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Al-Muhannad ala al-Mufannad

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The Sword on the Disproved
Al-Muhannad.jpg
EditorMuhammad ibn Adam al-Kawthari
AuthorKhalil Ahmad al-Saharanpuri
Original titleالمهند على المفند
Working titleمباحث في عقائد أهل السنة
TranslatorTranslated into Persian by 'Abd al-Rahman Sarbazi
Country India
LanguageArabic, Urdu, Pashto, and Persian
PublisherDar al-Fath, Jordan (Revised Arabic edition), Library of Darul Uloom Karachi
Pages150
ISBN9789957234409
The book answers the 26 most common questions people have about 'aqidah of Sunnis, according to Deobandis.
Pashto edition.
Pashto edition.
Persian edition.
Persian edition.

Al-Muhannad 'ala al-Mufannad (Arabic: المهند على المفند, lit.'The Sword on the Disproved'), also known as al-Tasdiqat li-Daf' al-Talbisat (Arabic: التصديقات لدفع التلبيسات, lit.'Endorsements Repelling Deceits'), was subsequently published in Urdu as 'Aqa'id 'Ulama' Ahl al-Sunna Deoband (The Beliefs of the Sunni Scholars of Deoband) is a book that expresses some of the beliefs held by the Sunni Hanafi Deobandis. It was authored by the Indian Hanafi-Maturidi hadith scholar and Sufi master Khalil Ahmad al-Saharanpuri in 1907, who wrote a commentary on Sunan Abi Dawud, entitled Badhl al-Majhud.[1][2][3]

The book is not an independent book on creed, but rather a compilation of questions and answers which were asked by the Arab scholars at that time. These questions were sent to the Deobandi scholars by Husain Ahmad al-Madani, who was living in Medina, so Saharanpuri responded and answered them, and then these questions and answers were compiled into a book and were printed under the name of al-Muhannad 'ala al-Mufannad.[4] Since most of these questions were related to beliefs, and in the correct jargon, were related to the branches which pertain to beliefs and the science of Kalam, it became published under the title of Mabahith fi 'Aqa'id Ahl al-Sunna (Arabic: مباحث في عقائد أهل السنة, lit.'Discussions in the Beliefs of the People of Sunna').[5]

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Literal translation

Literal translation

Literal translation, direct translation or word-for-word translation, is a translation of a text done by translating each word separately, without looking at how the words are used together in a phrase or sentence.

Urdu

Urdu

Urdu or Standard Urdu is an Indo-Aryan language spoken chiefly in South Asia. It is the national language and lingua franca of Pakistan, where it is also an official language alongside English. In India, Urdu is an Eighth Schedule language whose status and cultural heritage is recognized by the Constitution of India; it also has an official status in several Indian states. In Nepal, Urdu is a registered regional dialect and in South Africa it is a protected language in the constitution. Urdu is also spoken as a minority language in Afghanistan and Bangladesh, with no official status.

Medina

Medina

Medina, officially Al Madinah Al Munawwarah (Arabic: المدينة المنورة, romanized: al-Madīnah al-Munawwarah, lit. 'The Enlightened City', Hejazi pronunciation: [almadiːna almʊnawːara], and also commonly simplified as Madīnah or Madinah, is the second-holiest city in Islam and the capital of Medina Province in the Hejaz region of western Saudi Arabia. As of 2020, the estimated population of the city is 1,488,782, making it the fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over 589 km2, of which 293 km2 constitutes the city's urban area, while the rest is occupied by the Hejaz Mountains, empty valleys, agricultural spaces and older dormant volcanoes.

Kalam

Kalam

ʿIlm al-Kalām, usually foreshortened to Kalām and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine ('aqa'id). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative.

