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Boethius

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Boethius
Boetius.png
Martyr
Bornc. 480
Rome, Kingdom of Odoacer
Died524 (aged 44)
Pavia, Ostrogothic Kingdom
Venerated inDiocese of Pavia
Major shrineSan Pietro in Ciel d'Oro
Feast23 October

Philosophy career
Notable workThe Consolation of Philosophy
EraMedieval philosophy
RegionWestern philosophy
SchoolNeoplatonism
Main interests
Notable ideas

Anicius Manlius Severinus Boethius,[6][note 1] commonly known as Boethius (/bˈθiəs/; Latin: Boetius; c. 480–524 AD), was a Roman senator, consul, magister officiorum, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October.[9]

Boethius was born in Rome a few years after the collapse of the Western Roman Empire. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later consul. After mastering both Latin and Greek in his youth, Boethius rose to prominence as a statesman during the Ostrogothic Kingdom, becoming a senator by age 25, a consul by age 33, and later chosen as a personal advisor to Theodoric the Great.

In seeking to reconcile the teachings of Plato and Aristotle with Christian theology, Boethius sought to translate the entirety of the Greek classics for Western scholars. He published numerous transcriptions and commentaries of the works of Nicomachus, Porphyry, and Cicero, among others, and wrote extensively on matters concerning music, mathematics, and theology. Though his translations were unfinished following an untimely death, it is largely due to them that the works of Aristotle survived into the Renaissance.

Despite his successes as a senior official, Boethius became deeply unpopular among other members of the Ostrogothic court for denouncing the extensive corruption prevalent among other members of government. After publicly defending fellow consul Caecina Albinus from charges of conspiracy, he was imprisoned by Theodoric around the year 523. While jailed and suffering from depression, Boethius wrote The Consolation of Philosophy—a philosophical treatise on fortune, death, and other issues—which became one of the most influential and widely reproduced works of the Early Middle Ages. He was tortured and executed in 524, becoming a martyr in the Christian faith by tradition.[note 2][note 3]

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Latin

Latin

Latin is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars supplanted it in common academic and political usage. For most of the time it was used, it would be considered a "dead language" in the modern linguistic definition; that is, it lacked native speakers, despite being used extensively and actively.

Magister officiorum

Magister officiorum

The magister officiorum was one of the most senior administrative officials in the Later Roman Empire and the early centuries of the Byzantine Empire. In Byzantium, the office was eventually transformed into a senior honorary rank, simply called magistros (μάγιστρος), until it disappeared in the 12th century.

Historian

Historian

A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. Some historians are recognized by publications or training and experience. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere.

Early Middle Ages

Early Middle Ages

The Early Middle Ages, sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century through the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages. The alternative term late antiquity, for the early part of the period, emphasizes elements of continuity with the Roman Empire, while Early Middle Ages is used to emphasize developments characteristic of the earlier medieval period.

Cassiodorus

Cassiodorus

Flavius Magnus Aurelius Cassiodorus Senator, commonly known as Cassiodorus, was a Christian, Roman statesman, renowned scholar of antiquity, and writer serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname; not his rank. He also founded a monastery, Vivarium, where he worked extensively the last three decades of his life.

Aristotle

Aristotle

Aristotle was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, drama, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. As the founder of the Peripatetic school of philosophy in the Lyceum in Athens, he began the wider Aristotelian tradition that followed, which set the groundwork for the development of modern science.

Christian theology

Christian theology

Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:help them better understand Christian tenets make comparisons between Christianity and other traditions defend Christianity against objections and criticism facilitate reforms in the Christian church assist in the propagation of Christianity draw on the resources of the Christian tradition to address some present situation or perceived need education in Christian philosophy, especially in Neoplatonic philosophy

Cicero

Cicero

Marcus Tullius Cicero was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC.

Corruption

Corruption

Corruption is a form of dishonesty or a criminal offense which is undertaken by a person or an organization which is entrusted in a position of authority, in order to acquire illicit benefits or abuse power for one's personal gain. Corruption may involve many activities which include bribery, influence peddling and the embezzlement and it may also involve practices which are legal in many countries. Political corruption occurs when an office-holder or other governmental employee acts with an official capacity for personal gain. Corruption is most common in kleptocracies, oligarchies, narco-states, and mafia states.

Caecina Decius Faustus Albinus

Caecina Decius Faustus Albinus

Caecina Decius Faustus Albinus was a Roman politician during the reign of Theodoric the Great. He held the consulship with Eusebius in 493. Albinus is best known for being identified with the senator whom Boethius defended from accusations of treasonous correspondence with the Eastern Roman Empire by the referandarius Cyprianus, only to have Cyprianus then accuse Boethius of the same crime.

Conspiracy

Conspiracy

A conspiracy, also known as a plot, is a secret plan or agreement between people for an unlawful or harmful purpose, such as murder or treason, especially with political motivation, while keeping their agreement secret from the public or from other people affected by it. In a political sense, conspiracy refers to a group of people united in the goal of usurping, altering or overthrowing an established political power. Depending on the circumstances, a conspiracy may also be a crime, or a civil wrong. The term generally implies wrongdoing or illegality on the part of the conspirators, as people would not need to conspire to engage in activities that were lawful and ethical, or to which no one would object.

Martyr

Martyr

A martyr is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party.

Early life

Consular diptych depicting Narius Manlius Boethius, Boethius' birth father
Consular diptych depicting Narius Manlius Boethius, Boethius' birth father

Boethius was born in Rome to a patrician family around 480,[16] but the exact date of his birth is unknown.[8] His birth family, the Anicii, was a notably wealthy and influential gens that included emperors Petronius Maximus and Olybrius, in addition to many consuls.[17] However, in the years prior to Boethius' birth, the family had lost much of its influence. The grandfather of Boethius, a senator by the same name, was appointed as praetorian prefect of Italy but died in 454 during the palace plot against Flavius Aetius.[18][19] Boethius' father, Manlius Boethius, who was appointed consul in 487, died while Boethius was still young.[20] Quintus Aurelius Memmius Symmachus, another patrician, adopted and raised him instead, introducing to him philosophy and literature.[21] As a sign of their good relationship, Boethius would later marry his foster-father's daughter, Rusticiana, with whom he would have two children also named Symmachus and Boethius.[22]

Having been adopted into the wealthy Symmachi family, Boethius had access to tutors that would have educated him during his youth.[23] Though Symmachus had some fluency in Greek, Boethius achieved a mastery of the language—an increasingly rare skill in the Western regions of the Empire—and dedicated his early career to translating the entire works of Plato and Aristotle,[24][25] with some of the translations that he produced being the only surviving transcriptions of Greek texts into the Middle Ages.[26][27] The unusual fluency of Boethius in the Greek language has led some scholars to believe that he was educated in the East; a traditional view, first proposed by Edward Gibbon, is that Boethius studied in Athens for eighteen years based on the letters of Cassiodorus, though this was likely to have been a misreading by past historians.[23][note 4]

Historian Pierre Courcelle has argued that Boethius studied at Alexandria with the Neoplatonist philosopher Ammonius Hermiae. However, Historian John Moorhead observes that the evidence supporting Boethius having studied in Alexandria is "not as strong as it may appear," adding that he may have been able to acquire his formidable learning without travelling.[29] Whatever the case, Boethius' fluency in Greek proved useful throughout his life in translating the classic works of Greek thinkers, though his interests spanned across a variety of fields including music, mathematics, astrology, and theology.[30]

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Consular diptych

Consular diptych

In Late Antiquity, a consular diptych was a type of diptych intended as a de-luxe commemorative object. The diptychs were generally in ivory, wood or metal and decorated with rich relief sculpture. A consular diptych was commissioned by a consul ordinarius to mark his entry to that post, and was distributed as a commemorative reward to those who had supported his candidature or might support him in the future.

Patrician (ancient Rome)

Patrician (ancient Rome)

The patricians were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after the Conflict of the Orders. By the time of the late Republic and Empire, membership in the patriciate was of only nominal significance.

Gens

Gens

In ancient Rome, a gens was a family consisting of individuals who shared the same nomen and who claimed descent from a common ancestor. A branch of a gens was called a stirps. The gens was an important social structure at Rome and throughout Italy during the period of the Roman Republic. Much of individuals' social standing depended on the gens to which they belonged. Certain gentes were classified as patrician, others as plebeian; some had both patrician and plebeian branches. The importance of membership in a gens declined considerably in imperial times, although the gentilicium continued to be used and defined the origins and dynasties of Roman emperors.

