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African Methodist Episcopal Church

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African Methodist Episcopal Church
Amesheild.svg
God Our Father, Christ Our Redeemer, Holy Spirit Our Comforter, Humankind Our Family
ClassificationProtestant
OrientationMainline Methodist
TheologyWesleyan-Arminian
PolityConnexionalism
AssociationsNational Council of Churches (1950);
World Council of Churches (1948);
Churches Uniting in Christ (formerly Consultation on Church Union of 1962);
World Methodist Council; Conference of National Black Churches
HeadquartersNashville, Tennessee
FounderRichard Allen (1760–1831)
Origin1816 (grew out of the Free African Society which was established in 1787) and Mother Bethel A.M.E. Church, (organized 1794)
Philadelphia, Pennsylvania
Separated fromMethodist Episcopal Church (organized 1784 in Baltimore to 1939) - (currently The United Methodist Church)
Congregations7,000[1]
Members2.5–3.5 million[1][2][3]
Official websitewww.ame-church.com

The African Methodist Episcopal Church, usually called the AME Church or AME, is a predominantly African American Methodist denomination. It adheres to Wesleyan-Arminian theology and has a connexional polity.[4] The African Methodist Episcopal Church is the first independent Protestant denomination to be founded by black people;[5] though it welcomes and has members of all ethnicities.[6]

It was founded by Richard Allen (1760–1831)—who was later elected and ordained the AME's first bishop in Philadelphia, Pennsylvania—in 1816 when he called together five African American congregations of the previously established Methodist Episcopal Church (which had been founded either in December 1784 at the famous "Christmas Conference" or at its first General Conference at Lovely Lane Chapel meeting house in old Baltimore Town) by blacks hoping to escape the discrimination that was commonplace in society.[6]

It was among the first denominations in the United States to be founded for this reason (rather than for theological distinctions), and has persistently advocated for the civil and human rights of African Americans through social improvement, religious autonomy, and political engagement while always being open to people of all racial backgrounds.[6] Allen, an previously ordained deacon in the Methodist Episcopal Church, was elected by the gathered ministers and ordained as its first bishop in 1816 by the first General Conference of the five churches—extending from the three in the Philadelphia area in Pennsylvania to ones in Delaware and Baltimore, Maryland. The denomination then expanded west and through the South, particularly after the American Civil War (1861–1865). By 1906, the AME had a membership of about 500,000 (half a million), more than the combined total of the two other predominantly black American denominations—the Colored Methodist Episcopal Church in America and the African Methodist Episcopal Zion Church, making it the largest major African-American denomination of the Methodist traditions.

The AME Church currently has 20 districts, each with its own bishop: 13 are based in the United States, mostly in the South, while seven are based in Africa. The global membership of the AME is around 2.5 million members, and it remains one of the largest Methodist denominations in the world.

Discover more about African Methodist Episcopal Church related topics

Black church

Black church

The black church is the faith and body of Christian congregations and denominations in the United States that minister predominantly to African Americans, as well as their collective traditions and members. The term "black church" can also refer to individual congregations.

Connexionalism

Connexionalism

Connexionalism, also spelled connectionalism, is the theological understanding and foundation of Methodist ecclesiastical polity, as practised in the Methodist Church in Britain, Methodist Church in Ireland, United Methodist Church, Free Methodist Church, African Methodist Episcopal Church, African Methodist Episcopal Zion Church, Bible Methodist Connection of Churches, Christian Methodist Episcopal Church, Methodist Church in the Caribbean and the Americas, and many of the countries where Methodism was established by missionaries sent out from these churches. It refers to the way in which Methodist churches and other institutions are connected and work together to support one another, share resources, and carry out mission and ministry. The United Methodist Church defines connection as the principle that "all leaders and congregations are connected in a network of loyalties and commitments that support, yet supersede, local concerns." Accordingly, the primary decision-making bodies in Methodism are conferences, which serve to gather together representatives of various levels of church hierarchy.

Black people

Black people

Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry and the indigenous peoples of Oceania, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures. The term "black" may or may not be capitalized. The AP Stylebook changed its guide to capitalize the "b" in black in 2020. The ASA Style Guide says that the "b" should not be capitalized. Some perceive the term "black" as a derogatory, outdated, reductive or otherwise unrepresentative label, and as a result neither use nor define it, especially in African countries with little to no history of colonial racial segregation.

Bishop

Bishop

A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution.

Christmas Conference

Christmas Conference

The Christmas Conference was an historic founding conference of the newly independent Methodists within the United States held just after the American Revolution at Lovely Lane Chapel in Baltimore, Maryland, in 1784.

History of Baltimore

History of Baltimore

This article describes the history of the Baltimore and its surrounding area in central Maryland since the establishment of settlements by European colonists in 1661.

Deacon

Deacon

A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian churches, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, the Scandinavian Lutheran Churches, the Methodist Churches, the Anglican Communion, and the Free Church of England, view the diaconate as an order of ministry.

Delaware

Delaware

Delaware is a state in the Mid-Atlantic region of the United States, bordering Maryland to its south and west; Pennsylvania to its north; and New Jersey and the Atlantic Ocean to its east. The state takes its name from the adjacent Delaware Bay, in turn named after Thomas West, 3rd Baron De La Warr, an English nobleman and Virginia's first colonial governor.

Baltimore

Baltimore

Baltimore is the most populous city in the U.S. state of Maryland, the fourth most populous city in the Mid-Atlantic, and the 30th most populous city in the United States with a estimated population of 595,218 in 2023. Baltimore was designated an independent city by the Constitution of Maryland in 1851, and today it is the most populous independent city in the nation. As of 2023, the population of the Baltimore metropolitan area was estimated to be 2,921,051, making it the nation's 20th largest metropolitan area. Baltimore is located about 40 miles (64 km) north northeast of Washington, D.C., making it a principal city in the Washington–Baltimore combined statistical area (CSA), the third-largest CSA in the nation, with a 2023 estimated population of 10,042,122.

American Civil War

American Civil War

The American Civil War was a civil war in the United States. It was fought between the Union and the Confederacy, the latter formed by states that had seceded. The central cause of the war was the dispute over whether slavery would be permitted to expand into the western territories, leading to more slave states, or be prevented from doing so, which was widely believed would place slavery on a course of ultimate extinction.

African Methodist Episcopal Zion Church

African Methodist Episcopal Zion Church

The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.

Africa

Africa

Africa is the world's second-largest and second-most populous continent, after Asia in both aspects. At about 30.3 million km2 including adjacent islands, it covers 20% of Earth's land area and 6% of its total surface area. With 1.4 billion people as of 2021, it accounts for about 18% of the world's human population. Africa's population is the youngest amongst all the continents; the median age in 2012 was 19.7, when the worldwide median age was 30.4. Despite a wide range of natural resources, Africa is the least wealthy continent per capita and second-least wealthy by total wealth, behind Oceania. Scholars have attributed this to different factors including geography, climate, tribalism, colonialism, the Cold War, neocolonialism, lack of democracy, and corruption. Despite this low concentration of wealth, recent economic expansion and the large and young population make Africa an important economic market in the broader global context.

Church name

African
The AME Church was created and organized by people of African descent (most descended from enslaved Africans taken to the Americas) as a response to being officially discriminated against by white congregants in the Methodist church. The church was not founded in Africa, nor is it exclusively for people of African descent. It is open and welcoming to people of all ethnic groups, origins, nationalities, and colors, although its congregations are predominantly made up of black Americans.[7]
Methodist
The church's roots are in the Methodist church. Members of St. George's Methodist Church left the congregation when faced with racial discrimination, but continued with the Methodist doctrine and the order of worship.[8]
Episcopal
The AME Church operates under an episcopal form of church government.[9] The denomination leaders are bishops of the church.

