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Bayazid Bastami

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Bayazid Bastami
A polychrome lacquer mirror case, attributed to Muhammad Isma'il, Persia, Qajar, second half 19th century.jpg
Cover from a lacquer mirror case with multiple scenes, attributed to Mohammad Esmail Esfahani; the top scene depicts Bayazid Bastami and disciples. Created in Qajar Iran in the second half of the 19th century
Born804 CE
Bistam, Qumis region, Abbasid Caliphate (modern Bastam, Semnan Province, Iran)
Died874 CE[1]
EraAbbasid,Saffarid
RegionWestern Asia
SchoolSunni[2]
Main interests
Mysticism, Philosophy
Notable ideas
Sukr

Abū Yazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī) (d. 261/874–5 or 234/848–9),[4] commonly known in the Iranian world as Bāyazīd Bisṭāmī (Persian: بایزید بسطامی), was a Persian[5][6][7][8] Sufi from north-central Iran.[6][9] Known to future Sufis as Sultān-ul-Ārifīn ("King of the Gnostics"), Bisṭāmī is considered to be one of the expositors of the state of fanā, the notion of dying in mystical union with Allah.[10] Bastami was famous for "the boldness of his expression of the mystic’s complete absorption into the mysticism."[11] Many "ecstatic utterances" (شطحات shatˤħāt) have been attributed to Bisṭāmī, which lead to him being known as the "drunken" or "ecstatic" (Arabic: سُكْر, sukr) school of Islamic mysticism. Such utterance may be argued as, Bisṭāmī died with mystical union and the deity is speaking through his tongue.[10] Bisṭāmī also claimed to have ascended through the seven heavens in his dream. His journey, known as the Mi'raj of Bisṭāmī, is clearly patterned on the Mi'raj of the Islamic prophet Muhammad.[10] Bisṭāmī is characterized in three different ways: a free thinking radical, a pious Sufi who is deeply concerned with following the sha'ria and engaging in "devotions beyond the obligatory," and a pious individual who is presented as having a dream similar to the Mi'raj of Muhammed.[12] The Mi'raj of Bisṭāmī seems as if Bisṭāmī is going through a self journey; as he ascends through each heaven, Bisṭāmī is gaining knowledge in how he communicates with the angels (e.g. languages and gestures) and the number of angels he encounters increases.

His grandfather Surūshān was born a Zoroastrian,[13] an indication that Bastami had Persian heritage, despite the fact that his transmitted sayings are in Arabic. Very little is known about the life of Bastami, whose importance lies in his biographical tradition, since he left no written works. The early biographical reports portray him as a wanderer[14] but also as the leader of teaching circles.[15] The early biographers describe him as a mystic who dismissed excessive asceticism;[16] but who was also scrupulous about ritual purity, to the point of washing his tongue before chanting God's names.[17] He also appreciated the work of the great jurists.[18] A measure that shows how influential his image remains in posterity is the fact that he is named in the lineage (silsila) of one of the largest Sufi brotherhoods today, the Naqshbandi order.[19]

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Greater Iran

Greater Iran

Greater Iran refers to a sociocultural region in which Iranian traditions and Iranian languages have had a significant impact. It spans parts of Western Asia, the Caucasus, Central Asia, South Asia, and Xinjiang. The region is defined by having been long-ruled by the dynasties of various Iranian empires, under whom the local populaces gradually incorporated some degree of Iranian influence into their cultural and/or linguistic traditions; or alternatively as where a considerable number of Iranian peoples settled to still maintain communities who patronize their respective cultures, geographically corresponding to the areas surrounding the Iranian plateau. It is referred to as the "Iranian Cultural Continent" by Encyclopædia Iranica.

Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Iran

Iran

Iran, officially the Islamic Republic of Iran and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of 1.64 million square kilometres, making it the 17th-largest country. Iran has an estimated population of 86.8 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz.

Fana (Sufism)

Fana (Sufism)

Fanaa in Sufism is the "passing away" or "annihilation". Fana means "to die before one dies", a concept highlighted by famous notable Persian mystics such as Rumi and later by Sultan Bahoo. There is controversy around what Fana exactly is, with some Sufis defining it as the annihilation of the human ego before God, whereby the self becomes an instrument of God's plan in the world (Baqaa). Other Sufis interpret it as breaking down of the individual ego and a recognition of the fundamental unity of God, creation, and the individual self. Persons having entered this enlightened state are said to obtain awareness of an intrinsic unity (Tawhid) between Allah and all that exists, including the individual's mind. This second interpretation is condemned as heretical by orthodox Islam.