Anicia gens

Anicia gens

The gens Anicia was a plebeian family at ancient Rome, mentioned first towards the end of the fourth century BC. The first of the Anicii to achieve prominence under the Republic was Lucius Anicius Gallus, who conducted the war against the Illyrii during the Third Macedonian War, in 168 BC.

Olybrius

Olybrius

Anicius Olybrius was Roman emperor from July 472 until his death later that same year; his rule as Augustus in the western Roman Empire was not recognised as legitimate by the ruling Augustus in the eastern Roman Empire, Leo I. He was in reality a puppet ruler raised to power by Ricimer, the magister militum of Germanic descent, and was mainly interested in religion, while the actual power was held by Ricimer and his nephew Gundobad.

Manlius Boethius

Manlius Boethius

Nar. Manlius Boethius was a Roman and Italian aristocrat, who was appointed consul for 487. He was likely the father of the Roman philosopher, Boethius.

Boethius (consul 522)

Boethius (consul 522)

Flavius Boethius was a Roman politician during the Ostrogothic kingdom in Italy.

Aurelii Symmachi

Aurelii Symmachi

The Aurelii Symmachi were an aristocratic senatorial family (gens) of the late Roman Empire.

Greek language

Greek language

Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy, southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.

Aristotle

Aristotle

Aristotle was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, drama, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. As the founder of the Peripatetic school of philosophy in the Lyceum in Athens, he began the wider Aristotelian tradition that followed, which set the groundwork for the development of modern science.

Middle Ages

Middle Ages

In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.

Byzantine Empire

Byzantine Empire

The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome as it was centred on Constantinople instead of Rome, oriented towards Greek rather than Latin culture, and characterised by Eastern Orthodox Christianity.

Rise to power

Boethius (right) and his adoptive father, Symmachus (left); both had been appointed consuls in their own right
Boethius (right) and his adoptive father, Symmachus (left); both had been appointed consuls in their own right

Taking inspiration from Plato's Republic, Boethius left his scholarly pursuits to enter the service of Theodoric the Great.[31] The two had first met in the year 500 when Theodoric traveled to Rome to stay for six months.[32] Though no record survives detailing the early relationship between Theodoric and Boethius, it is clear that the Ostrogothic king viewed him favorably: in the next few years, Boethius rapidly ascended through the ranks of government, becoming a senator by age 25 and a consul by the year 510.[16][33] His earliest documented acts on behalf of the Ostrogothic ruler were to investigate allegations that the paymaster of Theodoric's bodyguards had debased the coins of their pay; to produce a waterclock for Theodoric to gift to king Gundobad of the Burgundians; and to recruit a lyre-player to perform for Clovis, King of the Franks.[34]

Boethius writes in the Consolation that, despite his own successes, he believed that his greatest achievement came when both his sons were selected by Theodoric to be consuls in 522, with each representing the whole of the Roman Empire.[35] The appointment of his sons was an exceptional honor, not only since it made conspicuous Theodoric's favor for Boethius, but also because the Byzantine emperor Justin I had forfeited his own nomination as a sign of goodwill, thus also endorsing Boethius' sons.[36] In the same year as the appointment of his sons, Boethius was elevated to the position of magister officiorum, becoming the head of all government and palace affairs.[36] Recalling the event, he wrote that he was sitting "between the two consuls as if it were a military triumph, [letting my] largesse fulfill the wildest expectations of the people packed in their seats around [me]."[37]

Boethius' struggles came within a year of his appointment as magister officiorum: in seeking to mend the rampant corruption present in the Roman Court, he writes of having to thwart the conspiracies of Triguilla, the steward of the royal house; of confronting the Gothic minister, Cunigast, who went to "devour the substance of the poor"; and of having to use the authority of the king to stop a shipment of food from Campania which, if carried, would have exacerbated an ongoing famine in the region.[38] These actions made Boethius an increasingly unpopular figure among court officials, though he remained in Theodoric's favor.[39]

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Quintus Aurelius Memmius Symmachus

Quintus Aurelius Memmius Symmachus

Quintus Aurelius Memmius Symmachus was a 6th-century Roman aristocrat, an historian and a supporter of Nicene Christianity. He was a patron of secular learning, and became the consul for the year 485. He supported Pope Symmachus in the schism over the Popes' election, and was executed with his son-in-law Boethius after being charged with treason.

Republic (Plato)

Republic (Plato)

The Republic is a Socratic dialogue, authored by Plato around 375 BCE, concerning justice, the order and character of the just city-state, and the just man. It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically.

Theodoric the Great

Theodoric the Great

Theodoric the Great, also called Theodoric the Amal, was king of the Ostrogoths (471–526), and ruler of the independent Ostrogothic Kingdom of Italy between 493 and 526, regent of the Visigoths (511–526), and a patrician of the Eastern Roman Empire. As ruler of the combined Gothic realms, Theodoric controlled an empire stretching from the Atlantic Ocean to the Adriatic Sea. Though Theodoric himself only used the title 'king' (rex), some scholars characterize him as a Western Roman Emperor in all but name, since he ruled large parts of the former Western Roman Empire, had received the former Western imperial regalia from Constantinople in 497, and was referred to by the title augustus by some of his subjects.

Roman Senate

Roman Senate

The Roman Senate was a governing and advisory assembly in ancient Rome. It was one of the most enduring institutions in Roman history, being established in the first days of the city of Rome. It survived the overthrow of the Roman monarchy in 509 BC; the fall of the Roman Republic in the 1st century BC; the division of the Roman Empire in AD 395; and the fall of the Western Roman Empire in 476; Justinian's attempted reconquest of the west in the 6th century, and lasted well into the Eastern Roman Empire's history.

Water clock

Water clock

A water clock or clepsydra is a timepiece by which time is measured by the regulated flow of liquid into or out from a vessel, and where the amount is then measured.

Gundobad

Gundobad

Gundobad was King of the Burgundians, succeeding his father Gundioc of Burgundy. Previous to this, he had been a patrician of the moribund Western Roman Empire in 472 – 473, three years before its collapse, succeeding his uncle Ricimer. He is perhaps best known today as the probable issuer of the Lex Burgundionum legal codes, which synthesized Roman law with ancient Germanic customs. He was the husband of Caretene.

Clovis I

Clovis I

Clovis was the first king of the Franks to unite all of the Frankish tribes under one ruler, changing the form of leadership from a group of petty kings to rule by a single king and ensuring that the kingship was passed down to his heirs. He is considered to have been the founder of the Merovingian dynasty, which ruled the Frankish kingdom for the next two centuries.

List of Frankish kings

List of Frankish kings

The Franks, Germanic-speaking peoples that invaded the Western Roman Empire in the 5th century, were first led by individuals called dukes and reguli. The earliest group of Franks that rose to prominence was the Salian Merovingians, who conquered most of Roman Gaul, as well as the Gaulish territory of the Visigothic Kingdom, in 507 AD.

Roman Empire

Roman Empire

The Roman Empire was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western Roman Empire to Germanic kings conventionally marks the end of classical antiquity and the beginning of the Middle Ages. Because of these events, along with the gradual Hellenization of the Eastern Roman Empire, historians distinguish the medieval Roman Empire that remained in the Eastern provinces as the Byzantine Empire.

Justin I

Justin I

Justin I was the Eastern Roman emperor from 518 to 527. Born to a peasant family, he rose through the ranks of the army to become commander of the imperial guard, and when Emperor Anastasius died he out-maneouvered his rivals and was elected as his successor, in spite of being almost 70 years old. His reign is significant for the founding of the Justinian dynasty that included his eminent nephew Justinian I and three succeeding emperors. His consort was Empress Euphemia.

Magister officiorum

Magister officiorum

The magister officiorum was one of the most senior administrative officials in the Later Roman Empire and the early centuries of the Byzantine Empire. In Byzantium, the office was eventually transformed into a senior honorary rank, simply called magistros (μάγιστρος), until it disappeared in the 12th century.

Downfall and death

The young philosopher Boethius, a man whose varied accomplishments adorned the middle period of the reign of Theodoric, and whose tragic death was to bring sadness over its close.