Motto

"God Our Father, Christ Our Redeemer, the Holy Spirit Our Comforter, Humankind Our Family"

Derived from Bishop Daniel Alexander Payne's original motto "God our Father, Christ our Redeemer, Man our Brother", which served as the AME Church motto until the 2008 General Conference, when the current motto was officially adopted.

History

Richard Allen
Richard Allen
President Barack Obama and First Lady Michelle Obama attend a church service at Metropolitan African Methodist Episcopal Church in Washington, D.C., on January 20, 2013.[10]
President Barack Obama and First Lady Michelle Obama attend a church service at Metropolitan African Methodist Episcopal Church in Washington, D.C., on January 20, 2013.[10]

Origins

The AME Church worked out of the Free African Society (FAS), which Richard Allen, Absalom Jones, and other free blacks established in Philadelphia in 1787. They left St. George's Methodist Episcopal Church because of discrimination. Although Allen and Jones were both accepted as preachers, they were limited to black congregations. In addition, the blacks were made to sit in a separate gallery built in the church when their portion of the congregation increased. These former members of St. George's made plans to transform their mutual aid society into an African congregation. Although the group was originally non-denominational, eventually members wanted to affiliate with existing denominations.[11]

Allen led a small group who resolved to remain Methodist. They formed the Bethel African Methodist Episcopal Church in 1793. In general, they adopted the doctrines and form of government of the Methodist Episcopal Church. In 1794 Bethel AME was dedicated with Allen as pastor. To establish Bethel's independence, Allen successfully sued in the Pennsylvania courts in 1807 and 1815 for the right of his congregation to exist as an institution independent of white Methodist congregations.

Because black Methodists in other middle Atlantic communities also encountered racism and desired religious autonomy, Allen called them to meet in Philadelphia in 1816 to form a new Wesleyan denomination. Sixteen representatives, from Bethel African Church in Philadelphia and African churches in Baltimore, MD, Wilmington, DE, Attleboro, PA, and Salem, NJ, met to form a church organization or connection under the title of the "African Methodist Episcopal Church" (AME Church).[12]

Growth

It began with eight clergy and five churches, and by 1846 had grown to 176 clergy, 296 churches, and 17,375 members. Safe Villages like the Village of Lima were setup with nearby AME churches and in sometimes involved in the underground railroad.[13] The 20,000 members in 1856 were located primarily in the North.[14][15] AME national membership (including probationers and preachers) jumped from 70,000 in 1866 to 207,000 in 1876.[16]

Denmark Vesey memorial in Hampton Park in Charleston, South Carolina
Denmark Vesey memorial in Hampton Park in Charleston, South Carolina

The church also expanded internationally during this period. The British Overseas Territory of Bermuda, 640 miles from Cape Hatteras, North Carolina, was settled in 1609 by the Virginia Company and retained close links with Virginia and the Carolinas (with Charleston settled from Bermuda in 1670 under William Sayle) for the next two centuries, with Bermudians playing both sides during the American War of Independence, being the point from which the blockade of southern Atlantic ports was maintained and the Chesapeake Campaign was launched during the American War of 1812, and being the primary port through which European-manufactured weapons and supplies were smuggled into the Confederacy during the American Civil War. Other Bermudians, such as First Sergeant Robert John Simmons of the 54th Massachusetts Volunteer Infantry Regiment, fought to end slavery in the United States.[17] Among the numerous residents of the American South with ties to Bermuda was Denmark Vesey, who had immigrated to South Carolina from Bermuda as a slave before purchasing his freedom. Vesey was a founder of Mother Emanuel African Methodist Episcopal Church before his execution after conviction in a show trial resulting from white hysteria over an alleged conspiracy for a slave revolt in 1822.[18][19]

St. John African Methodist Episcopal Church Hamilton Parish, Bermuda
St. John African Methodist Episcopal Church Hamilton Parish, Bermuda
St. John AME Church 125th anniversary plaque
St. John AME Church 125th anniversary plaque

The majority of the population of Bermuda during the first century of settlement was European, with free and enslaved blacks primarily from the Spanish West Indies and Native Americans, primarily from New England (anyone not entirely of European ancestry was counted as coloured). As any child of a coloured and a white parent was counted as coloured, the ratio of the white to coloured population shifted during the course of the 18th Century (4,850 whites and 3,514 coloured in 1721; but 4,755 whites and 5,425 coloured in 1811). The Church of England is the established church, and was the only church originally permitted to operate in Bermuda. Presbyterians were permitted to have a separate church and to conduct their own services during the 18th Century. The Wesleyan Methodists sought to include enslaved blacks and a law was passed by the Parliament of Bermuda in 1800 barring any but Church of England and Presbyterian ministers from preaching. The Methodist Reverend John Stephenson was incarcerated in December, 1800, for six months for preaching to slaves.[20] The law and attitudes changed during the course of the following century, but any church organised by blacks and organising blacks would not be welcomed by the white dominated Government. Stephenson was followed in 1808 by the Reverend Joshua Marsden. There were 136 members of the Society when Marsden left Bermuda in 1812.

Susette Harriet Lloyd travelled to Bermuda in company with the Church of England's Archdeacon of Bermuda Aubrey Spencer. Her visit lasted two years, and her ‘’Sketches of Bermuda’’ (a collection of letters she had written enroute to, and during her stay in, Bermuda, and dedicated to Archdeacon Spencer) was published in 1835, immediately following the 1834 abolition of slavery in Bermuda and the remainder of the British Empire (Bermuda elected to end slavery immediately, becoming the first colony to do so, though all other British colonies except for Antigua availed themselves of an allowance made by the Imperial government enabling them to phase slavery out gradually).[21] Lloyd's book gives a rare contemporary account of Bermudian society immediately prior to the abolition of slavery. Among her many observations of the people of Bermuda, Lloyd noted of the coloured population:

The gleam of Christianity which penetrated the dreary dungeon of their African superstition, was at first so faint that it served rather to discover the gloom than to dispel the darkness which shrouded them; and having embraced the profession of the gospel, they adopted its name without receiving its influence in their heart. It is only within the last five or six years that any regular system has been adopted to give the coloured people instruction in schools connected with the church of England. This blessing is now imparted to nearly 1000 persons, in which number I do not include those who are educated in the schools under the dissenters, some of which are very flourishing.

Lloyd's negative comments on the dissenters was in reference to the Wesleyan Methodists. The degree of education of coloured Bermudians would be noted by later visitors, also. Christiana Rounds wrote in Harper's Magazine (re-published in an advertising pamphlet by A.L Mellen, the Proprietor of the Hamilton Hotel in 1876):[22]

the colored people deserve some notice, forming, as they do, a large majority of the population. The importation of negroes from Africa ceased long before the abolition of slavery, which may account for the improved type of physiognomy one encounters here. The faces of some are fine, and many of the women are really pretty. They are polite, about as well dressed as anybody, attend all the churches, and are members thereof, are more interested in schools than the poor whites, and a very large proportion of them can both read and write.

