Islam are names attributed to God in Islam by Muslims. Some names are known from either the Quran or the hadith, while others can be found in both sources.

Dua

Dua

In Islam, duʿāʾ is a prayer of invocation, supplication or request, even asking help or assistance from God.

Hadith

Hadith

Ḥadīth or Athar refers to what most Muslims and the mainstream schools of Islamic thought, believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did.

Quran

Quran

The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters, which consist of verses. In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language.

Religious text

Religious text

Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community.

Prophecy

Prophecy

In religion, a prophecy is a message that has been communicated to a person by a supernatural entity. Prophecies are a feature of many cultures and belief systems and usually contain divine will or law, or preternatural knowledge, for example of future events. They can be revealed to the prophet in various ways depending on the religion and the story, such as visions, divination, or direct interaction with divine beings in physical form. Stories of prophetic deeds sometimes receive considerable attention and some have been known to survive for centuries through oral tradition or as religious texts.

Fitra

Fitra

Fitra or fitrah in Islam is the innate nature of humans that is capable of recognizing God's oneness (tawhid). It may entail either the state of purity and innocence in which Muslims believe all humans to be born, or the ability to choose or reject God's guidance, with which both humans and jinn are endowed. Fitra is an Arabic word that is usually translated as "original disposition", "natural constitution", or "innate nature of any Muslim."

Prophets and messengers in Islam

Prophets and messengers in Islam

Prophets in Islam are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers, those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith.

God in Islam

God in Islam

God in Islam is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful.

Revelations and prophetic messages as dhikr

According to William Chittick, "The Koran commonly refers to the knowledge brought by the prophets as “remembrance” (dhikr) and “reminder” (dhikra, tadhkir), terms that derive from the root dh-k-r".[9] These terms appear more than forty times in the Quran to describe the Quran itself. Additionally, the same terms are also used to refer to other prophetic messages such as the Torah and the Gospel.[9] The Quran provides a rationale for having many prophets by explaining that humans, similar to their forefather Adam, have a propensity to forget and become heedless. The key to confronting this shortcoming is the remembrance that God conveys through his prophets.[9] According to Islamic beliefs, prophets have the function of reminding (dhikr) people of what they already know, while humans only need to remember (dhikr) their innate knowledge of God. This knowledge is present in the divine spirit that God breathed into Adam, as the Quran states that God molded Adam's clay with His own hands and blew into him His own spirit.[10] The spirit is a symbol of the divine breath that animates human beings, which is not identical to God but is also not completely different. The metaphor of breath and breather illustrates the relationship between the divine spirit and God.[10]

According to Seyyed Hossein Nasr, Islam itself "is a call for recollection, for the remembrance of a knowledge kneaded into the very substance of our being even before our coming into this world".[11] He refers to a famous verse of the Quran that speaks about the relationship between God and humans. It states that in the pre-cosmic existence of humans, God asked the children of Adam, “‘Am I not your Lord?’ They said: ‘Yes, we bear witness’” (7:172) This "they" refers to all human beings, both male and female, and their "yes" confirms their acknowledgement of God's oneness even before the creation of the universe. According to Nasr, this affirmation still echoes within the souls of men and women. Thus, Islam's primary message is a call for "the remembrance of a knowledge deeply embedded in our being". This knowledge has a role in attaining salvation and spiritual deliverance.[11]

The Quran uses the term "dhikr" to refer to both the reminder that comes from God through the prophets and the response of humans to that reminder. This word reflects a two-way communication process between the Divine and the human. The prophets deliver the message of God, which is intended to serve as a reminder to humans, and humans respond to it by remembering and acknowledging it.[12] In addition, the Quran clarifies that "dhikr" as the human response to God's reminder is not limited to merely acknowledging the truth of tawhid (the oneness of God). Rather, the term "dhikr" also means "to mention." Thus, on the human side, "dhikr" involves not only being aware of God's presence but also expressing that awareness through language, whether spoken or unspoken. Therefore, "dhikr" encompasses both the inner state of being mindful of God and the outer expression of that mindfulness through verbal or nonverbal means.[12]

Importance

There are several verses in the Quran that emphasize the importance of remembering the will of God by saying phrases such as "God willing" "God knows best," and "If it is your will.' This is the basis for dhikr. Surah al-Kahf (18), Ayah 24 states a person who forgets to say, "God willing", should immediately remember God by saying, "Maybe my Lord will guide me to [something] more akin to rectitude than this."[13] Other verses include Surah al-Ahzab (33), Ayah 41, "O you who have faith! Remember Allah with frequent remembrance",[14] and Surah ar-Ra'd (13), Ayah 28, "those who have faith, and whose hearts find rest in the remembrance of Allah.' Look! The hearts find rest in Allah's remembrance!"[15]

Muslims believe dhikr is one of the best ways to enter the higher level of Heaven and to glorify the Monotheistic Oneness of God.[16]

To Sufis, dhikr is seen as a way to gain spiritual enlightenment and achieve union (visal) or annihilation (fana) in God. All Muslim sects endorse individual rosaries as a method of meditation, the goal of which is to obtain a feeling of peace, separation from worldly values (dunya), and, in general, strengthen Iman (faith).

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Al-Kahf

Al-Kahf

Al-Kahf is the 18th chapter (sūrah) of the Quran with 110 verses (āyāt). Regarding the timing and contextual background of the revelation, it is an earlier "Meccan surah", which means it was revealed in Mecca, instead of Medina.

Ar-Ra'd

Ar-Ra'd

Ar-Ra'd,, or the Thunder, is the 13th chapter (sūrah) of the Qur'an, composed of 43 verses (āyāt). It has Muqattat المر.

Jannah

Jannah

In Islam, Jannah (Arabic: جَنّة, romanized: janna, pl. جَنّٰت jannāt,lit. "paradise, garden", is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism, a place where "believers" will enjoy pleasure, while the unbelievers will suffer in Jahannam. Both Jannah and Jahannam are believed to have several levels, in the case of Jannah the higher the level, the more desirable and in the case of Jahannam the level of punishment given. -- in Jannah the higher the prestige and pleasure, in Jahannam the severity of the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their reward of pleasure will vary according to the righteousness of the person. The characteristics of Jannah often have direct parallels with those of Jahannam. The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam.

Tawhid

Tawhid

Tawhid is the indivisible oneness concept of monotheism in Islam. Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God in Islam is One and Single.

Allah

Allah

Allah is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilāh, which means "the god", and is linguistically related to the Aramaic words Elah and Syriac ܐܲܠܵܗܵܐ (ʼAlāhā) and the Hebrew word El (Elohim) for God.