Muhammad

Muhammad

Muhammad was an Arab religious, social, and political leader and the founder of Islam. According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief.

Persians

Persians

The Persians are an Iranian ethnic group who comprise over half of the population of Iran. They share a common cultural system and are native speakers of the Persian language as well as of the languages that are closely related to Persian.

Arabic

Arabic

Arabic is a Semitic language spoken primarily across the Arab world. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece.

Asceticism

Asceticism

Asceticism is a lifestyle characterized by abstinence from sensual pleasures, often for the purpose of pursuing spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a frugal lifestyle, characterised by the renunciation of material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion or reflection upon spiritual matters. Various individuals have also attempted an ascetic lifestyle to free themselves from addictions, some of them particular to modern life, such as money, alcohol, tobacco, drugs, entertainment, sex, food, etc.

Dhikr

Dhikr

Dhikr is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads or through the fingers of the hand. A person who recites the Dhikr is called a Dhakir , literally "he who remembers." The content of the prayers includes the names of God, or a dua taken from the hadiths or the Quran.

Names of God in Islam

Names of God in Islam

Names of God in Islam are names attributed to God in Islam by Muslims. Some names are known from either the Quran or the hadith, while others can be found in both sources.

Fiqh

Fiqh

Fiqh is Islamic jurisprudence. Fiqh is often described as the human understanding and practices of the sharia, that is human understanding of the divine Islamic law as revealed in the Quran and the Sunnah. Fiqh expands and develops Shariah through interpretation (ijtihad) of the Quran and Sunnah by Islamic jurists (ulama) and is implemented by the rulings (fatwa) of jurists on questions presented to them. Thus, whereas sharia is considered immutable and infallible by Muslims, fiqh is considered fallible and changeable. Fiqh deals with the observance of rituals, morals and social legislation in Islam as well as economic and political system. In the modern era, there are four prominent schools (madh'hab) of fiqh within Sunni practice, plus two within Shi'a practice. A person trained in fiqh is known as a faqīh.

Naqshbandi

Naqshbandi

The Naqshbandi is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".

Background

The name Bastami means "from Bastam". Bayazid's grandfather, Sorūshān, was a Zoroastrian who converted to Islam.[20] His grandfather had three sons, who were named: Adam, İsa and Ali. All of them were ascetics. Bayazid was the son of İsa.[21] Not much is known of Bayazid's childhood, but he spent most of his time isolated in his house, and the mosque. Although he remained in isolation from the material world, he did not isolate himself from the Sufi realm. He welcomed people into his house to discuss Islam. Like his father and uncles, Bayazid led a life of asceticism and renounced all worldly pleasures in order to be one with Allah The Exalted. Ultimately, this led Bayazid to a state of "self union" which, according to many Sufi orders, is the only state a person could be in order to attain unity with God.

Influence

Bastami's predecessor Dhul-Nun al-Misri (d. CE 859) was a murid "initiate" as well.[22] Al-Misri had formulated the doctrine of ma'rifa (gnosis), presenting a system which helped the murid and the sheikh (guide) to communicate. Bayazid Bastami took this a step further and emphasized the importance of religious ecstasy in Islam, referred to in his words as drunkenness (Sukr or wajd), a means of self-annihilation in the Divine Presence of the Creator. Before him, the Sufi path was mainly based on piety and obedience and he played a major role in placing the concept of divine love at the core of Sufism.

When Bayazid died, he was over seventy years old. Before he died, someone asked him his age. He said: "I am four years old. For seventy years, I was veiled. I got rid of my veils only four years ago."

Bayazid died in 874 CE and is likely buried in Bistam. There is also a shrine in Kirikhan, Turkey in the name of Bayazid Bastami.[23] His corpus of writings is minimal when compared to his influence. His ascetic approach to religious studies emphasizes his sole devotion to the almighty.

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Dhul-Nun al-Misri

Dhul-Nun al-Misri

Dhūl-Nūn Abū l-Fayḍ Thawbān b. Ibrāhīm al-Miṣrī, often referred to as Dhūl-Nūn al-Miṣrī or Zūl-Nūn al-Miṣrī for short, was an early Egyptian Muslim mystic and ascetic. His surname "al Misri" means "The Egyptian". He was born in Upper Egypt in 796, Dhul-Nun is said to have made some study of the scholastic disciplines of alchemy, medicine, and Greek philosophy in his early life, before coming under the mentorship of the mystic Saʿdūn of Cairo, who is described in traditional accounts of Dhul-Nun's life as both "his teacher and spiritual director." Celebrated for his legendary wisdom both in his own life and by later Islamic thinkers, Dhul-Nun has been venerated in traditional Sunni Islam as one of the greatest saints of the early era of Sufism.