Thomas Hodgkin, Theodoric the Goth[40]

In 520, Boethius was working to revitalize the relationship between the Roman See and the Constantinopolitan See—though the two were then still a part of the same Church, disagreements had begun to emerge between them. This may have set in place a course of events that would lead to loss of royal favour.[41] Five hundred years later, this continuing disagreement led to the East–West Schism in 1054, in which communion between the Catholic Church and Eastern Orthodox Church was broken. In 523, Boethius fell from power. After a period of imprisonment in Pavia for what was deemed a treasonable offence, he was executed in 524.[16][42] The primary sources are in general agreement over the facts of what happened. At a meeting of the Royal Council in Verona, the referendarius Cyprianus accused the ex-consul Caecina Decius Faustus Albinus of treasonous correspondence with Justin I. Boethius leapt to his defense, crying, "The charge of Cyprianus is false, but if Albinus did that, so also have I and the whole senate with one accord done it; it is false, my Lord King."[43]

Manuscript depicting Boethius teaching students (initial) and while imprisoned
Manuscript depicting Boethius teaching students (initial) and while imprisoned

Cyprianus then also accused Boethius of the same crime and produced three men who claimed they had witnessed the crime. Boethius and Basilius were arrested. First the pair were detained in the baptistery of a church, then Boethius was exiled to the Ager Calventianus, a distant country estate, where he was put to death. Not long afterwards Theodoric had Boethius' father-in-law Symmachus put to death, according to Procopius, on the grounds that he and Boethius together were planning a revolution, and confiscated their property.[44] "The basic facts in the case are not in dispute," writes Jeffrey Richards. "What is disputed about this sequence of events is the interpretation that should be put on them."[45] Boethius claims his crime was seeking "the safety of the Senate". He describes the three witnesses against him as dishonorable: Basilius had been dismissed from Royal service for his debts, while Venantius Opilio and Gaudentius had been exiled for fraud.[46] However, other sources depict these men in a far more positive light. For example, Cassiodorus describes Cyprianus and Opilio as "utterly scrupulous, just and loyal" and mentions they are brothers and grandsons of the consul Opilio.[47]

Theodoric was feeling threatened by international events. The Acacian schism had been resolved, and the Nicene Christian aristocrats of his kingdom were seeking to renew their ties with Constantinople. The Catholic Hilderic had become king of the Vandals and had put Theodoric's sister Amalafrida to death,[48] and Arians in the East were being persecuted.[49] Then there was the matter that with his previous ties to Theodahad, Boethius apparently found himself on the wrong side in the succession dispute following the untimely death of Eutharic, Theodoric's announced heir.

Boethius, the most learned man of his time, met his death in the hangman's noose...and yet the life of Boethius was a triumph! The West owes this individual, Anicius Manlius Severinus Boethius, nothing less than its progression toward a culture of reason.

Johannes Fried, The Middle Ages[50]

The method of Boethius' execution varies in the sources. He may have been beheaded, clubbed to death, or hanged.[50] It is likely that he was tortured with a rope that was constricted around his head, bludgeoned until his eyes bulged out; then his skull was cracked.[51][52] Following an agonizing death, his remains were entombed in the church of San Pietro in Ciel d'Oro in Pavia, also the resting place of Augustine of Hippo. His wealth was also confiscated, and his wife, Rusticiana, reduced to poverty.[26]

Past historians have had a hard time accepting a sincere Christian who was also a serious Hellenist.[26][53] These worries have largely stemmed by the lack of any mention of Jesus in Boethius' Consolation, nor of any other Christian figure.[54] Arnaldo Momigliano argues that "Boethius turned to paganism. His Christianity collapsed—it collapsed so thoroughly that perhaps he did not even notice its disappearance." However, the majority of scholarship has taken a different view,[55] with Arthur Herman writing that Boethius was "unshakably Orthodox Catholic," and Thomas Hodgkin having asserted that uncovered manuscripts "prove beyond a doubt that Boethius was a Christian."[56][54] Furthermore, the community that he was a part of valued equally both classical and Christian culture.[57]

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East–West Schism

East–West Schism

The East–West Schism, also known as the Great Schism or Schism of 1054, is the ongoing break of communion between the Roman Catholic and Eastern Orthodox churches since 1054. It is estimated that, immediately after the schism occurred, a slim majority of Christians worldwide were Eastern Christians; most of the rest were Western Christians. The schism was the culmination of theological and political differences between Eastern and Western Christianity that had developed during the preceding centuries.

Catholic Church

Catholic Church

The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide as of 2019. It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state.

Eastern Orthodox Church

Eastern Orthodox Church

The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church—the pope—but the Ecumenical Patriarch of Constantinople is recognized by them as primus inter pares. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church.

Pavia

Pavia

Pavia is a town and comune of south-western Lombardy in northern Italy, 35 kilometres south of Milan on the lower Ticino river near its confluence with the Po. It has a population of c. 73,086. The city was the capital of the Ostrogothic Kingdom from 540 to 553, of the Kingdom of the Lombards from 572 to 774, of the Kingdom of Italy from 774 to 1024 and seat of the Visconti court from 1365 to 1413.

Caecina Decius Faustus Albinus

Caecina Decius Faustus Albinus

Caecina Decius Faustus Albinus was a Roman politician during the reign of Theodoric the Great. He held the consulship with Eusebius in 493. Albinus is best known for being identified with the senator whom Boethius defended from accusations of treasonous correspondence with the Eastern Roman Empire by the referandarius Cyprianus, only to have Cyprianus then accuse Boethius of the same crime.

Justin I

Justin I

Justin I was the Eastern Roman emperor from 518 to 527. Born to a peasant family, he rose through the ranks of the army to become commander of the imperial guard, and when Emperor Anastasius died he out-maneouvered his rivals and was elected as his successor, in spite of being almost 70 years old. His reign is significant for the founding of the Justinian dynasty that included his eminent nephew Justinian I and three succeeding emperors. His consort was Empress Euphemia.

Initial

Initial

In a written or published work, an initial capital, also referred to as a drop capital or simply an initial cap, initial, initcapital, initcap or init or a drop cap or drop, is a letter at the beginning of a word, a chapter, or a paragraph that is larger than the rest of the text. The word is derived from the Latin initialis, which means standing at the beginning. An initial is often several lines in height and in older books or manuscripts are known as "inhabited" initials. Certain important initials, such as the Beatus initial or "B" of Beatus vir... at the opening of Psalm 1 at the start of a vulgate Latin. These specific initials in an illuminated manuscript were also called initiums.

Gaudentius (music theorist)

Gaudentius (music theorist)

Gaudentius was a Greek music theorist in Classical Antiquity. Nothing is known of his life or background, or when he lived, except what can be inferred from his sole surviving work, Εἰσαγωγὴ ἁρμονική, a treatise.

Cassiodorus

Cassiodorus

Flavius Magnus Aurelius Cassiodorus Senator, commonly known as Cassiodorus, was a Christian, Roman statesman, renowned scholar of antiquity, and writer serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname; not his rank. He also founded a monastery, Vivarium, where he worked extensively the last three decades of his life.

Acacian schism

Acacian schism

The Acacian schism, between the Eastern and Western Christian Churches, lasted 35 years, from 484 to 519. It resulted from a drift in the leaders of Eastern Christianity toward Miaphysitism and Emperor Zeno's unsuccessful attempt to reconcile the parties with the Henotikon.

First Council of Nicaea

First Council of Nicaea

The First Council of Nicaea was a council of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I in AD 325.

Hilderic

Hilderic

Hilderic was the penultimate king of the Vandals and Alans in North Africa in Late Antiquity (523–530). Although dead by the time the Vandal Kingdom was overthrown in 534, he nevertheless played a key role in that event.