Dunya

Dunya

In Islam, dunyā refers to the temporal world and its earthly concerns and possessions, as opposed to the hereafter (ʾākhirah). In the Qur'an, dunyā and ākhira are sometimes used dichotomously, other times complementarily. Islam does not a priori dismiss the world as "evil". Instead, this world is defined as "the field of ākhira" and the place of examination. In ancient Caucasian religions such as Mari, Dunya or Tunya refers to the God of the World. Two Qur'anic ayat (verses) show that dunyā and ākhira are not considered as alternatives to each other per se:"Ordain for us the good in this world [al-dunyā] and in the hereafter [al-ākhira]." "You are my friend in this world [al-dunyā] and the next [al-ākhira]."

Common types

Arabic
Qurʾanic spelling
Transliteration
IPA
Phrase
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ bismi -llāhi r-raḥmāni r-raḥīmi
/bis.mi‿l.laː.hi‌‿r.raħ.maː.ni ‿r.ra.ħiː.mi/
In the name of God, the All-Merciful, the Especially-Merciful.
أَعُوذُ بِٱللَّٰهِ مِنَ ٱلشَّيْطَانِ ٱلرَّجِيمِ
أَعُوذُ بِٱللَّٰهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
ʾaʿūḏu bi-llāhi mina š-šayṭāni r-rajīmi
/ʔa.ʕuː.ðu bil.laː.hi mi.na‿ʃ.ʃaj.tˤaː.ni‿r.ra.d͡ʒiː.mi/
I seek refuge in God from the exiled Satan.
أَعُوذُ بِٱللَّٰهِ ٱلسَّمِيعِ ٱلْعَلِيمِ مِنَ ٱلشَّيْطَانِ ٱلرَّجِيمِ
أَعُوذُ بِٱللَّٰهِ ٱلسَّمِيعِ ٱلْعَلِيمِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
ʾaʿūḏu bi-llāhi s-samīʿi l-ʿalīmi mina š-šayṭāni r-rajīmi
/ʔa.ʕuː.ðu bil.laː.hi‿s.sa.miː.ʕi‿l.ʕa.liː.mi mi.na‿ʃ.ʃaj.tˤaː.ni‿r.ra.d͡ʒiː.mi/
I seek refuge in God, the All-Hearing, the All-Knowing, from the exiled Satan.
سُبْحَانَ ٱللَّٰهِ
سُبْحَٰنَ ٱللَّٰهِ
subḥāna -llāhi
/sub.ħaː.na‿ɫ.ɫaː.hi/
Glorified is God.
ٱلْحَمْدُ لِلَّٰهِ ʾalḥamdu lillāhi
/ʔal.ħam.du lil.laː.hi/
All praise is due to God.
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ lā ʾilāha ʾillā -llāhu
/laː ʔi.laː.ha ʔil.la‿ɫ.ɫaː.hu/
There is no deity but God.
ٱللَّٰهُ أَكْبَرُ ʾallāhu ʾakbaru
/ʔaɫ.ɫaː.hu ʔak.ba.ru/
God is greater [than everything].
أَسْتَغْفِرُ ٱللَّٰهَ ʾastaḡfiru -llāha
/ʔas.taɣ.fi.ru‿ɫ.ɫaː.ha/
I seek the forgiveness of God.
أَسْتَغْفِرُ ٱللَّٰهَ رَبِّي وَأَتُوبُ إِلَيْهِ ʾastaḡfiru -llāha rabbī wa-ʾatūbu ʾilayhi
/ʔas.taɣ.fi.ru‿ɫ.ɫaː.ha rab.biː wa.ʔa.tuː.bu ʔi.laj.hi/
I seek the forgiveness of God, my Lord, and repent to Him.
سُبْحَانَكَ ٱللَّٰهُمَّ
سُبْحَٰنَكَ ٱللَّٰهُمَّ
subḥānaka -llāhumma
/sub.ħaː.na.ka‿ɫ.ɫaː.hum.ma/
Glorified are you, O God.
سُبْحَانَ ٱللَّٰهِ وَبِحَمْدِهِ
سُبْحَٰنَ ٱللَّٰهِ وَبِحَمْدِهِ
subḥāna -llāhi wa-bi-ḥamdihī
/sub.ħaː.na‿ɫ.ɫaː.hi wa.bi.ħam.di.hiː/
Glorified is God and with His praise.
سُبْحَانَ رَبِّيَ ٱلْعَظِيمِ وَبِحَمْدِهِ
سُبْحَٰنَ رَبِّيَ ٱلْعَظِيمِ وَبِحَمْدِهِ
subḥāna rabbiya l-ʿaẓīmi wa-bi-ḥamdihī
/sub.ħaː.na rab.bi.ja‿l.ʕa.ðˤiː.mi wa.bi.ħam.di.hiː/
Glorified is my God, the Great, and with His praise.
سُبْحَانَ رَبِّيَ ٱلْأَعْلَىٰ وَبِحَمْدِهِ
سُبْحَٰنَ رَبِّيَ ٱلْأَعْلَىٰ وَبِحَمْدِهِ
subḥāna rabbiya l-ʾaʿlā wa-bi-ḥamdihī
/sub.ħaː.na rab.bi.ja‿l.ʔaʕ.laː wa.bi.ħam.di.hiː/
Glorified is my God, the Most High, and with His praise.
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ ٱلْعَلِيِّ ٱلْعَظِيمِ lā ḥawla wa-lā quwwata ʾillā bi-llāhi l-ʿalīyi l-ʿaẓīmi
/laː ħaw.la wa.laː quw.wa.ta ʔil.laː bil.laː.hi‿l.ʕa.liː.ji‿l.ʕa.ðˤiː.mi/
There is no power no strength except from God, the Exalted, the Great.
لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ ٱلظَّالِمِينَ
لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَٰنَكَ إِنِّي كُنْتُ مِنَ ٱلظَّٰلِمِينَ
lā ʾilāha ʾillā ʾanta subḥānaka ʾinnī kuntu mina ẓ-ẓālimīna
/laː ʔi.laː.ha ʔil.laː ʔan.ta sub.ħaː.na.ka ʔin.niː kun.tu mi.na‿ðˤ.ðˤaː.li.miː.na/
There is no god except You, glorified are you! I have indeed been among the wrongdoers.