Murid

Murid

In Sufism, a murīd is a novice committed to spiritual enlightenment by sulūk under a spiritual guide, who may take the title murshid, pir or shaykh. A sālik or Sufi follower only becomes a murīd when he makes a pledge (bayʿah) to a murshid. The equivalent Persian term is shāgird.

Gnosis

Gnosis

Gnosis is the common Greek noun for knowledge. The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence.

Sheikh

Sheikh

Sheikh —also transliterated sheekh, sheyikh, shaykh, shayk, shekh, shaik and Shaikh, shak—is an honorific title in the Arabic language. It commonly designates a chief of a tribe or a royal family member in Arabian countries, in some countries it is also given to those of great knowledge in religious affairs as a surname by a prestige religious leader from a chain of Sufi scholars. It is also commonly used to refer to a Muslim religious scholar. It is also used as an honorary title by people claiming to be descended from Hasan ibn Ali and Husayn ibn Ali both patrilineal and matrilineal who are grandsons of the Islamic prophet Muhammad. The term is literally translated to "Elder". The word 'sheikh' is mentioned in the 23rd verse of Surah Al-Qasas in the Quran.

Religious ecstasy

Religious ecstasy

Religious ecstasy is a type of altered state of consciousness characterized by greatly reduced external awareness and expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional euphoria.

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

Shrine in Chittagong, Bangladesh

Tomb of Bayazid Bastami in Bastam near Shahroud.
Tomb of Bayazid Bastami in Bastam near Shahroud.

There is a Sufi shrine in Chittagong, Bangladesh, dating back to 850 AD, that is said to be Bastami's tomb. Although this may be unlikely, given the fact that Bastami was never known to have visited Bangladesh. However, Sufism spread throughout the Middle East, parts of Asia and Northern Africa, and many Sufi teachers where influenced in the spread of Islam in Bengal. Also, one local legend says that Bastami did visit Chattagong, which might explain the belief of the locals in Chittagong. Nevertheless, Islamic scholars usually attribute the tomb to Bayazid.[24] While there is no recorded evidence of his visit to the region, Chittagong was a major port on the southern silk route connecting India, China and the Middle East, and the first Muslims to travel to China may have used the Chittagong-Burma-Sichuan trade route. Chittagong was a religious city and also a center of Sufism and Muslim merchants in the subcontinent since the 9th century, and it is possible that either Bayazid or his followers visited the port city around the middle of the 9th century.[1]

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Shrine of Bayazid Bostami

Shrine of Bayazid Bostami

The Shrine of Bayazid Bostami is a shrine in Chattogram, Bangladesh. Bayazid Bostami was a famous Persian Sufi born in Bostam, Iran. Its shrine area as a complex consists of a tomb surrounded by a brick structure along with an old mosque and a large pond. There is no significant historical evidence about Bostami's visit and tomb in this area. The whole complex is located on a hillock of Nasirabad, considered to be a holy place and attracts a large number of visitors and pilgrims daily.

Bastam

Bastam

Bastam is a city in and capital of the Bastam District of Shahrud County, Semnan Province, Iran. At the 2006 census, its population was 7,382, in 1,997 families.

Shahrud, Iran

Shahrud, Iran

Shahrood is a city and capital of Shahrood County, Semnan Province, Iran.

Chittagong

Chittagong

Chittagong, is the second-largest city in Bangladesh after Dhaka and third largest city in Bengal region. It is the administrative seat of the eponymous division and district. It hosts the busiest seaport on the Bay of Bengal. The city is located on the banks of the Karnaphuli River between the Chittagong Hill Tracts and the Bay of Bengal. The Greater Chittagong Area had a population of more than 5.2 million in 2022. In 2020, the city area had a population of more than 3.9 million.

India

India

India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area and the second-most populous country. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west; China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives; its Andaman and Nicobar Islands share a maritime border with Thailand, Myanmar, and Indonesia.

China

China

China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and borders fourteen countries by land, the most of any country in the world, tied with Russia. With an area of approximately 9.6 million square kilometres (3,700,000 sq mi), it is the world's third largest country by total land area. The country consists of 22 provinces, five autonomous regions, four municipalities, and two special administrative regions. The national capital is Beijing, and the most populous city and largest financial center is Shanghai.