Summary

The text succinctly summarizes Deobandi perspectives on a range of controversial issues, such as: the ruling on Wahhabis, the ruling on celebrating Prophet Muhammad's birth (al-Mawlid al-Nabawi), whether the Deobandis believe it commendable to visit the Prophet Muhammad's grave (they do, according to Saharanpuri), whether intercession (tawassul) through the Prophet or saints is permissible (it is, so long as one understands the power to intercede comes from God), whether the Prophet is living in his grave (he is), whether it is permissible to send salutations to the Prophet (it is), whether any part of creation is better than the Prophet (it is not), whether the Prophet is the seal of the Prophets (he is), and the possibility of the occurrence of lying or reneging on a promise, among other topics and issues that were raised by various sects of Islam towards Deobandi scholars.[6]

Publication history

According to Muhammad ibn Adam al-Kawthari, the book first appeared in the 1325 Hijri year.[3]

Revised Arabic edition

The edited version of Al-Muhannad ala al-Mufannad by Muhammad ibn Adam al-Kawthari, entitled Mabahith fi Aqa’id Ahl al-Sunna al-Musamma al- Muhannad ala al-Mufannad was first published in Arabic in 2004 in Amman (Jordon) by Dar al-Fath for Research and Publishing and copies of it are available in bookshops in many Arab counties such as Syria, Jordon, UAE, Yemen and Egypt.[3]

Urdu edition

Pashto edition

The book was translated into Pashto by Habib al-Rahman Habibi.[4]

Persian edition

The book was translated into Persian by Abd al-Rahman Sarbazi, an Iranian Sunni Hanafi scholar, and published in 2015 in Mashhad.[7][8][9][10][11]

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Hijri year

Hijri year

The Hijri year or era is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib. This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (ummah).

Arabic

Arabic

Arabic is a Semitic language spoken primarily across the Arab world. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece.

Amman

Amman

Amman is the capital and the largest city of Jordan, and the country's economic, political, and cultural center. With a population of 4,061,150 as of 2021, Amman is Jordan's primate city and is the largest city in the Levant region, the fifth-largest city in the Arab world, and the ninth largest metropolitan area in the Middle East.

Syria

Syria

Syria, officially the Syrian Arab Republic, is a Western Asian country located in the Eastern Mediterranean and the Levant. It is a unitary republic that consists of 14 governorates (subdivisions), and is bordered by the Mediterranean Sea to the west, Turkey to the north, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest. Cyprus lies to the west across the Mediterranean Sea. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including the majority Syrian Arabs, Kurds, Turkmens, Assyrians, Circassians, Armenians, Albanians, Greeks, and Chechens. Religious groups include Muslims, Christians, Alawites, Druze, and Yazidis. The capital and largest city of Syria is Damascus. Arabs are the largest ethnic group, and Sunni Muslims are the largest religious group. Syria is the only country that is governed by Ba'athists, who advocate Arab socialism and Arab nationalism. Syria is a member of the Non-Aligned Movement.

Jordon

Jordon

Jordon is both a surname and a given name. Notable people with the name include:

Yemen

Yemen

Yemen, officially the Republic of Yemen, is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the northeast and shares maritime borders with Eritrea, Djibouti, and Somalia. Yemen is the second-largest Arab sovereign state in the peninsula, occupying 555,000 square kilometres, with a coastline stretching about 2,000 kilometres. Its constitutionally stated capital, and largest city, is Sanaa. As of 2021, Yemen has an estimated population of 30.4 million.

Egypt

Egypt

Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia via a land bridge formed by the Sinai Peninsula. It is bordered by the Mediterranean Sea to the north, the Gaza Strip of Palestine and Israel to the northeast, the Red Sea to the east, Sudan to the south, and Libya to the west. The Gulf of Aqaba in the northeast separates Egypt from Jordan and Saudi Arabia. Cairo is the capital and largest city of Egypt, while Alexandria, the second-largest city, is an important industrial and tourist hub at the Mediterranean coast. At approximately 100 million inhabitants, Egypt is the 14th-most populated country in the world.

Pashto

Pashto

Pashto is an Eastern Iranian language in the Indo-European language family. It is known in historical Persian literature as Afghani.

Persian language

Persian language

Persian, also known by its endonym Farsi, is a Western Iranian language belonging to the Iranian branch of the Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutually intelligible standard varieties, namely Iranian Persian, Dari Persian and Tajiki Persian. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate history in the cultural sphere of Greater Iran. It is written officially within Iran and Afghanistan in the Persian alphabet, a derivation of the Arabic script, and within Tajikistan in the Tajik alphabet, a derivation of the Cyrillic script.

Mashhad

Mashhad

Mashhad, also spelled Mashad, is the second-most-populous city in Iran, located in the relatively remote north-east of the country about 900 kilometres from Tehran. It serves as the capital of Razavi Khorasan Province and has a population about 3,400,000, which includes the areas of Mashhad Taman and Torqabeh.