حَسْبُنَا ٱللَّٰهُ وَنِعْمَ ٱلْوَكِيلُ ḥasbunā -llāhu wa-niʿma l-wakīlu
/ħas.bu.na‿ɫ.ɫaː.hu wa.niʕ.ma‿l.wa.kiː.lu/
God is sufficient for us, and He is an excellent Trustee.
إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَٰجِعُونَ
ʾinnā lillāhi wa-ʾinnā ʾilayhi rājiʿūna
/ʔin.naː lil.laː.hi wa.ʔin.naː ʔi.laj.hi raː.d͡ʒi.ʕuː.na/
Verily we belong to God, and verily to Him do we return.
مَا شَاءَ ٱللَّٰهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ mā šāʾa -llāhu kāna wa-mā lam yašaʾ lam yakun
/maː ʃaː.ʔa‿ɫ.ɫaː.hu kaː.na wa.maː lam ja.ʃaʔ lam ja.kun/
What God wills will be, and what God does not will, will not be.
إِنْ شَاءَ ٱللَّٰهُ ʾin šāʾa -llāhu
/ʔin ʃaː.ʔa‿ɫ.ɫaː.hu/
If God wills.
مَا شَاءَ ٱللَّٰهُ mā šāʾa -llāhu
/maː ʃaː.ʔa‿ɫ.ɫaː.hu/
What God wills.
بِإِذْنِ ٱللَّٰهِ bi-ʾiḏni -llāhi
/bi.ʔið.ni‿l.laː.hi/
With the permission of God.
جَزَاكَ ٱللَّٰهُ خَيْرًا jazāka -llāhu khayrān
/d͡ʒa.zaː.ka‿ɫ.ɫaː.hu xaj.ran/
God reward you [with] goodness.
بَارَكَ ٱللَّٰهُ فِيكَ
بَٰرَكَ ٱللَّٰهُ فِيكَ
bāraka -llāhu fīka
/baː.ra.ka‿ɫ.ɫaː.hu fiː.ka/
God bless you.
فِي سَبِيلِ ٱللَّٰهِ fī sabīli -llāhi
/fiː sa.biː.li‿l.laː.hi/
On the path of God.
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ lā ʾilāha ʾillā -llāhu muḥammadun rasūlu -llāhi
/laː ʔi.laː.ha ʔil.la‿ɫ.ɫaː.hu mu.ħam.ma.dun ra.suː.lu‿ɫ.ɫaː.hi/
There is no deity but God, Muhammad is the messenger of God.
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ عَلِيٌّ وَلِيُّ ٱللَّٰهِ lā ʾilāha ʾillā -llāhu muḥammadun rasūlu -llāhi ʿalīyun walīyu -llāhi
/laː ʔi.laː.ha ʔil.la‿ɫ.ɫaː.hu mu.ħam.ma.dun ra.suː.lu‿ɫ.ɫaː.hi ʕa.liː.jun wa.liː.ju‿ɫ.ɫaː.hi/
There is no deity but God, Muhammad is the messenger of God, Ali is the vicegerent of God. (Usually recited by Shia Muslims)
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ ʾašhadu ʾan lā ʾilāha ʾillā -llāhu wa-ʾašhadu ʾanna muḥammadan rasūlu -llāhi
/ʔaʃ.ha.du ʔan laː ʔi.laː.ha ʔil.la‿ɫ.ɫaː.hu wa.ʔaʃ.ha.du ʔan.na mu.ħam.ma.dan ra.suː.lu‿ɫ.ɫaː.hi/
I bear witness that there is no deity but God, and I bear witness that Muhammad is the messenger of God.
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ وَأَشْهَدُ أَنَّ عَلِيًّا وَلِيُّ ٱللَّٰهِ ʾašhadu ʾan lā ʾilāha ʾillā -llāhu wa-ʾašhadu ʾanna muḥammadan rasūlu -llāhi wa-ʾašhadu ʾanna ʿalīyan walīyu -llāhi
/ʔaʃ.ha.du ʔan laː ʔi.laː.ha ʔil.la‿ɫ.ɫaː.hu wa.ʔaʃ.ha.du ʔan.na mu.ħam.ma.dan ra.suː.lu‿ɫ.ɫaː.hi wa.ʔaʃ.ha.du ʔan.na ʕa.liː.jan wa.liː.ju‿ɫ.ɫaː.hi/
I bear witness that there is no deity but God, and I bear witness that Muhammad is the messenger of God, and I bear witness that Ali is the vicegerent of God. (Usually recited by Shia Muslims)
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ ʾallāhumma ṣalli ʿalā muḥammadin wa-ʾāli muḥammadin
/ʔaɫ.ɫaː.hum.ma sˤal.li ʕa.laː mu.ħam.ma.din wa.ʔaː.li mu.ħam.ma.din/
O God, bless Muhammad and the Progeny of Muhammad.
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَعَجِّلْ فَرَجَهُمْ وَٱلْعَنْ أَعْدَاءَهُمْ ʾallāhumma ṣalli ʿalā muḥammadin wa-ʾāli muḥammadin wa-ʿajjil farajahum wa-lʿan ʾaʿdāʾahum
/ʔaɫ.ɫaː.hum.ma sˤal.li ʕa.laː mu.ħam.ma.din wa.ʔaː.li mu.ħam.ma.din wa.ʕad͡ʒ.d͡ʒil fa.ra.d͡ʒa.hum wal.ʕan ʔaʕ.daː.ʔa.hum/
O God, bless Muhammad and the Progeny of Muhammad, and hasten their alleviation and curse their enemies. (Usually recited by Shia Muslims)
ٱللَّٰهُمَّ عَجِّلْ لِوَلِيِّكَ ٱلْفَرَجَ وَٱلْعَافِيَةَ وَٱلنَّصْرَ ʾallāhumma ʿajjil li-walīyika l-faraja wa-l-ʿāfiyata wa-n-naṣra
/ʔaɫ.ɫaː.hum.ma ʕad͡ʒ.d͡ʒil li.wa.liː.ji.ka‿l.fa.ra.d͡ʒa wal.ʕaː.fi.ja.ta wan.nasˤ.ra/
O God, hasten the alleviation of your vicegerent (i.e. Imam Mahdi), and grant him vitality and victory. (Usually recited by Shia Muslims)