Major works

The beginning of Aristotle's De interpretatione in Boethius' Latin translation
The beginning of Aristotle's De interpretatione in Boethius' Latin translation

De consolatione philosophiae

Boethius's best known work is the Consolation of Philosophy (De consolatione philosophiae), which he wrote at the very end of his career, awaiting his execution in prison. This work represented an imaginary dialogue between himself and philosophy, with philosophy personified as a woman, arguing that despite the apparent inequality of the world, there is, in Platonic fashion, a higher power and everything else is secondary to that divine Providence.[58]

Several manuscripts survived and these were widely edited, translated and printed throughout the late 15th century and later in Europe.[59] Beyond Consolation of Philosophy, his lifelong project was a deliberate attempt to preserve ancient classical knowledge, particularly philosophy. Boethius intended to translate all the works of Aristotle and Plato from the original Greek into Latin.[60][61][62]

De topicis differentiis

His completed translations of Aristotle's works on logic were the only significant portions of Aristotle available in Latin Christendom from the sixth century until the rediscovery of Aristotle in the 12th century. However, some of his translations (such as his treatment of the topoi in The Topics) were mixed with his own commentary, which reflected both Aristotelian and Platonic concepts.[63]

Unfortunately, the commentaries themselves have been lost.[64] In addition to his commentary on the Topics, Boethius composed two treatises on Topical argumentation, In Ciceronis Topica and De topicis differentiis. The first work has six books, and is largely a response to Cicero's Topica.[65] The first book of In Ciceronis Topica begins with a dedication to Patricius. It includes distinctions and assertions important to Boethius's overall philosophy, such as his view of the role of philosophy as "establish[ing] our judgment concerning the governing of life",[66] and definitions of logic from Plato, Aristotle and Cicero. He breaks logic into three parts: that which defines, that which divides, and that which deduces.[66]

He asserts that there are three types of arguments: those of necessity, of ready believability, and sophistry.[67] He follows Aristotle in defining one sort of Topic as the maximal proposition, a proposition which is somehow shown to be universal or readily believable.[68] The other sort of Topic, the differentiae, are "Topics that contain and include the maximal propositions"; means of categorizing the Topics which Boethius credits to Cicero.[69]

Book II covers two kinds of topics: those from related things and those from extrinsic topics. Book III discusses the relationship among things studied through Topics, Topics themselves, and the nature of definition. Book IV analyzes partition, designation and relationships between things (such as pairing, numbering, genus, and species, etc.). After a review of his terms, Boethius spends Book V discussing Stoic logic and Aristotelian causation. Book VI relates the nature of the Topic to causes.

In Topicis Differentiis has four books; Book I discusses the nature of rhetorical and dialectical Topics together, Boethius's overall purpose being "to show what the Topics are, what their differentiae are, and which are suited for what syllogisms."[70] He distinguishes between argument (that which constitutes belief) and argumentation (that which demonstrates belief). Propositions are divided into three parts: those that are universal, those that are particular, and those that are somewhere in between.[71] These distinctions, and others, are applicable to both types of Topical argument, rhetorical and dialectical. Books II and III are primarily focused on Topics of dialectic (syllogisms), while Book IV concentrates on the unit of the rhetorical Topic, the enthymeme. Topical argumentation is at the core of Boethius's conception of dialectic, which "have categorical rather than conditional conclusions, and he conceives of the discovery of an argument as the discovery of a middle term capable of linking the two terms of the desired conclusion."[72]

Not only are these texts of paramount importance to the study of Boethius, they are also crucial to the history of topical lore. It is largely due to Boethius that the Topics of Aristotle and Cicero were revived, and the Boethian tradition of topical argumentation spans its influence throughout the Middle Ages and into the early Renaissance: "In the works of Ockham, Buridan, Albert of Saxony, and the Pseudo-Scotus, for instance, many of the rules of consequence bear a strong resemblance to or are simply identical with certain Boethian Topics ... Boethius's influence, direct and indirect, on this tradition is enormous."[73]

It was also in De Topicis Differentiis that Boethius made a unique contribution to the discourse on dialectic and rhetoric. Topical argumentation for Boethius is dependent upon a new category for the topics discussed by Aristotle and Cicero, and "[u]nlike Aristotle, Boethius recognizes two different types of Topics. First, he says, a Topic is a maximal proposition (maxima propositio), or principle; but there is a second kind of Topic, which he calls the differentia of a maximal proposition.[74] Maximal propositions are "propositions [that are] known per se, and no proof can be found for these."[75]

This is the basis for the idea that demonstration (or the construction of arguments) is dependent ultimately upon ideas or proofs that are known so well and are so fundamental to human understanding of logic that no other proofs come before it. They must hold true in and of themselves. According to Stump, "the role of maximal propositions in argumentation is to ensure the truth of a conclusion by ensuring the truth of its premises either directly or indirectly."[76]These propositions would be used in constructing arguments through the Differentia, which is the second part of Boethius' theory. This is "the genus of the intermediate in the argument."[77] So maximal propositions allow room for an argument to be founded in some sense of logic while differentia are critical for the demonstration and construction of arguments.

Boethius' definition of "differentiae" is that they are "the Topics of arguments ... The Topics which are the Differentiae of [maximal] propositions are more universal than those propositions, just as rationality is more universal than man."[78] This is the second part of Boethius' unique contribution to the field of rhetoric. Differentia operate under maximal propositions to "be of use in finding maximal propositions as well as intermediate terms," or the premises that follow maximal propositions.[79]

Though Boethius is drawing from Aristotle's Topics, Differentiae are not the same as Topics in some ways. Boethius arranges differentiae through statements, instead of generalized groups as Aristotle does. Stump articulates the difference. They are "expressed as words or phrases whose expansion into appropriate propositions is neither intended nor readily conceivable", unlike Aristotle's clearly defined four groups of Topics. Aristotle had hundreds of topics organized into those four groups, whereas Boethius has twenty-eight "Topics" that are "highly ordered among themselves."[80] This distinction is necessary to understand Boethius as separate from past rhetorical theories.

Maximal propositions and Differentiae belong not only to rhetoric, but also to dialectic. Boethius defines dialectic through an analysis of "thesis" and hypothetical propositions. He claims that "[t]here are two kinds of questions. One is that called, 'thesis' by the [Greek] dialecticians. This is the kind of question which asks about and discusses things stripped of relation to other circumstances; it is the sort of question dialecticians most frequently dispute about—for example, 'Is pleasure the greatest good?' [or] 'Should one marry?'.[81]" Dialectic has "dialectical topics" as well as "dialectical-rhetorical topics", all of which are still discussed in De Topicis Differentiis.[74] Dialectic, especially in Book I, comprises a major component of Boethius' discussion on Topics.

Boethius planned to completely translate Plato's Dialogues, but there is no known surviving translation, if it was actually ever begun.[82]

De arithmetica

Boethius' De arithmetica in a manuscript written for Charles the Bald
Boethius' De arithmetica in a manuscript written for Charles the Bald

Boethius chose to pass on the great Greco-Roman culture to future generations by writing manuals on music, astronomy, geometry and arithmetic.[83]

Several of Boethius' writings, which were hugely influential during the Middle Ages, drew on the thinking of Porphyry and Iamblichus.[84] Boethius wrote a commentary on the Isagoge by Porphyry,[85] which highlighted the existence of the problem of universals: whether these concepts are subsistent entities which would exist whether anyone thought of them, or whether they only exist as ideas. This topic concerning the ontological nature of universal ideas was one of the most vocal controversies in medieval philosophy.

Besides these advanced philosophical works, Boethius is also reported to have translated important Greek texts on the topics of the quadrivium[82] His loose translation of Nicomachus's treatise on arithmetic (De institutione arithmetica libri duo) and his textbook on music (De institutione musica libri quinque, unfinished) contributed to medieval education.[85] De arithmetica begins with modular arithmetic, such as even and odd, evenly even, evenly odd, and oddly even. He then turns to unpredicted complexity by categorizing numbers and parts of numbers.[86] His translations of Euclid on geometry and Ptolemy on astronomy,[87] if they were completed, no longer survive. Boethius made Latin translations of Aristotle's De interpretatione and Categories with commentaries.[41] In his article The Ancient Classics in the Mediaeval Libraries, James Stuart Beddie cites Boethius as the reason Aristotle's works were popular in the Middle Ages, as Boethius preserved many of the philosopher's works.[88]

De institutione musica

Boethius' De institutione musica was one of the first musical texts to be printed in Venice between the years of 1491 and 1492. It was written toward the beginning of the sixth century and helped medieval theorists during the ninth century and onwards understand ancient Greek music.[89] Like his Greek predecessors, Boethius believed that arithmetic and music were intertwined, and helped to mutually reinforce the understanding of each, and together exemplified the fundamental principles of order and harmony in the understanding of the universe as it was known during his time.[90]

In De Musica, Boethius introduced the threefold classification of music:[91]

  • Musica mundanamusic of the spheres/world; this "music" was not actually audible and was to be understood rather than heard
  • Musica humana – harmony of human body and spiritual harmony
  • Musica instrumentalis – instrumental music
Boethius, Arithmetica Geometrica Musica (1492 first printed edition, from Hans Adler Collection)
Boethius, Arithmetica Geometrica Musica (1492 first printed edition, from Hans Adler Collection)

In De musica I.2, Boethius describes 'musica instrumentis' as music produced by something under tension (e.g., strings), by wind (e.g., aulos), by water, or by percussion (e.g., cymbals). Boethius himself doesn't use the term 'instrumentalis', which was used by Adalbold II of Utrecht (975–1026) in his Epistola cum tractatu. The term is much more common in the 13th century and later. It is also in these later texts that musica instrumentalis is firmly associated with audible music in general, including vocal music. Scholars have traditionally assumed that Boethius also made this connection, possibly under the header of wind instruments ("administratur ... aut spiritu ut tibiis"[note 5][92]), but Boethius himself never writes about "instrumentalis" as separate from "instrumentis" explicitly in his very brief description.