The foundation stone of a Wesleyan Methodist Chapel was laid in St. George's Town on the 8 June 1840, the local Society (by then numbering 37 class leaders, 489 Members, and 20 other communicants) having previously occupied a small, increasingly decrepit building that had been damaged beyond use in a storm in 1839. The inscription on the foundation stone included:[23]

Mr. James Dawson is the gratuitous Architect; Mr. Robert Lavis Brown, the Overseer. The Lot of Land on which the Chapel is built was purchased, April 24th, 1839, from Miss Caroline Lewis, for Two hundred and fifty pounds currency. The names of the Trustees are, William Arthur Outerbridge, William Gibbons, Thomas Stowe Tuzo, Alfred Tucker Deane, James Richardson, Thomas Richardson, John Stephens, Samuel Rankin Higgs, Robert Lavis Brown, James Andrew Durnford, Thomas Argent Smith, John P. Outerbridge, and Benjamin Burchall.

The AME First District website records that in the autumn of 1869, three farsighted Christian men—Benjamin Burchall of St. George’s, William B. Jennings of Devonshire and Charles Roach Ratteray of Somerset—set in motion the wheels that brought African Methodism to Bermuda.[24] By the latter Nineteenth Century, the law in Bermuda specified that any denomination permitted to operate in the United Kingdom should also be permitted in the colony (although only the Church of England, the Presbyterian Church, and the Wesleyan Methodists were permitted to conduct baptisms, weddings and funerals until after the First World War). As the Imperial Government had ruled that the AME Church could operate in the United Kingdom, the first AME church in Bermuda was erected in 1885 in Hamilton Parish, on the shore of Harrington Sound, and titled St. John African Methodist Episcopal Church (the congregation had begun previously as part of the British Methodist Episcopal Church of Canada).[25] Although the Church of England (since 1978, titled the Anglican Church of Bermuda) remains the largest denomination in Bermuda (15.8%), the AME quickly flourished (accounting for 8.6% of the population today), overtaking the Wesleyan Methodists (2.7% today).

The rise of the Wesleyan-Holiness movement in Methodism influenced the African Methodist Episcopal Church, with Jarena Lee and Amanda Smith preaching the doctrine of entire sanctification throughout pulpits of the connexion.[26]

Education

AME put a high premium on education. In the 19th century, the AME Church of Ohio collaborated with the Methodist Episcopal Church, a predominantly white denomination, in sponsoring the second independent historically black college (HBCU), Wilberforce University in Ohio. By 1880, AME operated over 2,000 schools, chiefly in the South, with 155,000 students. For school houses they used church buildings; the ministers and their wives were the teachers; the congregations raised the money to keep schools operating at a time the segregated public schools were starved of funds.[27]

Bishop Turner

After the Civil War Bishop Henry McNeal Turner (1834–1915) was a major leader of the AME and played a role in Republican Party politics. In 1863 during the Civil War, Turner was appointed as the first black chaplain in the United States Colored Troops. Afterward, he was appointed to the Freedmen's Bureau in Georgia. He settled in Macon, Georgia, and was elected to the state legislature in 1868 during Reconstruction. He planted many AME churches in Georgia after the war.[28]

In 1880 he was elected as the first southern bishop of the AME Church after a fierce battle within the denomination. Angered by the Democrats' regaining power and instituting Jim Crow laws in the late nineteenth century South, Turner was the leader of black nationalism and proposed emigration of blacks to Africa.[28]

Race

The African Methodist Episcopal Church has a unique history as it is the first major religious denomination in the western world that developed because of race rather than theological differences. It was the first African-American denomination organized and incorporated in the United States. The church was born in protest against racial discrimination and slavery. This was in keeping with the Methodist Church's philosophy, whose founder John Wesley had once called the slave-trade "that execrable sum of all villainies." In the 19th century, the AME Church of Ohio collaborated with the Methodist Episcopal Church, a predominantly white denomination, in sponsoring the second independent historically black college (HBCU), Wilberforce University in Ohio. Among Wilberforce University's early founders was Salmon P. Chase, then-governor of Ohio and the future Secretary of Treasury under President Abraham Lincoln.

Other members of the FAS wanted to affiliate with the Episcopal Church and followed Absalom Jones in doing that. In 1792, they founded the African Episcopal Church of St. Thomas, the first Episcopal church in the United States with a founding black congregation. In 1804, Jones was ordained as the first black priest in the Episcopal Church.

While the AME is doctrinally Methodist, clergy, scholars, and lay persons have written works that demonstrate the distinctive racial theology and praxis that have come to define this Wesleyan body. In an address to the 1893 World's Parliament of Religions, Bishop Benjamin W. Arnett reminded the audience of blacks' influence in the formation of Christianity. Bishop Benjamin T. Tanner wrote in 1895 in The Color of Solomon – What? that biblical scholars wrongly portrayed the son of David as a white man. In the post-civil rights era, theologians James Cone,[29] Cecil W. Cone, and Jacqueline Grant, who came from the AME tradition, criticized Euro-centric Christianity and African-American churches for their shortcomings in resolving the plight of those oppressed by racism, sexism, and economic disadvantage.[30][31]

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Barack Obama

Barack Obama

Barack Hussein Obama II is an American former politician who served as the 44th president of the United States from 2009 to 2017. A member of the Democratic Party, he was the first African-American president of the United States. Obama previously served as a U.S. senator representing Illinois from 2005 to 2008 and as an Illinois state senator from 1997 to 2004, and worked as a civil rights lawyer before holding public office.

Metropolitan African Methodist Episcopal Church

Metropolitan African Methodist Episcopal Church

Metropolitan African Methodist Episcopal Church is a historic church located at 1518 M Street, N.W., in downtown Washington, D.C. It affiliates with the African Methodist Episcopal Church.

Free African Society

Free African Society

The Free African Society (FAS), founded in 1787, was a benevolent organization that held religious services and provided mutual aid for "free Africans and their descendants" in Philadelphia. The Society was founded by Richard Allen and Absalom Jones. It was the first Black religious institution in the city and led to the establishment of the first independent Black churches in the United States.

Absalom Jones

Absalom Jones

Absalom Jones was an African-American abolitionist and clergyman who became prominent in Philadelphia, Pennsylvania. Disappointed at the racial discrimination he experienced in a local Methodist church, he founded the Free African Society with Richard Allen in 1787, a mutual aid society for African Americans in the city. The Free African Society included many people newly freed from slavery after the American Revolutionary War.

Methodist Episcopal Church

Methodist Episcopal Church

The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself on a national basis. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.

Lima, Pennsylvania

Lima, Pennsylvania

Lima is an unincorporated community and census-designated place (CDP) in Middletown Township, Delaware County, Pennsylvania, United States. The population was 2,735 at the 2010 census, down from 3,225 at the 2000 census.

Denmark Vesey

Denmark Vesey

Denmark Vesey was an 18th century and early 19th century free Black and community leader in Charleston, South Carolina, who was accused and convicted of planning a major slave revolt in 1822. Although the alleged plot was discovered before it could be realized, its potential scale stoked the fears of the antebellum planter class that led to increased restrictions on both slaves and free blacks.

Bermuda

Bermuda

Bermuda is a British Overseas Territory in the North Atlantic Ocean. The Bermuda archipelago consists of 181 islands with a total land area of 54 km2 (21 sq mi). The closest land outside the territory is in the US state of North Carolina, approximately 1,035 km (643 mi) to the northwest.

Cape Hatteras

Cape Hatteras

Cape Hatteras is a cape located at a pronounced bend in Hatteras Island, one of the barrier islands of North Carolina.