Discover more about Common types related topics

International Phonetic Alphabet

International Phonetic Alphabet

The International Phonetic Alphabet (IPA) is an alphabetic system of phonetic notation based primarily on the Latin script. It was devised by the International Phonetic Association in the late 19th century as a standardized representation of speech sounds in written form. The IPA is used by lexicographers, foreign language students and teachers, linguists, speech–language pathologists, singers, actors, constructed language creators, and translators.

Basmala

Basmala

The Bismala, or Tasmiyyah, is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful". It is one of the most important phrases in Islam and is used by Muslims mostly before starting "good deeds" as well as beginning of most daily actions.

Alhamdulillah

Alhamdulillah

Alhamdulillah is an Arabic phrase meaning "praise be to God", sometimes translated as "thank God". This phrase is called Tahmid. A longer variant of the phrase is al-ḥamdu l-illāhi rabbi l-ʿālamīn, meaning "all praise is due to God, Lord of all the worlds", first verse of Surah Al-Fatiha.

Istighfar

Istighfar

Istighfar, is the act of seeking forgiveness from Allah, usually by saying ʾastaġfiru -llāha. A longer variant is ʾastaġfiru -llāha rabbī wa-ʾatūbu ʾilayhi which means "Verily, I seek the forgiveness of Allah, who is my Lord and Sustainer, and I turn to Him in repentance". It is considered one of the essential parts of worship in Islam.

Hawqala

Hawqala

The Ḥawqala or the La Hawla is an Arabic term referring to the Arabic statement لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ which is usually translated as "There is no power nor strength except by God."

Inna Lillahi wa inna ilayhi raji'un

Inna Lillahi wa inna ilayhi raji'un

Inna lillahi wa inna ilayhi raji'un, also known as Istirja, is an Arabic phrase, mentioned in the second surah of the Quran, and meaning "We belong to Allah, and to Him we return." The phrase is commonly recited by Muslims, either in the midst of being tested by life, both as a sign of patience and an acknowledgment that God is the almighty, and he will not test his worshippers more than they can bear. More popularly, it is also used by Muslims upon hearing that someone has passed.

Mashallah

Mashallah

Mashallah, also written Masha'Allah, Maşallah, Masya Allah and Mašallah, is an Arabic phrase that is used to express a feeling of awe or beauty regarding an event or person that was just mentioned. It is a common expression used throughout the Muslim world and among non-Muslim Arabs to mean, in its literal sense, that "God has willed it [has happened]".

Inshallah

Inshallah

In sha'Allah, also spelled In shaa Allah, In sha Allah, Insya Allah and İn şa Allah is an Arabic language expression meaning "if God wills" or "God willing". It was mentioned in the Quran which required the use of it when speaking on future events. The phrase is commonly used by Muslims, Arab Christians and Arabic-speakers of other religions to refer to events that one hopes will happen in the future. It expresses the belief that nothing happens unless God wills it, and that his will supersedes all human will.

Jazakallah

Jazakallah

JazakAllah or Jazāk Allāhu Khayran is a term used as an Islamic expression of gratitude meaning "May Allah reward you [with] goodness." The phrase JazakAllah itself is incomplete. It includes Allah, the Arabic word for God, and jazaka, which refers to the act of rewarding, but it leaves out khayr, which refers to the "good". Stating Jazak Allahu Khayran in full leaves no presumption regarding what the reward is because it is specified by the word khayr.

Fi sabilillah

Fi sabilillah

The phrase fi sabilillah is an Arabic expression meaning "in the cause of Allah", or more befittingly, "for the sake of Allah". Alternative spellings for fi sabilillah include fisabilillah and fisabillillah

Shia Islam

Shia Islam

Shīʿa Islam, otherwise known as Shīʿism or as Shīʿite or Shīʿī Islam, is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿites, or simply Shīʿa, Shia, or Shīʿīs.

Salawat

Salawat

Salawat is an Islamic complimentary Arabic phrase which contains Veneration for Muhammad. This phrase is usually expressed by the Muslims as part of their five times daily prayers and also when Muhammad's name is mentioned.

Phrases and expressions

There are numerous conventional phrases and expressions invoking God.

Name Phrase Citation
(Quran or Sunnah)
Takbir
تَكْبِير
allāhu ʾakbaru 9:72, 29:45, 40:10
ٱللَّٰهُ أَكْبَرُ
God is greater [than all things]
Tasbih
تَسْبِيح
subḥāna llāhi 23:91, 28:68, 37:159, 52:43, 59:23
سُبْحَانَ ٱللَّٰهِ
Glory to God
Tahmid
تَحْمِيد
al-ḥamdu li-llāhi 1:2, 6:1, 6:45, 7:43, 10:10, 14:39, 16:75, 17:111, 18:1, 23:28, 27:15, 27:59, 27:93, 29:63, 31:25, 34:1, 35:1, 35:34, 37:182, 39:29, 39:74, 39:75, 40:65
ٱلْحَمْدُ لِلَّٰهِ
Praise be to God
Tahlil
تَهْلِيل
lā ʾilāha ʾillā llāhu 37:38, 47:19
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
[There is] no god but God
Shahadatayn
شَهَادَتَيْن
muḥammadun rasūlu llāhi 48:29
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
Muhammad is the messenger of God
Tasmiyah
تَسْمِيَّة
bi-smi llāhi r-raḥmāni r-raḥīmi 1:1
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ [17]
In the name of God, the Beneficent, the Merciful
Inshallah
إِنْ شَاءَ ٱللَّٰهُ
ʾin shāʾa llāhu 2:70, 12:99, 18:69, 28:27, 48:27
إِنْ شَاءَ ٱللَّٰهُ
If God wills
Mashallah
مَا شَاءَ ٱللَّٰهُ
mā shāʾa llāhu 6:128, 7:188, 10:49, 18:39, 87:7
مَا شَاءَ ٱللَّٰهُ
What God wills
Alayhi as-Salam
عَلَيْهِ ٱلسَّلَامُ
salāmu -llāhi ʿalayhī
سَلَامُ ٱللَّٰهِ عَلَيْهِ [18]
Blessing of God be upon him
Salawat
صَلَوَات
ṣallā llāhu ʿalayhi wa-ʾālihī wa-sallama
صَلَّىٰ ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ [18]
God bless him and give him salvation
Rahimahullah
رَحِمَهُ ٱللَّٰهُ
raḥimahu llāhu / raḥimaka llāhu
رَحِمَهُ ٱللَّٰهُ / رَحِمَكَ ٱللَّٰهُ
God have mercy upon him / God have mercy upon you
Istighfar
ٱسْتِغْفَار
ʾastaġfiru llāhi 12:98, 19:47
أَسْتَغْفِرُ ٱللَّٰهَ
I seek forgiveness from God
Hawqalah
حَوْقَلَة
ʾlā ḥawla wa-lā quwwata ʾillā bi-llāhi Riyad as-Salihin 16:36
لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ
There is no might nor power except in God
Istirja
ٱسْتِرْجَاع
ʾinnā li-llāhi wa-ʾinnā ʾilayhi rājiʿūna 2:156, 2:46, 2:156
إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
Indeed, (we belong) to God and indeed to Him we shall return
Jazakallah
جَزَاكَ ٱللَّٰهُ
jazāka llāhu ḫayran Riyad as-Salihin 17:32, Tirmidhi 27:141, Bukhari 7:3
جَزَاكَ ٱللَّٰهُ خَيْرًا
May God reward you well
Ta'awwudh
تَعَوُّذ
ʾaʿūḏu bi-llāhi mina š-šayṭāni r-rajīmi Riyad as-Salihin 1:46
أَعُوذُ بِٱللَّٰهِ مِنَ ٱلشَّيْطَانِ ٱلرَّجِيمِ
I seek refuge with God from the pelted Satan
Fi sabilillah
fī sabīli llāhi 2:154, 2:190, 2:195, 2:218, 2:244, 2:246, etc.
فِي سَبِيلِ ٱللَّٰهِ
in the cause (way) of God
Yarhamuka-llah
yarḥamuka llāhu Bukhari 78:248, Riyad as-Salihin 6:35
يَرْحَمُكَ ٱللَّٰهُ
May God have mercy on you
Honorifics often said or written alongside Allah
Subhanahu wa-Ta'ala
subḥānahū wa-taʿālā[19] 6:100, 10:18, 16:1, 17:43, 30:40, 39:67
سُبْحَانَهُ وَتَعَالَىٰ
Praised and exalted[20][21]
Tabaraka wa-Ta'ala
tabāraka wa-taʿālā
تَبَارَكَ وَتَعَالَىٰ
Blessed and exalted
Jalla Jalalah
jalla jalālahu
جَلَّ جَلَالَهُ[22]
May His glory be glorified
Azza wa Jall
ʿazza wa-jalla
عَزَّ وَجَلَّ
Prestigious and Majestic