In one of his works within De institutione musica, Boethius said that "music is so naturally united with us that we cannot be free from it even if we so desired."[93] During the Middle Ages, Boethius was connected to several texts that were used to teach liberal arts. Although he did not address the subject of trivium, he did write many treatises explaining the principles of rhetoric, grammar, and logic. During the Middle Ages, his works of these disciplines were commonly used when studying the three elementary arts.[87] The historian R. W. Southern called Boethius "the schoolmaster of medieval Europe."[94]

An 1872 German translation of "De Musica" was the magnum opus of Oscar Paul.[95]

Opuscula sacra

Boethius also wrote Christian theological treatises, which supported Catholicism and condemned Arianism and other heterodox forms of Christianity.[96]

Five theological works are known:[97]

  • De Trinitate – "The Trinity", where he defends the Council of Chalcedon Trinitarian position, that God is in three persons who have no differences in nature. He argues against the Arian view of the nature of God, which put him at odds with the faith of the Arian King of Italy.
  • Utrum Pater et filius et Spiritus Sanctus de divinitate substantialiter praedicentur – "Whether Father, Son and Holy Spirit are Substantially Predicated of the Divinity", a short work where he uses reason and Aristotelian epistemology to argue that the Catholic views of the nature of God are correct.[98]
  • Quomodo substantiae, Boethius' claim that all substances are good.[99]
  • De fide catholica – "On the Catholic Faith"
  • Contra Eutychen et Nestorium – "Against Eutyches and Nestorius," from around 513, which dates it as the earliest of his theological works. Eutyches and Nestorius were contemporaries in the early to mid-5th century who held divergent Christological theologies. Boethius argues for a middle ground in conformity with Roman Catholic faith.

His theological works played an important part during the Middle Ages in philosophical thought, including the fields of logic, ontology, and metaphysics.[100]

Discover more about Major works related topics

Platonism

Platonism

Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary platonists do not necessarily accept all doctrines of Plato. Platonism had a profound effect on Western thought. In its most basic fundamentals, platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called platonists; those who deny their existence are sometimes called nominalists. The terms "platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.

Aristotle

Aristotle

Aristotle was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, drama, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. As the founder of the Peripatetic school of philosophy in the Lyceum in Athens, he began the wider Aristotelian tradition that followed, which set the groundwork for the development of modern science.

Plato

Plato

Plato was an ancient Greek philosopher born in Athens during the Classical period in Ancient Greece. In Athens, Plato founded the Academy, a philosophical school where he taught the philosophical doctrines that would later became known as Platonism. Plato was a pen name derived from his nickname given to him by his wrestling coach – allegedly a reference to his physical broadness. According to Alexander of Miletus quoted by Diogenes of Sinope his actual name was Aristocles, son of Ariston, of the deme Collytus.

Greek language

Greek language

Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus, southern Italy, southern Albania, and other regions of the Balkans, the Black Sea coast, Asia Minor, and the Eastern Mediterranean. It has the longest documented history of any Indo-European language, spanning at least 3,400 years of written records. Its writing system is the Greek alphabet, which has been used for approximately 2,800 years; previously, Greek was recorded in writing systems such as Linear B and the Cypriot syllabary. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.

Latin

Latin

Latin is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars supplanted it in common academic and political usage. For most of the time it was used, it would be considered a "dead language" in the modern linguistic definition; that is, it lacked native speakers, despite being used extensively and actively.

Logic

Logic

Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises in a topic-neutral way. When used as a countable noun, the term "a logic" refers to a logical formal system that articulates a proof system. Formal logic contrasts with informal logic, which is associated with informal fallacies, critical thinking, and argumentation theory. While there is no general agreement on how formal and informal logic are to be distinguished, one prominent approach associates their difference with whether the studied arguments are expressed in formal or informal languages. Logic plays a central role in multiple fields, such as philosophy, mathematics, computer science, and linguistics.

Recovery of Aristotle

Recovery of Aristotle

The "Recovery of Aristotle" refers to the copying and translating of most of Aristotle's tractates from Greek or Arabic text into Latin, during the Middle Ages, of the Latin West. The Recovery of Aristotle spanned about 100 years, from the middle 12th century into the 13th century, and copied or translated over 42 tractates, including Arabic texts from Judeo-Arabic philosophers, where the previous Latin versions had only two tractates in general circulation: Categories and On Interpretation. Translations had been due to several factors, including limited techniques for copying books, lack of access to the Greek texts, and few people who could read ancient Greek, while the Arabic versions were more accessible. The recovery of Aristotle's texts precipitated the scholastic movement of medieval philosophy, leading to Aristotelianism. Because some of Aristotle's newly translated views discounted the notions of a personal God, immortal soul, or creation, various leaders of the Catholic Church were inclined to censor those views for decades, such as lists of forbidden books in the Condemnations of 1210–1277 at the University of Paris. Meanwhile, Thomas Aquinas (c.1225–1274), at the end of that time period, was able to reconcile the viewpoints of Aristotelianism and Christianity, primarily in his work, Summa Theologica (1265–1274).

Cicero

Cicero

Marcus Tullius Cicero was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. His extensive writings include treatises on rhetoric, philosophy and politics. He is considered one of Rome's greatest orators and prose stylists. He came from a wealthy municipal family of the Roman equestrian order, and served as consul in 63 BC.

Albert of Saxony (philosopher)

Albert of Saxony (philosopher)

Albert of Saxony was a German philosopher and mathematician known for his contributions to logic and physics. He was bishop of Halberstadt from 1366 until his death.

Charles the Bald

Charles the Bald

Charles the Bald, also known as Charles II, was a 9th-century king of West Francia (843–877), king of Italy (875–877) and emperor of the Carolingian Empire (875–877). After a series of civil wars during the reign of his father, Louis the Pious, Charles succeeded, by the Treaty of Verdun (843), in acquiring the western third of the empire. He was a grandson of Charlemagne and the youngest son of Louis the Pious by his second wife, Judith.

Porphyry (philosopher)

Porphyry (philosopher)

Porphyry of Tyre was a Neoplatonic philosopher born in Tyre, Roman Phoenicia during Roman rule. He edited and published The Enneads, the only collection of the work of Plotinus, his teacher. His commentary on Euclid's Elements was used as a source by Pappus of Alexandria.

Iamblichus

Iamblichus

Iamblichus was a Syrian neoplatonic philosopher of Arabic origin. He determined a direction later taken by neoplatonism. Iamblichus was also the biographer of the Greek mystic, philosopher, and mathematician Pythagoras. In addition to his philosophical contributions, his Protrepticus is important for the study of the sophists because it preserved about ten pages of an otherwise-unknown sophist known as the Anonymus Iamblichi.