Middle East

Middle East

The Middle East is a geopolitical region commonly encompassing Arabia, Asia Minor, East Thrace, Egypt, Iran, the Levant, Mesopotamia, and the Socotra Archipelago. The term came into widespread usage as a replacement of the term Near East beginning in the early 20th century. The term "Middle East" has led to some confusion over its changing definitions, and has been viewed by some to be discriminatory or too Eurocentric. The region includes the vast majority of the territories included in the closely associated definition of Western Asia, but without the South Caucasus, and additionally includes all of Egypt and all of Turkey.

Sufism

Sufism

Sufism, also known as Tasawwuf, is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism", "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice".

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Source: "Bayazid Bastami", Wikipedia, Wikimedia Foundation, (2023, February 26th), https://en.wikipedia.org/wiki/Bayazid_Bastami.

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Notes
  1. ^ a b Karim, Abdul (2012). "Bayejid Bostami". In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh.
  2. ^ 'by the certified Mr. T'
  3. ^ Silsila Naqashbandia
  4. ^ The Darvishes: Or Oriental Spiritualism By John Pair Brown, p. 141
  5. ^ Irwin, Robert, ed. (2010). The new Cambridge history of Islam, Volume 4 (1. publ. ed.). Cambridge: Cambridge University Press. p. 72. ISBN 978-0-521-83824-5.
  6. ^ a b Walbridge, John. "Suhrawardi and Illumination" in "The Cambridge Companion to Arabic Philosophy" edited by Peter Adamson, Richard C. Taylor, Cambridge University Press, 2005. pg 206.
  7. ^ Shaked, Shaul (August 20, 1999). "Quests and Visionary Journeys in Sasanian Iran". In Assmann, Jan; Stroumsa, Guy (eds.). Transformations of the Inner Self in Ancient Religions. BRILL. p. 71. ISBN 978-90-04-11356-5. Still earlier, in the short sayings of another great Muslim mystic of Persian origin, Abū Yazīd al-Bistāmī, written down from oral transmission, we have several examples of a similar schematic movement of life.
  8. ^ Yazaki, Saeko (December 8, 2014). "Morality in Early Sufi Literature". In Ridgeon, Lloyd (ed.). The Cambridge Companion to Sufism. Cambridge University Press. p. 77. ISBN 978-1107679504. Rejection of this world is also manifest in a saying by the famous Persian Sufi Abū Yazīd al-Bistāmī (d. c. 261/875): "This world is nothing; how can one renounce it?"
  9. ^ Mojaddedi, Jawid, “al-Bisṭāmī, Abū Yazīd (Bāyazīd)”, in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson.
  10. ^ a b c Hermansen, Marcia K. "Early Islamic Mysticism: Sufi, Quran, Miraj, Poetic, and Theological Writings by Sells Michael.(The Classics of Western Spirituality Series) 398 pages, appendix, notes, bibliography, index. Mahwah, NJ: Paulist Press, 1996. $24.95 (Paper) ISBN 0-8091-3619-8." Review of Middle East Studies 31.2 (1997): 172-173. (p.212)
  11. ^ Muslim Saints and Mystics: Episodes from the Tadhkirat al-Auliya’ (Memorial of the Saints) (Ames: Omphaloskepsis, 2000), p. 119
  12. ^ Hermansen, Marcia K. "Early Islamic Mysticism: Sufi, Quran, Miraj, Poetic, and Theological Writings by Sells Michael.(The Classics of Western Spirituality Series) 398 pages, appendix, notes, bibliography, index. Mahwah, NJ: Paulist Press, 1996. $24.95 (Paper) ISBN 0-8091-3619-8." Review of Middle East Studies 31.2 (1997): 172-173. (p.213)