London Company

London Company

The London Company, officially known as the Virginia Company of London, was a division of the Virginia Company with responsibility for colonizing the east coast of North America between latitudes 34° and 41° N.

Charleston, South Carolina

Charleston, South Carolina

Charleston is the largest city in the U.S. state of South Carolina, the county seat of Charleston County, and the principal city in the Charleston–North Charleston metropolitan area. The city lies just south of the geographical midpoint of South Carolina's coastline on Charleston Harbor, an inlet of the Atlantic Ocean formed by the confluence of the Ashley, Cooper, and Wando rivers. Charleston had a population of 150,277 at the 2020 census. The 2020 population of the Charleston metropolitan area, comprising Berkeley, Charleston, and Dorchester counties, was 799,636 residents, the third-largest in the state, 8th-largest in the Deep South and the 74th-largest metropolitan statistical area in the United States.

Confederate States of America

Confederate States of America

The Confederate States of America (CSA), commonly referred to as the Confederate States or the Confederacy, was an unrecognized breakaway herrenvolk republic in the Southern United States that existed from February 8, 1861, to May 9, 1865. The Confederacy comprised U.S. states that declared secession and warred against the United States during the American Civil War: South Carolina, Mississippi, Florida, Alabama, Georgia, Louisiana, Texas, Virginia, Arkansas, Tennessee, and North Carolina.

Beliefs

The AME motto, "God Our Father, Christ Our Redeemer, Holy Spirit Our Comforter, Humankind Our Family", reflects the basic beliefs of the African Methodist Episcopal Church.

The basic foundations of the beliefs of the church can be summarized in the Apostles' Creed, and The Twenty Five Articles of Religion, held in common with other Methodist Episcopal congregations. The church also observes the official bylaws of the AME Church. The "Doctrine and Discipline of the African Methodist Episcopal Church" is revised at every General Conference and published every four years. The AME church also follows the rule that a minister of the denomination must retire at age 75,[32] with bishops, more specifically, being required to retire upon the General Conference nearest their 75th birthday.[33]

Church mission

1918 AME Church, Cairo, Illinois
1918 AME Church, Cairo, Illinois

The Mission of the African Methodist Episcopal Church is to minister to the social, spiritual, physical development of all people. At every level of the Connection and in every local church, the African Methodist Episcopal Church shall engage in carrying out the spirit of the original Free African Society, out of which the AME Church evolved: that is, to seek out and save the lost, and serve the needy. It is also the duty of the Church to continue to encourage all members to become involved in all aspects of church training. The ultimate purposes are: (1) make available God's biblical principles, (2) spread Christ's liberating gospel, and (3) provide continuing programs which will enhance the entire social development of all people. In order to meet the needs at every level of the Connection and in every local church, the AME Church shall implement strategies to train all members in: (1) Christian discipleship, (2) Christian leadership, (3) current teaching methods and materials, (4) the history and significance of the AME Church, (5) God's biblical principles, and (6) social development to which all should be applied to daily living.

  1. preaching the gospel,
  2. feeding the hungry,
  3. clothing the naked,
  4. housing the homeless,
  5. cheering the fallen,
  6. providing jobs for the jobless,
  7. administering to the needs of those in prisons, hospitals, nursing homes, asylums and mental institutions, senior citizens' homes; caring for the sick, the shut-in, the mentally and socially disturbed,
  8. encouraging thrift and economic advancement.,[34] and
  9. bringing people back into church.

Colleges, seminaries and universities

The African Methodist Episcopal Church has been one of the forerunners of education within the African-American community.

Former colleges & universities of the AME Church:

Senior colleges within the United States:

Junior colleges within the United States:

Theological seminaries within the United States:

Foreign colleges and universities:

Discover more about Colleges, seminaries and universities related topics

Western University (Kansas)

Western University (Kansas)

Western University (Kansas) (1865–1943) was a historically black college (HBCU) established in 1865 (after the Civil War) as the Quindaro Freedman's School at Quindaro, Kansas, United States. The earliest school for African Americans west of the Mississippi River, it was the only one to operate in the state of Kansas.

Jackson State University

Jackson State University

Jackson State University is a public historically black research university in Jackson, Mississippi. It is one of the largest HBCUs in the United States and the fourth largest university in Mississippi in terms of student enrollment. The university is a member of the Thurgood Marshall College Fund and classified among "R2: Doctoral Universities – High research activity".

Allen University

Allen University

Allen University is a private historically black university in Columbia, South Carolina. It has more than 600 students and still serves a predominantly Black constituency. The campus is listed on the National Register of Historic Places as Allen University Historic District.

Morris Brown College

Morris Brown College

Morris Brown College (MBC) is a private Methodist historically black liberal arts college in Atlanta, Georgia. Founded January 5, 1881, Morris Brown is the first educational institution in Georgia to be owned and operated entirely by African Americans.

Paul Quinn College

Paul Quinn College

Paul Quinn College (PQC) is a private historically black Methodist college in Dallas, Texas. The college is affiliated with the African Methodist Episcopal Church (AME). It is the oldest historically black college west of the Mississippi River and the nation's first urban work college.

Wilberforce University

Wilberforce University

Wilberforce University is a private historically black university in Wilberforce, Ohio. Affiliated with the African Methodist Episcopal Church (AME), it was the first college to be owned and operated by African Americans. It participates in the United Negro College Fund.

Shorter College (Arkansas)

Shorter College (Arkansas)

Shorter College is a private, historically black, liberal arts junior college in North Little Rock, Arkansas. It is the only private historically black junior college in the United States. Shorter College was founded in 1886 as Bethel University by the Twelfth Episcopal District of the African Methodist Episcopal (A.M.E.) Church. The college is accredited by the Transnational Association of Christian Colleges and Schools and offers associate degrees through its six programs.

Payne Theological Seminary

Payne Theological Seminary

Payne Theological Seminary is an African Methodist Episcopal seminary in Wilberforce, Ohio. It is the oldest free-standing African-American seminary in the United States. Incorporated in 1894 by the African Methodist Episcopal (AME) Church, it was named after Daniel Alexander Payne, the founder of Wilberforce University. Payne was Senior Bishop of the AME Church at the time of the Seminary’s founding and served as its first dean. He was the first African-American college president.

African Methodist Episcopal University

African Methodist Episcopal University

The African Methodist Episcopal University (AMEU) is a private institution of higher learning located in Monrovia, in the West African nation of Liberia. Located on Camp Johnson Road, the school is the second largest college in Liberia with over 5,000 students. The school was established in 1995 by the African Methodist Episcopal Church, and chartered by the Liberian Legislature in 1996.

Structure

The General Conference

The General Conference is the supreme body of the African Methodist Episcopal Church. It is composed of the bishops, as ex officio presidents, according to the rank of election, and an equal number of ministerial and lay delegates, elected by each of the Annual Conferences and the lay Electoral Colleges of the Annual Conferences. Other ex officio members are: the General Officers, College Presidents, Deans of Theological Seminaries; Chaplains in the Regular Armed Forces of the U.S.A. The General Conference meets every four years, but may have extra sessions in certain emergencies.

At the General Conference of the AME Church, notable and renowned speakers have been invited to address the clergy and laity of the congregation. Such as in 2008, the church invited then Senator Barack H. Obama, and in 2012, the church invited then First Lady of the United States Michelle Obama.