Discover more about Phrases and expressions related topics

Alhamdulillah

Alhamdulillah

Alhamdulillah is an Arabic phrase meaning "praise be to God", sometimes translated as "thank God". This phrase is called Tahmid. A longer variant of the phrase is al-ḥamdu l-illāhi rabbi l-ʿālamīn, meaning "all praise is due to God, Lord of all the worlds", first verse of Surah Al-Fatiha.

Tahlil

Tahlil

The Tahlil, also spelled Tahleel, is a form of dhikr that involves the praising of God in Islam by saying lā ʾilāha ʾillā -llāhu, meaning "There is none worthy of worship except Allah".

Shahada

Shahada

The Shahada, also transliterated as Shahadah, is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no deity but God, and I bear witness that Muhammad is the Messenger of God."

Basmala

Basmala

The Bismala, or Tasmiyyah, is the titular name of the Islamic phrase "In the name of God, the Most Gracious, the Most Merciful". It is one of the most important phrases in Islam and is used by Muslims mostly before starting "good deeds" as well as beginning of most daily actions.

Inshallah

Inshallah

In sha'Allah, also spelled In shaa Allah, In sha Allah, Insya Allah and İn şa Allah is an Arabic language expression meaning "if God wills" or "God willing". It was mentioned in the Quran which required the use of it when speaking on future events. The phrase is commonly used by Muslims, Arab Christians and Arabic-speakers of other religions to refer to events that one hopes will happen in the future. It expresses the belief that nothing happens unless God wills it, and that his will supersedes all human will.

Mashallah

Mashallah

Mashallah, also written Masha'Allah, Maşallah, Masya Allah and Mašallah, is an Arabic phrase that is used to express a feeling of awe or beauty regarding an event or person that was just mentioned. It is a common expression used throughout the Muslim world and among non-Muslim Arabs to mean, in its literal sense, that "God has willed it [has happened]".

Salawat

Salawat

Salawat is an Islamic complimentary Arabic phrase which contains Veneration for Muhammad. This phrase is usually expressed by the Muslims as part of their five times daily prayers and also when Muhammad's name is mentioned.

Rahimahullah

Rahimahullah

Rahimahullah is a phrase often used after mentioning the righteous Islamic persons who lived after the companions of Muhammad. The mention of a late male teacher, scholar, leader, or even a relative who was known for his goodness can be followed by the praying of mercy upon him. The equivalent phrase in referring to a woman is rahimahallah.

Istighfar

Istighfar

Istighfar, is the act of seeking forgiveness from Allah, usually by saying ʾastaġfiru -llāha. A longer variant is ʾastaġfiru -llāha rabbī wa-ʾatūbu ʾilayhi which means "Verily, I seek the forgiveness of Allah, who is my Lord and Sustainer, and I turn to Him in repentance". It is considered one of the essential parts of worship in Islam.

Hawqala

Hawqala

The Ḥawqala or the La Hawla is an Arabic term referring to the Arabic statement لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ which is usually translated as "There is no power nor strength except by God."

Jazakallah

Jazakallah

JazakAllah or Jazāk Allāhu Khayran is a term used as an Islamic expression of gratitude meaning "May Allah reward you [with] goodness." The phrase JazakAllah itself is incomplete. It includes Allah, the Arabic word for God, and jazaka, which refers to the act of rewarding, but it leaves out khayr, which refers to the "good". Stating Jazak Allahu Khayran in full leaves no presumption regarding what the reward is because it is specified by the word khayr.

Fi sabilillah

Fi sabilillah

The phrase fi sabilillah is an Arabic expression meaning "in the cause of Allah", or more befittingly, "for the sake of Allah". Alternative spellings for fi sabilillah include fisabilillah and fisabillillah

Recitation of Quran as Dhikr

Reciting the Quran sincerely is also considered a kind of Dhikr. For example:

Discover more about Recitation of Quran as Dhikr related topics

Hadiths mentioning virtues

"Shall I tell you about the best of deeds, the most pure in the Sight of your Lord, about the one that is of the highest order and is far better for you than spending gold and silver, even better for you than meeting your enemies in the battlefield where you strike at their necks and they at yours?" The companions replied, "Yes, O Messenger ﷺ of Allah!" He replied, "Remembrance of Allah ﷻ".

— at-Tirmidhi

"People will not sit in an assembly in which they remember Allah ﷻ without the angels surrounding them, mercy covering them, and Allah ﷻ Mentioning them among those who are with Him"

— narrated by Abu Hurairah, Sahih Muslim

“There is nothing that is a greater cause of salvation from the punishment of Allah than the remembrance of Allah"

— Narrated by Mu’adh ibn Jabal, Sunan At-Tirmidhi, Book of Supplications

Hadhrat Mu`adh ibn Jabal said that the Prophet ﷺ also said: "The People of Paradise will not regret except one thing alone: the hour that passed them by and in which they made no remembrance of Allah ﷻ."

— Narrated by Bayhaqi, Shu`ab al-iman

It is mentioned in hadith that where people are oblivious to dhikir, remembrance of Allah is like being steadfast in jihad when others are running away (Targhib, p. 193, vol. 3 ref. Bazar and Tibrani).