  13. ^ Böwering, Gerhard. "BESṬĀMĪ, BĀYAZĪD". iranicaonline.org. Encyclopaedia Iranica. Retrieved 2 April 2017.
  14. ^ Abū Nuʿaym ʿAlī b. Sahl Iṣfahānī, Ḥilyat al-awliyāʾ, 10 vols., Cairo 1932–8, 10:33
  15. ^ Al-Iṣfahānī, 10:34
  16. ^ Al-Iṣfahānī, 10: 36–7
  17. ^ Al-Iṣfahānī, 10:35
  18. ^ Al-Iṣfahānī, 10: 36
  19. ^ Mojaddedi, “al-Bisṭāmī, Abū Yazīd (Bāyazīd)”, Encyclopaedia of Islam, THREE
  20. ^ al-Qushayri, Abu 'l-Qasim (2007). Alexander D. Knysh; Muhammad Eissa (eds.). Al-Qushayri's Epistle on Sufism : Al-Risala al-qushayriyya fi 'ilm al-tasawwuf. Alexander D. Knysh (trans.) (1st ed.). Reading, UK: Garnet Pub. p. 32. ISBN 978-1859641866.
  21. ^ Öngüt, Ömer (2018). Sadat-ı Kiram. İstanbul: Hakikat. p. 125.
  22. ^ al-Qifti, Tarikh al-Hukama' [Leipzig, 1903], 185; al-Shibi, op. cit., 360
  23. ^ Adamec, Ludwig W. (2017). Historical Dictionary of Islam. Rowman & Littlefield. p. 80. ISBN 9781442277243.
  24. ^ "Bangladesh: A pivot of the south-eastern Silk Road?". New Age. Dhaka. Archived from the original on 26 December 2013.
References
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  • ʿAbd al-Raḥmān al-Badawī, Shaṭaḥāt al-Ṣūfiyya, Cairo 1949
  • Carl W. Ernst, Words of ecstasy in Sufism, Albany 1985
  • Carl W. Ernst, The man without attributes. Ibn ʿArabī's interpretation of al-Bisṭāmī, Journal of the Muhyiddin Ibn ʿArabi Society, 13 (1993), 1–18
  • ʿAbd al-Rafīʿ Ḥaqīqat, Sulṭān al-ʿĀrifīn Bāyazīd Basṭāmī, Tehran 1361sh/1982
  • Max Horten, Indische Strömungen in der islamischen Mystik, 2 vols., Heidelberg 1927–8
  • ʿAlī al-Hujwīrī, Kashf al-maḥjūb, ed. V. A. Zhukovskiĭ, Leningrad 1926 repr. Tehran 1957
  • Abū Nuʿaym ʿAlī b. Sahl Iṣfahānī, Ḥilyat al-awliyāʾ, 10 vols., Cairo 1932–8
  • ʿAbd al-Raḥmān Jāmī, Nafaḥāt al-uns, ed. Maḥmūd ʿĀbidī, Tehran 1370sh/1991
  • Mahmud Khatami, Zaehner-Arberry controversy on Abu Yazid the Sufi. A historical review, Transcendent Philosophy 7 (2006), 203–26
  • Abdelwahab Meddeb (trans.), Les dits de Bistami, Paris 1989
  • Jawid Ahmad Mojaddedi, The biographical tradition in Sufism. The Ṭabaqāt genre from al-Sulamī to Jāmī, Richmond, Surrey 2001
  • Jawid Ahmad Mojaddedi, Getting drunk with Abū Yazīd or staying sober with Junayd. The creation of a popular typology of Sufism, BSOAS 66/1 (2003), 1–13
  • Reynold A. Nicholson, An early Arabic version of the Miʿrāj of Abū Yazīd al-Bisṭāmī, Islamica 2 (1926), 402–15
  • Javād Nūrbakhsh, Bāyazīd, Tehran 1373sh/1994
  • Hellmut Ritter, Die Aussprüche des Bāyezīd Bisṭāmī, in Fritz Meier (ed.), Westöstliche Abhandlungen (Wiesbaden 1954), 231–43
  • Jalāl al-Dīn Rūmī, Fīhi mā fīhi, ed. Badīʿ al-Zamān Furūzānfar, Tehran 1957
  • Jalāl al-Dīn Rūmī, Mathnawī, ed. Reynold A. Nicholson, 8 vols., London 1925–40
  • Rūzbihān Baqlī, Sharḥ-i shaṭḥiyyāt, ed. Henri Corbin, Tehran 1966
  • al-Sarrāj, Kitāb al-lumaʿ fī l-taṣawwuf, ed. Reynold Alleyne Nicholson, Leiden and London 1914
  • August Tholuck, Ssufismus sive Theosophia Persarum pantheistica, Berlin 1821
  • Robert C. Zaehner, Abū Yazīd of Bisṭām. A turning point in Islamic mysticism, Indo-Iranian Journal 1 (1957), 286–301
  • Robert C. Zaehner, Hindu and Muslim mysticism, London 1960.
Further reading
  • Keeler, Annabel (2020). "Abū Yazīd al-Bisṭāmī and Discussions about Intoxicated Sufism". In Ridgeon, Lloyd (ed.). Routledge Handbook on Sufism (1st ed.). Routledge. ISBN 9781138040120.
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