Council of Bishops

The Council of Bishops is the Executive Branch of the Connectional Church. It has the general oversight of the Church during the interim between General Conferences. The Council of Bishops shall meet annually at such time and place as the majority of the Council shall determine and also at such other times as may be deemed necessary in the discharging its responsibility as the Executive Branch of the African Methodist Episcopal Church. The Council of Bishops shall hold at least two public sessions at each annual meeting. At the first, complaints and petitions against a bishop shall be heard, at the second, the decisions of the Council shall be made public. All decisions shall be in writing.

Board of Incorporators

The Board of Incorporators, also known as the General Board of Trustees, has the supervision, in trust, of all connectional property of the Church and is vested with authority to act in behalf of the Connectional Church wherever necessary.

The General Board

The General Board is in many respects the administrative body and comprises various departmental Commissions made up of the respective Treasurer/CFO, the Secretary/CIO of the AME Church, the Treasurer/CFO and the members of the various Commissions and one bishop as presiding officer with the other bishops associating.

Judicial Council

The Judicial Council is the highest judicatory body of the African Methodist Episcopal Church. It is an appellate court, elected by the General Conference and is amenable to it.

AME Connectional Health Commission

The Connectional Health Commission serves, among other tasks, to help the denomination understand health as an integral part of the faith of the Christian Church, to seek to make our denomination a healing faith community, and to promote the health concerns of its members. One of the initiatives of the commission is the establishment of an interactive website that will allow not only health directors, but the AMEC membership at-large to access health information, complete reports, request assistance. This website serves as a resource for members of the AMEC, and will be the same for anyone who accesses the website. Additionally, as this will be an interactive site, it will allow health directors to enter a password protected chat room to discuss immediate needs and coordinate efforts for relief regionally, nationally and globally.

It is through this website that efforts to distribute information about resources and public health updates, and requests for services may be coordinated nationally. This will allow those who access the website to use one central location for all resource information needs.[35]

Overview

The World Council of Churches estimates the membership of the AME Church at around 2,510,000; 3,817 pastors, 21 bishops and 7,000 congregations.[1][36]

The AME Church is a member of the National Council of Churches of Christ in the USA (NCC), World Methodist Council, Churches Uniting in Christ, and the World Council of Churches.

The AME Church is not related to either the Union American Methodist Episcopal Church (which was founded in Delaware by Peter Spencer in 1813), or the African Methodist Episcopal Zion Church (which was founded in New York by James Varick). However, all three are within full communion with each other since May 2012.

Districts

The AME Church is divided into 20 districts, spanning North America and Bermuda, the Caribbean, sub-Saharan Africa and parts of South America:

  • First District – Bermuda, Delaware, New England, New Jersey, New York, Western New York, and Philadelphia
  • Second District – Baltimore, Washington, D.C., Virginia, North Carolina and Western North Carolina
  • Third District – Ohio, Pittsburgh, North Ohio, South Ohio and West Virginia
  • Fourth District – Indiana, Chicago, Illinois, Michigan, Canada and a mission extension in India
  • Fifth District – California, Southern California, Desert Mountain, Midwest, Missouri, and Pacific Northwest
  • Sixth District – Georgia, Southwest Georgia, Atlanta-North, Macon, South Georgia and Augusta
  • Seventh District – Palmetto, South Carolina, Columbia, Piedmont, Northeast South Carolina and Central South Carolina
  • Eighth District – South Mississippi, North Mississippi, Central North Louisiana, and Louisiana
  • Ninth District – Alabama River Region, Southeast Alabama, Northeast Alabama, Southwest Alabama, Northwest Alabama
  • Tenth District – Texas, Southwest Texas, North Texas and Northwest Texas
  • Eleventh District – Florida, Central, South, West Coast, East, Bahamas
  • Twelfth District – Oklahoma, Arkansas, East Arkansas, and West Arkansas
  • Thirteenth District – Tennessee, East Tennessee, West Tennessee, Kentucky and West Kentucky
  • Fourteenth District – Liberia, Central Liberia, Sierra Leone, Ghana, Nigeria, Côte d'Ivoire and Togo-Benin
  • Fifteenth District – Angola, Cape, Boland, Eastern Cape, Kalahari, Namibia, and Queenstown
  • Sixteenth District – Guyana/Suriname, Virgin Islands, European, Dominican Republic, Haiti, Jamaica, Windward Islands and Brazil
  • Seventeenth District – Southeast Zambia, Southwest Zambia, Northeast Zambia, Northwest Zambia, Zambezi, Congo Brazzaville, Katanga, Kananga, Kinshasa, Mbuji-mayi, Rwanda, Burundi and Tshikapa
  • Eighteenth District – Botswana, Lesotho, Mozambique, and Eswatini
  • Nineteenth District – Orangia, Natal, M.M. Mokone Memorial Conference, East, West
  • Twentieth District – Malawi North, Malawi South, Malawi Central, Northeast Zimbabwe, Southwest Zimbabwe, Central Zimbabwe

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Barack Obama

Barack Obama

Barack Hussein Obama II is an American former politician who served as the 44th president of the United States from 2009 to 2017. A member of the Democratic Party, he was the first African-American president of the United States. Obama previously served as a U.S. senator representing Illinois from 2005 to 2008 and as an Illinois state senator from 1997 to 2004, and worked as a civil rights lawyer before holding public office.

Michelle Obama

Michelle Obama

Michelle LaVaughn Robinson Obama is an American attorney and author who served as the first lady of the United States from 2009 to 2017 as the wife of President Barack Obama. She was the first African-American woman to serve in this position.

World Council of Churches

World Council of Churches

The World Council of Churches (WCC) is a worldwide Christian inter-church organization founded in 1948 to work for the cause of ecumenism. Its full members today include the Assyrian Church of the East, the Oriental Orthodox Churches, most jurisdictions of the Eastern Orthodox Church, the Old Catholic Church, the Lutheran churches, the Anglican Communion, the Mennonite churches, the Methodist churches, the Moravian Church, Mar Thoma Syrian Church and the Reformed churches, as well as the Baptist World Alliance and Pentecostal churches. Notably, the Catholic Church is not a full member, although it sends delegates to meetings who have observer status.

National Council of Churches

National Council of Churches

The National Council of the Churches of Christ in the USA, usually identified as the National Council of Churches (NCC), is the largest ecumenical body in the United States. NCC is an ecumenical partnership of 38 Christian faith groups in the United States. Its member communions include mainline Protestant, Eastern Orthodox, African-American, evangelical, and historic peace churches. Together, it encompasses more than 100,000 local congregations and 40 million adherents. It began as the Federal Council of Churches in 1908, and expanded through merger with several other ecumenical organizations to become the National Council of Churches in 1950. Its Interim President and General Secretary is Bishop Vashti Murphy McKenzie.

Churches Uniting in Christ

Churches Uniting in Christ

Churches Uniting in Christ (CUIC) is an ecumenical organization that brings together mainline American denominations, and was inaugurated on January 20, 2002 in Memphis, Tennessee on the balcony of the Lorraine Motel. It is the successor organization to the Consultation on Church Union.

Union American Methodist Episcopal Church

Union American Methodist Episcopal Church

The Union American Methodist Episcopal Church, which is usually called the U.A.M.E. Church, was formally organized as a separate denomination in 1865 by some congregations of the African Union Church founded by Peter Spencer in 1813.

Delaware

Delaware

Delaware is a state in the Mid-Atlantic region of the United States, bordering Maryland to its south and west; Pennsylvania to its north; and New Jersey and the Atlantic Ocean to its east. The state takes its name from the adjacent Delaware Bay, in turn named after Thomas West, 3rd Baron De La Warr, an English nobleman and Virginia's first colonial governor.