Quotes

Here are some quotations from the book:

Methodological principles

It should be known firstly, before we begin to answer, that we and our mashayikh (plural of shaykh, meaning 'religious scholars') – Allah's pleasure be on them all – and our entire group and congregation are, by Allah's praise: Imitators of the guide of creation, the pinnacle of Islam, the valiant Imam, the greatest Imam, Abu Hanifa al-Nu'man – Allah Exalted is He be pleased with him – in the peripherals; and followers of the noble Imam Abu al-Hasan al-Ash'ari and the noble Imam Abu Mansur al-Maturidi (Allah be pleased with them) in creed and the fundamentals; and that we are adherents to the following Sufi ways: the most distinguished way of the Naqshbandi masters, the most pure way of the Chishti masters, the most glorious way of the Qadiri masters, and the most radiant way of the Suhrawardi masters (Allah be pleased with them all).
— Al-Muhannad 'ala al-Mufannad (Questions One and Two)

Ruling on Wahhabism

Their ruling according to us is what the author of al-Durr al-Mukhtar said: "The Khawarij are a violent group that rebelled against 'Ali due to an interpretation by which they believed that he was on falsehood and disbelief or disobedience making fighting him obligatory according to their interpretation. They legitimise our bloods and our properties and they insult our women," until he said: "Their ruling is the ruling of rebels," and then he said, "We do not anathematise them only due to it being from interpretation although false." Al-Shami said in his marginalia: "As has occurred in our time in the followers of 'Abd al-Wahhab who came out from Najd and dominated the two Harams and would claim to belong to the madhhab of the Hanbalis but they believed that they are the Muslims and those who disagreed with their belief are polytheists, and due to this they legitimised the slaughter of the Ahl al-Sunnah and the slaughter of their 'ulama until Allah broke their supremacy."
— Al-Muhannad 'ala al-Mufannad (Question Twelve)

Issue of the possibility of lying

That which they attributed to the eminent and incomparable shaykh, the scholar of his time, the peerless of his age, Mawlana Rashid Ahmad Gangohi, that he said that the Creator (Exalted is His Eminence) actually lied and that the one who says this has not erred, it is a fabrication about him (Allah Most High have mercy on him) and is from the lies concocted by the deceptive and lying devils (Allah confound them! How they are perverted!). His respected person is innocent of such heresy and disbelief. The fatwa of the shaykh that was printed and published in volume one of his Fatawa Rashidiyyah (p. 119) falsifies their [claim].[12]
— Al-Muhannad 'ala al-Mufannad (Question Twenty Three)

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Ulama

Ulama

In Islam, the ulama are the guardians, transmitters, and interpreters of religious knowledge in Islam, including Islamic doctrine and law.

Abu Mansur al-Maturidi

Abu Mansur al-Maturidi

Abū Manṣūr Muḥammad b. Muḥammad b. Maḥmūd al-Ḥanafī al-Māturīdī al-Samarḳandī, often referred to as Abū Manṣūr al-Māturīdī for short, or reverently referred to as Imām al-Māturīdī by Sunnī Muslims, was a Muslim scholar of Ḥanafī jurisprudence, scriptural exegete, reformer (mujaddid), and scholastic theologian (mutakallim), renowned for being the eponymous founder of the Māturīdī school of Islamic theology, which became the dominant Sunnī school of Islamic theology in Central Asia, and later enjoyed a preeminent status as the theological school of choice for both the Ottoman Empire and the Mughal Empire.

Tariqa

Tariqa

A tariqa is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".

Naqshbandi

Naqshbandi

The Naqshbandi is a major Sunni order of Sufism. Its name is derived from Baha-ud-Din Naqshband Bukhari. Naqshbandi masters trace their lineage to the Islamic prophet Muhammad through Abu Bakr, the first Caliph of Sunni Islam and Ali, the fourth Caliph of Sunni Islam. It is because of this dual lineage through Ali and Abu Bakr through the 6th Imam Jafar al Sadiq that the order is also known as the "convergence of the two oceans" or "Sufi Order of Jafar al Sadiq".

Suhrawardiyya

Suhrawardiyya

The Suhrawardiyya is a Sufi order founded by Abu al-Najib Suhrawardi. Lacking a centralised structure, it eventually divided into various branches. The order was especially prominent in India. The ideology of the Suhrawardiyya was inspired by Junayd of Baghdad a Persian scholar and mystic from Baghdad.