The Islamic Prophet Muhammad is reported to have taught his daughter Fatimah bint Rasul Allah a special manner of Dhikr which is known as the "Tasbih of Fatimah". This consists of:

  1. 33 repetitions of subḥāna -llahi (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is God". This saying is known as Tasbih (تَسْبِيح).
  2. 33 repetitions of al-ḥamdu lillāhi (ٱلْحَمْدُ لِلَّٰهِ), meaning "All Praise belongs to God". This saying is known as Tahmid (تَحْمِيد).
  3. 34 repetitions of ʾallāhu ʾakbaru (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater [than everything]". This saying is known as Takbir (تَكْبِير).

The Shia way of doing the Tasbih of Fatimah is:

  1. 34 repetitions of ʾallāhu ʾakbaru (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater [than everything]". This saying is known as Takbir (تَكْبِير).
  2. 33 repetitions of al-ḥamdu lillāhi (ٱلْحَمْدُ لِلَّٰهِ), meaning "All Praise belongs to God". This saying is known as Tahmid (تَحْمِيد).
  3. 33 repetitions of subḥāna -llahi (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is God". This saying is known as Tasbih (تَسْبِيح).
  4. Saying one time at the end: La ilaha il Allah (There is no god but Allah).

Discover more about Hadiths mentioning virtues related topics

Prayer beads

Known also as Tasbih, these are usually Misbaha (prayer beads) upon a string, 33, 99, or 100 in number, which correspond to the names of God in Islam and other recitations. The beads are used to keep track of the number of recitations that make up the dhikr.[4]

When the dhikr involves the repetition of particular phrases a specific number of times, the beads are used to keep track so that the person performing dhikr can turn all of their focus on what is actually being said - as it can become difficult to concentrate simultaneously on the number and phrasing when one is doing so a substantial number of times.

In the United States, Muslim inmates are allowed to utilize prayer beads for therapeutic effects.[28] In Alameen v. Coughlin, 892 F. Supp. 440 (E.D.N.Y 1995), Imam Hamzah S. Alameen, a/k/a Gilbert Henry, and Robert Golden brought suit against Thomas A. Coughlin III, etc., et alia (Head of the Department of Corrections) in the State of New York pursuant to 42 USC Section 1983.[29] The plaintiffs argued that prisoners have a First Amendment Constitutional right to pursue Islamic healing therapy called KASM (قاسَمَهُ | qaasama | taking an oath ) which uses prayer beads. The rosary of oaths, which Alameen developed, was used to successfully rehabilitate inmates suffering from co-occurring mental health challenges and substance abuse issues during the 1990s. All people, including Muslims and Catholics, were allowed to use prayer beads inside prisons, lest their freedom of religion be violated when the prison administration forbade their possession as contraband in the penal system. The practice of carrying prayer beads became controversial when gang-members began carrying specific colors of prayer beads to identify themselves.

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Tasbih

Tasbih

Tasbih is a form of dhikr that involves the glorification of Allah in Islam by saying: "Subhan Allah".

Misbaha

Misbaha

A Misbaha, subḥa, tasbīḥ, or tespih is prayer beads often used by Muslims for the tasbih, the recitation of prayers, the dhikr, as well as to glorify Allah.

Prayer beads

Prayer beads

Prayer beads are a form of beadwork used to count the repetitions of prayers, chants, or mantras by members of various religions such as Hinduism, Buddhism, Shinto, Umbanda, Islam, Sikhism, the Baháʼí Faith, and some Christian denominations, such as the Roman Catholic Church, the Lutheran Church, the Oriental Orthodox Churches, and the Eastern Orthodox Churches. Common forms of beaded devotion include the mequteria in Oriental Orthodox Christianity, the chotki in Eastern Orthodox Christianity, the Wreath of Christ in Lutheran Christianity, the Dominican rosary of the Blessed Virgin Mary in Roman Catholic Christianity, the dhikr in Islam, the japamala in Buddhism and Hinduism, and the Jaap Sahib in Sikhism.

New York (state)

New York (state)

New York, often called New York state, is a state in the Northeastern United States. With 20.2 million people enumerated at the 2020 United States census, its highest decennial count ever, it is the fourth-most populous state in the United States as of 2021. Approximately 44% of the state's population lives in New York City, including 25% in the boroughs of Brooklyn and Queens; and 15% of the state's population is on the remainder of Long Island, the most populous island in the United States. With a total area of 54,556 square miles (141,300 km2), New York is the 27th-largest U.S. state by area. The state is bordered by New Jersey and Pennsylvania to its south, and Connecticut, Massachusetts, and Vermont to its east; it shares a maritime border with Rhode Island, east of Long Island; and an international border with the Canadian provinces of Quebec to its north and Ontario to its northwest.

United States Code

United States Code

In the law of the United States, the Code of Laws of the United States of America is the official compilation and codification of the general and permanent federal statutes. It contains 53 titles. The main edition is published every six years by the Office of the Law Revision Counsel of the House of Representatives, and cumulative supplements are published annually. The official version of these laws appears in the United States Statutes at Large, a chronological, uncodified compilation.

First Amendment to the United States Constitution

First Amendment to the United States Constitution

The First Amendment to the United States Constitution prevents the government from making laws that regulate an establishment of religion, or that prohibit the free exercise of religion, or abridge the freedom of speech, the freedom of the press, the freedom of assembly, or the right to petition the government for redress of grievances. It was adopted on December 15, 1791, as one of the ten amendments that constitute the Bill of Rights.

Constitutional right

Constitutional right

A constitutional right can be a prerogative or a duty, a power or a restraint of power, recognized and established by a sovereign state or union of states. Constitutional rights may be expressly stipulated in a national constitution, or they may be inferred from the language of a national constitution, which is the supreme law of the land, meaning that laws that contradict it are considered unconstitutional and invalid. Usually any constitution defines the structure, functions, powers, and limits of the national government and the individual freedoms, rights, and obligations which will be protected and enforced when needed by the national authorities. Nowadays, most countries have a written constitution comprising similar or distinct constitutional rights.