Peter Spencer (religious leader)

Peter Spencer (religious leader)

Peter Spencer (1782–1843) was an American freedman who in 1813 founded the Union Church of Africans in Wilmington, Delaware. The denomination is now known as the African Union First Colored Methodist Protestant Church and Connection, or A.U.M.P. Church for short. Born into slavery in 1782 in Kent County, Maryland, Spencer was freed after his master died, by the terms of his will.

African Methodist Episcopal Zion Church

African Methodist Episcopal Zion Church

The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.

New York (state)

New York (state)

New York, often called New York state, is a state in the Northeastern United States. With 20.2 million people enumerated at the 2020 United States census, its highest decennial count ever, it is the fourth-most populous state in the United States as of 2021. Approximately 44% of the state's population lives in New York City, including 25% in the boroughs of Brooklyn and Queens; and 15% of the state's population is on the remainder of Long Island, the most populous island in the United States. With a total area of 54,556 square miles (141,300 km2), New York is the 27th-largest U.S. state by area. The state is bordered by New Jersey and Pennsylvania to its south, and Connecticut, Massachusetts, and Vermont to its east; it shares a maritime border with Rhode Island, east of Long Island; and an international border with the Canadian provinces of Quebec to its north and Ontario to its northwest.

Bermuda

Bermuda

Bermuda is a British Overseas Territory in the North Atlantic Ocean. The Bermuda archipelago consists of 181 islands with a total land area of 54 km2 (21 sq mi). The closest land outside the territory is in the US state of North Carolina, approximately 1,035 km (643 mi) to the northwest.

14th District of the African Methodist Episcopal Church

14th District of the African Methodist Episcopal Church

The American-founded African Methodist Episcopal Church's 14th district covers Benin, Côte d'Ivoire, Ghana, Liberia, Nigeria, Sierra Leone and Togo. It has a significant presence in Nigeria. The bishop of the 14th district is since July 2016 Bishop E. Earl McCloud, Jr. from United States.

Bishops (past and present)

The Four Horsemen: important bishops

Current bishops and assignments

Retired bishops

  • John Hurst Adams*
  • Richard Allen Hildebrand*
  • Frederick Hilborn Talbot*
  • Hamil Hartford Brookins*
  • Vinton Randolph Anderson*
  • Frederick Calhoun James
  • Frank Curtis Cummings
  • Philip Robert Cousin, Sr
  • Henry Allen Belin, Jr.
  • Richard Allen Chappelle, Sr*
  • Vernon Randolph Byrd, Sr. *
  • Robert Vaughn Webster
  • Zedekiah Lazett Grady*
  • Carolyn Tyler Guidry
  • Cornal Garnett Henning, Sr.*
  • Sarah Frances Davis*
  • John Richard Bryant
  • William P. Deveaux
  • T. Larry Kirkland
  • Benjamin F. Lee
  • Richard Franklin Norris, Sr.
  • Preston Warren Williams, II
  • McKinley Young*

* Deceased

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William Paul Quinn

William Paul Quinn

William Paul Quinn was born in India and immigrated to the United States, where he became the fourth bishop of the African Methodist Episcopal Church, the first independent black denomination in the United States when founded in 1816 in Philadelphia, Pennsylvania.

Daniel Payne

Daniel Payne

Daniel Alexander Payne was an American bishop, educator, college administrator and author. A major shaper of the African Methodist Episcopal Church (A.M.E.), Payne stressed education and preparation of ministers and introduced more order in the church, becoming its sixth bishop and serving for more than four decades (1852–1893) as well as becoming one of the founders of Wilberforce University in Ohio in 1856. In 1863 the AME Church bought the college and chose Payne to lead it; he became the first African-American president of a college in the United States and served in that position until 1877.

Henry McNeal Turner

Henry McNeal Turner

Henry McNeal Turner was an American minister, politician, and the 12th elected and consecrated bishop of the African Methodist Episcopal Church (AME). After the American Civil War, he worked to establish new A.M.E. congregations among African Americans in Georgia. Born free in South Carolina, Turner had learned to read and write and became a Methodist preacher. He joined the AME Church in St. Louis, Missouri, in 1858, where he became a minister. Founded by free blacks in Philadelphia, Pennsylvania, in the early 19th century, the A.M.E. Church was the first independent black denomination in the United States. Later Turner had pastorates in Baltimore, Maryland, and Washington, DC.

James Levert Davis

James Levert Davis

James Levert Davis is the 123rd elected and consecrated bishop in the African Methodist Episcopal (AME) Church. He was elected to the office of bishop at the 47th General Conference of the AME Church in 2004. He served as the presiding prelate of the 19th Episcopal district of the church comprising KwaZulu-Natal, Gauteng, Limpopo, Mpumalanga, North West and Free State in the Republic of South Africa. At the 48th General Conference of the AME Church in 2008 he was appointed the Presiding Prelate of the 9th Episcopal District, which comprises the State of Alabama.

John Franklin White

John Franklin White

John Franklin White was a Conservative member of the House of Commons of Canada. He was born in London, Ontario and became an industrialist.

Carolyn Tyler Guidry

Carolyn Tyler Guidry

Carolyn Tyler-Guidry, a bishop of the African Methodist Episcopal Church was the first woman appointed to be a presiding elder in the Fifth Episcopal District of the AME Church and the second woman to become a bishop in the denomination.

Benjamin F. Lee

Benjamin F. Lee

Benjamin Franklin Lee was a religious leader and educator in the United States. He was the president of Wilberforce University from 1876 to 1884. He was editor of the Christian Recorder from 1884 to 1892. He was then elected a bishop in the African Methodist Episcopal (AME) church, serving from 1892 until his resignation in 1921, becoming senior bishop in the church in 1915.

General officers

  • Marcus T. Henderson Sr., Treasurer/Chief Financial Officer[37]
  • John Green, Secretary-Treasurer, Global Witness and Missions[37]
  • James F. Miller, Executive Director, Department of Retirement Services[37]
  • Marcellus Norris, Executive Director of Church Growth and Development[37]
  • Jeffery B. Cooper, General Secretary/CIO[37]
  • Teresa Fry Brown, Executive Director, Research and Scholarship and Editor of The A.M.E. Church Review[37]
  • Roderick D. Belin, President/Publisher, AMEC Sunday School Union[37]
  • John Thomas III, Editor of The Christian Recorder, the official newspaper of the African Methodist Episcopal Church[37]
  • Garland F. Pierce, Executive Director of Christian Education[37]

Clergy and educators

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John M. Brown

John M. Brown

John Mifflin Brown was a bishop in the African Methodist Episcopal (AME) Church. He was a leader in the underground railroad. He helped open a number of churches and schools, including the Payne Institute which became Allen University in Columbia, South Carolina, and Paul Quinn College in Waco, Texas. He was also an early principal of Union Seminary which became Wilberforce University.

Allen University

Allen University

Allen University is a private historically black university in Columbia, South Carolina. It has more than 600 students and still serves a predominantly Black constituency. The campus is listed on the National Register of Historic Places as Allen University Historic District.