Al-Durr al-Mukhtar

Al-Durr al-Mukhtar

Al-Durr al-Mukhtar Sharh Tanwir al-Absar (Arabic: الدر المختار شرح تنوير الأبصار, commonly referred to as Durr ul-Mukhtar is a book written by Imam Muhammad Ala-ud-Din Haskafi in the year 1070 AH. The book is actually the commentary of another book by the name of Tanwir al-Absar written by Muhammad bin Abdullah Tamartashi.

Ali

Ali

ʿAlī ibn Abī Ṭālib was the last Caliph of the Rashidun Caliphate, the successor state to the Islamic prophet Muhammad's political dominions. He is considered by Shia Muslims to be the first Imam, the rightful religious and political successor to Muhammad. The issue of succession caused a major rift between Muslims and divided them into two major branches: Shia following an appointed hereditary leadership among Ali's descendants, and Sunni following political dynasties. Ali's assassination in the Grand Mosque of Kufa by a Kharijite coincided with the rise of the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees.

Muhammad ibn Abd al-Wahhab

Muhammad ibn Abd al-Wahhab

Muhammad ibn Abd al-Wahhab ibn Sulayman al-Tamimi was an Arabian Islamic scholar, theologian, preacher, activist, religious leader, and reformer from Najd in central Arabia, considered as the eponymous founder of the Wahhabi movement. His prominent students included his sons Ḥusayn, Abdullāh, ʿAlī, and Ibrāhīm, his grandson ʿAbdur-Raḥman ibn Ḥasan, his son-in-law ʿAbdul-ʿAzīz ibn Muḥammad ibn Saʿūd, Ḥamād ibn Nāṣir ibn Muʿammar, and Ḥusayn āl-Ghannām.

Najd

Najd

Najd is the geographic center of Saudi Arabia, accounting for about a third of the country's modern population and, since the Emirate of Diriyah, acting as the base for all unification campaigns by the House of Saud to bring Arabia under a single polity and under the Salafi jurisprudence.

Madhhab

Madhhab

A Madhhab is a school of thought within fiqh.

Allah

Allah

Allah is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilāh, which means "the god", and is linguistically related to the Aramaic words Elah and Syriac ܐܲܠܵܗܵܐ (ʼAlāhā) and the Hebrew word El (Elohim) for God.

Rashid Ahmad Gangohi

Rashid Ahmad Gangohi

Rashīd Aḥmad ibn Hidāyat Aḥmad Ayyūbī Anṣārī Gangohī was an Indian Deobandi Islamic scholar, a leading figure of the Deobandi jurist and scholar of hadith, author of Fatawa-e-Rashidiya. His lineage reaches back to Abu Ayyub al-Ansari.

Reception

The book has been described by Muhammad Ali Jalandhari (1895–1971) as “the ‘official spokesperson’ (sarkari tarjuman) for the maslak (track) of Deoband, to accept which is to be Deobandi, and to deviate from which is to depart from the maslak of Deoband.”[13]

Qadi Mazhar Husayn (1914–2004) said: “Al-Muhannad is, as it were, a unanimous historical document of the senior scholars (akabir) of Deoband that has preserved the maslak of Deoband in terms of its principles.”[13]

Muhammad Yusuf Ludhianvi (1932–2000) said, as mentioned in Fatawa Bayyinat (Urdu: فتاوى بينات):[14]

There were several phases of the Akābir of Deoband.

The first phase is that of Hadrat Nanautawi, Hadrat Gangohi, Hadrat Mawlana Muhammad Ya'qub Nanautawi (Allah have mercy on them) and their contemporaries.

The second phase is that of the students of these Akābir, amongst whom Shaykh al-Hind (the Shaykh of India), Hadrat Mawlana Khalil Ahmad Saharanpuri, Hadrat Hakim al-Ummat Tahanwi (Allah have mercy on them) and other Akābir are included.

The third phase is that of their students, amongst whom Hadrat Mawlana Anwar Shah Kashmiri, Mawlana Sayyid Husayn Ahmad Madani, Hadrat Mawlana Shabbir Ahmad 'Usmani (Allah have mercy on them) and others are included.

The fourth phase is that of their students amongst whom Mawlana Muhammad Yusuf Banuri, Hadrat Mawlana Muhammad Shafi' Sahib (Allah have mercy on them) and their contemporary Akābir are included.