Dhakir

A group of Iranian Maddahs/Dhakirs, in a gathering
A group of Iranian Maddahs/Dhakirs, in a gathering

A "dhakir" (ذَاكِر) or "Zaker" (literally "mentioner"' a speaker who refers to something briefly/incidentally),[30][31] or reminder,[32] is considered a maddah who reminds the remembering of Allah (and His Dhikr) for people, and he himself should also be reciter of dhikhr; namely, not only he ought to be a recital of Dhikr, but also he should put the audience in the situation of dhikr reminding (of Allah and likewise Ahl al-Bayt).[33] Idiomatically the term means "praiser of God" or "professional narrator of the tragedies of Karbala (and Ahl al-Bayt)". To some extent, it can mean Maddah/panegyrist too.[34][35]

The root of the word "Dhakir" (ذَاكِر) is "Dhikr" (ذِكْر) which means remembering/praising; and the word "Dhakiri" (ذَاكِرِيّ) is the act which is done by Dhakir, i.e. mentioning the Dhikr (of Allah, the Ahl al-Bayt, etc.) by observing its specific principles/manners.[36][37][38]

Discover more about Dhakir related topics

Iran

Iran

Iran, officially the Islamic Republic of Iran and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of 1.64 million square kilometres, making it the 17th-largest country. Iran has an estimated population of 86.8 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz.

Maddah (religious singer)

Maddah (religious singer)

Maddah, literally means eulogist or panegyrist; and it is attributed to religious singer. There is a kind of religious singer(s) in Islamic culture who are called Maddah that often participate in --anniversary-- funeral ceremonies of Muslims, particularly for the famous characters among the Islamic prophet Muhammad and twelve Imams of Shia; and they recite or sing in Islamic/sad manner for people.

Allah

Allah

Allah is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilāh, which means "the god", and is linguistically related to the Aramaic words Elah and Syriac ܐܲܠܵܗܵܐ (ʼAlāhā) and the Hebrew word El (Elohim) for God.

Ahl al-Bayt

Ahl al-Bayt

Ahl al-Bayt refers to the family tree of Muhammad, but the term has also been extended in Sunnī Islam to apply to all descendants of the Banu Hashim and even to all Muslims. In Shīʿa Islam, the term is limited to Muhammad; his daughter Fāṭimah, his cousin and son-in-law Alī ibn Abī Ṭālib, and their two sons, Ḥasan and Ḥusayn. A common Sunni view adds the wives of Muhammad to those five.

Battle of Karbala

Battle of Karbala

The Battle of Karbala was fought on 10 October 680 between the army of the second Umayyad Caliph Yazid I and a small army led by Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, at Karbala, Sawad.

Sufi practice

Followers of Sufism often engage in ritualized dhikr ceremonies, the details of which vary between Sufi orders or tariqah.[39] Each order, or lineage within an order, has one or more forms for group dhikr, the liturgy of which may include recitation, singing, music, dance, costumes, incense, muraqaba (meditation), ecstasy, and trance.[40] Common terms for the forms of litany employed include "hizb" (pl. "ahzab"), "wird" (pl. "awrad") and durood. An example of a popular work of litany is Dala'il al-Khayrat. Another type of group dhikr ceremony that is most commonly performed in Arab countries is called the haḍra (lit. presence).[41] A haḍra can draw upon secular Arab genres and typically last for hours.[42] Finally, sama` (lit. audition) is a type of group ceremony that consist mostly of recited spiritual poetry and Quranic recitation.

Discover more about Sufi practice related topics

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Liturgy

Liturgy

Liturgy is the customary public ritual of worship performed by a religious group. Liturgy can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God.

Singing

Singing

Singing is the act of creating musical sounds with the voice. A person whose profession is singing is called a singer, artist or vocalist. Singers perform music that can be sung with or without accompaniment by musical instruments. Singing is often done in an ensemble of musicians, such as a choir. Singers may perform as soloists or accompanied by anything from a single instrument up to a symphony orchestra or big band. Different singing styles include art music such as opera and Chinese opera, Indian music, Japanese music, and religious music styles such as gospel, traditional music styles, world music, jazz, blues, ghazal, and popular music styles such as pop, rock, and electronic dance music.

Islamic music

Islamic music

Islamic music may refer to religious music, as performed in Islamic public services or private devotions, or more generally to musical traditions of the Muslim world. The heartland of Islam is the Middle East, North Africa, the Horn of Africa, West Africa, Iran, Central Asia, and South Asia. Due to Islam being a multi-ethnic religion, the musical expression of its adherents is vastly diverse. Indigenous traditions of various part have influenced the musical styles popular among Muslims today. The word "music" in Arabic, the language of Islam, is defined more narrowly than in English or some other languages, and "its concept" was at least originally "reserved for secular art music; separate names and concepts belonged to folk songs and to religious chants".)

Dance

Dance

Dance is an art form consisting of sequences of body movements with aesthetic and often symbolic value, either improvised or purposefully selected. Dance can be categorized and described by its choreography, by its repertoire of movements, done simultaneously with music or with instruments; or by its historical period or place of origin.

Religious use of incense

Religious use of incense

Religious use of incense has its origins in antiquity. The burned incense may be intended as a symbolic or sacrificial offering to various deities or spirits, or to serve as an aid in prayer.

Religious ecstasy

Religious ecstasy

Religious ecstasy is a type of altered state of consciousness characterized by greatly reduced external awareness and expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional euphoria.

Altered state of consciousness

Altered state of consciousness

An altered state of consciousness (ASC), also called altered state of mind or mind alteration, is any condition which is significantly different from a normal waking state. By 1892, the expression was in use in relation to hypnosis, though there is an ongoing debate as to whether hypnosis is to be identified as an ASC according to its modern definition. The next retrievable instance, by Dr Max Mailhouse from his 1904 presentation to conference, however, is unequivocally identified as such, as it was in relation to epilepsy, and is still used today. In academia, the expression was used as early as 1966 by Arnold M. Ludwig and brought into common usage from 1969 by Charles Tart. It describes induced changes in one's mental state, almost always temporary. A synonymous phrase is "altered state of awareness".

Dala'il al-Khayrat

Dala'il al-Khayrat

Dalāʼil al-khayrāt wa-shawāriq al-anwār fī dhikr al-ṣalāt ʻalá al-Nabī al-mukhtār, usually shortened to Dala'il al-Khayrat, is a famous collection of prayers for the Islamic prophet Muhammad, which was written by the Moroccan Shadhili scholar Muhammad al-Jazuli. It is popular in parts of the Islamic world amongst traditional Muslims—specifically North Africa, the Levant, Turkey, the Caucasus and South Asia—and is divided into sections for daily recitation.

Arab world

Arab world

The Arab world, formally the Arab homeland, also known as the Arab nation, the Arabsphere, or the Arab states, refers to a vast group of countries, mainly located in Western Asia and Northern Africa, that linguistically or culturally share an Arab identity. A majority of people in these countries are either ethnically Arab or are Arabized, speaking the Arabic language, which is used as the lingua franca throughout the Arab world.