Dates of works

Gravestone of Boethius in the Pavia Civic Museum
Gravestone of Boethius in the Pavia Civic Museum

Dates of composition:[101]

Mathematical works
  • De arithmetica (On Arithmetic, c. 500) adapted translation of the Introductio Arithmeticae by Nicomachus of Gerasa (c. 160 – c. 220).
  • De musica (On Music, c. 510), based on a lost work by Nicomachus of Gerasa and on Ptolemy's Harmonica.
  • Possibly a treatise on geometry, extant only in fragments.[102]
Logical Works
A) Translations
B) Commentaries
  • In Isagogen Porphyrii commenta (two commentaries, the first based on a translation by Marius Victorinus, (c. 504–05); the second based on Boethius' own translation (507–509) ).
  • In Categorias Aristotelis (c. 509–11)
  • In librum Aristotelis de interpretatione Commentaria minora (not before 513)
  • In librum Aristotelis de interpretatione Commentaria majora (c. 515–16)
  • In Aristotelis Analytica Priora (c. 520–523)
  • Commentaria in Topica Ciceronis (incomplete: the end the sixth book and the seventh are missing)
Original Treatises
  • De divisione (515–520?)
  • De syllogismo cathegorico (505–506)
  • Introductio ad syllogismos cathegoricos (c. 523)
  • De hypotheticis syllogismis (516–522)
  • De topicis differentiis (c. 522–23)
  • Opuscula Sacra (Theological Treatises)
    • De Trinitate (c. 520–21)
    • Utrum Pater et Filius et Spiritus Sanctus de divinitate substantialiter praedicentur (Whether Father and Son and Holy Spirit are Substantially Predicated of the Divinity)
    • Quomodo substantiae in eo quod sint bonae sint cum non sint substantialia bona [also known as De hebdomadibus] (How Substances are Good in that they Exist, when They are not Substantially Good)
    • De fide Catholica
    • Contra Eutychen et Nestorium (Against Eutyches and Nestorius)
  • De consolatione Philosophiae (524–525).

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Pavia Civic Museums

Pavia Civic Museums

The Civic Museums of Pavia are a number of museums in Pavia, Lombardy, northern Italy. They are housed in the Castello Visconteo, or Visconti Castle, built in 1360 by Galeazzo II Visconti, soon after taking the city, a free city-state until then. The credited architect is Bartolino da Novara. The castle used to be the main residence of the Visconti family, while the political capital of the state was Milan. North of the castle a wide park was enclosed, also including the Certosa of Pavia, founded 1396 according to a vow of Gian Galeazzo Visconti, meant to be a sort of private chapel of the Visconti dynasty. The Battle of Pavia (1525), climax of the Italian Wars, took place inside the castle park.

Nicomachus

Nicomachus

Nicomachus of Gerasa was an important ancient mathematician and music theorist, best known for his works Introduction to Arithmetic and Manual of Harmonics in Greek. He was born in Gerasa, in the Roman province of Syria. He was a Neopythagorean, who wrote about the mystical properties of numbers.

Ptolemy

Ptolemy

Claudius Ptolemy was a Roman mathematician, astronomer, astrologer, geographer, and music theorist, who wrote about a dozen scientific treatises, three of which were of importance to later Byzantine, Islamic, and Western European science. The first is the astronomical treatise now known as the Almagest, although it was originally entitled the Mathēmatikē Syntaxis or Mathematical Treatise, and later known as The Greatest Treatise. The second is the Geography, which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the Apotelesmatika but more commonly known as the Tetrábiblos, from the Koine Greek meaning "Four Books", or by its Latin equivalent Quadripartite.

Porphyry (philosopher)

Porphyry (philosopher)

Porphyry of Tyre was a Neoplatonic philosopher born in Tyre, Roman Phoenicia during Roman rule. He edited and published The Enneads, the only collection of the work of Plotinus, his teacher. His commentary on Euclid's Elements was used as a source by Pappus of Alexandria.

Isagoge

Isagoge

The Isagoge or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death. It was composed by Porphyry in Sicily during the years 268–270, and sent to Chrysaorium, according to all the ancient commentators Ammonius, Elias, and David. The work includes the highly influential hierarchical classification of genera and species from substance in general down to individuals, known as the Tree of Porphyry, and an introduction which mentions the problem of universals.

Aristotle

Aristotle

Aristotle was an Ancient Greek philosopher and polymath. His writings cover a broad range of subjects including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, drama, music, rhetoric, psychology, linguistics, economics, politics, meteorology, geology, and government. As the founder of the Peripatetic school of philosophy in the Lyceum in Athens, he began the wider Aristotelian tradition that followed, which set the groundwork for the development of modern science.

Categories (Aristotle)

Categories (Aristotle)

The Categories is a text from Aristotle's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided, not into books as is usual with Aristotle's works, but into fifteen chapters.

Prior Analytics

Prior Analytics

The Prior Analytics is a work by Aristotle on reasoning, known as syllogistic, composed around 350 BCE. Being one of the six extant Aristotelian writings on logic and scientific method, it is part of what later Peripatetics called the Organon.

Topics (Aristotle)

Topics (Aristotle)

The Topics is the name given to one of Aristotle's six works on logic collectively known as the Organon. The treatise presents the art of dialectic — the invention and discovery of arguments in which the propositions rest upon commonly held opinions or endoxa. Topoi (τόποι) are "places" from which such arguments can be discovered or invented.

Sophistical Refutations

Sophistical Refutations

Sophistical Refutations is a text in Aristotle's Organon in which he identified thirteen fallacies. According to Aristotle, this is the first work to treat the subject of deductive reasoning in ancient Greece.

Eutyches

Eutyches

Eutyches or Eutyches of Constantinople was a presbyter and archimandrite at Constantinople. He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of Nestorius; his condemnation of Nestorianism as heresy led him to an equally extreme, although opposite view, which precipitated his being denounced as a heretic himself.

Nestorius

Nestorius

Nestorius was the Archbishop of Constantinople from 10 April 428 to August 431. A Christian theologian, several of his teachings in the fields of Christology and Mariology were seen as controversial and caused major disputes. He was condemned and deposed from his see by the Council of Ephesus, the third Ecumenical Council, in 431.

Legacy

Depiction of Boethius in the Nuremberg Chronicle
Depiction of Boethius in the Nuremberg Chronicle

Edward Kennard Rand dubbed Boethius the "last of the Roman philosophers and the first of the scholastic theologians".[103] Despite the use of his mathematical texts in the early universities, it is his final work, the Consolation of Philosophy, that assured his legacy in the Middle Ages and beyond. This work is cast as a dialogue between Boethius himself, at first bitter and despairing over his imprisonment, and the spirit of philosophy, depicted as a woman of wisdom and compassion. "Alternately composed in prose and verse,[84] the Consolation teaches acceptance of hardship in a spirit of philosophical detachment from misfortune".[104]

Parts of the work are reminiscent of the Socratic method of Plato's dialogues, as the spirit of philosophy questions Boethius and challenges his emotional reactions to adversity. The work was translated into Old English by King Alfred and later into English by Chaucer and Queen Elizabeth.[96] Many manuscripts survive and it was extensively edited, translated and printed throughout Europe from the 14th century onwards.[105]

"The Boethian Wheel" is a model for Boethius' belief that history is a wheel,[106] a metaphor that Boethius uses frequently in the Consolation; it remained very popular throughout the Middle Ages, and is still often seen today. As the wheel turns, those who have power and wealth will turn to dust; men may rise from poverty and hunger to greatness, while those who are great may fall with the turn of the wheel. It was represented in the Middle Ages in many relics of art depicting the rise and fall of man. Descriptions of "The Boethian Wheel" can be found in the literature of the Middle Ages from the Romance of the Rose to Chaucer.[107]

De topicis differentiis was the basis for one of the first works of logic in a western European vernacular, a selection of excerpts translated into Old French by John of Antioch in 1282.[108]

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Nuremberg Chronicle

Nuremberg Chronicle

The Nuremberg Chronicle is an illustrated encyclopedia consisting of world historical accounts, as well as accounts told through biblical paraphrase. Subjects include human history in relation to the Bible, illustrated mythological creatures, and the histories of important Christian and secular cities from antiquity. Finished in 1493, it was originally written in Latin by Hartmann Schedel, and a German version was translated by Georg Alt. It is one of the best-documented early printed books—an incunabulum—and one of the first to successfully integrate illustrations and text.

Edward Kennard Rand

Edward Kennard Rand

Edward Kennard Rand FBA OCI, known widely as E.K. Rand or to his peers as EKR, was an American classical scholar and medievalist. He served as the Pope Professor of Latin at Harvard University from 1901 until 1942, during which period he was also the Sather Professor at the University of California, Berkeley, for two terms. Rand is best known for his 1928 work, Founders of the Middle Ages.

Middle Ages

Middle Ages

In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.

Socratic method

Socratic method

The Socratic method is a form of cooperative argumentative dialogue between individuals, based on asking and answering questions to stimulate critical thinking and to draw out ideas and underlying presuppositions. It is named after the Classical Greek philosopher Socrates and is introduced by him in Plato's Theaetetus as midwifery because it is employed to bring out definitions implicit in the interlocutors' beliefs, or to help them further their understanding.