Now, the fifth phase, that of their students, is proceeding. All Akābir from the second phase signed al-Muhannad 'ala al-Mufannad. These were the beliefs of the Akābir from the first phase, and the Akābir of the third and fourth phases have continued to be in agreement with them. Thus, there is consensus of all the Akābir of Deoband on the beliefs incorporated in al-Muhannad. There is no scope for a Deobandi to deviate from them. Whoever deviates from them is not deserving of being called a “Deobandi”.

Several prominent scholars praised the book, including Mahmud Hasan Deobandi, Ashraf Ali Thanwi, Muhammad Shafi' Deobandi, Muhammad Yousuf Banuri, Muhammad Tayyib Qasmi, Zafar Ahmad Usmani, Mahmud Ashraf 'Usmani, and Selim al-Bishri [ar] (chief Maliki mufti and Grand Imam of Al-Azhar), and others.[4]

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Muhammad Ali Jalandhari

Muhammad Ali Jalandhari

Muhammad Ali Jalandhari was a prominent Ahrari leader, Islamic scholar. He served as president of Majlis-e-Ahrar-e-Islam Punjab during Khatm-e-Nubuwwat movement in 1953. He was also served Emir and General secretary of Aalmi Majlis Tahaffuz Khatm-e-Nubuwwat.

Ijma

Ijma

Ijmāʿ is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ijmā' as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah. Exactly what group should represent the Muslim community in reaching the consensus is not agreed on by the various schools of Islamic jurisprudence. Some believe it should be the Sahaba only; others the consensus of the Salaf ; or the consensus of Islamic lawyers, the jurists and scholars of the Muslim world, i.e. scholarly consensus; or the consensus of all the Muslim world, both scholars and lay people. The opposite of ijma is called ikhtilaf.

Nanautawi

Nanautawi

Nanautawi or Nanautavi or Nanotvi or Nanotwi refers to people who belong to Nanauta, a place in the Indian state of Uttar Pradesh:Mamluk Ali Nanautawi, Head Teacher of Zakir Husain Delhi College Mazhar Nanautawi (1821 – 3 October 1885, a founding figure of Mazahir Uloom Muhammad Qasim Nanautawi, Founder of Darul Uloom Deoband Muhammad Yaqub Nanautawi, First Principal of Darul Uloom Deoband Muhammad Ahmad Nanautawi, 8th Vice Chancellor of Darul Uloom Deoband

Gangohi

Gangohi

Gangohi is a nisbat or surname derived from the name of the city of Gangoh in India. The Arabic form is al-Kankuhi or al-Janjuhi.

Khalil Ahmad Saharanpuri

Khalil Ahmad Saharanpuri

Abū Ibrāhīm K͟halīl Aḥmad ibn Majīd ‘Alī Anbahṭawī Sahāranpūrī Muhājir Madanī was a Deobandi Hanafi Islamic scholar from India who authored Badhl Al-Majhud Fi Hall Abi Dawud, an 18-volume commentary on the hadith collection Sunan Abi Dawud. He was also a Sufi shaykh of the Chishti order, being a disciple and successor of Rashid Ahmad Gangohi.

Ashraf Ali Thanwi

Ashraf Ali Thanwi

Ashraf Ali Thanwi (often referred as Hakimul Ummat and Mujaddidul Millat was a late-nineteenth and twentieth-century Sunni scholar, jurist, thinker, reformist and the revival of classical sufi thought from Indian subcontinent during the British Raj, one of the chief proponents of Pakistan Movement. He was a central figure of Islamic spiritual, intellectual and religious life in South Asia and continues to be highly influential today. As a prolific author, he completed over a thousand works including Bayan Ul Quran and Bahishti Zewar. He graduated from Darul Uloom Deoband in 1883 and moved to Kanpur, then Thana Bhawan to direct the Khanqah-i-Imdadiyah, where he resided until the end of his life. His training in Quran, Hadith, Fiqh studies and Sufism qualified him to become a leading Sunni authority among the scholars of Deoband. His teaching mixes Sunni orthodoxy, Islamic elements of belief and the patriarchal structure of the society. He offered a sketch of a Muslim community that is collective, patriarchal, hierarchical and compassion-based.