Columbia, South Carolina

Columbia, South Carolina

Columbia is the capital of the U.S. state of South Carolina. With a population of 136,632 at the 2020 census, it is the second-largest city in South Carolina. The city serves as the county seat of Richland County, and a portion of the city extends into neighboring Lexington County. It is the center of the Columbia metropolitan statistical area, which had a population of 829,470 in 2020 and is 7th largest urban center in the Deep South and the 72nd-largest metropolitan statistical area in the nation. The name Columbia is a poetic term used for the United States, derived from the name of Christopher Columbus, who explored for the Spanish Crown. Columbia is often abbreviated as Cola, leading to its nickname as "Soda City."

Paul Quinn College

Paul Quinn College

Paul Quinn College (PQC) is a private historically black Methodist college in Dallas, Texas. The college is affiliated with the African Methodist Episcopal Church (AME). It is the oldest historically black college west of the Mississippi River and the nation's first urban work college.

Jamal Harrison Bryant

Jamal Harrison Bryant

Jamal Harrison Bryant is an American minister and author. He is the senior pastor of New Birth Missionary Baptist Church. He is a graduate of Morehouse College and of Duke University. He received his doctorate of ministry degree from the Graduate Theological Foundation.

Richard H. Cain

Richard H. Cain

Richard Harvey Cain was a minister, abolitionist, and United States Representative from South Carolina from 1873 to 1875 and 1877 to 1879. After the American Civil War, he was appointed by Bishop Daniel Payne as a missionary of the African Methodist Episcopal Church in South Carolina. He also was one of the founders of Lincolnville, South Carolina.

Daniel Coker

Daniel Coker

Daniel Coker (1780–1846), born Isaac Wright, was an African American of mixed race from Baltimore, Maryland; after he gained freedom from slavery, he became a Methodist minister. He wrote one of the few pamphlets published in the South that protested against slavery and supported abolition. In 1816 he helped found the African Methodist Episcopal Church, the first independent black denomination in the United States, at its first national convention in Philadelphia.

Baltimore

Baltimore

Baltimore is the most populous city in the U.S. state of Maryland, the fourth most populous city in the Mid-Atlantic, and the 30th most populous city in the United States with a estimated population of 595,218 in 2023. Baltimore was designated an independent city by the Constitution of Maryland in 1851, and today it is the most populous independent city in the nation. As of 2023, the population of the Baltimore metropolitan area was estimated to be 2,921,051, making it the nation's 20th largest metropolitan area. Baltimore is located about 40 miles (64 km) north northeast of Washington, D.C., making it a principal city in the Washington–Baltimore combined statistical area (CSA), the third-largest CSA in the nation, with a 2023 estimated population of 10,042,122.

Methodist Episcopal Church

Methodist Episcopal Church

The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself on a national basis. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.

Francis Asbury

Francis Asbury

Francis Asbury was one of the first two bishops of the Methodist Episcopal Church in the United States. During his 45 years in the colonies and the newly independent United States, he devoted his life to ministry, traveling on horseback and by carriage thousands of miles to those living on the frontier.

Liberia

Liberia

Liberia, officially the Republic of Liberia, is a country on the West African coast. It is bordered by Sierra Leone to its northwest, Guinea to its north, Ivory Coast to its east, and the Atlantic Ocean to its south and southwest. It has a population of around 5 million and covers an area of 43,000 square miles (111,369 km2). English is the official language, but over 20 indigenous languages are spoken, reflecting the country's ethnic and cultural diversity. The country's capital and largest city is Monrovia.

Reconstruction era

Reconstruction era

The Reconstruction era was a period in American history following the American Civil War (1861–1865) and lasting until approximately the Compromise of 1877. During Reconstruction, attempts were made to rebuild the country after the bloody Civil War, bring the former Confederate states back into the United States, and to counteract the political, social, and economic legacies of slavery.

Ecumenism

In May 2012, The African Methodist Episcopal Church entered into full communion with the racially integrated United Methodist Church, and the predominantly black/African American members of the African Methodist Episcopal Zion Church, African Union Methodist Protestant Church, Christian Methodist Episcopal Church, and Union American Methodist Episcopal Church, in which these Churches agreed to "recognize each other's churches, share sacraments, and affirm their clergy and ministries", bringing a semblance of unity and reconciliation to those church bodies which follow in the footsteps of John and Charles Wesley.[47]

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Full communion

Full communion

Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.

United Methodist Church

United Methodist Church

The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements.

African Methodist Episcopal Zion Church

African Methodist Episcopal Zion Church

The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.

Christian Methodist Episcopal Church

Christian Methodist Episcopal Church

The Christian Methodist Episcopal (C.M.E.) Church is a historically black denomination within the broader context of Wesleyan Methodism founded and organized by John Wesley in England in 1744 and established in America as the Methodist Episcopal Church in 1784. It is considered to be a mainline denomination. The CME Church was organized on December 16, 1870 in Jackson, Tennessee by 41 former slave members with the full support of their white sponsors in their former Methodist Episcopal Church, South who met to form an organization that would allow them to establish and maintain their own polity. They ordained their own bishops and ministers without their being officially endorsed or appointed by the white-dominated body. They called this fellowship the Colored Methodist Episcopal Church in America, which it remained until their successors adopted the current name in 1954. The Christian Methodist Episcopal today has a church membership of people from all racial backgrounds. It adheres to Wesleyan-Arminian theology.

Union American Methodist Episcopal Church

Union American Methodist Episcopal Church

The Union American Methodist Episcopal Church, which is usually called the U.A.M.E. Church, was formally organized as a separate denomination in 1865 by some congregations of the African Union Church founded by Peter Spencer in 1813.

John Wesley

John Wesley

John Wesley was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.

Charles Wesley

Charles Wesley

Charles Wesley was an English leader of the Methodist movement. Wesley was a prolific hymnwriter who wrote over 6,500 hymns during his lifetime. His works include "And Can It Be", "Christ the Lord Is Risen Today", "Love Divine, All Loves Excelling", the carol "Hark! The Herald Angels Sing", and "Lo! He Comes With Clouds Descending".

Social issues

The AME Church is active regarding issues of social justice and has invested time in reforming the criminal justice system.[48] The AME Church also opposes "elective abortion".[49] On women's issues, the AME has supported gender equality and, in 2000, first elected a woman to become bishop.[50] In 2004, the denomination voted to prohibit same-sex marriages in its churches, but did not establish a position on ordination. There are openly gay clergy ordained in the AME and "the AME Church’s Doctrine and Discipline has no explicit policy regarding gay clergy".[51][52] In 2019, the Council of Bishops decided to allow a proposal to allow same-sex marriages in church to be considered at the General Conference in 2020.[53] While debating marriage in 2021, the AME confirmed that, while the church does not allow same-sex marriages, "it does not bar LGBTQ individuals from serving as pastors or otherwise leading the denomination."[54] The AME General Conference voted against a bill to allow same-sex marriages in church while also voting to approve a committee to explore and provide recommendations for changes to church doctrine and discipline and for pastoral care for LGBTQ people.[55]

During the 2016 General Conference, the AME Church invited Hillary Clinton to offer an address to the delegates and clergy.[56] Additionally, the AME Church voted to take "a stand against climate change".[57] AME Church works with non-partisan VoteRiders to spread state-specific information on voter ID requirements.[58]

Source: "African Methodist Episcopal Church", Wikipedia, Wikimedia Foundation, (2023, February 26th), https://en.wikipedia.org/wiki/African_Methodist_Episcopal_Church.