Haḍra

Haḍra

Haḍra is a collective supererogatory ritual performed by Sufi orders. It is often held on Thursday evenings after the night prayer, on Fridays after jumu'ah prayer or on Sunday evenings, and can also be celebrated on special Islamic festivals and at rites of passage. It may be held at home, in a mosque. The term in Arabic literally means "presence".

Arabic music

Arabic music

Arabic music or Arab music is the music of the Arab world with all its diverse music styles and genres. Arabic countries have many rich and varied styles of music and also many linguistic dialects, with each country and region having their own traditional music.

Source: "Dhikr", Wikipedia, Wikimedia Foundation, (2023, March 28th), https://en.wikipedia.org/wiki/Dhikr.

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See also
References

Citations

  1. ^ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. ISBN 978-0994240989. Archived from the original (PDF) on 2 August 2019. Retrieved 22 December 2017.
  2. ^ "Evening Azkar". Dua and Adhkar. Retrieved 14 April 2020.
  3. ^ "Mishkat al-Masabih 2264 - Supplications - كتاب الدعوات - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)". sunnah.com. Retrieved 2021-04-17.
  4. ^ a b c d e The Oxford dictionary of Islam. John L. Esposito. New York: Oxford University Press. 2003. ISBN 0-19-512558-4. OCLC 50280143.{{cite book}}: CS1 maint: others (link)
  5. ^ a b Jalāl al-Dīn Rūmī, Maulana (1983). The Sufi path of love : the spiritual teachings of Rumi. William C. Chittick. Albany: State University of New York Press. ISBN 0-87395-723-7. OCLC 9196745.
  6. ^ Morris, Julia (2014-03-01). "Baay Fall Sufi Da'iras: Voicing Identity Through Acoustic Communities". African Arts. 47 (1): 42–53. doi:10.1162/AFAR_a_00121. ISSN 0001-9933. S2CID 57563314.
  7. ^ Le Gall, Dina (2005). A Culture of Sufism: Naqshbandis in the Ottoman World, 1450-1700. SUNY Press. p. 117. ISBN 9780791462454. Retrieved 22 July 2019.
  8. ^ a b The encyclopaedia of Islam. H. A. R. Gibb, P. J. Bearman. Leiden: Brill. 1960–2009. pp. 223–224. ISBN 90-04-16121-X. OCLC 399624.{{cite book}}: CS1 maint: others (link)
  9. ^ a b c Chittick 2000, p. 63.
  10. ^ a b Chittick 1998, pp. 97–98.
  11. ^ a b Nasr & Chittick 2007, p. 45.
  12. ^ a b Chittick 2002, p. 49.
  13. ^ Quran 18:24
  14. ^ Quran 33:41
  15. ^ Quran 13:28
  16. ^ "Dhikr, remembrance of God". sunnah.org. Archived from the original on 2019-10-24. Retrieved 2015-09-28.
  17. ^ The phrase is encoded at Unicode code point U+FDFD
  18. ^ a b The phrase is encoded as a ligature at Unicode code point FDFA
  19. ^ Often abbreviated "SWT" or "swt".
  20. ^ Grob, Eva Mira (2010). Documentary Arabic private and business letters on papyrus: form and function, content and context. New York, N.Y.: De Gruyter. p. 26. ISBN 978-3110247046.
  21. ^ Reynolds, Gabriel Said, ed. (2011). New perspectives on the Qur'an: The Qur'an in its historical context 2. London: Routledge. p. 259. ISBN 978-1136700781.
  22. ^ The phrase is encoded as a ligature at Unicode code point U+FDFB
  23. ^ al-Bukhaari. p. 4628.
  24. ^ Saheeh al-Jaami' al-Sagheer. p. 6472.
  25. ^ Mu'jam Al-Kabeer. p. 13319.
  26. ^ a b Tafsir Ibn Kathir.
  27. ^ Jami at-Tirmidh, Hadith 2894.
  28. ^ "United States District Court for the Eastern District of New York". Archived from the original on March 11, 2007.
  29. ^ "Alameen v. Coughlin, 892 F. Supp. 440 (E.D.N.Y. 1995)". Justia Law. Retrieved 2020-11-28.
  30. ^ Mentioner (in dictionary) vocabulary.com Retrieved 12 Jan 2019
  31. ^ Definitions for mentioner definitions.net Retrieved 12 Jan 2019
  32. ^ Dhakir vajehyab.com Retrieved 12 Jan 2019
  33. ^ The definition of Dhakiri maddahi.com Retrieved 12 Jan 2019
  34. ^ (The meaning of) Dhakir vajehyab.com
  35. ^ Dhakir (meaning of) dictionary.abadis.ir Retrieved 12 Jan 2019
  36. ^ Rules/principles of Dhakiri estejab.com Retrieved 12 Jan 2019
  37. ^ The rules and principles of Dhakiri Archived 2019-04-09 at the Wayback Machine maddahi.com Retrieved 12 Jan 2019
  38. ^ Rules and principles of Dhakiri bayanbox.ir Retrieved 12 Jan 2019
  39. ^ Friedlander, p. 20.
  40. ^ Touma, p.162.
  41. ^ In earlier orders, the "presence" referred to was that of God, but since the 18th century it has been considered to be the spiritual presence of Muhammad (John L. Esposito, "Hadrah." The Oxford Dictionary of Islam. Oxford Islamic Studies Online. Web. 3 Apr. 2010.) The shifting focus, however, is not shared by all and is a result of the Sufi reforms which sought to mitigate the heretical belief of theopanism committed by some Sufi claimants through a greater focus on the spirit and active life of Muhammad instead of a metaphorical union with God.(Ira Lapidus, A History of Islamic Societies, p. 210)
  42. ^ Touma, p.165.

Sources

Further reading
  • Al-Ameen, Hamzah.Dhikr (Islamic Mindfulness): Using Neuro-lingual Programming In Cognitive Spiritual Therapy. Upublish.info
  • Brodersen, Angelika. Remembrance, in Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God (2 vols.), Edited by C. Fitzpatrick and A. Walker, Santa Barbara, ABC-CLIO, 2014, Vol. II, pp. 520–523. ISBN 1610691776
  • Algar, Hamid, trans. The Path of God's Bondsmen: From Origin to Return. North Haledon, NJ: Islamic Publication International, 1980.
  • Schimmel, Annemarie. Mystical Dimensions of Islam. Chapel Hill: The University of North Carolina P, 1975.
  • Gardet, L. Dhikr. Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2009.
  • Jawadi Amuli, Abdullah. Dhikr and the Wisdom Behind It.
  • Privratsky, Bruce. Muslim Turkistan: Kazak Religion and Collective Memory., p. 104.
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