Anwar Shah Kashmiri

Anwar Shah Kashmiri

Anwar Shah Kashmiri was a Kashmiri Muslim scholar and jurist who served as the first principal of Madrasa Aminia and the fourth principal of the Darul Uloom Deoband. He was a student of Mahmud Hasan Deobandi and participated in the Indian freedom struggle through the Jamiat Ulama-e-Hind. His students include Hifzur Rahman Seoharwi, Yousuf Banuri and Zayn al-Abidin Sajjad Meerthi.

Muhammad Shafi Deobandi

Muhammad Shafi Deobandi

Muḥammad Shafī‘ ibn Muḥammad Yāsīn ‘Us̱mānī Deobandī, often referred to as Mufti Muhammad Shafi, was a Pakistani Sunni Islamic scholar of the Deobandi school of Islamic thought.

Mahmud Hasan Deobandi

Mahmud Hasan Deobandi

Mahmud Hasan Deobandi was an Indian Muslim scholar and an activist of the Indian independence movement, who co-founded the Jamia Millia Islamia university and launched the Silk Letter Movement for the freedom of India. He was the first student to study at the Darul Uloom Deoband seminary. His teachers included Muhammad Qasim Nanautawi and Mahmud Deobandi, and he was authorized in Sufism by Imdadullah Muhajir Makki and Rashid Ahmad Gangohi.

Source: "Al-Muhannad ala al-Mufannad", Wikipedia, Wikimedia Foundation, (2023, March 7th), https://en.wikipedia.org/wiki/Al-Muhannad_ala_al-Mufannad.

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References
  1. ^ Özşenel, Mehmet (2009). "SEHÂRENPÛRÎ, Halîl Ahmed". TDV Encyclopedia of Islam, Vol. 36 (Sakal – Sevm) (in Turkish). Istanbul: Turkiye Diyanet Foundation, Centre for Islamic Studies. p. 310-311. ISBN 978-975-389-566-8.
  2. ^ Asir Adrawi. Tazkirah Mashāhīr-e-Hind: Karwān-e-Rafta (in Urdu) (2 April 2016 ed.). Deoband: Darul Muallifeen. p. 88.
  3. ^ a b c Muhammad ibn Adam al-Kawthari (ed.). "Have you edited the Deobandi Aqida Book 'Al-Muhannad' and Where Can I get a Copy?". Darul Iftaa (Institute of Islamic Jurisprudence). Archived from the original on 25 February 2023. Retrieved 28 September 2020.
  4. ^ a b c "المهند علي المفند عقائد اهل السنت علماء ديوبند". bawar.net (in Pashto).
  5. ^ Khalil Ahmad al-Saharanpuri. "Mabahith fi Aqaid Ahl al-Sunnah". alkunuz.co.uk.
  6. ^ Brannon D. Ingram (2018). Revival from Below: The Deoband Movement and Global Islam. University of California Press. p. 254. ISBN 9780520970137.
  7. ^ "المهند علی المفند» نگهبان عقاید دیوبندیه»". adyannet.com (in Persian). Archived from the original on 25 February 2023.
  8. ^ "واجب بودن تقلید از نظر اهل سنت و تکفیر مقلدین توسط وهابیت [مصادر اهل سنت]". modafeemamat.blog.ir (in Persian). Archived from the original on 25 February 2023.
  9. ^ "آیا روایت پاداش زیارت امام رضا علیه السلام با روایت شدّ الرّحال مخالف نیست؟". valiasr-aj.com (in Persian). Archived from the original on 25 February 2023.
  10. ^ "دانلود کتاب المهند علی المفند". smyazdani.ir (in Persian). Archived from the original on 25 February 2023.
  11. ^ "Tawassul - Seeking a Way unto Allah (Part 2)". Tebyan Cultural Institute. Archived from the original on 25 February 2023.
  12. ^ "Repelling the Deceits of Al-Barelwi on the Issue of Imkan al-Kadhib". Deoband.org. Archived from the original on 5 March 2023.
  13. ^ a b Mufti Zameelur Rahman. "Al-Muhannad & The Deobandi Maslak". As-Subah Academy. Archived from the original on 24 February 2023.
  14. ^ A collection of Fatawa initially published in the monthly Bayyinat magazine which was founded by Yusuf Banuri (2006). Fatawa Bayyinat (in Urdu). Vol. 1. Maktabah Bayyinat. pp. 526–527.
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