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See also
References
  1. ^ a b c "African Methodist Episcopal Church – World Council of Churches". oikoumene.org. May 14, 2014. Archived from the original on May 15, 2014. Retrieved May 14, 2014.
  2. ^ Pratt, George. "Largest Religious groups in the United States of America". Adherents.com. Adherence.com. Archived from the original on 2018-08-20. Retrieved 2017-01-04.{{cite web}}: CS1 maint: unfit URL (link)
  3. ^ Zavada, Jack (May 14, 2014). "African Methodist Episcopal – Brief Overview of the African Methodist Episcopal Church". christianity.about.com. Archived from the original on May 15, 2014. Retrieved May 14, 2014.
  4. ^ Anyabwile, Thabiti M. (14 November 2007). The Decline of African American Theology: From Biblical Faith to Cultural Captivity. InterVarsity Press. p. 195. ISBN 978-0-8308-2827-2.
  5. ^ "Richard Allen". PBS. Retrieved 2017-09-07.
  6. ^ a b c Freelon, Kiratiana; Thomas III, John (19 October 2019). "At Home in Allen's Church: Stories of Multicultural AME Members". The Christian Recorder. Retrieved 17 June 2021.
  7. ^ Beck, Carolyn S. (1988). "Our Own Vine and Fig Tree: The Authority of History and Kinship in Mother Bethel". Review of Religious Research. 29 (4): 369–84. doi:10.2307/3511576. JSTOR 3511576.
  8. ^ Melton, J. Gordon (2007). A Will to Choose: The Origins of African American Methodism. Introduction by Woodie W. White. Lanham, MD: Rowman & Littlefield. pp. 8–11. ISBN 978-0742552647. LCCN 2006034686. OCLC 73993826. OL 10721694M.
  9. ^ "Our Church". ame-church.com. June 14, 2014. Archived from the original on June 14, 2014. Retrieved June 14, 2014.
  10. ^ Harris, Hamil R. (January 20, 2013). "Obamas attend church prior to White House swearing-in". The Washington Post. Image credits: Hamil Harris/TWP. ISSN 0190-8286. OCLC 464372658. Archived from the original on May 24, 2014. Retrieved May 14, 2014. The president has not a joined a church in Washington and most frequently attends St. John's Church, an Episcopal church close to the White House.
  11. ^ The story of the church founding is retold in the 1949 episode "Apostle of Freedom", a radio drama presented by Destination Freedom. See: OCLC 1323141013 and MacDonald, J. Fred, ed. (1989). Richard Durham's Destination Freedom. New York: Praeger. p. x. ISBN 0275931382.
  12. ^ The National Cyclopedia of The Colored Race, Clement Richardson Editor-in-Chief, Volume One, p. 576, National Publishing Company, Inc., Montgomery, Alabama, 1919
  13. ^ http://files.usgwarchives.net/pa/delaware/history/local/lima0001.txt
  14. ^ James T. Campbell, Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa (1995)
  15. ^ A. Nevell Owens, Formation of the African Methodist Episcopal Church in the Nineteenth Century: Rhetoric of Identification (2014)
  16. ^ The Annual Cyclopedia: 1866,(1867) p. 492; The Annual Cyclopedia: 1876 (1877) p. 532
  17. ^ "Fighting to save America's soul. The Royal Gazette. 9 August, 2008".
  18. ^ "Bermudians remember slain US pastor, by Owain Johnston-Barnes. The Royal Gazette, City of Hamilton, Pembroke, Bermuda. Published 27 June, 2015".
  19. ^ "Connections to Charleston, South Carolina, by Dr Edward Harris. The Royal Gazette, City of Hamilton, Pembroke, Bermuda. Published 16 November, 2013".
  20. ^ "Biography | John Stephenson".
  21. ^ ‘’Sketches of Bermuda’’. By Susette Harriet Lloyd. Published by James Cochrane and Co., 11, Waterloo-Place, London. 1835. Printed by W. Wilcockson, Whitefriars. 1835.
  22. ^ Bermuda. By Christiana Rounds. Harper's Magazine. Re-printed in an advertising pamphlet for the Hamilton Hotel by A.L Mellen, Proprietor. Hamilton Hotel, Church Street, City of Hamilton, Pembroke Parish, Bermuda (the hotel was destroyed by arson in the 1950s, and the site is now occupied by the Hamilton City Hall, an adjacent carpark, and the Hamilton Bus Terminal). 1876
  23. ^ "Communicated". The Royal Gazette. City of Hamilton, Pembroke, Bermuda. 1840-06-16. p. 2.
  24. ^ "Welcome to the Bermuda Conference!. Website of The First Episcopal District of the African Methodist Episcopal Church".
  25. ^ Chudleigh, Diana (2002). Bermuda's Architectural Heritage: Hamilton Parish. Bermuda: The Bermuda National Trust. Archived from the original on 2021-08-28. Retrieved 2021-08-28.
  26. ^ a b Ingersol, Stan. "African Methodist Women in the Wesleyan-Holiness Movement". Church of the Nazarene. Retrieved 17 June 2021.
  27. ^ William E. Montgomery, Under Their Own Vine and Fig Tree: The African-American Church in the South, 1865–1900 (1993) pp. 148–52.
  28. ^ a b Stephen Ward Angell, Henry McNeal Turner and African-American Religion in the South, (1992)
  29. ^ ""Dr. Cone is an ordained minister in the (A.M.E.) church." (Union Theological Seminary's URL)". Archived from the original on September 30, 2011.
  30. ^ James H. Cone, Black theology and black power (2nd ed. 1997).
  31. ^ Jacquelyn Grant, White Woman's Christ and Black Woman's Jesus (1989)
  32. ^ Heagney, Meredith (March 21, 2008). "Legacy of retiring AME bishop includes health center". The Columbus Dispatch. Retrieved June 18, 2015.
  33. ^ "Our Structure". African Methodist Episcopal Church. Retrieved June 18, 2015.
  34. ^ The Doctrine and Discipline of the African Methodist Episcopal Church (2012). p. 13
  35. ^ "AME International Health Commission – A Our Healthy Community Member".
  36. ^ "African Methodist Episcopal Church". oikoumene.org. World Council of Churches. October 2, 2012. Archived from the original on October 2, 2012. Retrieved September 15, 2014.
  37. ^ a b c d e f g h i "General Officers | African Methodist Episcopal Church". ame-church.com. May 17, 2014. Archived from the original on May 17, 2014. Retrieved May 17, 2014.
  38. ^ "Daniel Blue, Church Administrator born". African American Registry (AAREG). Retrieved 2023-01-29.
  39. ^ Department Of State. The Office of Electronic Information, Bureau of Public Affairs. "Liberia". 2001-2009.state.gov.
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Further reading
  • Bailey, Julius H. Race Patriotism Protest and Print Culture in the AME Church. Knoxville, TN: University of Tennessee Press, 2012.
  • Campbell, James T. Songs of Zion: The African Methodist Episcopal Church in the United States and South Africa. New York: Oxford University Press, 1995.
  • Cone, James. God Our Father, Christ Our Redeemer, Man Our Brother: A Theological Interpretation of the AME Church, AME Church Review, vol. 106, no. 341 (1991).
  • Dickerson, Dennis C. The African Methodist Episcopal Church (Cambridge University Press 2020) excerpt, a major scholarly history.
  • Gregg, Howard D. History of the African Methodist Episcopal Church: The Black Church in Action. Nashville, TN: Henry A. Belin, Jr., 1980.
  • Wayman, Alexander W. Cyclopaedia of African Methodism. Baltimore: Methodist Episcopal Book Depository, 1882.
External links

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