English language

English language

English is a West Germanic language in the Indo-European language family, with its earliest forms spoken by the inhabitants of early medieval England. It is named after the Angles, one of the ancient Germanic peoples that migrated to the island of Great Britain. Existing on a dialect continuum with Scots and then most closely related to the Low German and Frisian languages, English is genealogically Germanic. However, its vocabulary also shows major influences from French and Latin, plus some grammar and a small amount of core vocabulary influenced by Old Norse. Speakers of English are called Anglophones.

Geoffrey Chaucer

Geoffrey Chaucer

Geoffrey Chaucer was an English poet, author, and civil servant best known for The Canterbury Tales. He has been called the "father of English literature", or, alternatively, the "father of English poetry". He was the first writer to be buried in what has since come to be called Poets' Corner, in Westminster Abbey. Chaucer also gained fame as a philosopher and astronomer, composing the scientific A Treatise on the Astrolabe for his 10-year-old son Lewis. He maintained a career in the civil service as a bureaucrat, courtier, diplomat, and member of parliament.

Elizabeth I

Elizabeth I

Elizabeth I was Queen of England and Ireland from 17 November 1558 until her death in 1603. Elizabeth was the last monarch of the House of Tudor and is sometimes referred to as the "Virgin Queen".

Europe

Europe

Europe is a continent comprising the westernmost peninsulas of Eurasia, located entirely in the Northern Hemisphere and mostly in the Eastern Hemisphere. It shares the continental landmass of Afro-Eurasia with both Africa and Asia. It is bordered by the Arctic Ocean to the north, the Atlantic Ocean to the west, the Mediterranean Sea to the south, and Asia to the east. Europe is commonly considered to be separated from Asia by the watershed of the Ural Mountains, the Ural River, the Caspian Sea, the Greater Caucasus, the Black Sea and the waterways of the Turkish Straits.

Old French

Old French

Old French was the language spoken in most of the northern half of France from approximately the 8th to the 14th centuries. Rather than a unified language, Old French was a linkage of Romance dialects, mutually intelligible yet diverse, spoken in the northern half of France. These dialects came to be collectively known as the langue d'oïl, contrasting with the langue d'oc in the south of France. The mid-14th century witnessed the emergence of Middle French, the language of the French Renaissance in the Île de France region; this dialect was a predecessor to Modern French. Other dialects of Old French evolved themselves into modern forms, each with its own linguistic features and history.

John of Antioch (translator)

John of Antioch (translator)

John of Antioch, also known as Harent of Antioch, was a 13th-century Old French writer of Outremer who made important translations from Latin. He translated Cicero, Boethius, the Otia imperialia and possibly the rule of the Knights Hospitaller. His original writing consists of an epilogue to Cicero and some additional chapters appended to the Otia.

Veneration

The Tomb of Boethius in San Pietro in Ciel d'Oro
The Tomb of Boethius in San Pietro in Ciel d'Oro

Boethius was regarded as a Christian martyr by those who lived in succeeding centuries after his death.[15] Currently, he is recognized as a saint and martyr for the Catholic faith.[51] He is included within the Roman Martyrology, though to Watkins "his status as martyr is dubious".[109] His cult is held in Pavia, where Boethius' status as a saint was confirmed in 1883, and in the Church of Santa Maria in Portico in Rome. His feast day is 23 October.[110][109][111] In the current Martyrologium Romanum, his feast is still restricted to that diocese.[112] Pope Benedict XVI explained the relevance of Boethius to modern day Christians by linking his teachings to an understanding of Providence.[83] He is also venerated in the Eastern Orthodox Church.[113]

In popular culture

Boethius' Farewell To His Family by Jean-Victor Schnetz
Boethius' Farewell To His Family by Jean-Victor Schnetz

In Dante's Divine Comedy, the spirit of Boethius is pointed out by Saint Thomas Aquinas and is mentioned further in the poem.

In the novel A Confederacy of Dunces by John Kennedy Toole, Boethius is the favorite philosopher of the main character, Ignatius J. Reilly. The "Boethian Wheel" is a theme throughout the book, which won the Pulitzer Prize for Fiction in 1981.[114]

C.S. Lewis references Boethius in chapter 27 of the Screwtape Letters.[115]

Boethius also appears in the 2002 film 24 Hour Party People where he is played by Christopher Eccleston.

In 1976, a lunar crater was named in honor of Boethius.

The title of Alain de Botton's book, The Consolations of Philosophy, is derived from Boethius' Consolation.

A codex of Boethius' The Consolation of Philosophy is the focus of The Late Scholar, a Lord Peter Wimsey novel by Jill Paton Walsh.

Discover more about In popular culture related topics

Jean-Victor Schnetz

Jean-Victor Schnetz

Jean-Victor Schnetz was a French academic painter well regarded for his historical and genre paintings.

Dante Alighieri

Dante Alighieri

Dante Alighieri, probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante, was an Italian poet, writer and philosopher. His Divine Comedy, originally called Comedìa and later christened Divina by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language.

Divine Comedy

Divine Comedy

The Divine Comedy is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it existed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts: Inferno, Purgatorio, and Paradiso.

A Confederacy of Dunces

A Confederacy of Dunces

A Confederacy of Dunces is a picaresque novel by American novelist John Kennedy Toole which reached publication in 1980, eleven years after Toole's death. Published through the efforts of writer Walker Percy and Toole's mother, Thelma, the book became first a cult classic, then a mainstream success; it earned Toole a posthumous Pulitzer Prize for Fiction in 1981, and is now considered a canonical work of modern literature of the Southern United States.

John Kennedy Toole

John Kennedy Toole

John Kennedy Toole was an American novelist from New Orleans, Louisiana, whose posthumously published novel, A Confederacy of Dunces, won the Pulitzer Prize for Fiction in 1981; he also wrote The Neon Bible. Although several people in the literary world felt his writing skills were praiseworthy, Toole's novels were rejected during his lifetime. Due in part to these failures, he suffered from paranoia and depression, dying by suicide at the age of 31.

Pulitzer Prize for Fiction

Pulitzer Prize for Fiction

The Pulitzer Prize for Fiction is one of the seven American Pulitzer Prizes that are annually awarded for Letters, Drama, and Music. It recognizes distinguished fiction by an American author, preferably dealing with American life, published during the preceding calendar year.

24 Hour Party People

24 Hour Party People

24 Hour Party People is a 2002 British biographical comedy-drama film about Manchester's popular music community from 1976 to 1992, and specifically about Factory Records. It was written by Frank Cottrell Boyce and directed by Michael Winterbottom. The film was entered into the 2002 Cannes Film Festival to positive reviews.

Christopher Eccleston

Christopher Eccleston

Christopher Eccleston is an English actor. A twice BAFTA Award nominee, he is best known for his television and film work, which includes his role as the ninth incarnation of the Doctor in the BBC sci-fi series Doctor Who (2005), playing Matt Jamison in The Leftovers (2014–2017), and his collaborations with filmmakers Danny Boyle and Michael Winterbottom.

Boethius (lunar crater)

Boethius (lunar crater)

Boethius is a small lunar impact crater located on the east edge of Mare Undarum near the eastern lunar limb. To the southwest is the dark, lava-flooded crater Dubyago.

Alain de Botton

Alain de Botton

Alain de Botton is a Swiss-born British author and philosopher. His books discuss various contemporary subjects and themes, emphasizing philosophy's relevance to everyday life. He published Essays in Love (1993), which went on to sell two million copies. Other bestsellers include How Proust Can Change Your Life (1997), Status Anxiety (2004) and The Architecture of Happiness (2006).

Lord Peter Wimsey

Lord Peter Wimsey

Lord Peter Death Bredon Wimsey is the fictional protagonist in a series of detective novels and short stories by Dorothy L. Sayers. A dilettante who solves mysteries for his own amusement, Wimsey is an archetype for the British gentleman detective. He is often assisted by his valet and former batman, Mervyn Bunter; by his good friend and later brother-in-law, police detective Charles Parker; and, in a few books, by Harriet Vane, who becomes his wife.

Jill Paton Walsh

Jill Paton Walsh

Gillian Honorine Mary Herbert, Baroness Hemingford,, known professionally as Jill Paton Walsh, was an English novelist and children's writer. She may be known best for her Booker Prize-nominated novel Knowledge of Angels and for the Peter Wimsey–Harriet Vane mysteries that continued the work of Dorothy L. Sayers.

Source: "Boethius", Wikipedia, Wikimedia Foundation, (2023, March 24th), https://en.wikipedia.org/wiki/Boethius.

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Notes
  1. ^ The name Anicius demonstrated his connection with a noble family of the Lower Empire, while Manlius claims lineage from the Manlii Torquati of the Republic.[7] The name Severinus was given to him in honour of Severinus of Noricum.[7] In some parts of Italy, he is revered as Saint Severinus rather than as Boethius.[8]
  2. ^ Historian Johannes Fried points out that no proof ever emerged that Boethius had committed a crime despite being sentenced to death by Theodoric and the Ostrogothic Senate. Theodoric, who Fried states was guilty of misjudgment, likely regretted his actions.[10] Procopius and later historians take a similar view, believing that he had been unjustly condemned.[11][12][13]
  3. ^ Two years later, in 526, Boethius' adoptive father, Symmachus, was also put to death.[14][15]
  4. ^ Historian Helen M. Barrett writes that the notion of Boethius having studied in Athens "must be rejected as without foundation," as it likely came from a misunderstanding of Cassiodorus' letters.[28]
  5. ^ "Haec vero administratur aut intentione ut nervis, aut spiritu ut tibiis, vel his, quae ad aquam moventur, aut percussione quadam, ut in his, quae in concava quaedam aerea feriuntur, atque inde diversi efficiuntur soni." Translated: "This, however, is operated by the motion of a string, or the wind of a pipe, or to those, which are moved by the water, or the beat of time, as in the following, which is striking a kind of brass hollow, and in the other are made of a corresponding sound."
References
  1. ^ Barrett 1940, p. 37.
  2. ^ Fried 2015, p. 102.
  3. ^ Smith 2014, p. 66.
  4. ^ Marenbon 2003, p. 168.
  5. ^ Hodgkin 1896, p. 688.
  6. ^ Marenbon 2003, p. 7.
  7. ^ a b Hodgkin 1885, p. 523.
  8. ^ a b Barrett 1940, p. 33.
  9. ^ Turner, W. "Anicius Manlius Severinus Boethius". The Catholic Encyclopedia. Robert Appleton Company. Retrieved 19 December 2022 – via New Advent.
  10. ^ Fried 2015, p. 28.
  11. ^ Barrett 1940, p. vii.
  12. ^ Barrett 1940, p. 59.
  13. ^ Boethius 2001, p. xxii.
  14. ^ Boethius 2000, p. xiv.
  15. ^ a b Marenbon 2003, p. 10.
  16. ^ a b c Kaylor & Philips 2012, p. 1.
  17. ^ Hodgkin 1880, p. 617.
  18. ^ Heather 2005, p. 244–245.
  19. ^ Hodgkin 1880, p. 196.
  20. ^ Kaylor & Philips 2012, p. 8.
  21. ^ Boethius 1969, p. 59.
  22. ^ Barrett 1940, p. 34.
  23. ^ a b Kaylor & Philips 2012, p. 4.
  24. ^ Barrett 1940, p. 35, 38.
  25. ^ Marenbon 2003, p. 3, 17–18.
  26. ^ a b c Smith & Wace 1877, p. 322.
  27. ^ Marenbon 2003, p. 165.
  28. ^ Barrett 1940, p. 35–36.
  29. ^ Moorhead 2009, p. 29.
  30. ^ Barrett 1940, p. 36.
  31. ^ Barrett 1940, p. 38.
  32. ^ Barrett 1940, p. 44–45.
  33. ^ Barrett 1940, p. 45.
  34. ^ Cassiodorus 1992, I.10, pp. 12–14; I.45, 20–23; II.40, 38–43.
  35. ^ Herman 2013, p. 187.
  36. ^ a b Barrett 1940, p. 46.
  37. ^ Boethius 1969, p. 60.
  38. ^ Barrett 1940, p. 48.
  39. ^ Hodgkin 1894, p. 265.
  40. ^ Hodgkin 1894, p. 195.
  41. ^ a b O'Connor & Robertson 2000.
  42. ^ Boethius 2007, p. 5.
  43. ^ Marcellinus 1972, p. 562ff.
  44. ^ Dewing 1968, p. 12f.
  45. ^ Richards 1979, p. 114.
  46. ^ Boethius 1969, p. 42.
  47. ^ Richards 1979, p. 117.
  48. ^ Bury 1923, p. 158.
  49. ^ Richards 1979, p. 119.
  50. ^ a b Fried 2015, p. 1.
  51. ^ a b Smith & Wace 1877, p. 321.
  52. ^ Herman 2013, p. 190.
  53. ^ Lindberg 1978, p. 10.
  54. ^ a b Herman 2013, p. 189.
  55. ^ Boethius 2000, p. xxvii, Introduction.
  56. ^ Hodgkin 1894, p. 277.
  57. ^ Kaylor & Philips 2012, p. 14.
  58. ^ OLL.
  59. ^ Boethius 2001, p. .
  60. ^ Spade 2016, 4.2.
  61. ^ Aquinas & Frederick 2005, p. 14–.
  62. ^ Rubenstein 2004, p. 62.
  63. ^ Boethius 2001, p. xvi—xvii.
  64. ^ Stump 1988, p. 3.
  65. ^ Stump 1988, p. 22.
  66. ^ a b Stump 1988, p. 25.
  67. ^ Stump 1988, p. 26.
  68. ^ Stump 1988, p. 34.
  69. ^ Stump 1988, p. 35.
  70. ^ Stump 1978, p. 29.
  71. ^ Stump 1978, p. 31.
  72. ^ Stump 1978, p. 6.
  73. ^ Stump 1978, p. 7, 9–8.
  74. ^ a b Stump 1978, p. 180.
  75. ^ Stump 1978, p. 33.
  76. ^ Stump 1978, p. 181.
  77. ^ Stump 1978, p. 198.
  78. ^ Stump 1978, p. 48.
  79. ^ Stump 1978, p. 204.
  80. ^ Stump 1978, p. 205.
  81. ^ Stump 1978, p. 35.
  82. ^ a b Cassiodorus 1992, I.45.4.
  83. ^ a b Pope Benedict XVI 2008.
  84. ^ a b Marenbon 2016.
  85. ^ a b Herbermann 1913.
  86. ^ Schrader 1968, p. 615–628.
  87. ^ a b Masi 1979, p. 24.
  88. ^ Beddie 1930, p. 3.
  89. ^ Boethius 1989, p. xiii—xv.
  90. ^ Grout 1980, p. 24.
  91. ^ Bower 2006, p. 146.
  92. ^ Boethius 1867b, p. 189.
  93. ^ Boethius 1989, p. 8.
  94. ^ Herman 2013, p. 196.
  95. ^ Paul 1872.
  96. ^ a b Cooper 1902, Editorial Note.
  97. ^ Kaylor & Philips 2012, p. 15.
  98. ^ Speer 2011, p. 95.
  99. ^ MacDonald, Scott (1988). "Boethius's Claim that all Substances are Good". Archiv für Geschichte der Philosophie. 70 (3). doi:10.1515/agph.1988.70.3.245. S2CID 144565831.
  100. ^ Bradshaw 2009, p. 105–128.
  101. ^ Kaylor & Philips 2012, p. 551–589.
  102. ^ Folkerts 1970, p. .
  103. ^ Boethius 2004, p. x.
  104. ^ Boethius 2007, Preface by H.R. James.
  105. ^ Dwyer 1976, p. 5–13.
  106. ^ Boethius 1999, p. 24, n. 1.
  107. ^ Carroll-Clark 1994.
  108. ^ Rubin 2018, p. 93.
  109. ^ a b Watkins 2016, p. 108.
  110. ^ Farmer 2011, p. 53.
  111. ^ Calvi, S. Severino Boezio.
  112. ^ Martyrologium Romanum 2004, p. 586.
  113. ^ St John's, Severinus Boethius Oct 23.
  114. ^ Miller 1999.
  115. ^ Lewis 1944, p. 57.

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Preceded by Consul of the Roman Empire
510
Succeeded by
Arcadius Placidus Magnus Felix,
Flavius Secundinus
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